Association Disassociation of Karma

Arun Zaveri
www.ScientificMeditation.com
Phone: +91 22 2414-2989 Email: arunzaveri07@gmail.com
Paryushan Parva Lecture Series
Jain Center of Greater Boston
Norwood, Massachusetts, USA
September 2-9, 2013
Day 2
Influx (Asrava) - Stoppage (Samvar) - Falling off (Nirjara)

Vicious Cycle of Karma
Fruition of Karma Karmic Expression Primal Drives
Messages of
 Attachment
 Aversion
Subtle
Taijjas Body
– Link body
Lesya
Psychic Colors
Electromagnetic Field
Limbic System
Neuro-Endocrine Mechanism
Activities:
 Mental
 Vocal
 Physical
Soul (Atma)
Karma body
Taijjas body
Physical Body
2
Instincts
Passions,
Quasi-Passions
Influx of
Karma Matter
Karmic influx
and bondage

 Mental, vocal, and physical activities
attract Karmic matter
3
Influx and Bondage of Karma
 Bondage (Type, Duration, Intensity, and
Quantity) depends upon the type and
intensity of the expression of the
instincts, emotions, passions, and
feelings

1. Perverse Beliefs –
2. Non-abstinence –
3. Spiritual remissness –
Passion –
5. Activity –
Primary Causes of Influx of Karma –
4www.ScientificMeditation.com

Cause 1: Perverse Beliefs -
 False world view
 Wrong beliefs – contrary to what the
Omniscient has explained
 Assuming social welfare as spiritual religion
 False interpretation of spiritual religious
practice for materialistic goals
 Believing and practicing a vitiated form of
religion

Cause 2: Non-abstinence -
 Materialistic lifestyle without self-restraint
and unaware of the spiritual aspects of Jain
religion
 Karmic influx continues due to lack of self-
restraint even after having the right belief

Cause 3: Remissness (Negligence) -
 Remissness of the spiritual objective
allows karmic influx
 It is essential to continuously remember
the main objective of life
 While doing worldly activities one should
persistently remember the spiritual goal

Cause 4: Passions -
Fruition of conduct deluding karma generates
strong destructive feelings of attraction and
aversion, which produce four destructive
passions
 Anger
 Pride
 Deceit
 Greed
which are important causes of influx of karma

Cause 5: Activity -
 Injury to life
 Falsehood
 Stealing
 Sexual activity
 Possession
 Quarrel
 Abuse / false allegation
 Backbiting
 Speaking ill of others
 Deceit and untruthfulness
Mental, physical, and vocal activities with
perverted beliefs and worldly activities
attracts Karmic matter

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Perverse Beliefs (
Non-abstinence (
11
Relative Importance of the Gates of Karmic Influx
Remissness (
Passions (
Activities
(
Mental
Vocal
Physical

Stoppage of Influx of Karma -
A purified state of the soul is competent to close
the gates of asrava and block the influx of
karma - Samvara
1. Right Faith & Attitude
2. Abstinence & Self-Restraint
3. Spiritual Alertness
4. Freedom from Passions
5. Mental, Vocal, and Physical Stillness

Samvar 1: Right Faith & Attitude-
Right faith and firm conviction in the
truthfulness of the truth
Enlightened
Knowledge
Enlightened
World View
Right
Conduct
Right faith occurs when one tries to understand the eternal
truths and realities, without prejudices and presumptions,
from a knowledgeable Guru who is well versed with the
agamas – the original teachings of an Omniscient.

Right World View -
 Existence of the Soul
 Each Soul is distinct and everlasting
 Influx of Karmic matter
 Experience of the fruits of Karma
 Emancipation is possible by self-effort
 Enlightened knowledge, enlightened
world view and right conduct form the
path of liberation

Samvar 2: Abstinence -
 After the dawn of enlightenment,
self-restraint and self-discipline are the
important next steps in spiritual advancement
 With strong determination one takes the vows
prescribed by an Omniscient and follows a
lifestyle that is beneficial for the stoppage of
karmic influx

Samvar 3: Spiritual Alertness
 Constant awareness of the self (Soul) and
what one must do for stopping the influx of
karmic matter
 While living in the materialistic world, one
must always remind the self to overcome
the spiritual inertia through right conduct

Samvar 4: Freedom from Passions
 Attitudinal change and behavioral modification
is the next step for reducing the intensity of
passions
 It can be achieved with practice of contemplative
meditation exercises prescribed by Omniscient
 Meditation is the process of self-refinement to
reduce destructive emotions, passions and
feelings like anger, pride, deceit , greed, enmity,
envy, cruelty, etc.

Samvar 5: Absence of activities
 Samayik is the most popular practice in Jain
tradition
 In Samayik one takes vow for stopping mental,
vocal and physical activities arising due to
karmic messages coming from within
 Being away from worldly activities, one exerts
self control to observe equanimity – neither
attraction nor aversion ( towards
worldly matters

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Right Faith & Attitude
Abstinence & Self-Restraint
20
Close the Gates of Karmic Influx
Spiritual Alertness
Freedom from
Passions
Stillness
Mental
Vocal
Physical

 Nirjara is the separation of karmic matter
from the Soul
Falling off of Karma – Nirjara
 Main function of religious and moral
activities – penance and austerities (tapa) –
is to purify the Soul by purging karmic matter
 The bondage of punya karma and its fruits
are incidental byproducts only
 The foremost aim of tapa is to purify the soul

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 Fasting enhances self-restraint and
removes karma
 Semi-fasting less intake of food
 Conditional acceptance of food Restrict
the variety of food items
 Abstinence from delicacies Give up
stimulating foods and drinks
 Austerity (postures) Practice various
postures for transmutation of body
 Seclusion (withdrawal of the sense
organs) Choose solitary place for less distraction
Six-fold External Penance –

 Atonement Penances are prescribed to rectify
the wrongdoing of vows
 Reverence Due respect for learning and the
learned
 Service Offer service with humbleness to
ascetics
 Scriptural study Study, discussion and
analysis of scriptures
 Meditation Restraint of body, speech and mind
 Abandonment (Kayotsarg) Calm and
eliminate internal passions
Six-fold Internal Penance –

Association Disassociation of Karma

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