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Imam-Tamim, Muhammad Kamaldeen, 
Najibah Mohd Zin, 
Norliah Ibrahim, 
Roslina Che Soh @ Yusoff 
Presented at the International Conference on Law, Order and 
Criminal Justice organised by Ahmad Ibrahim Kulliyyah of 
Laws held at ISTAC, IIUM on 19 and 20 November 2014
President James Madison
Issues 
What is Corruption? 
What are the approaches to combating Corruption? 
What is the effects of Corruption on Nigerian Society? 
What is the Nigerian Legal Approach towards 
combating corruption? 
What is the Shari’ah approach to preventing corruption? 
What is the relevance of the Islamic approach in Nigeria? 
What are the roles of the Muslim Youths in preventing 
corruption in Nigeria? 
Final thoughts and recommendations
What is corruption? 
 Anything that deviates 
from the lawful and 
morally right system 
agreed to by the people 
of a particular locality. 
 Corruption allows 
decisions and actions of a 
person to be influenced 
not by rights or wrongs of 
a cause but by the 
prospects of monetary 
gains or other selfish 
considerations.
Approaches to combating corruption 
Confrontational approach Psychological approach
Approaches to combating 
corruption 
Collective action approach
Effects of Corruption on Nigerian 
Society 
• national cake mentality 
Perverted social 
psyche 
• Lack of productivity, initiative and creativity 
Stunted economic 
development 
• Jungle justice 
• Security challenges (Boko haram, Niger Delta 
Militants) 
Abuse of rule of law 
and Criminal justice 
system 
• Inadequate education 
Loss of Human 
capital
Nigerian Legal Approach towards 
combating corruption
The Shari’ah approach to preventing 
corruption 
Legal Frameworks 
Shari’ah courts 
 To establish justice and 
prevent corruption 
 Focuses on substantive 
and not technical justice 
 Processes are simple, 
expedient and aim at 
purifying witnesses 
 No immunity clause 
Shari’ah as a legal System 
 No separation between 
state and religion 
 Islamic governments cater 
for both body and soul of 
citizens 
 Punishment is the last 
resort for combatting 
crimes
The Shari’ah approach to preventing 
corruption 
Institutional Frameworks 
Hisbah institution 
 Focuses on correcting 
citizens and directing 
them to righteousness 
Take away corruption 
tempting factors from the 
society 
 Controls economic 
activities and prevent 
cheating in business 
Institution of Mazaalim 
A public complaints 
mechanism: focuses on 
complaints against public 
officers 
 Informally retrieves rights of 
oppressed and weak 
regardless of social status, 
age, etc. 
 Monitors and prevents 
public workers from looting
The Shari’ah approach to preventing 
corruption 
Institutional Frameworks 
Zakat institution 
To combat poverty and 
ensure that every citizen 
fulfils his basic needs 
and survive economic 
pressure 
 Enables poor and needy 
to participate in 
economic activities with 
full responsibility
The Shari’ah approach to preventing 
corruption 
Institutional Framework 
Waqf institution 
 For both social and 
economic purposes 
 For building infrastructures 
and basic amenities: 
education, health care 
services, environmental 
preservation, cultural 
preservation, research and 
design, etc.
The relevance of the Islamic 
approach in Nigeria 
Nigerian Legal 
Approach 
• Confrontational 
Approach 
Shari’ah 
Approach 
• Collective 
Action 
Approach
The relevance of the Islamic approach 
in Nigeria 
 Can adopt a 
national policy 
based on hisbah and 
mazaalim 
mechanisms 
 Can institutionalise 
zakah and waqf 
funds management. 
 Focus on 
EMPOWERMENT not 
PUNISHMENT 
 Fight against 
corruption should be 
rooted in the religious 
and cultural values of 
the society 
 Removal of immunity 
clauses
The roles of the Muslim Youths in 
preventing corruption in Nigeria 
 The best set of 
mankind 
Mutual cooperation 
in enforcing 
righteousness and 
prohibiting evil 
 Peaceful advocacy 
for positive change 
(nasiha) 
 Resistance of internal 
corruption.
Conclusion and Policy Recommendations 
 Shift in approach: Confrontational to 
Collective action approach 
 Institutionalisation of zakah and waqf and 
their integration into the economic system 
 Incorporation of hisbah and mazaalim 
principles into the existing anti-corruption 
structures 
 Review of non-justiciability and immunity 
provisions in the Constitution.
Thank you 
for listening

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Preventing corruption in Nigeria: The relevance of the Islamic approach and the role of the Muslim youth

  • 1. Imam-Tamim, Muhammad Kamaldeen, Najibah Mohd Zin, Norliah Ibrahim, Roslina Che Soh @ Yusoff Presented at the International Conference on Law, Order and Criminal Justice organised by Ahmad Ibrahim Kulliyyah of Laws held at ISTAC, IIUM on 19 and 20 November 2014
  • 3. Issues What is Corruption? What are the approaches to combating Corruption? What is the effects of Corruption on Nigerian Society? What is the Nigerian Legal Approach towards combating corruption? What is the Shari’ah approach to preventing corruption? What is the relevance of the Islamic approach in Nigeria? What are the roles of the Muslim Youths in preventing corruption in Nigeria? Final thoughts and recommendations
  • 4. What is corruption?  Anything that deviates from the lawful and morally right system agreed to by the people of a particular locality.  Corruption allows decisions and actions of a person to be influenced not by rights or wrongs of a cause but by the prospects of monetary gains or other selfish considerations.
  • 5. Approaches to combating corruption Confrontational approach Psychological approach
  • 6. Approaches to combating corruption Collective action approach
  • 7. Effects of Corruption on Nigerian Society • national cake mentality Perverted social psyche • Lack of productivity, initiative and creativity Stunted economic development • Jungle justice • Security challenges (Boko haram, Niger Delta Militants) Abuse of rule of law and Criminal justice system • Inadequate education Loss of Human capital
  • 8. Nigerian Legal Approach towards combating corruption
  • 9. The Shari’ah approach to preventing corruption Legal Frameworks Shari’ah courts  To establish justice and prevent corruption  Focuses on substantive and not technical justice  Processes are simple, expedient and aim at purifying witnesses  No immunity clause Shari’ah as a legal System  No separation between state and religion  Islamic governments cater for both body and soul of citizens  Punishment is the last resort for combatting crimes
  • 10. The Shari’ah approach to preventing corruption Institutional Frameworks Hisbah institution  Focuses on correcting citizens and directing them to righteousness Take away corruption tempting factors from the society  Controls economic activities and prevent cheating in business Institution of Mazaalim A public complaints mechanism: focuses on complaints against public officers  Informally retrieves rights of oppressed and weak regardless of social status, age, etc.  Monitors and prevents public workers from looting
  • 11. The Shari’ah approach to preventing corruption Institutional Frameworks Zakat institution To combat poverty and ensure that every citizen fulfils his basic needs and survive economic pressure  Enables poor and needy to participate in economic activities with full responsibility
  • 12. The Shari’ah approach to preventing corruption Institutional Framework Waqf institution  For both social and economic purposes  For building infrastructures and basic amenities: education, health care services, environmental preservation, cultural preservation, research and design, etc.
  • 13. The relevance of the Islamic approach in Nigeria Nigerian Legal Approach • Confrontational Approach Shari’ah Approach • Collective Action Approach
  • 14. The relevance of the Islamic approach in Nigeria  Can adopt a national policy based on hisbah and mazaalim mechanisms  Can institutionalise zakah and waqf funds management.  Focus on EMPOWERMENT not PUNISHMENT  Fight against corruption should be rooted in the religious and cultural values of the society  Removal of immunity clauses
  • 15. The roles of the Muslim Youths in preventing corruption in Nigeria  The best set of mankind Mutual cooperation in enforcing righteousness and prohibiting evil  Peaceful advocacy for positive change (nasiha)  Resistance of internal corruption.
  • 16. Conclusion and Policy Recommendations  Shift in approach: Confrontational to Collective action approach  Institutionalisation of zakah and waqf and their integration into the economic system  Incorporation of hisbah and mazaalim principles into the existing anti-corruption structures  Review of non-justiciability and immunity provisions in the Constitution.
  • 17. Thank you for listening