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José Toledo Ordóñez
2014
Creationism
 A new state of consciousness
 “Art cannot be modern. Art is
primordially eternal”.
Egon Shciele
Contemporary art excesses
 The excesses committed in contemporary
art have led it to a state of anarchy and
confusion.
 Different authors write, some apocalyptically,
about post-art, anti-art and, in the worst
case, the death of art.
Contemporary art excesses
 Arthur Danto argues that the end of art does
not mean it is no longer produced, but that it
is created without any kind of narrative that
can be considered as being the next stage.
 There is no identifiable style.
 There is no stylistic period.
Contemporary art excesses
 Donald Kuspit ironically refers to
Damien Hirst’s exhibition in NewYork´s
Mayfair Gallery: half empty coffee cups
and beer bottles, ashtrays with cigarette
butts, and other things.
 The next day the janitor threw it all out.The
work valued at hundreds of thousands of
dollars disappeared.
Great art periods
 Most authors distinguish three great art
periods:
1. Pre-modern art or that of the great masters
Representational painting and used art as
a window to the world
Great art periods
 Arthur Danto:
 Art begins on the XV century with Italian
renaissance.
 Admiration for the artist and artistic traits.
 Content plane: frame, perspective, vanishing
point, light.
 Art theory.
Michelangelo
Final Judgment
(fragment,
1541)
SistineChapel
Great art periods
2. Modern Art
 Mimetic representation is secondary until it
becomes abstract and the painting stands on
its own.
 Era of art manifestos.The
manifesto defines a movement, a style,
and proclaims it as the only kind of art that
matters.
Isms
 Impressionism
 Nabism
 Fauvism
 Cubism
 Surrealism
 Expressionism
 Futurism
 Dadaism
 Cinetism
 Suprematism
Impressionism, Monet, Sunrise
Fauvism, Matisse
Cubism
Braque
Violin and
Candlestick
Surrealism
Salvador Dalí
Cristo de
San Juan
de la Cruz
(1950)
Abstract
Kandinsky
Russia
Abstract
Expressionism
Jackson
Pollock
(1912-1956)
Lucio di Fontana (1959)
Spatial concept
Kasimir Malevich (1878-1935), Suprematism
Great art periods
3. Contemporary Art
 Many situate at the end of the sixties
 Anything goes and any object can be considered
as a work of art.
 The last Straw was the appearance of cans with
Piero Manzoni’s excrement.
Contemporary Art, Perception
 Jerry Saltz says 85 % of recent contemporary
art is bad.
 DonThompson goes further: most people
respond positively to one in a hundred works
and really dislike almost everything else.
Contemporary Art, Market
 In our medium works of art are
inevitably reduced to the condition of
merchandise.
 Sellers of art call
themselves gallery owners because
the word “seller” implies that they
work for money.
Contemporary Art, Market
 This is pure hypocrisy
 If the work is not sold, the artist
and the seller do not eat and the work
does not circulate.
Contemporary Art, Market
 Contemporary art buyers come to
auctions because of snobbery and buy
because they need to position
themselves.
 They divide the works into two
categories: those they can hang in
their homes and those they cannot.
Contemporary Art, Market
 At auctions the market value is
contaminated by motives such as
status, competition,
publicity and, above all, by ego.
 The price paid for the works is rising
while their value is falling.
Contemporary Art, Market
 Most artists who sold at record
prices ten years ago are gone.
 This does not prevent many from
contending that buying art is a good
investment.
Contemporary Art, Museums
 The public is reached by imitating the
so-called contemporary art museums.
 The small number of people visiting
means they need to be subsidized,
unfortunately with taxpayer money.
Contemporary artists
 Contemporary artists can be divided
into two groups:
 Visual
 Conceptual
Conceptual Art
 In conceptual art the idea prevails
over the material production of the
work to the point that it is considered
as being superfluous.
 Beauty is thought to be outdated.
 Aesthetic art must be destroyed so
that it can be replaced.
Conceptual Art
 The first conceptual artists were
academics and their suggestions were
good; for example, Alighiero Boetti’s
embroidered maps.
 They were also bad, such as
Vito Acconci’s performance when
he masturbated beneath a wooden
platform on top of which the
audience walked.
Alighiero Boetti
Vito Acconci
Conceptual Art
 Today mediocrity, incompetence and
negativity predominate in conceptual
art.
 It is the refuge of pseudo artists who
do not know how to paint, draw
or sculpt.
Conceptual Art
 It creates a sense of community
around a kind of religion or
existentialist
channel for atheists whose only
aspiration is to achieve a degree of
transcendence.
Expression and representation
 Art is first of all expression and not a
forced representation.
 Expression and not technique is the
meaning of the work.
 We can recognize a style in the sense
of a characteristic technique, but we
understand artists by the nature of
their ideas or the strength of
their feelings.
Expression and representation
 Hence the importance of the
concept, although not to the extent of
denying what the work really
represents and hoping that beauty
is surpassed.
 Today the essence of art is sought
anywhere except where it has always
been: in beauty.
Esparza: ocho pecados del arte
 José Javier Esparza speaks of the
eight deadly sins of contemporary art.
 To begin with, they should be called
anti-art or post-art sins as Allan
Kaprov called them.
What Esparza denounces
 Art that obsessively seeks novelty as
an end in itself and ends by giving in
to simple experimentation.
 If the art work is not understood,
much the better; if it is
understood, then the artist believes
he has failed.
What Esparza denounces
 Art made on any type of support
becomes unbearable.
 Ephemeral art that cannot be taken
home.
What Esparza denounces
 Art that appears to
be subversive when subsidized by
politicians who feel they are
very modern by supporting it with the
people’s money without their
consent.
What Esparza denounces
 Art produced by artists who only
value their own ego and don´t even
understand themselves.
 Art that banishes beauty because it is
considered to be a retrograde and
perverse concept.
Art’s worst sin
 Finally I come to the worst of all sins;
embracing nihilism in an effort
to destroy any solid and stable
reference.
 The denial of every principle and
authority, of political, religious, social,
and family institutions.
Art’s worst sin
 I wonder, is that the world we want
for our children?
Art belongs to those who work for it
 To the sins mentioned by Esparza I
want to add
another: by denying aesthetic art and
accepting only what is conceptual,
the pseudo artists are surrendering
art to a very shallow philosophy.
 What right do they have to do it?
Art belongs to those who work for it
 They cannot speak on behalf of the
real artists.
 Art belongs to those who work for it.
Art belongs to those who work for it
 Photography and film became firmly
established as arts in the last century.
 Pseudo artists intend to establish as
art experiments in philosophy,
theatre, film and photography, among
others, as if every art could be
divided into categories.
The future
 I agree with Kuspit when he tells us it
is not correct to speak of the decline,
much less the end, of painting.
 His theory is that new old-style
teachers will prevail.
The future
 The people who, while dominating
their trade also have
a conceptual dimension that
combines the ideas and techniques of
both old and modern masters.
Vincent Desiderio
Vincent Desiderio
Critique
 Criticism must understand, evaluate,
compare, inform.
 It is subjective but founded
objectively by art’s history and
discipline.
Critique
 Artists should not be pigeonholed in
styles as a pretext to classify
the history of art as if style is what
matters most.
 Every movement has included major
artists who could not be classified.
The artist
 Art is also the person.
 I express what I am with my life’s
three great passions: motorcars,
animals and art.
The answer
 I convey the love and respect I feel
for creation: fauna, flora and man,
represented in the Bestiary, Urban
Forest and Utopian Cities series.
Dangerous Sculptures
Bestiary
Bestiary,Taurus
Bestiary, The Scream
Bestiary, Bajista
Bestiary, Armado
Bestiary, Kraken
Bestiary, Nautilus
Bestiary, Scorpio
Bestiary, Organic Missile
Bestiary, Icthiosaurus
Bestiary, Icthiosaurus
Urban Forest
Urban Forest
Urban Forest, Nothing to do with trees
Urban Forest, Nothing to do with tree
Urban Forest, Tree in expansion
Urban Forest, Chief bush
Urban Forest, Crazy bush
Urban Forest, Canoneer bush
Urban Forest, Bushes making
themselves interesting
Urban Forest, Bushes making
themselves interesting
Utopic Cities
Utopic Cities, Quantic
Utopic Cities, Satellite
Utopic Cities, Equinox
Utopic Cities, Lunar
Utopic Cities, Nomad
Utopic Cities, Quantic PGM2112
Utopic Cities, Echo II
The artist
 God gave us the world to master.
 This means to manage it, respect it,
and preserve its resources.
The artist
 My message goes
against the destruction of nature, the
degradation of human relationships
and the destruction of art itself that is
associated with truth and human
values.
The artist
 Using the platform of the Mario
MonteforteToledo Foundation we
promote art and literature by
following these principles.
The artist
 It is no coincidence that we made this
call for the first time in the José
Luis Cuevas Museum, a master who,
with his drawings rich in
brutal gestures lays bare people’s souls
and aesthetically portrays the
anguish of man and the degradation of
the human race in a despotic and
prostituted world.
Creationism
 Today all this is summarized in a
single proposal: Creationism.
 This is not a manifesto
because manifestos have always been
disqualifiers.
Creationism
 This is a call to a new state of
conscience, evolutionary, inclusive,
respecting God’s creation, the
restoration of human
relationships, and the return of art to
aesthetics.
 A simple but powerful solution.
Creationism
 Artists declare ourselves to be free.
 Free from pseudo artists who want to
deliver art to philosophy.
 Free from the critics who want to
lock us into styles.
 Free from the agents who
contaminate the art market.
Creationism
 We propose an art that is born in the
artists and not in the critics,
curators or gallery owners.
 An inclusive art that takes what is
positive from historic aesthetic
manifestations, far from the
restraints imposed by movements
Creationism
 Accepting the ugly and grotesque but
aesthetically represented.
 Accepting the object encountered as
part of the composition, but not as a
work of art in itself by simply
declaring it to be so.
Creationism
 Accepting the multiplicity of
techniques and means of expression
as part of the creative process.
 Evolving constantly, without going
through stages
Creationism
 Upholding the concept without
denying how it is represented.
 Recognizing beauty as art’s unique
essence, together with truth and
human values.
Creationism
 Today, we are no longer spectators
and we raise our voice.
 Hence the name of this show:
Dangerous Sculptures because truth
hurts and the search of freedom
threatens those who hold privileges.
Creationism
 We declare and decree in the name of
God and with the help of all of you
that the pendulum which is the way of
art stops and starts its way back
to aesthetic art, truth and moral
values.
JoséToledo Ordóñez
Creationism, A new state of consciousness

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Creationism, A new state of consciousness

  • 1. José Toledo Ordóñez 2014 Creationism  A new state of consciousness
  • 2.
  • 3.  “Art cannot be modern. Art is primordially eternal”. Egon Shciele
  • 4.
  • 5. Contemporary art excesses  The excesses committed in contemporary art have led it to a state of anarchy and confusion.  Different authors write, some apocalyptically, about post-art, anti-art and, in the worst case, the death of art.
  • 6. Contemporary art excesses  Arthur Danto argues that the end of art does not mean it is no longer produced, but that it is created without any kind of narrative that can be considered as being the next stage.  There is no identifiable style.  There is no stylistic period.
  • 7. Contemporary art excesses  Donald Kuspit ironically refers to Damien Hirst’s exhibition in NewYork´s Mayfair Gallery: half empty coffee cups and beer bottles, ashtrays with cigarette butts, and other things.  The next day the janitor threw it all out.The work valued at hundreds of thousands of dollars disappeared.
  • 8. Great art periods  Most authors distinguish three great art periods: 1. Pre-modern art or that of the great masters Representational painting and used art as a window to the world
  • 9. Great art periods  Arthur Danto:  Art begins on the XV century with Italian renaissance.  Admiration for the artist and artistic traits.  Content plane: frame, perspective, vanishing point, light.  Art theory.
  • 11. Great art periods 2. Modern Art  Mimetic representation is secondary until it becomes abstract and the painting stands on its own.  Era of art manifestos.The manifesto defines a movement, a style, and proclaims it as the only kind of art that matters.
  • 12. Isms  Impressionism  Nabism  Fauvism  Cubism  Surrealism  Expressionism  Futurism  Dadaism  Cinetism  Suprematism
  • 16. Surrealism Salvador Dalí Cristo de San Juan de la Cruz (1950)
  • 19. Lucio di Fontana (1959) Spatial concept
  • 21. Great art periods 3. Contemporary Art  Many situate at the end of the sixties  Anything goes and any object can be considered as a work of art.  The last Straw was the appearance of cans with Piero Manzoni’s excrement.
  • 22.
  • 23. Contemporary Art, Perception  Jerry Saltz says 85 % of recent contemporary art is bad.  DonThompson goes further: most people respond positively to one in a hundred works and really dislike almost everything else.
  • 24. Contemporary Art, Market  In our medium works of art are inevitably reduced to the condition of merchandise.  Sellers of art call themselves gallery owners because the word “seller” implies that they work for money.
  • 25. Contemporary Art, Market  This is pure hypocrisy  If the work is not sold, the artist and the seller do not eat and the work does not circulate.
  • 26. Contemporary Art, Market  Contemporary art buyers come to auctions because of snobbery and buy because they need to position themselves.  They divide the works into two categories: those they can hang in their homes and those they cannot.
  • 27. Contemporary Art, Market  At auctions the market value is contaminated by motives such as status, competition, publicity and, above all, by ego.  The price paid for the works is rising while their value is falling.
  • 28. Contemporary Art, Market  Most artists who sold at record prices ten years ago are gone.  This does not prevent many from contending that buying art is a good investment.
  • 29. Contemporary Art, Museums  The public is reached by imitating the so-called contemporary art museums.  The small number of people visiting means they need to be subsidized, unfortunately with taxpayer money.
  • 30. Contemporary artists  Contemporary artists can be divided into two groups:  Visual  Conceptual
  • 31. Conceptual Art  In conceptual art the idea prevails over the material production of the work to the point that it is considered as being superfluous.  Beauty is thought to be outdated.  Aesthetic art must be destroyed so that it can be replaced.
  • 32. Conceptual Art  The first conceptual artists were academics and their suggestions were good; for example, Alighiero Boetti’s embroidered maps.  They were also bad, such as Vito Acconci’s performance when he masturbated beneath a wooden platform on top of which the audience walked.
  • 35. Conceptual Art  Today mediocrity, incompetence and negativity predominate in conceptual art.  It is the refuge of pseudo artists who do not know how to paint, draw or sculpt.
  • 36. Conceptual Art  It creates a sense of community around a kind of religion or existentialist channel for atheists whose only aspiration is to achieve a degree of transcendence.
  • 37. Expression and representation  Art is first of all expression and not a forced representation.  Expression and not technique is the meaning of the work.  We can recognize a style in the sense of a characteristic technique, but we understand artists by the nature of their ideas or the strength of their feelings.
  • 38. Expression and representation  Hence the importance of the concept, although not to the extent of denying what the work really represents and hoping that beauty is surpassed.  Today the essence of art is sought anywhere except where it has always been: in beauty.
  • 39. Esparza: ocho pecados del arte  José Javier Esparza speaks of the eight deadly sins of contemporary art.  To begin with, they should be called anti-art or post-art sins as Allan Kaprov called them.
  • 40. What Esparza denounces  Art that obsessively seeks novelty as an end in itself and ends by giving in to simple experimentation.  If the art work is not understood, much the better; if it is understood, then the artist believes he has failed.
  • 41. What Esparza denounces  Art made on any type of support becomes unbearable.  Ephemeral art that cannot be taken home.
  • 42. What Esparza denounces  Art that appears to be subversive when subsidized by politicians who feel they are very modern by supporting it with the people’s money without their consent.
  • 43. What Esparza denounces  Art produced by artists who only value their own ego and don´t even understand themselves.  Art that banishes beauty because it is considered to be a retrograde and perverse concept.
  • 44. Art’s worst sin  Finally I come to the worst of all sins; embracing nihilism in an effort to destroy any solid and stable reference.  The denial of every principle and authority, of political, religious, social, and family institutions.
  • 45. Art’s worst sin  I wonder, is that the world we want for our children?
  • 46. Art belongs to those who work for it  To the sins mentioned by Esparza I want to add another: by denying aesthetic art and accepting only what is conceptual, the pseudo artists are surrendering art to a very shallow philosophy.  What right do they have to do it?
  • 47. Art belongs to those who work for it  They cannot speak on behalf of the real artists.  Art belongs to those who work for it.
  • 48. Art belongs to those who work for it  Photography and film became firmly established as arts in the last century.  Pseudo artists intend to establish as art experiments in philosophy, theatre, film and photography, among others, as if every art could be divided into categories.
  • 49. The future  I agree with Kuspit when he tells us it is not correct to speak of the decline, much less the end, of painting.  His theory is that new old-style teachers will prevail.
  • 50.
  • 51. The future  The people who, while dominating their trade also have a conceptual dimension that combines the ideas and techniques of both old and modern masters.
  • 54. Critique  Criticism must understand, evaluate, compare, inform.  It is subjective but founded objectively by art’s history and discipline.
  • 55. Critique  Artists should not be pigeonholed in styles as a pretext to classify the history of art as if style is what matters most.  Every movement has included major artists who could not be classified.
  • 56. The artist  Art is also the person.  I express what I am with my life’s three great passions: motorcars, animals and art.
  • 57. The answer  I convey the love and respect I feel for creation: fauna, flora and man, represented in the Bestiary, Urban Forest and Utopian Cities series.
  • 72. Urban Forest, Nothing to do with trees
  • 73. Urban Forest, Nothing to do with tree
  • 74. Urban Forest, Tree in expansion
  • 78. Urban Forest, Bushes making themselves interesting
  • 79. Urban Forest, Bushes making themselves interesting
  • 88. The artist  God gave us the world to master.  This means to manage it, respect it, and preserve its resources.
  • 89. The artist  My message goes against the destruction of nature, the degradation of human relationships and the destruction of art itself that is associated with truth and human values.
  • 90.
  • 91. The artist  Using the platform of the Mario MonteforteToledo Foundation we promote art and literature by following these principles.
  • 92. The artist  It is no coincidence that we made this call for the first time in the José Luis Cuevas Museum, a master who, with his drawings rich in brutal gestures lays bare people’s souls and aesthetically portrays the anguish of man and the degradation of the human race in a despotic and prostituted world.
  • 93.
  • 94.
  • 95.
  • 96.
  • 97. Creationism  Today all this is summarized in a single proposal: Creationism.  This is not a manifesto because manifestos have always been disqualifiers.
  • 98. Creationism  This is a call to a new state of conscience, evolutionary, inclusive, respecting God’s creation, the restoration of human relationships, and the return of art to aesthetics.  A simple but powerful solution.
  • 99.
  • 100. Creationism  Artists declare ourselves to be free.  Free from pseudo artists who want to deliver art to philosophy.  Free from the critics who want to lock us into styles.  Free from the agents who contaminate the art market.
  • 101. Creationism  We propose an art that is born in the artists and not in the critics, curators or gallery owners.  An inclusive art that takes what is positive from historic aesthetic manifestations, far from the restraints imposed by movements
  • 102. Creationism  Accepting the ugly and grotesque but aesthetically represented.  Accepting the object encountered as part of the composition, but not as a work of art in itself by simply declaring it to be so.
  • 103. Creationism  Accepting the multiplicity of techniques and means of expression as part of the creative process.  Evolving constantly, without going through stages
  • 104. Creationism  Upholding the concept without denying how it is represented.  Recognizing beauty as art’s unique essence, together with truth and human values.
  • 105. Creationism  Today, we are no longer spectators and we raise our voice.  Hence the name of this show: Dangerous Sculptures because truth hurts and the search of freedom threatens those who hold privileges.
  • 106.
  • 107.
  • 108.
  • 109. Creationism  We declare and decree in the name of God and with the help of all of you that the pendulum which is the way of art stops and starts its way back to aesthetic art, truth and moral values. JoséToledo Ordóñez