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The Amazing Qur'an: How a Christian Missionary Converted to Islam
1. The Amazing Qur’an ﺍﻟﻘﺭﺁﻥ ﺍﻟﻣﺫﻫﻝ
By: Dr. Gary Miller
ﺑﻘﻠﻡ ﺍﻟﺑﺭﻭﻓﺳﻭﺭ: ﺟﺎﺭﻱ ﻣﻳﻠﻠﺭ
U2T 2TU
a Christian missionary who converted to Islam
ﻣﺑﺷﺭ ﻧﺻﺭﺍﻧﻰ ﺳﺎﺑﻕ ﺁﻣﻥ ﺑﺎﻹﺳﻼﻡ
1 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
2. Introduction ﻣﻘﺩﻣﺔ
One thing which surprises non-Muslims who are ﺗﺳﻣﻳﺔ ﺍﻟﻘﺭﺁﻥ ﺑﺎﻟﻛﺗﺎﺏ ﺍﻟﻣﺫﻫﻝ ﺃﻭ ﺍﻟﻣﺩﻫﺵ ﻟ�ﻡ ﻳﻌ�ﺩ ﻗﺎﺻ�ﺭﺍ ﻋﻠ�ﻰ ﺍﻟﻣﺳ�ﻠﻣﻳﻥ
examining the book very closely is that the Quran does ﺍﻟﺫﻳﻥ ﻳﻛﻧﻭﻥ ﻛﻝ ﺍﻟﺗﻘﺩﻳﺭ ﻭﺍﻟﺣﺏ ﻟﻛﺗ�ﺎﺑﻬﻡ، ﺑ�ﻝ ﺃﺻ�ﺑﺣﺕ ﻫ�ﺫﻩ ﺍﻟﺻ�ﻔﺔ ﺗﻁﻠ�ﻕ
not appear to them to be what they expected. What they ﻋﻠﻰ ﺍﻟﻘ�ﺭﺁﻥ ﻣ�ﻥ ﻗﺑ�ﻝ ﻏﻳ�ﺭ ﺍﻟﻣﺳ�ﻠﻣﻳﻥ ، ﺑ�ﻝ ﺣﺗ�ﻰ ﻣ�ﻥ ﻗﺑ�ﻝ ﺃﻋ�ﺩﺍء ﺍﻹﺳ�ﻼﻡ
assume is that they have an old book which came fourteen .ﻭﺍﻟﻛﺎﺭﻫﻳﻥ ﻟﻪ
centuries ago from the Arabian desert; and they expect
that the book should look something like that - an old ﻭﺍﻟﺷﺊ ﺍﻟﺫﻱ ﻳﻔﺎﺟﺊ ﺍﻟﺫﻳﻥ ﻳﺗﻔﺣﺻﻭﻥ ﻫﺫﺍ ﺍﻟﻛﺗﺎﺏ ﻭﻳﺩﻗﻘﻭﻧ�ﻪ ﻋ�ﻥ ﻗ�ﺭﺏ ﻫ�ﻭ
book from the desert. And then they find out that it does ﺃﻧﻪ ﻻ ﻳﻅﻬﺭ ﺃﻣﺎﻣﻬﻡ ﻣﺛﻠﻣ�ﺎ ﻛ�ﺎﻧﻭﺍ ﻳﺗﻭﻗﻌ�ﻭﻥ؛ ﻓﻣ�ﺎ ﻛ�ﺎﻧﻭﺍ ﻳﻔﺗﺭﺿ�ﻭﻧﻪ ﻫ�ﻭ ﺃﻧ�ﻪ
not resemble what they expected at all. ﻛﺗﺎﺏ ﻗﺩﻳﻡ ﺟﺎء ﻗﺑﻝ 0041 ﺳﻧﺔ ﻣﻥ ﺍﻟﺻ�ﺣﺭﺍء ﺍﻟﻌﺭﺑﻳ�ﺔ، ﻭﻛ�ﺎﻧﻭﺍ ﻳﺗﻭﻗﻌ�ﻭﻥ
Additionally, one of the first things that some people ﺃﻥ ﻳﻅﻬﺭ ﻛ�ﺄﻯ ﻛﺗ�ﺎﺏ ﻗ�ﺩﻳﻡ ﺟ�ﺎء ﻣ�ﻥ ﺍﻟﺻ�ﺣﺭﺍء، ﻓﻳﻔﺎﺟ�ﺄﻭﻥ ﺑﺄﻧ�ﻪ ﻟ�ﻳﺱ ﻛﻣ�ﺎ
assume is that because it is an old book which comes from .ﺗﻭﻗﻌﻭﻩ
the desert, it should talk about the desert. ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺫﻟ�ﻙ ﻓ�ﺈﻥ ﺃﻭﻝ ﻣ�ﺎ ﻳﻔﺗﺭﺿ�ﻪ ﺑﻌ�ﺽ ﺍﻟﻧ�ﺎﺱ ﻓ�ﻰ ﻛﺗ�ﺎﺏ ﻗ�ﺩﻳﻡ ﺟ�ﺎء
Well the Quran does talk about the desert - some of its ﻭﻧﺑﻊ ﻣﻥ ﺍﻟﺻ�ﺣﺭﺍء ﺃﻧ�ﻪ ﺳ�ﻳﺗﻛﻠﻡ ﻋ�ﻥ ﺍﻟﺻ�ﺣﺭﺍء، ﺣﺳ�ﻧﺎ ! ﺇﻥ ﺍﻟﻘ�ﺭﺁﻥ ﻳ�ﺗﻛﻠﻡ
imagery describes the desert; but it also talks about the ﻭﻳﺻﻭﺭ ﺍﻟﺻﺣﺭﺍء ﺃﺣﻳﺎﻧﺎ، ﻭﻟﻛﻧﻪ ﻳﺗﻛﻠﻡ ﻋ�ﻥ ﺍﻟﺑﺣ�ﺭ ﺃﻳﺿ�ﺎ ﻋﻧ�ﺩﻣﺎ ﺗﻬ�ﺏ ﻓﻳ�ﻪ
sea; what it’s like to be in a storm on the sea. .ﺍﻟﻌﻭﺍﺻﻑ ﻭﺍﻟﺯﻭﺍﺑﻊ
2 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
3. Merchant Marine ﺗﺎﺟﺭ ﺑﺣﺎﺭ
Some years ago, the story came to us in Toronto about a man
who was in the merchant marine and made his living on the sea. ﻗﺑﻝ ﺳﻧﻭﺍﺕ ﺟﺎءﻧﺎ ﺧﺑﺭ ﻓﻲ ﻣﺩﻳﻧﺔ )ﺗﻭﺭﻧﺗﻭ( ﻋﻥ ﺗﺎﺟﺭ ﺑﺣﺎﺭ ﻗﺿﻰ ﺷﻁﺭﺍ
A Muslim gave him a translation of the Quran to read. The ﻛﺑﻳﺭﺍ ﻣﻥ ﻋﻣﺭﻩ ﻓﻲ ﺍﻟﺑﺣﺭ، ﻗﺎﻡ ﻣﺳﻠﻡ ﺑﺈﻋﻁﺎﺋﻪ ﺗﺭﺟﻣﺔ ﻟﻠﻘﺭﺁﻥ ﻟﻳﻘﺭﺃﻫﺎ، ﻭﻟﻡ
merchant marine knew nothing about the history of Islam but ﻳﻛﻥ ﻫﺫﺍ ﺍﻟﺗﺎﺟﺭ ﺍﻟﺑﺣﺎﺭ ﻳﻌﺭﻑ ﺷﻳﺋﺎ ﻋﻥ ﺗﺎﺭﻳﺦ ﺍﻹﺳﻼﻡ، ﻭﻟﻛﻧﻪ ﺗﻣﺗﻊ
was interested in reading the Quran. When he finished reading
ﺑﻘﺭﺍءﺓ ﺍﻟﺗﺭﺟﻣﺔ ﻭﻋﻧﺩﻣﺎ ﺍﻧﺗﻬﻰ ﻣﻧﻬﺎ ﺃﻋﺎﺩﻫﺎ ﺇﻟﻰ ﺍﻟﻣﺳﻠﻡ ﻭﺳﺄﻟﻪ ﻣﺗﺄﺛﺭﺍ
it, he brought it back to the Muslim and asked, “This
Muhammad was he a sailor?” He was impressed at how ﺑﺎﻟﻭﺻﻑ ﺍﻟﺩﻗﻳﻕ ﺍﻟﻭﺍﺭﺩ ﻓﻲ ﺍﻟﻘﺭﺁﻥ ﺣﻭﻝ ﺍﻟﺑﺣﺭ ﻋﻧﺩﻣﺎ ﺗﻬﺏ ﻓﻳﻪ
accurately the Quran describes a storm on a sea. ﺍﻟﻌﻭﺍﺻﻑ: )ﺃﻛﺎﻥ ﻣﺣﻣﺩ ﻫﺫﺍ ﺑﺣﺎﺭﺍ؟(. ﻭﻋﻧﺩﻣﺎ ﻗﺎﻝ ﻟﻪ ﺍﻟﻣﺳﻠﻡ: )ﻛﻼ؛ ﻓﻰ
When he was told, “No as a matter of fact, Muhammad lived in ﺍﻟﺣﻘﻳﻘﺔ ﺍﻧﻪ ﻋﺎﺵ ﻓﻲ ﺍﻟﺻﺣﺭﺍء(؛ ﻛﺎﻥ ﻫﺫﺍ ﻛﺎﻓﻳﺎ ﻟﻪ ﻹﻋﻼﻥ ﺇﺳﻼﻣﻪ؛ ﻷﻧﻪ
the desert,” that was enough for him. He embraced Islam on the ﻛﺎﻥ ﻗﺩ ﺗﺄﺛﺭ ﺟﺩﺍ ﻣﻥ ﺍﻟﻭﺻﻑ ﺍﻟﻘﺭﺁﻧﻰ؛ ﺫﻟﻙ ﻷﻧﻪ ﻗﺩ ﺗﻌﺭﺽ ﻟﻌﺎﺻﻔﺔ ﻓﻲ
spot. ﻋﺭﺽ ﺍﻟﺑﺣﺭ ﻭﻛﺎﻥ ﻣﺗﺄﻛﺩﺍ ﺑﺄﻥ ﻣﻥ ﻛﺗﺏ ﻣﺛﻝ ﻫﺫﺍ ﺍﻟﻭﺻﻑ ﻻ ﺑﺩ ﺃﻧﻪ
He was so impressed with the Quran’s description because he .ﺷﺎﻫﺩ ﻋﺎﺻﻔﺔ ﻓﻲ ﺍﻟﺑﺣﺭ
had been in a storm on the sea, and he knew that whoever had
written that description had also been in a storm on the sea. The ﺇﻥ ﻭﺻﻑ: )ﺃَﻭ ﻛﻅﻠُﻣﺎﺕ ﻓِﻲ ﺑﺣﺭ ﻟﱡﺟﻲ ﻳﻐﺷﺎﻩُ ﻣﻭﺝ ﻣﻥ ﻓﻭﻗِﻪ ﻣﻭﺝ ﻣﻥ
َ ْ ٍ ﱢ ﱟ َْ َ َْ ٌ ﱢ َْ ِ َْ ٌ ﱢ ٍ َ ُ َ ْ
description of :“…a wave, over it a wave, over it clouds” (Surah ﻓﻭﻗِﻪ ﺳﺣﺎﺏ ﻅﻠُﻣﺎﺕ ﺑﻌﺿﻬﺎ ﻓﻭﻕ ﺑﻌﺽ ﺇِﺫﺍ ﺃَﺧﺭﺝ ﻳﺩَ ﻩُ ﻟﻡ ﻳﻛﺩْ ﻳﺭﺍﻫَﺎ ﻭﻣﻥ
َ َ َ َ َ َ َْ َ َ َ ْ َ ٍ َْ َ َْ َ ُ َْ ٌ َ ُ ٌ َ َ ِ َْ
ﱠْ َ ْ َ ِ ﱠ
ٍ َُ ُ ً ََ َُ ِ ﱡ
Nur, 24:40) ﻟﻡ ﻳﺟﻌﻝ ﷲُ ﻟﻪ ﻧﻭﺭﺍ ﻓﻣﺎ ﻟﻪ ﻣﻥ ﻧﻭﺭ( ﺍﻟﻧﻭﺭ04؛ ﻟﻡ ﻳﻛﻥ ﻭﺻﻔﺎ ﻣﻥ ﻗﺑﻝ
…was not what someone imagining a storm on a sea to be like ﺷﺧﺹ ﺗﺧﻳﻝ ﻣﺛﻝ ﻫﺫﺍ ﺍﻟﻭﺻﻑ ﻭﻛﺗﺑﻪ، ﺑﻝ ﻣﻥ ﻗﺑﻝ ﻣﻥ ﻋﺭﻑ ﻣﺎﺫﺍ ﺗﺷﺑﻪ
would have written; rather, it was written by someone who knew
ﻋﺎﺻﻔﺔ ﺗﺣﺩﺙ ﻓﻲ ﺍﻟﺑﺣﺭ، ﻭﻫﺫﺍ ﻣﺛﺎﻝ ﻭﺍﺣﺩ ﻳﺩﻝ ﻋﻠﻰ ﺃﻥ ﺍﻟﻘﺭﺁﻥ ﻟﻳﺱ
what a storm on the sea was like. This is one example of how the
Quran is not tied to certain place and time. Certainly, the ﻣﺭﺗﺑﻁﺎ ﺑﻣﻛﺎﻥ ﻣﻌﻳﻥ ﺃﻭ ﺯﻣﻥ ﻣﻌﻳﻥ، ﻭﻻ ﺷﻙ ﺃﻥ ﺍﻟﻣﺿﻣﻭﻥ ﺍﻟﻌﻠﻣﻰ
scientific ideas expressed in it also do not seem to originate from .ﺍﻟﻣﻭﺟﻭﺩ ﻓﻳﻪ ﻟﻡ ﻳﻛﻥ ﻧﺗﺎﺝ ﺍﻟﺻﺣﺭﺍء ﻗﺑﻝ ﺃﺭﺑﻌﺔ ﻋﺷﺭ ﻗﺭﻧﺎ
the desert fourteen centuries ago.
The Smallest Thing ﺃﺩﻕ ﺍﻷﺷﻳﺎء
Many centuries before the onset of Muhammad’s prophethood, ﻗﺑﻝ ﻋﺻﻭﺭ ﻣﻥ ﺑﻌﺛﺔ ﻣﺣﻣﺩ ﻛﺎﻧﺕ ﻫﻧﺎﻙ ﻧﻅﺭﻳﺔ ﻣﻌﺭﻭﻓﺔ ﻓﻲ ﺍﻟﺫﺭﺓ ﻫﻲ
there was a well-known theory of atomism advanced by the Greek ﺍﻟﻧﻅﺭﻳﺔ ﺍﻟﺫﺭﻳﺔ ﺍﻟﺗﻲ ﻁﻭﺭﻫﺎ ﺍﻟﻔﻼﺳﻔﺔ ﺍﻟﻳﻭﻧﺎﻧﻳﻭﻥ ﻭﻻ ﺳﻳﻣﺎ ﺍﻟﻔﻳﻠﺳﻭﻑ
philosopher, Democritus. He and the people who came after him
)ﺩﻳﻣﻭﻗﺭﻳﻁﺱ(، ﻭﻛﺎﻥ ﻫﻭ ﻭﺍﻟﺫﻳﻥ ﺟﺎءﻭﺍ ﻣﻥ ﺑﻌﺩﻩ ﻳﻌﺗﻘﺩﻭﻥ ﺑﺄﻥ ﺍﻟﻣﺎﺩﺓ
assumed that matter consists of tiny, indestructible, indivisible
3 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
4. particles called atoms. The Arabs too, used to deal in the same ﻭﻫﻰAtoms (ﺗﺣﺗﻭﻱ ﻋﻠﻰ ﺃﺟﺯﺍء ﺻﻐﻳﺭﺓ ﻻ ﺗﺭﻯ ﺑﺎﻟﻌﻳﻥ ﺗﺩﻋﻰ )ﺫﺭﺍﺕ
concept; in fact, the Arabic word dharrah commonly referred to ﻏﻳﺭ ﻗﺎﺑﻠﺔ ﻟﻼﻧﻘﺳﺎﻡ، ﻭﻛﺎﻥ ﺍﻟﻌﺭﺏ ﻳﺣﻣﻠﻭﻥ ﺍﻟﻣﻔﻬﻭﻡ ﻧﻔﺳﻪ، ﻭﺍﻟﺣﻘﻳﻘﺔ ﺃﻥ
the smallest particle known to man. Now, modern science has
discovered that this smallest unit of matter (i.e., the atom, which
،ﻛﻠﻣﺔ "ﺫﺭﺓ" ﻓﻲ ﺍﻟﻌﺭﺑﻳﺔ ﺗﺷﻳﺭ ﻋﺎﺩﺓ ﺇﻟﻰ ﺃﺻﻐﺭ ﺟﺯء ﻣﻌﺭﻭﻑ ﻣﻥ ﺍﻟﻣﺎﺩﺓ
has all of the same properties as its element) can be split into its ﻭﻟﻛﻥ ﺍﻟﻌﻠﻡ ﺍﻟﺣﺩﻳﺙ ﺍﻛﺗﺷﻑ ﺑﺄﻥ ﻫﺫﺍ ﺍﻟﺟﺯء ﺍﻟﺻﻐﻳﺭ ﻣﻥ ﺍﻟﻣﺎﺩﺓ )ﺃﻋﻧﻰ
component parts. This is a new idea, a development of the last ،ﺍﻟﺫﺭﺓ ﺍﻟﺗﻰ ﺗﺣﻣﻝ ﻧﻔﺱ ﺧﺻﺎﺋﺹ ﻋﻧﺻﺭﻫﺎ( ﻳﻣﻛﻥ ﺗﺟﺯﺋﺗﻬﺎ ﺇﻟﻰ ﻣﻛﻭﻧﺎﺗﻬﺎ
century; yet; interestingly enough, this information had already ﻭﻫﺫﻩ ﺍﻟﻔﻛﺭﺓ ﺟﺩﻳﺩﺓ ﻭﻣﻥ ﻧﺗﺎﺝ ﺗﻁﻭﺭ ﺍﻟﻌﺻﺭ ﺍﻷﺧﻳﺭ، ﻭﻟﻛﻥ ﻣﻥ ﺍﻟﻣﺛﻳﺭ
been documented in the Quran (Surah Saba’, 34:3) which states:
ﻟﻼﻫﺗﻣﺎﻡ ﺃﻧﻬﺎ ﻣﻭﺟﻭﺩﺓ ﻓﻲ ﺍﻟﻘﺭﺁﻥ ﺍﻟﺫﻯ ﻳﺫﻛﺭ: )ﻭﻣﺎ ﻳﻌﺯﺏ ﻋﻥ ﺭﺑﻙ ﻣﻥ
“He [i.e., Allah] is aware of an atom’s weight in the
U U
ﻣﺛﻘﺎﻝ ﺫﺭﺓ ﻓﻲ ﺍﻷﺭﺽ ﻭﻻ ﻓﻲ ﺍﻟﺳﻣﺎء ﻭﻻ ﺃﺻﻐﺭ ﻣﻥ ﺫﻟﻙ ﻭﻻ ﺃﻛﺑﺭ ﺇﻻ
heavens and on the earth and even anything smaller than
that...” .61 ﻓﻲ ﻛﺗﺎﺏ ﻣﺑﻳﻥ( ﻳﻭﻧﺱ
Undoubtedly, fourteen centuries ago that statement would have ﻭﻻ ﺷﻙ ﺃﻥ ﻣﺛﻝ ﻫﺫﺍ ﺍﻟﺗﺻﺭﻳﺢ ﻛﺎﻥ ﻳﺑﺩﻭ ﻏﺭﻳﺑﺎ ﻭﻏﻳﺭ ﺍﻋﺗﻳﺎﺩﻯ ﻗﺑﻝ ﺃﺭﺑﻌﺔ
looked unusual, even to an Arab. For him, the dharrah was the ﻋﺷﺭ ﻗﺭﻧﺎ ﻟﻠﻌﺭﺑﻰ ﺍﻟﺫﻱ ﻛﺎﻥ ﻳﻌﺩ ﺍﻟﺫﺭﺓ ﺃﺻﻐﺭ ﺷﺊ ﻣﻭﺟﻭﺩ؛ ﻭﻫﺫﺍ ﻓﻲ
smallest thing there was. Indeed, this is proof, that the Quran is .ﺍﻟﺣﻘﻳﻘﺔ ﺑﺭﻫﺎﻥ ﻭﺩﻟﻳﻝ ﻋﻠﻰ ﺃﻥ ﺍﻟﺯﻣﻥ ﻟﻡ ﻳﺟﺎﻭﺯ ﺍﻟﻘﺭﺁﻥ
not outdated.
Honey ﺍﻟﻌﺳﻝ
Another example of what one might expect to find in an “old ﻣﺛﺎﻝ ﺁﺧﺭ ﻋﻠﻰ ﻣﺎ ﻳﺗﻭﻗﻌﻪ ﺍﻹﻧﺳﺎﻥ ﻓﻲ ﻛﺗﺎﺏ ﻗﺩﻳﻡ؛ ﻫﻭ ﻣﺎ ﻳﺗﻌﻠﻕ ﺑﺎﻟﺻﺣﺔ
book” that touches upon the subject of health or medicine is ﺃﻭ ﺑﺎﻷﺩﻭﻳﺔ، ﻭﺑﻁﺭﻕ ﺍﻟﻌﻼﺝ ﺍﻟﻘﺩﻳﻣﺔ. ﻭﺗﺫﻛﺭ ﺍﻟﻌﺩﻳﺩ ﻣﻥ ﺍﻟﻣﺻﺎﺩﺭ
outdated remedies or cures. Various historical sources state that ،ﺍﻟﺗﺎﺭﻳﺧﻳﺔ ﺃﻥ ﺍﻟﺭﺳﻭﻝ ﻗﺩﻡ ﺑﻌﺽ ﺍﻟﻧﺻﺎﺋﺢ ﺍﻟﻣﺗﻌﻠﻘﺔ ﺑﺎﻟﺻﺣﺔ ﻭﺑﺎﻟﻧﻅﺎﻓﺔ
the Prophet (ρ) gave some advice about health and hygiene, yet .ﻭﻟﻛﻥ ﻫﺫﻩ ﺍﻟﻧﺻﺎﺋﺢ ﻏﻳﺭ ﻣﻭﺟﻭﺩﺓ ﻓﻲ ﺍﻟﻘﺭﺁﻥ
most of these pieces of advice are not contained in the Quran. At ﻭﻗﺩ ﻳﺑﺩﻭ ﻫﺫﺍ ﻟﻐﻳﺭ ﺍﻟﻣﺳﻠﻣﻳﻥ ﻋﻧﺩ ﺍﻟﻠﻣﺣﺔ ﺍﻷﻭﻟﻰ ﺇﻫﻣﺎﻻ ﻏﺭﻳﺑﺎ، ﻓﻬﻡ ﻻ
first glance, to the non-Muslims this appears to be a negligent
omission. They cannot understand why Allah would not
،ﻳﺳﺗﻁﻳﻌﻭﻥ ﻓﻬﻡ ﻟﻣﺎﺫﺍ ﻟﻡ ﻳﺩﺭﺝ ﷲ ﻣﺛﻝ ﻫﺫﻩ ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﺍﻟﻣﻔﻳﺩﺓ ﻓﻲ ﺍﻟﻘﺭﺁﻥ
“include” such helpful information in the Quran. Some Muslims ﻭﻳﺣﺎﻭﻝ ﺑﻌﺽ ﺍﻟﻣﺳﻠﻣﻳﻥ ﺷﺭﺡ ﻫﺫﺍ ﻓﻳﻘﻭﻟﻭﻥ: )ﻣﻊ ﺃﻥ ﻧﺻﺎﺋﺢ ﺍﻟﺭﺳﻭﻝ
attempt to explain this absence with the following argument: ﻛﺎﻧﺕ ﺻﺣﻳﺣﺔ ﻭﻳﻣﻛﻥ ﺗﻁﺑﻳﻘﻬﺎ، ﻓﺈﻥ ﷲ ﺑﺣﻛﻣﺗﻪ ﺍﻟﻼﻧﻬﺎﺋﻳﺔ ﻋﻠﻡ ﺑﺄﻥ ﺍﻟﺗﻘﺩﻡ
“Although the Prophet’s advice was sound and applicable to the ﺍﻟﻌﻠﻣﻰ ﻭﺍﻟﻁﺑﻰ ﺍﻟﺫﻱ ﺳﻳﺣﺻﻝ ﻓﻳﻣﺎ ﺑﻌﺩ ﻗﺩ ﻳﺟﻌﻝ ﻧﺻﺎﺋﺢ ﺍﻟﻧﺑﻰ ﺗﺑﺩﻭ
time in which he lived, Allah, in His infinite wisdom, knew that
there would come later medical and scientific advances which
ﻭﻛﺄﻧﻬﺎ ﻗﺩﻳﻣﺔ ﻭﺗﺧﻁﺎﻫﺎ ﺍﻟﺯﻣﻥ، ﻭﻋﻧﺩﻣﺎ ﺗﺣﺩﺙ ﺍﻻﻛﺗﺷﺎﻓﺎﺕ ﻓﻳﻣﺎ ﺑﻌﺩ ﻟﺭﺑﻣﺎ
would make the Prophet’s advice appear outdated. When later .ﻗﺎﻝ ﺑﻌﺽ ﺍﻟﻧﺎﺱ ﺑﺄﻥ ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﺍﻟﺟﺩﻳﺩﺓ ﻣﺗﻧﺎﻗﺿﺔ ﻣﻊ ﺗﻭﺻﻳﺎﺕ ﺍﻟﻧﺑﻰ
4 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
5. discoveries occurred, people might say that such information ﻭﻫﻛﺫﺍ ﻭﺑﻣﺎ ﺃﻥ ﷲ ﻻ ﻳﺳﻣﺢ ﺑﺈﻋﻁﺎء ﺃﻯ ﻓﺭﺻﺔ ﻟﻐﻳﺭ ﺍﻟﻣﺳﻠﻣﻳﻥ ﻟﻠﻘﻭﻝ ﺑﺄﻥ
contradicted that which the Prophet (ρ) had given. Thus, since ﺍﻟﻘﺭﺁﻥ ﻳﻧﺎﻗﺽ ﻧﻔﺳﻪ ﺃﻭ ﻳﻧﺎﻗﺽ ﺗﻌﻠﻳﻣﺎﺕ ﺍﻟﻧﺑﻰ، ﻓﻬﻭ ﻟﻡ ﻳﺩﺭﺝ ﺃﻯ
Allah would never allow any opportunity for the non-Muslims
to claim that the Quran contradicts itself or the teachings of the
ﻣﻌﻠﻭﻣﺎﺕ ﻓﻲ ﺍﻟﻘﺭﺁﻥ ﺃﻭ ﺃﻯ ﺃﻣﺛﻠﺔ ﺇﻻ ﻣﻥ ﺍﻟﻧﻭﻉ ﺍﻟﺫﻯ ﻳﺳﺗﻁﻳﻊ ﺍﻟﺻﻣﻭﺩ
Prophet (ρ), He only included in the Quran information and .(ﺃﻣﺎﻡ ﺍﻟﺯﻣﻥ
examples which could stand the test of time.” However, when
ﻭﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ﻓﺈﻧﻧﺎ ﺇﻥ ﻗﻣﻧﺎ ﺑﻔﺣﺹ ﺍﻟﺣﻘﺎﺋﻕ ﺍﻟﻘﺭﺁﻧﻳﺔ ﻋﻠﻰ ﺿﻭء ﻛﻭﻧﻬﺎ
one examines the true realities of the Quran in terms of its
existence as a divine revelation, the entire matter is quickly ،ﻭﺣﻳﺎ ﺇﻟﻬﻳﺎ ﻓﺈﻥ ﺍﻟﻣﻭﺿﻭﻉ ﺑﺄﻛﻣﻠﻪ ﻳﺄﺧﺫ ﻣﻛﺎﻧﻪ ﺍﻟﺻﺣﻳﺢ ﻭﻳﻛﻭﻥ ﻣﻔﻬﻭﻣﺎ
brought into its proper perspective, and the error in such .ﻭﻳﻅﻬﺭ ﻟﻠﻌﻳﺎﻥ ﺧﻁﺄ ﻣﺛﻝ ﻫﺫﻩ ﺍﻟﻣﻧﺎﻗﺷﺎﺕ
argumentation becomes clear and understandable.
ﻳﺟﺏ ﺃﻥ ﻳﻛﻭﻥ ﻣﻔﻬﻭﻣﺎ ﺑﺄﻥ ﺍﻟﻘﺭﺁﻥ ﻭﺣﻰ ﺇﻟﻬﻰ، ﻟﺫﺍ ﻓ�ﺈﻥ ﺟﻣﻳ�ﻊ ﺍﻟﻣﻌﻠﻭﻣ�ﺎﺕ
It must be understood that the Quran is a divine revelation, and
ﺍﻟﻭﺍﺭﺩﺓ ﻓﻳ�ﻪ ﻣ�ﻥ ﻣﺻ�ﺩﺭ ﺍﻟﻬ�ﻰﻓ�ﺎہﻠﻟ ﺃﻭﺣ�ﻲ ﺑ�ﺎﻟﻘﺭﺁﻥ ﻣ�ﻥ ﻋﻧ�ﺩﻩ، ﻭﻫ�ﻭ ﻣ�ﻥ
as such, all information in it is of divine origin. Allah revealed
the Quran from Himself. It is the words of Allah, which existed ﻛﻼﻡ ﷲ ﺍﻟﺫﻯ ﻛ�ﺎﻥ ﻣﻭﺟ�ﻭﺩﺍ ﻗﺑ�ﻝ ﺍﻟﺧﻠ�ﻕ ﺃﺟﻣﻌ�ﻳﻥ، ﻟ�ﺫﺍ ﻻ ﻳﻣﻛ�ﻥ ﺇﺿ�ﺎﻓﺔ ﺃﻭ
before creation, and thus nothing can be added, subtracted or .ﻁﺭﺡ ﺃﻭ ﺗﻐﻳﻳﺭ ﺃﻱ ﺷﺊ ﻓﻳﻪ
altered. In essence, the Quran existed and was complete before
the creation of Prophet Muhammad (ρ), so it could not possibly
ﻭﻓﻲ ﺍﻷﺳﺎﺱ ﻓﺈﻥ ﺍﻟﻘ�ﺭﺁﻥ ﻭﺟ�ﺩ ﻭﻛﻣ�ﻝ ﻗﺑ�ﻝ ﺃﻥ ﻳُﺧﻠ�ﻕ ﺍﻟﻧﺑ�ﻰ ﻣﺣﻣ�ﺩ، ﻟ�ﺫﺍ ﻟ�ﻡ
contain any of the Prophet’s own words or advice. An inclusion ﻳﻛ��ﻥ ﻫﻧ��ﺎﻙ ﺃﻱ ﺍﺣﺗﻣ��ﺎﻝ ﺃﻥ ﻳﺣﺗ��ﻭﻯ ﻋﻠ��ﻰ ﺃﻯ ﻛﻠﻣ��ﺎﺕ ﻟﻠﻧﺑ �ﻰ ﻭﻻ ﻋﻠ��ﻰ ﺃﻯ
of such information would clearly contradict the purpose for ﻧﺻﺎﺋﺢ ﻭﺗﻭﺻﻳﺎﺕ ﻣﻧ�ﻪ، ﻭﺗﺿ�ﻣﻳﻥ ﻣﺛ�ﻝ ﻫ�ﺫﻩ ﺍﻟﻣﻌﻠﻭﻣ�ﺎﺕ ﺳ�ﻳﻛﻭﻥ ﻣﻧﺎﻗﺿ�ﺎ
which the Quran exists, compromise its authority and render it
ﺑﺷﻛﻝ ﻭﺍﺿﺢ ﻟﻠﻐﺭﺽ ﺍﻟﺫﻱ ﻭﺟ�ﺩ ﺍﻟﻘ�ﺭﺁﻥ ﻣ�ﻥ ﺃﺟﻠ�ﻪ، ﻭﻳﺟﻌﻠ�ﻪ ﻳﺳ�ﺎﻭﻡ ﻋﻠ�ﻰ
inauthentic as a divine revelation.
.ﺻﻼﺣﻳﺗﻪ ﻭﻣﺻﺩﺍﻗﻳﺗﻪ ﻭﻳﺟﻌﻠﻪ ﻏﻳﺭ ﻣﻭﺛﻭﻕ ﺑﻪ ﻛﻭﺣﻰ ﺍﻟﻬﻰ
Consequently, there was no “home remedies” in the Quran
which one could claim to be outdated; nor does it contain any ﻭﺑﻧﺎء ﻋﻠﻰ ﻫﺫﺍ ﻓﻼ ﻧﺟﺩ ﻭﺻﻔﺎﺕ ﻋﻼﺟﻳﺔ ﻓﻲ ﺍﻟﻘﺭﺁﻥ ﻣﻥ ﺍﻟﻧﻭﻉ ﺍﻟﺫﻯ
man’s view about what is beneficial to health, what food is best to ﻳﻣﻛﻥ ﺃﻥ ﻳﺗﻘﺎﺩﻡ ﻣﻊ ﺍﻟﺯﻣﻥ، ﻭﻻ ﻳﺣﺗﻭﻱ ﺃﻯ ﺭﺃﻯ ﻷﻯ ﺷﺧﺹ ﺣﻭﻝ ﻣﺎ ﻫﻭ
eat, or what will cure this or that disease. In fact, the Quran only
ﺍﻟﻣﻔﻳﺩ ﻟﻠﺻﺣﺔ، ﻭﻻ ﺃﻯ ﻁﻌﺎﻡ ﻫﻭ ﺍﻟﻣﻔﺿﻝ ﻟﻸﻛﻝ، ﻭﻻ ﻋﻥ ﺃﻯ ﺷﺊ ﺑﺄﻧﻪ
mentions one item dealing with medical treatment, and it is not
in dispute by anyone. It states that in honey there is healing. ﻫﻭ ﺍﻟﻌﻼﺝ ﻟﻬﺫﺍ ﺍﻟﻣﺭﺽ ﺃﻭ ﺫﺍﻙ. ﻭﺍﻟﺣﻘﻳﻘﺔ ﺃﻥ ﺍﻟﻘﺭﺁﻥ ﺫﻛﺭ ﺷﻳﺋﺎ ﻭﺍﺣﺩﺍ
And certainly, I do not think that there is anyone who will argue ﻓﻘﻁ - ﻻ ﻳﺳﺗﻁﻳﻊ ﺃﺣﺩ ﺃﻥ ﻳﻌﺎﺭﺿﻪ - ﺣﻭﻝ ﺍﻟﻌﻼﺝ ﺍﻟﻁﺑﻰ؛ ﻓﻘﺩ ﺻﺭﺡ
with that! ﺃﻥ ﻫﻧﺎﻙ ﺷﻔﺎء ﻓﻲ ﺍﻟﻌﺳﻝ، ﻭﻻ ﺃﻋﺗﻘﺩ ﺃﻥ ﻫﻧﺎﻙ ﻣﻥ ﻳﺳﺗﻁﻳﻊ ﺍﻟﺟﺩﺍﻝ ﺣﻭﻝ
.ﻫﺫﺍ
5 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
6. Prophet Muhammad and the Quran ﺍﻟﻧﺑﻰ ﻣﺣﻣﺩ ﻭﺍﻟﻘﺭﺁﻥ ﺍﻟﻛﺭﻳﻡ
If one assumes that the Quran is the product of a man’s mind,
ﻭﻟ��ﻭ ﺍﻓﺗ��ﺭﺽ ﺃﺣ��ﺩﻫﻡ ﺃﻥ ﺍﻟﻘ��ﺭﺁﻥ ﻧﺗ��ﺎﺝ ﻋﻘ��ﻝ ﺷ��ﺧﺹ ﻟﻛ��ﺎﻥ ﻣ��ﻥ ﺍﻟﻣﺗﻭﻗ��ﻊ ﺃﻥ
then one would expect it to reflect some of what was going on in
the mind of the man who “composed” it. In fact, certain ﻳﻌﻛﺱ ﺷﻳﺋﺎ ﻣﻣﺎ ﻛﺎﻥ ﻳﺟ�ﻭﻝ ﻓ�ﻲ ﻓﻛ�ﺭ ﻭﻋﻘ�ﻝ ﺫﻟ�ﻙ ﺍﻟﺷ�ﺧﺹ. ﻭﻓ�ﻲ ﺍﻟﺣﻘﻳﻘ�ﺔ
encyclopedias and various books claim that the Quran was the ﻓﺈﻥ ﺩﻭﺍﺋ�ﺭ ﻣﻌﺭﻓ�ﺔ ﻣﻌﻳﻧ�ﺔ ﻭﻛﺗ�ﺏ ﻋﺩﻳ�ﺩﺓ ﺫﻛ�ﺭﺕ ﺑ�ﺄﻥ ﺍﻟﻘ�ﺭﺁﻥ ﻧﺗ�ﺎﺝ ﺍﻷﻭﻫ�ﺎﻡ
product of hallucinations that Muhammad underwent. If these ﺍﻟﺗﻰ ﻛﺎﻧﺕ ﺗﻧﺗﺎﺏ ﻣﺣﻣﺩﺍ، ﻭﻟﻭ ﻛﺎﻥ ﻫﺫﺍ ﺻﺣﻳﺣﺎ؛ ﺃﻯ ﻟﻭ ﻛ�ﺎﻥ ﺍﻟﻘ�ﺭﺁﻥ ﻧﺗ�ﺎﺝ
claims are true - if it indeed originated from some psychological
ﻣﺷﺎﻛﻝ ﻭﺃﻣﺭﺍﺽ ﻧﻔﺳﻳﺔ ﻓﻲ ﻋﻘﻝ ﻣﺣﻣﺩ ﻟﻛﺎﻥ ﻣﻥ ﺍﻟﺿ�ﺭﻭﺭﻯ ﻅﻬ�ﻭﺭ ﺃﺩﻟ�ﺔ
problems in Muhammad’s mind - then evidence of this would be
apparent in the Quran. Is there such evidence? In order to ﻫﺫﺍ ﻓﻰ ﺍﻟﻘﺭﺁﻥ، ﻓﻬﻝ ﻫﻧﺎﻙ ﻣﺛﻝ ﻫﺫﻩ ﺍﻷﺩﻟﺔ ﻭﺍﻟﻣﺅﺷﺭﺍﺕ؟ ﻟﻛﻰ ﻧﻘﺭﺭ ﻭﺟﻭﺩ
determine whether or not there is, one must first identify what ﻫ��ﺫﻩ ﺍﻷﺩﻟ��ﺔ ﺃﻭ ﻋ��ﺩﻡ ﻭﺟﻭﺩﻫ��ﺎ ﻳﺟ��ﺏ ﻋﻠﻳﻧ��ﺎ ﻓ��ﻲ ﺍﻟﺑﺩﺍﻳ��ﺔ ﺗﻌﻳ��ﻳﻥ ﺍﻷﺷ��ﻳﺎء ﺍﻟﺗ�ﻰ
things would have been going on in his mind at that time and ﻛﺎﻧ���ﺕ ﺗﻣ���ﺭ ﻓ���ﻰ ﺫﻫﻧ���ﻪ ﻓ���ﻲ ﺫﻟ���ﻙ ﺍﻟﻭﻗ���ﺕ ﺛ���ﻡ ﻧﺑﺣ���ﺙ ﻋ���ﻥ ﻫ���ﺫﻩ ﺍﻷﻓﻛ���ﺎﺭ
then search for these thoughts and reflections in the Quran.
.ﻭﺍﻧﻌﻛﺎﺳﺎﺗﻬﺎ ﻓﻰ ﺍﻟﻘﺭﺁﻥ
It is common knowledge that Muhammad (ρ) had a very
difficult life. All of his daughters died before him except one, and ﻣ��ﻥ ﺍﻟﻣﻌﻠ��ﻭﻡ ﻟﻠﺟﻣﻳ��ﻊ ﺃﻥ ﺣﻳ��ﺎﺓ ﻣﺣﻣ��ﺩ ﻛﺎﻧ��ﺕ ﻣﻣﻠ��ﻭءﺓ ﺑﺎﻟﻣﺷ��ﺎﻕ، ﻓﻘ��ﺩ ﺗ��ﻭﻓﻰ
he had a wife of several years who was very dear and important ﺍﻟﻌﺩﻳﺩ ﻣﻥ ﺃﻭﻻﺩﻩ ﺃﻣﺎﻡ ﻋﻳﻧﻳﻪ، ﻭﻛﺎﻧ�ﺕ ﻟﺩﻳ�ﻪ ﺯﻭﺟ�ﺔ ﺣﺑﻳﺑ�ﺔ ﻭﻣﻬﻣ�ﺔ ﺑﺎﻟﻧﺳ�ﺑﺔ
to him, who not only proceeded him in death but died at a very ﺇﻟﻳ��ﻪ ﻗﺿ��ﻰ ﻣﻌﻬ��ﺎ ﺳ��ﻧﻭﺍﺕ ﻁ��ﻭﺍﻝ ﻭﺗﻭﻓﻳ��ﺕ ﻗﺑﻠ��ﻪ ﻓ��ﻲ ﻟﺣﻅ��ﺎﺕ ﺣﺭﺟ��ﺔ ﻣ��ﻥ
critical period of his life. As a matter of fact, she must have been
ﺣﻳﺎﺗﻪ، ﻭﻻ ﺑﺩ ﺃﻧﻬﺎ ﻛﺎﻧﺕ ﺍﻣﺭﺃﺓ ﻣﺗﻣﻳﺯﺓ ﺟﺩﺍ، ﻷﻧﻪ ﻋﻧ�ﺩﻣﺎ ﺟ�ﺎءﻩ ﺍﻟ�ﻭﺣﻰ ﻓ�ﻰ
quite a woman because when the first revelation came to him, he
ran home to her, afraid. Certainly, even today one would have a .ﺍﻟﻣﺭﺓ ﺍﻷﻭﻟﻰ ﺃﺳﺭﻉ ﺧﺎﺋﻔﺎ ﺇﻟﻳﻬﺎ ﻓﻲ ﺍﻟﺑﻳﺕ
hard time trying to find an Arab who would tell you, “I was so ﻭﻻ ﺷﻙ ﺃﻧﻪ ﻳﺻﻌﺏ ﺟﺩﺍ ﺣﺗﻰ ﻓﻰ ﻫ�ﺫﻩ ﺍﻷﻳ�ﺎﻡ ﺃﻥ ﺗﻌﺛ�ﺭ ﻋﻠ�ﻰ ﻋﺭﺑ�ﻰ ﻳﻘ�ﻭﻝ
afraid that I ran home to my wife.” They just aren’t that way. Yet
Muhammad (ρ) felt comfortable enough with his wife to be able
،(ﻟﻙ : )ﻟﻘﺩ ﻛﻧﺕ ﺧﺎﺋﻔﺎ ﺇﻟﻰ ﺩﺭﺟ�ﺔ ﺃﻧﻧ�ﻰ ﺃﺳ�ﺭﻋﺕ ﺇﻟ�ﻰ ﺯﻭﺟﺗ�ﻰ ﻓ�ﻲ ﺍﻟﺑﻳ�ﺕ
to do that. That’s how influential and strong woman she was. ﺇﻧﻬﻡ ﻻ ﻳﺗﺻﺭﻓﻭﻥ ﻫﻛﺫﺍ ﺃﺑﺩﺍ ﻣﻣﺎ ﻳﺩﻝ ﻋﻠﻰ ﻣﺩﻯ ﻗﻭﺗﻬ�ﺎ ﻭﺗﺄﺛﻳﺭﻫ�ﺎ، ﻭﻣ�ﻊ ﺃﻥ
Although these examples are only a few of the subjects that ﻫ��ﺫﻩ ﺍﻷﻣﺛﻠ��ﺔ ﻫ��ﻲ ﻣﻭﺍﺿ��ﻳﻊ ﻗﻠﻳﻠ��ﺔ ﻣ��ﻥ ﺍﻟﻣﻭﺍﺿ��ﻳﻊ ﺍﻟﺗ �ﻰ ﻛﺎﻧ��ﺕ ﺗﺷ��ﻐﻝ ﺑ��ﺎﻝ
would have been on Muhammad’s mind, they are sufficient in ﻣﺣﻣﺩ؛ ﺇﻻ ﺃﻧﻬﺎ ﻛﺎﻓﻳﺔ ﻣﻥ ﻧﺎﺣﻳﺔ ﻭﺯﻧﻬﺎ ﻭﺗﺄﺛﻳﺭﻫ�ﺎ ﻟﻛ�ﻰ ﺗﺑ�ﺭﻫﻥ ﻋﻠ�ﻰ ﻭﺟﻬ�ﺔ
intensity to prove my point.
.ﻧﻅﺭﻯ
The Quran does not mention any of these things - not the death
of his children, not the death of his beloved companion and wife, ﺇﻥ ﺍﻟﻘﺭﺁﻥ ﻻ ﻳﺫﻛﺭ ﺃﻯ ﺷﺊ ﻣﻥ ﻫﺫﻩ ﺍﻷﺷﻳﺎء، ﻻ ﻣﻭﺕ ﺃﻭﻻﺩﻩ، ﻭﻻ ﻣﻭﺕ
not his fear of the initial revelations, which he so beautifully ﺭﻓﻳﻘﺗﻪ ﻭﺯﻭﺟﺗﻪ ﺍﻟﺣﺑﻳﺑﺔ، ﻭﻻ ﺧﻭﻓﻪ ﻣﻥ ﺍﻟﻭﺣﻰ ﺍﻷﻭﻝ، ﻫﺫﺍ ﺍﻟﺧﻭﻑ ﺍﻟﺫﻯ
6 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
7. shared with his wife - nothing; yet these topics must have hurt ﺗﻘﺎﺳﻣﻪ ﺑﺷﻛﻝ ﺟﻣﻳﻝ ﻣﻊ ﺯﻭﺟﺗﻪ، ﻻ ﺷﺊ ﻣﻥ ﻫﺫﺍ ﻣﻁﻠﻘﺎ، ﻭﻻ ﺷﻙ ﺃﻥ ﻫﺫﻩ
him, bothered him, and caused him pain and grief during ﺍﻷﻣﻭﺭ ﺁﺫﺗﻪ ﻭﺿﺎﻳﻘﺗﻪ ﻭﺳﺑﺑﺕ ﻟﻪ ﺁﻻﻣﺎ ﻭﺣﺯﻧﺎ ﻭﺳﺑﺑﺕ ﻟﺩﻳﻪ ﺍﻧﻌﻛﺎﺳﺎﺕ
periods of his life. Indeed, if the Quran was a product of his
psychological reflections, then these subjects, as well as others,
ﻧﻔﺳﻳﺔ، ﻓﻛﺎﻥ ﻣﻥ ﺍﻟﻣﻧﺗﻅﺭ ﻅﻬﻭﺭ ﺍﻧﻌﻛﺎﺳﺎﺕ ﻫﺫﻩ ﺍﻟﻣﻭﺍﺿﻳﻊ ﻭﻏﻳﺭﻫﺎ
would be prevalent or at least mentioned throughout. .ﻭﺳﻳﺎﺩﺗﻬﺎ ﺃﻭ ﻋﻠﻰ ﺍﻷﻗﻝ ﻭﺟﻭﺩ ﺑﻌﺿﻬﺎ ﻭﻅﻬﻭﺭﻫﺎ ﻓﻲ ﺍﻟﻘﺭﺁﻥ
Scientific Approach to the Quran ﺍﻹﺷﺎﺭﺍﺕ ﺍﻟﻌﻠﻣﻳﺔ ﻓﻰ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻛﺭﻳﻡ
A truly scientific approach to the Quran is possible because the
ﻣﻥ ﺍﻟﻣﻣﻛﻥ ﺍﻻﻗﺗﺭﺍﺏ ﻣﻥ ﺍﻟﻘﺭﺁﻥ ﻭﺗﻧﺎﻭﻟﻪ ﺑﻁﺭﻳﻘﺔ ﻋﻠﻣﻳﺔ، ﻷﻥ ﺍﻟﻘ�ﺭﺁﻥ ﻳﻘ�ﺩﻡ
Quran offers something that is not offered by other religious
scriptures, in particular, and other religions, in general. It is what ﺷﻳﺋﺎ ﻟﻡ ﺗﻘﺩﻣﻪ ﺍﻟﻛﺗﺏ ﺍﻟﺩﻳﻧﻳﺔ ﺍﻟﻣﻘﺩﺳﺔ ﺧﺎﺻﺔ ﻭﺍﻷﺩﻳﺎﻥ ﺍﻷﺧﺭﻯ ﻋﺎﻣﺔ ﻭﻫ�ﺫﺍ
scientists demand. Today there are many people who have ideas ﺍﻟﺷﺊ ﻫﻭ ﻣﺎ ﻳﻁﻠﺑﻪ ﺍﻟﻌﻠﻣ�ﺎء. ﻳﻭﺟ�ﺩ ﺣﺎﻟﻳ�ﺎ ﺍﻟﻌﺩﻳ�ﺩ ﻣ�ﻥ ﺍﻟﻧ�ﺎﺱ ﺍﻟ�ﺫﻳﻥ ﻳﻣﻠﻛ�ﻭﻥ
and theories about how the universe works. These people are all ﺃﻓﻛﺎﺭﺍ ﻭﻧﻅﺭﻳﺎﺕ ﺣﻭﻝ ﻛﻳﻔﻳﺔ ﻋﻣﻝ ﺍﻟﻛﻭﻥ، ﻭﻫ�ﺅﻻء ﺍﻟﻧ�ﺎﺱ ﻣﻭﺟ�ﻭﺩﻭﻥ ﻓ�ﻰ
over the place, but the scientific community does not even bother
ﻛﻝ ﻣﻛ�ﺎﻥ، ﻭﻟﻛ�ﻥ ﺍﻟﻌﻠﻣ�ﺎء ﻻ ﻳﻛﻠﻔ�ﻭﻥ ﺃﻧﻔﺳ�ﻬﻡ ﺍﻻﺳ�ﺗﻣﺎﻉ ﺇﻟ�ﻳﻬﻡ، ﻭﻫ�ﺫﺍ ﻳﻌ�ﻭﺩ
to listen to them.
ﺇﻟ��ﻰ ﺃﻥ ﺍﻟﻭﺳ��ﻁ ﺍﻟﻌﻠﻣ��ﻲ ﻓ��ﻲ ﺍﻟﻘ��ﺭﻥ ﺍﻷﺧﻳ��ﺭ ﻭﺿ��ﻊ ﻣﻌﻳ��ﺎﺭﺍ ﻟﻠﺗﺟﺭﺑ��ﺔ ﻭﻟﻔ�ﺭﺯ
This is because within the last century the scientific community
has demanded a test of falsification. They say, “If you have
ﺍﻟﺣﻘﻳﻘﻰ ﻣﻥ ﺍﻟﻣﺯﻳ�ﻑ؛ ﻓﻬ�ﻡ ﻳﻘﻭﻟ�ﻭﻥ: )ﺇﻥ ﻛﺎﻧ�ﺕ ﻟ�ﺩﻳﻙ ﻧﻅﺭﻳ�ﺔ ﻓ�ﻼ ﺗﺯﻋﺟﻧ�ﺎ
theory, do not bother us with it unless you bring with that theory ﺑﻬﺎ ﺇﻻ ﺇﺫﺍ ﺍﺳﺗﻁﻌﺕ ﺃﻥ ﺗﺟﻠﺏ ﻟﻧ�ﺎ ﻣ�ﻊ ﻫ�ﺫﻩ ﺍﻟﻧﻅﺭﻳ�ﺔ ﻁﺭﻳﻘ�ﺔ ﻟﻠﺑﺭﻫﻧ�ﺔ ﻋﻠ�ﻰ
a way for us to prove whether you are wrong or not.” .(ﺻﻭﺍﺑﻙ ﺃﻭ ﻋﻠﻰ ﺧﻁﺋﻙ
Such a test was exactly why the scientific community listened to ﺑﺳ���ﺑﺏ ﻫ���ﺫﺍ ﺍﻟﻣﻌﻳ���ﺎﺭ ﻭﻁﺭﻳﻘ���ﺔ ﺍﻻﺧﺗﺑ���ﺎﺭ ﺍﺳ���ﺗﻣﻊ ﺍﻟﻭﺳ���ﻁ ﺍﻟﻌﻠﻣ���ﻲ ﺇﻟ���ﻰ
Einstein towards the beginning of the century. He came with a
new theory and said, “I believe the universe works like this; and
"ﺃﻳﻧﺷﺗﺎﻳﻥ" ﻓﻲ ﺑﺩﺍﻳﺔ ﻫﺫﺍ ﺍﻟﻘﺭﻥ ﺣﻳﺙ ﺟﺎء ﺑﻧﻅﺭﻳﺔ ﺟﺩﻳﺩﺓ ﻭﻗﺎﻝ: )ﺃﻧﺎ ﺃﻋﺗﻘﺩ
here are three ways to prove whether I am wrong!” So the ﺑﺄﻥ ﺍﻟﻛﻭﻥ ﻳﻌﻣﻝ ﻫﻛﺫﺍ؛ ﻭﺗﻠﻙ ﺛﻼﺙ ﻁ�ﺭﻕ ﻻﺧﺗﺑ�ﺎﺭ ﻣ�ﺎ ﺇﻥ ﻛﻧ�ﺕ ﻣﺻ�ﻳﺑﺎ ﺃﻡ
scientific community subjected his theory to the tests, and within ﻻ(، ﻟ��ﺫﺍ ﺃﺧﺿ��ﻊ ﺍﻟﻭﺳ��ﻁ ﺍﻟﻌﻠﻣ�ﻰ ﻧﻅﺭﻳﺗ��ﻪ ﻟﻼﺧﺗﺑ��ﺎﺭﺍﺕ. ﻭﻓ�ﻰ ﺳ��ﺕ ﺳ��ﻧﻭﺍﺕ
six years it passed all three. Of course, this does not prove that he ﺍﺟﺗ��ﺎﺯﺕ ﺍﻟﻧﻅﺭﻳ��ﺔ ﺟﻣﻳ��ﻊ ﺍﻻﺧﺗﺑ��ﺎﺭﺍﺕ ﺍﻟﺛﻼﺛ��ﺔ، ﻭﻻ ﻳﺑ��ﺭﻫﻥ ﻫ��ﺫﺍ ﺃﻧ��ﻪ ﻛ��ﺎﻥ
was great, but it proves that he deserved to be listened to because
he said, “This is my idea; and if you want to try to prove me
:ﻋﻅﻳﻣﺎ؛ ﺑﻝ ﻳﺑ�ﺭﻫﻥ ﻋﻠ�ﻰ ﺃﻧ�ﻪ ﻛ�ﺎﻥ ﻳﺳ�ﺗﺣﻕ ﺍﻻﺳ�ﺗﻣﺎﻉ ﺇﻟﻳ�ﻪ، ﻷﻧ�ﻪ ﻗ�ﺎﻝ ﻟﻬ�ﻡ
wrong, do this or try that.” .()ﻫﺫﻩ ﻓﻛﺭﺗﻰ ﻭﻧﻅﺭﻳﺗﻰ ﻓﺈﻥ ﺣﺎﻭﻟﺗﻡ ﺇﺛﺑﺎﺕ ﺧﻁﺋﻬﺎ ﻓﺟﺭﺑﻭﺍ ﻫﺫﺍ ﺃﻭ ﺫﺍﻙ
This is exactly what the Quran has - falsification tests. Some are ﻭﻫﺫﺍ ﺑﺎﻟﺿﺑﻁ ﻣ�ﺎ ﻳﻣﻠﻛ�ﻪ ﺍﻟﻘ�ﺭﺁﻥ؛ ﻣﻌﻳ�ﺎﺭ ﺍﻟﻛ�ﺫﺏ، ﺑﻌﺿ�ﻪ ﻗ�ﺩﻳﻡ )ﻭﻗ�ﺩ ﺍﺛﺑ�ﺕ
old (in that they have already been proven true), and some still ﻓﻲ ﺍﻟﺳﺎﺑﻕ ﺻﺣﺗﻪ( ﻭ ﺑﻌﺿ�ﻪ ﻻ ﻳ�ﺯﺍﻝ ﻣﻭﺟ�ﻭﺩﺍ ﺣﺎﻟﻳ�ﺎ، ﺇﻧ�ﻪ ﻳﺻ�ﺭﺡ ﺑﺷ�ﻛﻝ
7 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
8. exist today. Basically it states, “If this book is not what it claims to ﺃﺳﺎﺳﻰ: )ﺇﺫﺍ ﻟﻡ ﻳﻛﻥ ﻫﺫﺍ ﺍﻟﻛﺗﺎﺏ ﻣﺛﻝ ﻣ�ﺎ ﻳﺻ�ﺭﺡ ﺑ�ﻪ ﺍﺫﻥ ﻋﻠ�ﻳﻛﻡ ﺃﻥ ﺗﻔﻌﻠ�ﻭﺍ
be, then all you have to do is this or this or this to prove that it is ﻛﺫﺍ ﺃﻭ ﻛﺫﺍ ﻟﺗﺑﺭﻫﻧﻭﺍ ﺃﻧﻪ ﺯﺍﺋﻑ(، ﻭﻁﺑﻌﺎ ﻟﻡ ﻳﺳﺗﻁﻊ ﺃﺣﺩ ﻁﻭﺍﻝ 0041 ﺳ�ﻧﺔ
false.” Of course, in 1400 years no one has been able to do “This
or this or this,” and thus it is still considered true and authentic.
ﺃﻥ ﻳﻔﻌ��ﻝ )ﻛ��ﺫﺍ ﺃﻭ ﻛ��ﺫﺍ ﺃﻭ ﻛ��ﺫﺍ( ﻟ��ﺫﺍ ﻓ��ﻼ ﻳ��ﺯﺍﻝ ﻳﻌﺗﺑ��ﺭ ﻣﻭﺛﻭﻗ��ﺎ ﺑ��ﻪ ﻭﺃﺻ��ﻳﻼ
.ﻭﺻﺎﺩﻗﺎ
Falsification Test
ﺇﺧﺗﺑﺎﺭ ﺍﻟﺗﺯﻳﻳﻑ
I suggest to you that the next time you get into dispute with ﺃﻧﺎ ﺃﻗﺗﺭﺡ ﻋﻠﻳﻙ ﻋﻧﺩﻣﺎ ﺗﺩﺧﻝ ﻓﻲ ﺍﻟﻣﺭﺓ ﺍﻟﻘﺎﺩﻣﺔ ﻓﻲ ﻧﻘﺎﺵ ﻣ�ﻊ ﺃﺣ�ﺩﻫﻡ ﺣ�ﻭﻝ
someone about Islam and he claims that he has the truth and ﺍﻹﺳﻼﻡ ﻭﺫﻛﺭ ﻟﻙ ﺃﻧﻪ ﻳﻣﻠﻙ ﺍﻟﺣﻘﻳﻘﺔ ﻭﺃﻧﻙ ﻓﻰ ﻅﻼﻡ؛ ﺃﻗﺗ�ﺭﺡ ﺃﻥ ﺗﻧﺑ�ﺫ ﺟﻣﻳ�ﻊ
that you are in darkness, you leave all other arguments at first ﺍﻟﺑﺭﺍﻫﻳﻥ ﻭﺍﻟﺣﺟﺞ ﺍﻷﺧﺭﻯ ﻭﺗﻘﺩﻡ ﺍﻻﻗﺗﺭﺍﺡ ﺍﻵﺗ�ﻲ: ﺍﺳ�ﺄﻟﻪ: "ﻫ�ﻝ ﻳﻭﺟ�ﺩ ﻓ�ﻰ
and make this suggestion. Ask him, “Is there any falsification test
in your religion? Is there anything in your religion that would
ﻋﻘﻳ�ﺩﺗﻙ ﺃﻯ ﻣﻌﻳ�ﺎﺭ ﺃﻭ ﺍﺧﺗﺑ�ﺎﺭ ﻟﻣﻌﺭﻓ�ﺔ ﻣ�ﺩﻯ ﺍﻟﺻ�ﺣﺔ ﻓﻳﻬ�ﺎ؟ ﻫ�ﻝ ﻫﻧ�ﺎﻙ ﻓ�ﻰ
prove you are wrong if I could prove to you that it exists - ﻋﻘﻳﺩﺗﻙ ﻣﺎ ﻳﺛﺑﺕ ﺧﻁﺄﻫﺎ ﻟﻭ ﻗﻣﺕ ﺑﺈﺛﺑﺎﺕ ﺍﻟﺷﺊ ﺍﻟﻔﻼﻧﻲ؟ ﻫﻝ ﻫﻧﺎﻙ ﺃﻯ ﺷ�ﺊ
anything?” Well, I can promise right now that people will not ﻣ��ﻥ ﻫ��ﺫﺍ؟ "ﺣﺳ��ﻥ؛ ﺇﻧﻧ��ﻲ ﺃﺳ��ﺗﻁﻳﻊ ﻣ��ﻥ ﺍﻵﻥ ﺃﻥ ﺃﺅﻛ��ﺩ ﻟ��ﻙ ﺑ��ﺎﻥ ﺍﻟﻧ��ﺎﺱ ﻻ
have anything - no test, no proof, nothing! This is because they ﻳﻣﻠﻛﻭﻥ ﺃﻱ ﺷ�ﺊ ﻣ�ﻥ ﻫ�ﺫﺍ ﺍﻟﻘﺑﻳ�ﻝ، ﻻ ﻳﻣﻠﻛ�ﻭﻥ ﺃﻯ ﺷ�ﺊ، ﻻ ﻳﻣﻠﻛ�ﻭﻥ ﻣﻌﻳ�ﺎﺭﺍ
do not carry around the idea that they should not only present
ﻭﻻ ﺑﺭﻫﺎﻧﺎ، ﻻ ﺷﺊ ﻋﻠﻰ ﺍﻹﻁﻼﻕ، ﺫﻟﻙ ﻷﻧﻬﻡ ﻻ ﻳﺣﻣﻠ�ﻭﻥ ﻓﻛ�ﺭﺓ ﺃﻥ ﻋﻠ�ﻳﻬﻡ
what they believe but should also offer others a chance to prove
they’re wrong. However, Islam does that. ﺃﻻ ﻳﻘﺗﺻﺭﻭﺍ ﻋﻠﻰ ﺗﻘﺩﻳﻡ ﻣﺎ ﻳﻌﺗﻘﺩﻭﻧﻪ ﺑﻝ ﻋﻠ�ﻳﻬﻡ ﺃﻥ ﻳﻘ�ﺩﻣﻭﺍ ﺃﻳﺿ�ﺎ ﻟﻶﺧ�ﺭﻳﻥ
A perfect example of how Islam provides man with a chance to .ﻓﺭﺻﺔ ﻹﺛﺑﺎﺕ ﺃﻧﻬﻡ ﻋﻠﻰ ﺧﻁﺄ
verify it authenticity and “prove it wrong” occurs in the 4th ﻋﻠﻰ ﺃﻯ ﺣﺎﻝ ﻓﺎﻹﺳﻼﻡ ﻳﻔﻌﻝ ﻫﺫﺍ، ﻭﺃﻓﺿﻝ ﻣﺛ�ﺎﻝ ﻋﻠ�ﻰ ﻛﻳﻔﻳ�ﺔ ﻗﻳ�ﺎﻡ ﺍﻹﺳ�ﻼﻡ
chapter. And quiet honestly, I was very surprised when I first
discovered this challenge. It states (Surah An-Nisa, 4:82):
ﺑﺈﻋﻁﺎء ﺍﻹﻧﺳﺎﻥ ﺍﻟﻔﺭﺻﺔ ﻟﻛﻲ ﻳﺗﺣﻘﻕ ﻣﻥ ﻣﺻﺩﺍﻗﻳﺗﻪ ﺃﻧﻪ ﻳﻘﻭﻝ ﻟﻪ : " ﺗﻌ�ﺎﻝ
ﻭﺑ���ﺭﻫﻥ ﻋﻠ���ﻰ ﺧﻁﺋ���ﻰ! "ﻭﺫﻟ���ﻙ ﻓ���ﻲ ﺍﻟﺳ���ﻭﺭﺓ ﺍﻟﺭﺍﺑﻌ���ﺔ. ﻭﺃﻗ���ﻭﻝ ﻟﻛ���ﻡ ﺑﻛ���ﻝ
“Do they not consider the Quran? Had it been from any
other than Allah, they would surely have found therein ﺻﺭﺍﺣﺔ ﺑﺄﻧﻧﻲ ﺩﻫﺷﺕ ﻋﻧﺩﻣﺎ ﺍﻛﺗﺷﻔﺕ ﻓﻲ ﺍﻟﻣ�ﺭﺓ ﺍﻷﻭﻟ�ﻰ ﻫ�ﺫﺍ ﺍﻟﺗﺣ�ﺩﻯ ﻓﻬ�ﻭ
much discrepancy.” ﻳﻘ��ﻭﻝ: )ﺃﻓ��ﻼ ﻳﺗ��ﺩﺑﺭﻭﻥ ﺍﻟﻘ��ﺭﺁﻥ ﻭﻟ��ﻭ ﻛ��ﺎﻥ ﻣ��ﻥ ﻋﻧ��ﺩ ﻏﻳ��ﺭ ﷲ ﻟﻭﺟ��ﺩﻭﺍ ﻓﻳ��ﻪ
This is a clear challenge to the non-Muslim. .82/4 ﺍﺧﺗﻼﻓﺎ ﻛﺛﻳﺭﺍ( ﺍﻟﻧﺳﺎء
Basically, it invites him to find a mistake. As a matter of fact, the ﻫ��ﺫﺍ ﺗﺣ��ﺩ ﻭﺍﺿ��ﺢ ﻭﺻ��ﺭﻳﺢ ﻟﻐﻳ��ﺭ ﺍﻟﻣﺳ��ﻠﻣﻳﻥ؛ ﻓﻬ��ﻭ ﻓ��ﻲ ﺍﻷﺳ��ﺎﺱ ﻳ��ﺩﻋﻭﻫﻡ
seriousness and difficulty of the challenge aside, the actual ﻟﻳﺟﺩﻭﺍ ﻓﻳﻪ ﺃﻱ ﺧﻁ�ﺄ، ﻭﻓ�ﻲ ﺍﻟﺣﻘﻳﻘ�ﺔ ﻓﺈﻧﻧ�ﺎ ﺇﻥ ﻭﺿ�ﻌﻧﺎ ﺟﺩﻳ�ﺔ ﻭﺻ�ﻌﻭﺑﺔ ﻫ�ﺫﺍ
8 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
9. presentation of such a challenge in the first place is not even in ﺍﻟﺗﺣ��ﺩﻯ ﺟﺎﻧﺑ��ﺎ؛ ﻓ��ﺈﻥ ﻣﺛ��ﻝ ﻫ��ﺫﺍ ﺍﻟﺗﻘ��ﺩﻳﻡ ﺍﻟﻔﻌﻠ�ﻰ ﻟﻬ��ﺫﺍ ﺍﻟﺗﺣ��ﺩﻯ ﻟ��ﻳﺱ ﺃﻭﻻ ﻣ��ﻥ
human nature and is inconsistent with man’s personality. ﺍﻟﻁﺑﻳﻌﺔ ﺍﻟﺑﺷ�ﺭﻳﺔ، ﻭﻳﺗﻧ�ﺎﻗﺽ ﻣ�ﻊ ﺷﺧﺻ�ﻳﺔ ﺍﻹﻧﺳ�ﺎﻥ؛ ﻓ�ﻼ ﻳﻭﺟ�ﺩ ﻫﻧ�ﺎﻙ ﻣ�ﻥ
One doesn’t take an exam in school and after finishing the exam, ﻳﻘﻭﻡ ﺑﻌﺩ ﺍﻧﺗﻬ�ﺎء ﺍﻻﻣﺗﺣ�ﺎﻥ ﺑﻛﺗﺎﺑ�ﺔ ﻣﻼﺣﻅ�ﺔ ﻓ�ﻲ ﺁﺧ�ﺭ ﺍﻟﺻ�ﻔﺣﺔ ﻳﻘ�ﻭﻝ ﻓﻳﻬ�ﺎ
write a note to the instructor at the end saying, “This exam is
ﻟﻣﺭﺍﻗﺏ ﺍﻻﻣﺗﺣﺎﻥ: )ﺍﻷﺟﻭﺑﺔ ﻓﻲ ﻫﺫﺍ ﺍﻻﻣﺗﺣ�ﺎﻥ ﻛﺎﻣﻠ�ﺔ ﻭﺩﻭﻥ ﺃﻯ ﺧﻁ�ﺄ، ﺇﺫﺍ
perfect. There are no mistakes in it. Find one if you can!” One just
doesn’t do that. The teacher would not sleep until he found a ﺍﺳﺗﻁﻌﺕ ﻓﺟﺩ ﺃﻯ ﺧﻁﺄ ﻓﻳﻬﺎ!( ﻻ ﻳﻘﻭﻝ ﻫﺫﺍ ﻷﻥ ﺍﻟﻣﺩﺭﺱ ﻻ ﻳﻧﺎﻡ ﺗﻠﻙ ﺍﻟﻠﻳﻠ�ﺔ
mistake! And yet this is the way the Quran approaches people. ﻭﻻ ﻳﻐﻣﺽ ﻟﻪ ﺟﻔﻥ ﺣﺗﻰ ﻳﺟﺩ ﺧﻁﺄ ﻓﻳﻬﺎ، ﻭﻣﻊ ﺫﻟﻙ ﻓﻬﺫﺍ ﻫﻭ ﺍﻟﻁﺭﻳﻕ ﺍﻟﺫﻯ
.ﺳﻠﻛﻪ ﺍﻟﻘﺭﺁﻥ ﻟﻠﻭﺻﻭﻝ ﺇﻟﻰ ﺍﻟﻧﺎﺱ
Ask Those Who Have Knowledge ﺃﺳﺄﻟﻭﺍ ﺃﻫﻝ ﺍﻟﺫﻛﺭ
Another interesting attitude that exists in the Quran repeatedly ﻭﺍﻟﺷﺊ ﺍﻟﻣﺛﻳﺭ ﺍﻵﺧﺭ ﺍﻟﻣﻭﺟﻭﺩ ﻓ�ﻲ ﺍﻟﻘ�ﺭﺁﻥ ﻫ�ﻭ ﺗﻌﺎﻣﻠ�ﻪ ﻣ�ﻊ ﻗﺭﺍﺋ�ﻪ ﻭﺍﻟﻧﺻ�ﺢ
deals with its advice to the reader. The Quran informs the reader ﺍﻟﺫﻯ ﻳﻛﺭﺭﻩ ﻟﻬﻡ؛ ﻓﺎﻟﻘﺭﺁﻥ ﻳﺧﺑﺭ ﻗﺭﺍءﻩ ﺑﺣﻘﺎﺋﻕ ﻣﺧﺗﻠﻔﺔ ﺛﻡ ﻳﻌﻁ�ﻰ ﺍﻟﻧﺻ�ﻳﺣﺔ
about different facts and then gives the advice: “If you want to ﺍﻵﺗﻳﺔ ﻟﻬﻡ: )ﺇﻥ ﻛﻧﺗﻡ ﺗﺭﻳ�ﺩﻭﻥ ﻣﻌﺭﻓ�ﺔ ﺍﻟﻣﺯﻳ�ﺩ ﻣ�ﻥ ﻫ�ﺫﺍ ﺃﻭ ﺫﺍﻙ، ﺃﻭ ﺇﻥ ﻛﻧ�ﺗﻡ
know more about this or that, or if you doubt what is said, then
you should ask those who have knowledge.” This too is a
.(ﻓﻲ ﺷﻙ ﻣﻣﺎ ﻭﺭﺩ ﻫﻧﺎ ﻓﺎﺳﺄﻟﻭﺍ ﺃﻫﻝ ﺍﻟﺫﻛﺭ ﺃﻯ ﺃﻫﻝ ﺍﻟﻌﻠﻡ
surprising attitude. It is not usual to have a book that comes from ﻭﻫﺫﺍ ﺃﻳﺿﺎ ﻭﺿﻊ ﻏﺭﻳ�ﺏ ﻭﻏﻳ�ﺭ ﻣ�ﺄﻟﻭﻑ؛ ﻓﻠ�ﻳﺱ ﻣ�ﻥ ﺍﻟﻣ�ﺄﻟﻭﻑ ﻓ�ﻲ ﻛﺗ�ﺎﺏ
someone without training in geography, botany, biology, etc.,
ﺟﺎء ﻣﻥ ﻗﺑﻝ ﺷﺧﺹ ﻟ�ﻡ ﻳﺧ�ﺗﺹ ﻓ�ﻲ ﺍﻟﺟﻐﺭﺍﻓﻳ�ﺎ ﺃﻭ ﻓ�ﻲ ﻋﻠ�ﻡ ﺍﻟﻧﺑ�ﺎﺕ ﺃﻭ ﻓ�ﻰ
who discusses these subjects and then advises the reader to ask
men of knowledge if he doubts anything. ﻋﻠﻡ ﺍﻷﺣﻳﺎء...ﺍﻟ�ﺦ، ﻳﻧ�ﺎﻗﺵ ﻫ�ﺫﻩ ﺍﻟﻣﻭﺍﺿ�ﻳﻊ ﺛ�ﻡ ﻳﻧﺻ�ﺢ ﺍﻟﻘ�ﺎﺭﺉ ﺃﻥ ﻳﺭﺍﺟ�ﻊ
Yet in every age there have been Muslims who have followed the
.ﺃﻫﻝ ﺍﻟﻌﻠﻡ ﻓﻲ ﻫﺫﻩ ﺍﻟﻣﻭﺍﺿﻳﻊ ﺇﻥ ﺭﺍﻭﺩﺗﻪ ﺍﻟﺷﻛﻭﻙ ﺣﻭﻝ ﺻﺣﺔ ﻣﺎ ﺟﺎء ﻓﻳﻪ
advice of the Quran and made surprising discoveries. If one ﻭﻣﻊ ﻫﺫﺍ ﻓﻘﺩ ﻛﺎﻥ ﻫﻧﺎﻙ ﺍﻟﻌﺩﻳﺩ ﻣﻥ ﺍﻟﻣﺳﻠﻣﻳﻥ ﻓﻲ ﻛﻝ ﻋﻬﺩ ﻣﻣﻥ ﺍﺗﺑﻌﻭﺍ
looks to the works of Muslim scientists of many centuries ago,
ﻧﺻﻳﺣﺔ ﺍﻟﻘﺭﺁﻥ ﻭﻧﺟﺣﻭﺍ ﻓﻲ ﺍﻟﻭﺻﻭﻝ ﺇﻟﻰ ﺍﻛﺗﺷﺎﻓﺎﺕ ﻣﺩﻫﺷﺔ. ﻭﻟﻭ ﻧﻅﺭ
one will find them full of quotations from the Quran.
ﺃﺣﺩﻧﺎ ﺇﻟﻰ ﺃﻋﻣﺎﻝ ﺍﻟﻌﻠﻣﺎء ﺍﻟﻣﺳﻠﻣﻳﻥ ﻓﻲ ﺍﻟﻌﺻﻭﺭ ﺍﻟﻣﺎﺿﻳﺔ ﻟﻭﺟﺩ ﻓﻰ ﻛﺗﺑﻬﻡ
These works state that they did research in such a place, looking
for something. And they affirm that the reason they looked in
ﺍﻟﻌﺩﻳﺩ ﻣﻥ ﺍﻻﻗﺗﺑﺎﺳﺎﺕ ﻣﻥ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺭﺁﻧﻳﺔ. ﻭﻫﺫﻩ ﺍﻷﻋﻣﺎﻝ ﺗﺷﻳﺭ ﺇﻟﻰ ﺃﻧﻬﻡ
such and such a place was that the Quran pointed them in that ﺑﺣﺛﻭﺍ ﻓﻰ ﻣﺛﻝ ﻫﺫﺍ ﺍﻟﻣﻭﺿﻊ ﻣﻧﻘﺑﻳﻥ ﻋﻥ ﺷﺊ ﻣﺎ، ﻭﻗﺩ ﺃﻛﺩﻭﺍ ﻋﻠﻰ ﺃﻥ
direction. ﺍﻟﺳﺑﺏ ﺍﻟﺫﻱ ﺣﺩﺍ ﺑﻬﻡ ﻟﻠﺑﺣﺙ ﻓﻲ ﻫﺫﺍ ﺍﻟﻣﻭﺿﻊ ﺃﻭ ﺫﺍﻙ ﻫﻭ ﺃﻥ ﺍﻟﻘﺭﺁﻥ ﺩﻟﻬﻡ
For example, the Quran mentions man’s origin and then tells the :ﻋﻠﻰ ﺫﻟﻙ ﺍﻻﺗﺟﺎﻩ، ﻓﻣﺛﻼ ﻳﺫﻛﺭ ﺍﻟﻘﺭﺁﻥ ﻣﻧﺷﺄ ﺍﻹﻧﺳﺎﻥ، ﺛﻡ ﻳﻘﻭﻝ ﻟﻠﻘﺎﺭﺉ
9 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
10. reader, “Research it!” It gives the reader a hint where to look and )ﺍﺑﺣﺙ ﻋﻥ ﻫﺫﺍ( ﻭﻫﻭ ﻳﻌﻁﻰ ﺍﻟﻘﺎﺭﺉ ﺗﻠﻣﻳﺣﺎ ﻭﺇﻳﻣﺎءﺓ ﺣﻭﻝ ﺍﻟﻣﻛﺎﻥ ﺍﻟﺫﻯ
then states that one should find out more about it. .ﻳﺑﺣﺙ ﻓﻳﻪ، ﻭﻳﺻﺭﺡ ﺑﺄﻥ ﻋﻠﻰ ﺍﻹﻧﺳﺎﻥ ﺃﻥ ﻳﺟﺩ ﺍﻟﻣﺯﻳﺩ ﻭﻳﺻﻝ ﺇﻟﻰ ﺍﻟﻣﺯﻳﺩ
This is the kind of thing that Muslims today largely seem to ﻭﻗﺩ ﺑﺩﺃ ﺍﻟﻣﺳﻠﻣﻭﻥ ﺑﺎﻻﻫﺗﻣﺎﻡ ﺑﻬﺫﺍ ﺍﻷﻣﺭ ﻓﻰ ﻫﺫﻩ ﺍﻷﻳﺎﻡ ﻭﺇﻥ ﻟﻡ ﻳﻛﻥ ﺑﺷﻛﻝ
overlook - but not always, as illustrated in the following example.
: ﺩﺍﺋﻡ ﻛﻣﺎ ﻧﻌﻠﻡ ﻣﻥ ﺍﻟﻣﺛﺎﻝ ﺍﻵﺗﻲ
Embryology ﻋﻠﻡ ﺍﻷﺟﻧﺔ
A few years ago, a group of men in Riyadh, Saudi Arabia
ﺟﻣﻌ��ﺕ ﺍﻟﻌﺭﺑﻳ��ﺔ ﺍﻟﺳ��ﻌﻭﺩﻳﺔ ﻣﺟﻣﻭﻋ��ﺔ ﻣ��ﻥ ﺍﻟﺭﺟ��ﺎﻝ ﻗﺑ��ﻝ ﻋ��ﺩﺓ ﺳ��ﻧﻭﺍﺕ ﻓ �ﻰ
collected all of the verses in the Quran which discuss embryology -
the growth of the human being in the womb. They said, “Here is
: ﺍﻟﺭﻳﺎﺽ ﻟﺑﺣﺙ ﺍﻵﻳﺎﺕ ﺍﻟﻣﺗﻌﻠﻘﺔ ﺑﺗﻁﻭﺭ ﺍﻟﺟﻧﻳﻥ ﻓﻲ ﺭﺣﻡ ﺍﻷﻡ، ﻭﻗﺎﻟﺕ ﻟﻬﻡ
what the Quran says. Is it the truth?” In essence, they took the )ﻫ��ﺎﻛﻡ ﻣ��ﺎ ﻗﺎﻟ��ﻪ ﺍﻟﻘ��ﺭﺁﻥ ﺣ��ﻭﻝ ﻫ��ﺫﺍ ﺍﻷﻣ��ﺭ؛ ﺍﻧﻅ��ﺭﻭﺍ ﻭﺍﺑﺣﺛ��ﻭﺍ ﻫ��ﻝ ﻣ��ﺎ ﻳﻘﻭﻟ��ﻪ
advice of the Quran: “Ask the men who know.” They chose, as it ﺻﺣﻳﺢ ﻭﺣﻕ؟(. ﻟﻘ�ﺩ ﺃﺧ�ﺫﻭﺍ ﻓ�ﻲ ﺍﻷﺳ�ﺎﺱ ﺑﻧﺻ�ﻳﺣﺔ ﺍﻟﻘ�ﺭﺁﻥ: )ﻓﺎﺳ�ﺄﻟﻭﺍ ﺃﻫ�ﻝ
happened, a non-Muslim who is a professor of embryology at ﺍﻟﺫﻛﺭ ﺇﻥ ﻛﻧﺗﻡ ﻻ ﺗﻌﻠﻣﻭﻥ( ﺃﻯ ﺍﺳﺄﻟﻭﺍ ﺃﻫﻝ ﺍﻟﻌﻠﻡ، ﻭﻗﺩ ﺍﺧﺗ�ﺎﺭﻭﺍ ﻋﺎﻟﻣ�ﺎ ﻏﻳ�ﺭ
the University of Toronto. His name is Keith Moore, and he is the
author of textbooks on embryology - a world expert on the
ﻣﺳﻠﻡ ﻫﻭ ﺍﺳﺗﺎﺫ )ﺑﺭﻓﺳﻭﺭ( ﻓﻲ ﻋﻠﻡ ﺍﻷﺟﻧ�ﺔ ﻓ�ﻲ ﺟﺎﻣﻌ�ﺔ )ﺗﻭﺭﻭﻧﺗ�ﻭ( ﻭﺍﺳ�ﻣﻪ
subject. They invited him to Riyadh and said, “This is what the )ﻛﻳﺙ ﻣﻭﺭ( ﻭﻫﻭ ﻣﺅﻟﻑ ﻛﺗﺏ ﺩﺭﺍﺳﻳﺔ ﻓﻰ ﻋﻠﻡ ﺍﻷﺟﻧ�ﺔ ﻭﺃﺣ�ﺩ ﺍﻷﺧﺻ�ﺎﺋﻳﻳﻥ
Quran says about your subject. Is it true? What can you tell us?” ﺍﻟﻣﻌ��ﺩﻭﺩﻳﻥ ﻓ��ﻲ ﺍﻟﻌ��ﺎﻟﻡ ﻓ��ﻲ ﻫ��ﺫﺍ ﺍﻟﻣﻭﺿ��ﻭﻉ. ﻭ ﺑﻳﻧﻣ��ﺎ ﻛ��ﺎﻥ ﻫ��ﺫﺍ ﺍﻟﻌ��ﺎﻟﻡ ﻓ��ﻰ
While he was in Riyadh, they gave him all the help that he ﺍﻟﺭﻳﺎﺽ؛ ﻗﺎﻟﻭﺍ ﻟﻪ : )ﻫﺫﺍ ﻣﺎ ﻳﻘﻭﻟﻪ ﺍﻟﻘﺭﺁﻥ ﻓﻰ ﻣﻭﺿﻭﻉ ﺍﺧﺗﺻﺎﺻ�ﻙ؛ ﻓﻬ�ﻝ
needed in translation and all of the cooperation for which he ﻣ��ﺎ ﻳﻘﻭﻟ��ﻪ ﺻ��ﺣﻳﺢ ؟ ﻣ��ﺎﺫﺍ ﺗﺳ��ﺗﻁﻳﻊ ﺃﻥ ﺗﺧﺑﺭﻧ��ﺎ ﻓ�ﻰ ﻫ��ﺫﺍ ﺍﻟﺻ��ﺩﺩ؟(، ﻭﻁ��ﻭﺍﻝ
asked. And he was so surprised at what he found that he
ﻣﻛﻭﺛﻪ ﻓﻲ ﻣﺩﻳﻧﺔ ﺍﻟﺭﻳﺎﺽ ﻗ�ﺩﻣﻭﺍ ﻟ�ﻪ ﺟﻣﻳ�ﻊ ﺍﻟﻣﺳ�ﺎﻋﺩﺍﺕ ﺍﻟﺗ�ﻲ ﺍﺣﺗﺎﺟﻬ�ﺎ ﻓ�ﻰ
changed his textbooks. In fact, in the second edition of one of his
books, called Before We Are Born... in the section about the history ﺍﻟﺗﺭﺟﻣﺔ ﻭﺟﻣﻳﻊ ﺃﻧﻭﺍﻉ ﺍﻟﻣﻌﺎﻭﻧﺔ ﺍﻟﺗﻰ ﻁﻠﺑﻬﺎ، ﻭﻗﺩ ﺩﻫﺵ ﺇﻟﻰ ﺩﺭﺟﺔ ﺃﻧ�ﻪ ﻗ�ﺎﻡ
of embryology, he included some material that was not in the ﺑﺗﻐﻳﻳ��ﺭ ﻛﺗﺑ��ﻪ ﺍﻟﻣﺩﺭﺳ��ﻳﺔ. ﻟﻘ��ﺩ ﺃﺿ��ﺎﻑ ﺑﻌ��ﺽ ﺍﻟﻣ��ﻭﺍﺩ ﺍﻟﺗ��ﻰ ﻟ��ﻡ ﺗﻛ��ﻥ ﺑﺎﻟﻁﺑﻌ��ﺔ
first edition because of what he found in the Quran was ahead of ﺍﻷﻭﻟﻰ ﻓﻰ ﺃﺣﺩ ﻛﺗﺑﻪ ﻓﻰ ﺟ�ﺯء ﻣﻧ�ﻪ ﻋ�ﻥ ﺗ�ﺎﺭﻳﺦ ﻋﻠ�ﻡ ﺍﻷﺟﻧ�ﺔ ﻭﻛ�ﺎﻥ ﺍﻟﻛﺗ�ﺎﺏ
its time and that those who believe in the Quran know what
ﺑﻌﻧﻭﺍﻥ )ﻗﺑ�ﻝ ﺃﻥ ﻧﻭﻟ�ﺩ( ﻭ ﺫﻟ�ﻙ ﺑﻌ�ﺩﻣﺎ ﻋﻠ�ﻡ ﺑﻣ�ﺎ ﺟ�ﺎء ﻓ�ﻲ ﺍﻟﻘ�ﺭﺁﻥ ﺣ�ﻭﻝ ﻫ�ﺫﺍ
other people do not know.
ﺍﻟﻣﻭﺿ��ﻭﻉ، ﻭﻫ��ﺫﺍ ﻳﺛﺑ��ﺕ ﻓ��ﻲ ﺍﻟﺣﻘﻳﻘ��ﺔ ﺑ��ﺄﻥ ﺍﻟﻘ��ﺭﺁﻥ ﻛ��ﺎﻥ ﺳ��ﺎﺑﻘﺎ ﻟﺯﻣﻧ��ﻪ، ﻭﺃﻥ
I had the pleasure of interviewing Dr. Keith Moore for a
television presentation, and we talked a great deal about this - it
.ﺍﻟﻣﺅﻣﻧﻳﻥ ﺑﺎﻟﻘﺭﺁﻥ ﻛﺎﻧﻭﺍ ﻳﻌﻠﻣﻭﻥ ﻣﺎ ﻻ ﻳﻌﻠﻣﻪ ﺍﻵﺧﺭﻭﻥ
was illustrated by slides and so on. ﻟﻘﺩ ﺳﻌﺩﺕ ﺑﻣﺗﺎﺑﻌﺔ ﺑﺭﻧﺎﻣﺞ ﺗﻠﻔﺯﻳﻭﻧﻲ ﻗُﺩﻡ ﻓﻳﻪ ﺍﻟﺩﻛﺗﻭﺭ ﻛﻳﺙ ﻣﻭﺭ
10 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
11. He mentioned that some of the things that the Quran states about ﻟﻠﻣﺷﺎﻫﺩﻳﻥ، ﻭﻗﺩ ﺗﺣﺩﺛﻧﺎ ﻛﺛﻳﺭﺍ ﻓﻳﻣﺎ ﺑﻌﺩ ﻋﻥ ﻫﺫﺍ ﺍﻟﺑﺭﻧﺎﻣﺞ، ﻭﻗﺩ ﻗﺩﻡ
the growth of the human being were not known until thirty ﺍﻟﺩﻛﺗﻭﺭ ﻛﻳﺙ ﻣﻭﺭ ﺑﻌﺽ ﺻﻭﺭ "ﺍﻟﺳﻼﻳﺩﺍﺕ" ﻓﻲ ﺍﻟﺑﺭﻧﺎﻣﺞ، ﻭﻗﺎﻝ ﺑﺄﻥ
years ago.
ﺑﻌﺽ ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﺍﻟﺗﻲ ﺫﻛﺭﻫﺎ ﺍﻟﻘﺭﺁﻥ ﺣﻭﻝ ﺗﻁﻭﺭ ﺍﻟﺟﻧﻳﻥ ﺍﻹﻧﺳﺎﻧﻲ ﻟﻡ
In fact, he said that one item in particular - the Quran’s
ﺗﻛﻥ ﻣﻌﺭﻭﻓﺔ ﻗﺑﻝ ﺛﻼﺛﻳﻥ ﺳﻧﺔ، ﺛﻡ ﺫﻛﺭ ﺃﻧﻪ ﻛﺎﻧﺕ ﻫﻧﺎﻙ ﻣﻌﻠﻭﻣﺔ ﺃﻭ ﻓﻘﺭﺓ
description of the human being as a “leech-like clot” (‘alaqah)
[Ghafir 40:67] - was new to him; but when he checked on it, he ﻟﻡ ﻳﻛﻥ ﻳﻌﺭﻓﻬﺎ ﻭﻫﻲ ﺃﻥ ﺍﻟﺟﻧﻳﻥ ﻳﻛﻭﻥ ﻓﻲ ﻣﺭﺣﻠﺔ ﻣﻌﻳﻧﺔ ﻣﻥ ﺗﻁﻭﺭﻩ
found that it was true, and so he added it to his book. He said, “I ﻣﺷﺎﺑﻬﺎ ﻟﻠﻌﻠﻘﺔ، ﻭﻋﻧﺩﻣﺎ ﻗﺎﻡ ﺑﺗﺩﻗﻳﻕ ﺍﻷﻣﺭ ﺗﺑﻳﻥ ﻟﻪ ﺻﺣﺔ ﺫﻟﻙ، ﻟﺫﺍ ﻗﺎﻡ
never thought of that before,” and he went to the zoology ﺑﺈﺿﺎﻓﺔ ﻫﺫﺍ ﺇﻟﻰ ﻛﺗﺎﺑﻪ؛ ﻗﺎﻝ: )ﺃﻧﺎ ﻟﻡ ﺃﻓﻛﺭ ﻓﻲ ﻫﺫﺍ ﻣﻥ ﻗﺑﻝ( ﻭﺫﻫﺏ ﺇﻟﻰ
department and asked for a picture of a leech. When he found
ﻗﺳﻡ ﺍﻟﺣﻳﻭﺍﻥ ﻓﻰ ﺍﻟﺟﺎﻣﻌﺔ ﻭﻁﻠﺏ ﺻﻭﺭﺓ ﻟـ )ﻋﻠﻘﺔ(، ﻭﻋﻧﺩﻣﺎ ﺭﺃﻯ ﺃﻧﻬﺎ
that it looked just like the human embryo, he decided to include
both pictures in one of his textbooks. ﺗﺷﺑﻪ ﻣﺭﺣﻠﺔ ﻣﻥ ﻣﺭﺍﺣﻝ ﺍﻟﺟﻧﻳﻥ ﺃﺿﺎﻑ ﻫﺎﺗﻳﻥ ﺍﻟﺻﻭﺭﺗﻳﻥ ﺇﻟﻰ ﺃﺣﺩ ﻛﺗﺑﻪ
Although the aforementioned example of man researching
.ﺍﻟﻣﺩﺭﺳﻳﺔ
information contained in the Quran deals with a non-Muslim, it ﻭ ﻻ ﺑﺎﺱ ﻣﻥ ﺃﻥ ﺍﻟﺷﺧﺹ ﺍﻟﻣﺗﻔﺣﺹ ﻟﻠﻣﻌﻠﻭﻣﺎﺕ ﺍﻟﻭﺍﺭﺩﺓ ﻓﻲ ﺍﻟﻘﺭﺁﻥ
is still valid because he is one of those who is knowledgeable in
ﻭﺍﻟﻣﺫﻛﻭﺭ ﻓﻲ ﺍﻟﻣﺛﺎﻝ ﺍﻟﺳﺎﺑﻕ ﺃﻥ ﻳﻛﻭﻥ ﻏﻳﺭ ﻣﺳﻠﻡ؛ ﻷﻧﻪ ﺇﻧﺳﺎﻥ ﻣﺗﺧﺻﺹ
the subject being researched.
ﻓﻲ ﺍﻟﻣﻭﺿﻭﻉ ﺍﻟﺫﻱ ﻳﺑﺣﺙ ﻭﻳﺩﻗﻕ ﻓﻳﻪ، ﻭﻟﻭ ﺻﺭﺡ ﺃﺣﺩ ﺍﻷﺷﺧﺎﺹ
Had some layman claimed that what the Quran says about
embryology is true, then one would not necessarily have to ﺍﻟﻌﺎﺩﻳﻳﻥ ﺑﺄﻥ ﻣﺎ ﻳﻘﻭﻟﻪ ﺍﻟﻘﺭﺁﻥ ﺣﻭﻝ ﻋﻠﻡ ﺍﻷﺟﻧﺔ ﺻﺣﻳﺢ ﻟﻣﺎ ﻛﺎﻥ ﻣﻥ
accept his word. However, because of the high position, respect, ﺍﻟﺿﺭﻭﺭﻯ ﻗﺑﻭﻝ ﻫﺫﺍ ﺍﻟﺗﺻﺭﻳﺢ؛ ﻭﻟﻛﻥ ﻧﺗﻳﺟﺔ ﻟﻼﺣﺗﺭﺍﻡ ﻭﺍﻟﺗﻘﺩﻳﺭ ﺍﻟﺫﻯ
and esteem man gives scholars, one naturally assumes that if ﻳﺗﻣﺗﻊ ﺑﻪ ﺍﻟﻌﻠﻣﺎء ﻓﺈﻥ ﻣﻥ ﺍﻟﻁﺑﻳﻌﻰ ﺍﻻﻓﺗﺭﺍﺽ ﺑﺄﻧﻬﻡ ﻋﻧﺩﻣﺎ ﻳﺗﻭﺻﻠﻭﻥ ﺇﻟﻰ
they research a subject and arrive at a conclusion based on that
ﻧﺗﻳﺟﺔ ﻓﻲ ﻣﻭﺿﻭﻉ ﻣﺎ ﺑﻌﺩ ﺑﺣﺙ ﻭﺗﺩﻗﻳﻕ ﻓﺈﻥ ﺗﻠﻙ ﺍﻟﻧﺗﻳﺟﺔ ﺗﻛﻭﻥ ﻣﻘﺑﻭﻟﺔ
research, then the conclusion is valid.
.ﻭﺻﺣﻳﺣﺔ
Skeptic’s Reaction ﺍﻟﺷﻛﻭﻙ ﺍﻟﺗﻰ ﺃﺛﻳﺭﺕ
Dr. Moore also wrote a book on clinical embryology, and when he ﻭﺿﻊ ﺍﻟﺑﺭﻭﻓﺳﻭﺭ "ﻛﻳﺙ ﻣﻭﺭ" ﻛﺗﺎﺑﺎ ﻋﻥ ﻋﻠﻡ ﺍﻷﺟﻧﺔ ﺍﻟﺗﺣﻠﻳﻠﻰ ﻭﻋﻧﺩﻣﺎ ﻗﺩﻡ
presented this information in Toronto, it caused quite a stir
،ﻓﻳ��ﻪ ﻫ��ﺫﻩ ﺍﻟﻣﻌﻠﻭﻣ��ﺎﺕ ﻓ��ﻲ )ﺗﻭﺭﻭﻧﺗ��ﻭ( ﺗﺳ��ﺑﺏ ﻓ��ﻲ ﺿ��ﺟﺔ ﻛﺑﻳ��ﺭﺓ ﻓ��ﻲ ﻛﻧ��ﺩﺍ
throughout Canada. It was on the front pages of some of the
newspapers across Canada, and some of the headlines were
ﻭﺍﺣﺗ��ﻝ ﻋﻧ��ﺎﻭﻳﻥ ﺍﻟﺻ��ﻔﺣﺎﺕ ﺍﻷﻭﻟ��ﻰ ﻓ��ﻲ ﺑﻌ��ﺽ ﺍﻟﺟﺭﺍﺋ��ﺩ ﻓ��ﻲ ﻁ��ﻭﻝ ﻛﻧ��ﺩﺍ
quite funny. For instance, one headline read: “SURPRISING :ﻭﻋﺭﺿﻬﺎ. ﻭﻛﺎﻧﺕ ﻋﻧﺎﻭﻳﻥ ﺑﻌﺿﻬﺎ ﻣﺿﺣﻛﺔ ﻓﻣﺛﻼ ﻛﺎﻥ ﺃﺣﺩ ﻫﺫﻩ ﺍﻟﻌﻧﺎﻭﻳﻥ
11 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
12. THING FOUND IN ANCIENT PRAYER BOOK!” It seems .()ﻣﻔﺎﺟﺄﺓ ﻣﺩﻫﺷﺔ ﻭﺟﺩﺕ ﻓﻲ ﻛﺗﺎﺏ ﻗﺩﻳﻡ ﻟﻠﺻﻼﺓ
obvious from this example that people do not clearly understand
what it is all about. As a matter of fact, one newspaper reporter ﻭﻣﻥ ﺍﻟﻭﺍﺿﺢ ﻣﻥ ﻫﺫﺍ ﺍﻟﻣﺛﺎﻝ ﺃﻥ ﺍﻟﻧﺎﺱ ﻟﻡ ﻳﻔﻬﻣﻭﺍ ﻣﺎ ﺟﺭﻯ. ﻭﻗﺎﻡ ﻣﺭﺍﺳ�ﻝ
asked Professor Moore, “Don’t you think that maybe the Arabs ﺇﺣ��ﺩﻯ ﺍﻟﺻ���ﺣﻑ ﺑﺳ���ﺅﺍﻝ ﺍﻟﺑﺭﻓﺳ���ﻭﺭ ﻣ���ﻭﺭ : )ﺃﻻ ﺗﻌﺗﻘ���ﺩ ﺑﺄﻧ���ﻪ ﻛ���ﺎﻥ ﻣﻣﻛﻧ���ﺎ
might have known about these things - the description of the ﻟﻠﻌ��ﺭﺏ ﺃﻥ ﻳﻌﺭﻓ��ﻭﺍ ﻫ��ﺫﻩ ﺍﻟﻣﻌﻠﻭﻣ��ﺎﺕ ﺣ��ﻭﻝ ﺍﻷﺟﻧ��ﺔ ﻭﻋ��ﻥ ﻣﻅﻬﺭﻫ��ﺎ ﻭﻛﻳ��ﻑ
embryo, its appearance and how it changes and grows? Maybe
ﺗﺗﻁﻭﺭ ؟ ﻗ�ﺩ ﻻ ﻳﻛﻭﻧ�ﻭﻥ ﻋﻠﻣ�ﺎء، ﻭﻟﻛ�ﻥ ﺭﺑﻣ�ﺎ ﻗ�ﺎﻣﻭﺍ ﺑﻌﻣﻠﻳ�ﺎﺕ ﺗﺷ�ﺭﻳﺢ ﻓﺟ�ﺔ
they were not scientists; may be they did some crude dissections
on their own - carved up people and examined these things.” ﻭﺑﺩﺍﺋﻳ���ﺔ ﻭﺑﻘ���ﺭﻭﺍ ﺑﻁ���ﻭﻥ ﺑﻌ���ﺽ ﺍﻟﻧﺳ���ﺎء ﻭﻓﺣﺻ���ﻭﺍ ﻫ���ﺫﻩ ﺍﻷﻣ���ﻭﺭ(. ﺃﺟﺎﺑ���ﻪ
The professor immediately pointed out to him that he [i.e., the ﺍﻟﺑﺭﻓﺳ�ﻭﺭ ﻓ��ﻲ ﺍﻟﺣ�ﺎﻝ ﻗ��ﺎﺋﻼ: )ﺇﻧ�ﻪ - ﺃﻱ ﺍﻟﻣﺭﺍﺳ��ﻝ - ﻧﺳ�ﻰ ﻧﻘﻁ��ﺔ ﻫﺎﻣ�ﺔ ﺟ�ﺩﺍ
reporter] had missed a very important point - all of the slides of ﻭﻫﻲ ﺃﻥ ﺟﻣﻳ�ﻊ ﺻ�ﻭﺭ ﻫ�ﺫﻩ ﺍﻟﺷ�ﺭﺍﺋﺢ ﺍﻟﺗ�ﻲ ﻋﺭﺿ�ﻬﺎ ﻓ�ﻲ ﺷ�ﺭﻳﻁ ﺍﻟﻔﻠ�ﻡ ﻗ�ﺎﻡ
the embryo that had been shown and that had been projected in
ﺑﺗﺻ��ﻭﻳﺭﻫﺎ ﻣ��ﻥ ﺧ��ﻼﻝ ﺍﻟﻣﺟﻬ��ﺭ ﺛ��ﻡ ﺃﺿ��ﺎﻑ ﻗ��ﺎﺋﻼ : )ﻟ��ﻳﺱ ﻣ��ﻥ ﺍﻟﻣﻬ��ﻡ ﺃﻥ
the film had come from pictures taken through a microscope. He
said, “It does not matter if someone had tried to discover ﺃﺣﺩﻫﻡ ﺣﺎﻭﻝ ﺍﻛﺗﺷﺎﻑ ﺃﻣﺭ ﺍﻷﺟﻧﺔ ﻗﺑﻝ ﺃﺭﺑﻌﺔ ﻋﺷﺭ ﻗﺭﻧﺎ، ﻷﻧﻬﻡ ﻟ�ﻡ ﻳﻛﻭﻧ�ﻭﺍ
embryology fourteen centuries ago. They could not have seen it!” ﻳﺳ��ﺗﻁﻳﻌﻭﻥ ﺭﺅﻳﺗﻬ��ﺎ !( ﺇﻥ ﺟﻣﻳ��ﻊ ﺍﻟﻣﻌﻠﻭﻣ��ﺎﺕ ﺍﻟ��ﻭﺍﺭﺩﺓ ﻓ��ﻲ ﺍﻟﻘ��ﺭﺁﻥ ﺣ��ﻭﻝ
All of the descriptions in the Quran of the appearance of the ﺍﻟﺟﻧ��ﻳﻥ ﻫ��ﻲ ﻋ��ﻥ ﺍﻟﻣﺭﺍﺣ��ﻝ ﺍﻷﻭﻟﻳ��ﺔ ﺍﻟﺗ��ﻲ ﻻ ﻳﻣﻛ��ﻥ ﺭﺅﻳﺗﻬ��ﺎ ﺑ��ﺎﻟﻌﻳﻥ ﻷﻧﻬ��ﺎ
embryo are of the item when it is still too small to see with the ،ﺻﻐﻳﺭﺓ ﺟﺩﺍ، ﻟﺫﺍ ﻓﺈﻥ ﺍﻹﻧﺳ�ﺎﻥ ﻳﺣﺗ�ﺎﺝ ﺇﻟ�ﻰ ﻣﺟﻬ�ﺭ ﻟﻛ�ﻰ ﻳﺳ�ﺗﻁﻳﻊ ﺭﺅﻳﺗﻬ�ﺎ
eye; therefore, one needs a microscope to see it. Since such a .ﻭﻣﺛ��ﻝ ﻫ��ﺫﺍ ﺍﻟﺟﻬ��ﺎﺯ ﻟ��ﻡ ﻳ��ﺗﻡ ﺍﺧﺗﺭﺍﻋ��ﻪ ﺇﻻ ﻗﺑ��ﻝ ﺃﻛﺛ��ﺭ ﺑﻘﻠﻳ��ﻝ ﻣ��ﻥ ﻣ��ﺎﺋﺗﻰ ﺳ��ﻧﺔ
device had only been around for little more than two hundred
years, Dr. Moore taunted, “Maybe fourteen centuries ago
:ﻭﺃﺿﺎﻑ ﺍﻟﺑﺭﻓﺳﻭﺭ ﺑﻠﻬﺟﺔ ﺗﻭﺑﻳﺦ ﺳﺎﺧﺭ
someone secretly had a microscope and did this research, )ﻳﺣﺗﻣ��ﻝ ﺃﻥ ﺷﺧﺻ��ﺎ ﻛ��ﺎﻥ ﻗﺑ��ﻝ ﺃﺭﺑﻌ��ﺔ ﻋﺷ��ﺭ ﻗﺭﻧ��ﺎ ﻳﻣﻠ��ﻙ ﺑﺻ��ﻭﺭﺓ ﺳ��ﺭﻳﺔ
making no mistakes anywhere. Then he somehow taught
ﻣﺟﻬ��ﺭﺍ، ﻭﻗ��ﺎﻡ ﺑﻬ��ﺫﻩ ﺍﻟﺑﺣ��ﻭﺙ ﻭﻟ��ﻡ ﻳﺧﻁ�ﺊ ﺃﺑ��ﺩﺍ ﻓﻳﻬ��ﺎ، ﺛ��ﻡ ﻗ��ﺎﻡ ﺑﺗﻌﻠ��ﻳﻡ ﻣﺣﻣ��ﺩ
Muhammad (ρ) and convinced him to put this information in his
book. Then he destroyed his equipment and kept it a secret ﻭﺃﻗﻧﻌﻪ ﺃﻥ ﻳﺿﻊ ﻫﺫﻩ ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﻓﻲ ﻛﺗﺎﺑ�ﻪ، ﺛ�ﻡ ﻗ�ﺎﻡ ﺑﺗﺧﺭﻳ�ﺏ ﻣﺟﻬ�ﺭﻩ ﻟﻛ�ﻰ
forever. Do you believe that? You really should not unless you ﻳﺑﻘ��ﻰ ﺍﻟﻣﻭﺿ��ﻭﻉ ﺳ��ﺭﺍ ﻟﻸﺑ��ﺩ... ﻫ��ﻝ ﺗﻌﺗﻘ��ﺩ ﺑﻣﺛ��ﻝ ﻫ��ﺫﻩ ﺍﻟﻧﻅﺭﻳ��ﺔ ؟ ﻳﺟ��ﺏ ﺃﻻ
bring some proof because it is such a ridiculous theory.” In fact, (ﺗﻌﺗﻘﺩ ﺑﻬﺎ ﻗﺑﻝ ﺃﻥ ﺗﻘ�ﺩﻡ ﺑﻌ�ﺽ ﺍﻟﺑ�ﺭﺍﻫﻳﻥ ﺣﻭﻟﻬ�ﺎ ﻷﻧﻬ�ﺎ ﻧﻅﺭﻳ�ﺔ ﺳ�ﺧﻳﻔﺔ ﺟ�ﺩﺍ
when he was asked, “How do you explain this information in the
ﻭﻋﻧ��ﺩﻣﺎ ﺳ��ﺋﻝ : ﻭﻟﻛ��ﻥ )ﻛﻳ��ﻑ ﺗﻔﺳ��ﺭ ﺇﺫﻥ ﻭﺟ��ﻭﺩ ﻣﺛ��ﻝ ﻫ��ﺫﻩ ﺍﻟﻣﻌﻠﻭﻣ��ﺎﺕ ﻓ��ﻲ
Quran?” Dr. Moore’s reply was, “It could only have been
divinely revealed!” ﺍﻟﻘ��ﺭﺁﻥ ؟( ﻓﻛ��ﺎﻥ ﺟ��ﻭﺍﺏ ﺍﻟﺑﺭﻓﺳ��ﻭﺭ : )ﻻ ﻳﻣﻛ��ﻥ ﺃﻥ ﻳﻛ��ﻭﻥ ﻫ��ﺫﺍ ﺇﻻ ﻭﺣﻳ��ﺎ
.! (ﺇﻟﻬﻳﺎ
12 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
13. Geology ﻋﻠﻡ ﻁﺑﻘﺎﺕ ﺍﻷﺭﺽ
One of Professor Moore’s colleagues, Marshall Johnson, deals
ﺍﻫﺗﻡ ﺃﺣﺩ ﺃﺻﺩﻗﺎء ﺍﻟﺑﺭﻭﻓﺳﻭﺭ ﻣﻭﺭ ﺍﻫﺗﻣﺎﻣﺎ ﻛﺑﻳﺭﺍ ﺑﺻﺣﺔ ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﺍﻟﺗﻲ
extensively with geology at the University of Toronto. He became
very interested in the fact that the Quran’s statements about
(ﻳﻘﺩﻣﻬﺎ ﺍﻟﻘﺭﺁﻥ ﺣﻭﻝ ﻋﻠﻡ ﺍﻷﺟﻧﺔ ﻭﻫﻭ ﺍﻟﺑﺭﻓﺳﻭﺭ )ﻣﺎﺭﺷﺎﻝ ﺟﻭﻧﺳﻭﻥ
embryology are accurate, and so he asked Muslims to collect ﺍﻟﻣﺧﺗﺹ ﻓﻲ ﻋﻠﻡ ﻁﺑﻘﺎﺕ ﺍﻷﺭﺽ )ﺍﻟﺟﻳﻭﻟﻭﺟﻳﺎ( ﻓﻲ ﺟﺎﻣﻌﺔ )ﺗﻭﺭﻭﻧﺗﻭ( ﻟﺫﺍ
everything contained in the Quran which deals with his ﻁﻠﺏ ﻣﻥ ﺍﻟﻣﺳﻠﻣﻳﻥ ﺟﻣﻊ ﺟﻣﻳﻊ ﺍﻵﻳﺎﺕ ﺍﻟﻣﻭﺟﻭﺩﺓ ﻓﻰ ﺍﻟﻘﺭﺁﻥ ﺣﻭﻝ
specialty. .ﻣﻭﺿﻭﻉ ﺍﺧﺗﺻﺎﺻﻪ
Again people were very surprised at the findings. Since there are
a vast number subjects discussed in the Quran, it would certainly
ﻭﻣﺭﺓ ﺛﺎﻧﻳﺔ ﺫﻫﻝ ﺍﻟﻧﺎﺱ ﻣﻣﺎ ﺗﻡ ﺍﻛﺗﺷﺎﻓﻪ ﻓﻲ ﻫﺫﺍ ﺍﻟﻣﺟﺎﻝ، ﻭﻧﻅﺭﺍ ﻟﻭﺟﻭﺩ
require a large amount of time to exhaust each subject. It suffices ﻋﺩﺩ ﻛﺑﻳﺭ ﻣﻥ ﺍﻟﻣﻭﺍﺿﻳﻊ ﺍﻟﺗﻲ ﻳﻧﺎﻗﺷﻬﺎ ﺍﻟﻘﺭﺁﻥ ﻓﺈﻥ ﺩﺭﺍﺳﺔ ﻛﻝ ﻣﻭﺿﻭﻉ
for the purpose of this discussion to state that the Quran makes ﻭﺇﻳﻔﺎءﻩ ﺣﻘﻪ ﻣﻥ ﺍﻟﺗﻣﺣﻳﺹ ﻳﺣﺗﺎﺝ ﺇﻟﻰ ﻭﻗﺕ ﻁﻭﻳﻝ. ﻳﻔﻰ ﺑﻐﺭﺽ ﻫﺫﺍ
very clear and concise statements about various subjects while ﺍﻟﻧﻘﺎﺵ ﺍﻟﻘﻭﻝ ﺑﺄﻥ ﺍﻟﻘﺭﺁﻥ ﻳﻘﻭﻡ ﺑﺎﻟﺗﻁﺭﻕ ﺇﻟﻰ ﻣﻭﺍﺿﻳﻊ ﻋﺩﻳﺩﺓ ﺟﺩﺍ ﻭﻟﻛﻥ
simultaneously advising the reader to verify the authenticity of
these statements with research by scholars in those subjects. And
ﺑﺎﺧﺗﺻﺎﺭ ﺷﺩﻳﺩ ﻭﺑﻭﺿﻭﺡ، ﻭﻳﻭﺻﻰ ﺍﻟﻘﺎﺭﺉ ﻓﻲ ﺍﻟﻭﻗﺕ ﻧﻔﺳﻪ ﺑﺎﻟﻘﻳﺎﻡ
as illustrated by the previous examples of embryology and ﺑﺗﺩﻗﻳﻕ ﻣﺻﺩﺍﻗﻳﺔ ﻣﺎ ﻳﻘﻭﻟﻪ ﺑﻭﺍﺳﻁﺔ ﺑﺣﻭﺙ ﺍﻟﻌﻠﻣﺎء ﻭﺍﻟﻣﺧﺗﺻﻳﻥ ﻓﻰ ﻫﺫﻩ
geology, the Quran has clearly emerged authentic. .ﺍﻟﻣﻭﺍﺿﻳﻊ، ﺃﻯ ﺑﻣﺭﺍﺟﻌﺔ ﺃﻫﻝ ﺍﻟﻌﻠﻡ
You Did Not Know This Before! !ﻟﻡ ﺗﻛﻥ ﺗﻌﻠﻡ ﺫﻟﻙ ﻣﻥ ﻗﺑﻝ
Undoubtedly, there is an attitude in the Quran which is not ﻭﻻ ﺷ��ﻙ ﺃﻥ ﻟﻠﻘ��ﺭﺁﻥ ﻭﺿ��ﻌﺎ ﻭﻣﻭﻗﻔ��ﺎ ﻣﺧﺗﻠﻔ��ﺎ ﻻ ﻳﻭﺟ��ﺩ ﻓ��ﻲ ﺃﻯ ﻣﻛ��ﺎﻥ ﺁﺧ��ﺭ
found anywhere else. It is interesting how when the Quran ﻏﻳﺭﻩ. ﻭﻣﻥ ﺍﻟﻣﺛﻳﺭ ﻟﻼﻧﺗﺑﺎﻩ ﺃﻥ ﺍﻟﻘﺭﺁﻥ ﻋﻧ�ﺩﻣﺎ ﻳﻘ�ﺩﻡ ﻣﻌﻠﻭﻣﺎﺗ�ﻪ ﻳﻘ�ﻭﻝ ﻟﻠﻘ�ﺎﺭﺉ
provides information, it often tells the reader, “You did not know
this before.”
.(ﻭﻳﺻﺭﺡ ﻓﻰ ﺃﻛﺛﺭ ﺍﻷﺣﻳﺎﻥ : )ﺇﻧﻙ ﻟﻡ ﺗﻛﻥ ﺗﻌﻠﻡ ﻫﺫﺍ ﻣﻥ ﻗﺑﻝ
Indeed, there is no scripture that exists which makes that claim. ﻭﻓ��ﻲ ﺍﻟﺣﻘﻳﻘ��ﺔ ﻻ ﻳﻭﺟ��ﺩ ﺃﻯ ﻛﺗ��ﺎﺏ ﻣﻘ��ﺩﺱ ﻣﻭﺟ��ﻭﺩ ﺣﺎﻟﻳ��ﺎ ﻳﻘ��ﻭﻡ ﺑﻣﺛ��ﻝ ﻫ��ﺫﺍ
All of the other ancient writings and scriptures that people have ﺍﻟﺗﺻﺭﻳﺢ؛ ﻓﺟﻣﻳﻊ ﺍﻟﻛﺗﺎﺑﺎﺕ ﺍﻟﻘﺩﻳﻣﺔ ﻭﺟﻣﻳ�ﻊ ﺍﻟﻛﺗ�ﺏ ﺍﻟﻣﻘﺩﺳ�ﺔ ﺍﻟﻣﻭﺟ�ﻭﺩﺓ ﻓ�ﻰ
do give a lot of information, but they always state where the ﻣﺗﻧ��ﺎﻭﻝ ﺍﻟﻧ��ﺎﺱ ﺗﻌﻁ �ﻰ ﻣﻌﻠﻭﻣ��ﺎﺕ ﻛﺛﻳ��ﺭﺓ ﻭﻟﻛﻧﻬ��ﺎ ﺗ��ﺫﻛﺭ ﺃﻳﺿ��ﺎ ﻣﺻ��ﺩﺭ ﻫ��ﺫﻩ
information came from.
ﺍﻟﻣﻌﻠﻭﻣﺎﺕ، ﻓﻣﺛﻼ ﻋﻧﺩﻣﺎ ﻳﻧﺎﻗﺵ ﺍﻟﻛﺗﺎﺏ ﺍﻟﻣﻘﺩﺱ ﺍﻟﺗﺎﺭﻳﺦ ﺍﻟﻘﺩﻳﻡ ﻳﺻﺭﺡ ﺑﺄﻥ
For example, when the Bible discusses ancient history, it states
ﺍﻟﻣﻠﻙ ﺍﻟﻔﻼﻧﻰ ﻋﺎﺵ ﻫﻧﺎ ﻭﻗﺎﺗﻝ ﺍﻟﻣﻠﻙ ﺍﻵﺧﺭ ﻫﻧﺎﻙ ﻓﻰ ﻣﻌﺭﻛ�ﺔ ﻣﻌﻳﻧ�ﺔ، ﻭﺃﻥ
that this king lived here; this one fought in a certain battle,
13 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
14. another one had so many sons, etc. Yet it always stipulates that if ﻣﻠﻛﺎ ﺁﺧﺭ ﻛ�ﺎﻥ ﻟ�ﻪ ﺍﻟﻌ�ﺩﺩ ﺍﻟﻔﻼﻧ�ﻰ ﻣ�ﻥ ﺍﻷﺑﻧ�ﺎء...ﺍﻟﺦ؛ ﻭﻟﻛﻧﻬ�ﺎ ﺗﺷ�ﺗﺭﻁ ﻋﻠﻳ�ﻙ
you want more information, then you should read the book of so ﻋﻠﻰ ﺍﻟﺩﻭﺍﻡ ﺑﺄﻧﻙ ﺇﻥ ﺃﺭﺩﺕ ﺍﻟﻣﺯﻳﺩ ﻣﻥ ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﻓﻌﻠﻳ�ﻙ ﻣﺭﺍﺟﻌ�ﺔ ﺍﻟﻛﺗ�ﺎﺏ
and so because that is where the information came from.
ﺍﻟﻔﻼﻧ �ﻰ ﺃﻭ ﺍﻟﻌﻼﻧ��ﻲ ﻷﻥ ﺍﻟﻣﻌﻠﻭﻣ��ﺎﺕ ﻣﺳ��ﺗﻘﺎﺓ ﻣﻧ��ﻪ. ﻋﻠ��ﻰ ﺍﻟﻌﻛ��ﺱ ﻣ��ﻥ ﻫ��ﺫﺍ
In contrast to this concept, the Quran provides the reader with
ﺗﻣﺎﻣ���ﺎ ﻓ���ﺈﻥ ﺍﻟﻘ���ﺭﺁﻥ ﻳ���ﺯﻭﺩ ﺍﻟﻘ���ﺎﺭﺉ ﺑﺎﻟﻣﻌﻠﻭﻣ���ﺎﺕ ﺛ���ﻡ ﻳﺻ���ﺭﺡ ﺑ���ﺄﻥ ﻫ���ﺫﻩ
information and states that this information is something new.
ﺍﻟﻣﻌﻠﻭﻣ��ﺎﺕ ﺟﺩﻳ��ﺩﺓ، ﻭﻁﺑﻌ��ﺎ ﺗﻭﺟ��ﺩ ﻫﻧ��ﺎﻙ ﺃﻳﺿ��ﺎ ﺍﻟﻧﺻ��ﻳﺣﺔ ﺑﺎﻟﻘﻳ��ﺎﻡ ﺑﺗ��ﺩﻗﻳﻕ
Of course, there always exists the advice to research the
information provided and verify its authenticity. It is interesting ﻭﺑﺣﺙ ﺍﻟﻣﻭﺿﻭﻉ ﻟﻣﻌﺭﻓﺔ ﻣﺩﻯ ﻣﺻ�ﺩﺍﻗﻳﺗﻪ ﻭﺻ�ﺣﺗﻪ، ﻭﻣ�ﻥ ﺍﻟﻣﺛﻳ�ﺭ ﻟﻼﻧﺗﺑ�ﺎﻩ
that such a concept was never challenged by non-Muslims ﺣﻘ��ﺎ ﺃﻧ��ﻪ ﻣ��ﺎ ﻣ��ﻥ ﺃﺣ��ﺩ ﻣ��ﻥ ﻏﻳ��ﺭ ﺍﻟﻣﺳ��ﻠﻣﻳﻥ ﺍﺳ��ﺗﻁﺎﻉ ﻁ��ﻭﺍﻝ 0041 ﺳ��ﻧﺔ ﺃﻥ
fourteen centuries ago. Indeed, the Makkans who hated the ﻳﺗﺣﺩﻯ ﻣﺛﻝ ﻫﺫﺍ ﺍﻟﻣﻔﻬﻭﻡ، ﻭﻓﻲ ﺍﻟﺣﻘﻳﻘ�ﺔ ﻓ�ﺈﻥ ﺃﻫ�ﻝ ﻣﻛ�ﺔ ﺍﻷﻋ�ﺩﺍء ﻟﻠﻣﺳ�ﻠﻣﻳﻥ
Muslims, and time and time again they heard such revelations
ﻛ���ﺎﻧﻭﺍ ﻳﺳ���ﻣﻌﻭﻥ ﻣ���ﻥ ﺣ���ﻳﻥ ﻵﺧ���ﺭ ﺁﻳ���ﺎﺕ ﺍﻟ���ﻭﺣﻰ ﻭﻫ���ﻰ ﺗﻘ���ﻭﻝ ﺑ���ﺄﻥ ﻫ���ﺫﻩ
claiming to bring new information; yet, they never spoke up and
said, “This is not new. We know where Muhammad got this ﺍﻟﻣﻌﻠﻭﻣ��ﺎﺕ ﺟﺩﻳ��ﺩﺓ، ﻭﻣ��ﻊ ﺫﻟ��ﻙ ﻓﻠ��ﻡ ﻳﻘ��ﻝ ﻣ��ﻧﻬﻡ : )ﻫ��ﺫﻩ ﺍﻟﻣﻌﻠﻭﻣ��ﺎﺕ ﻟﻳﺳ��ﺕ
information. We learned this at school.” They could never ﺟﺩﻳ���ﺩﺓ ، ﻭﻧﺣ���ﻥ ﻧﻌ���ﺭﻑ ﻣ���ﻥ ﺃﻳ���ﻥ ﺃﺧ���ﺫﻫﺎ ﻣﺣﻣ���ﺩ، ﻭﻧﺣ���ﻥ ﻧﻌ���ﺭﻑ ﻫ���ﺫﻩ
challenge its authenticity because it really was new! .(ﺍﻟﻣﻌﻠﻭﻣﺎﺕ
Proof of Authenticity: An Approach
ﺍﻟﺩﻟﻳﻝ ﻋﻠﻰ ﺍﻷﺻﺎﻟﺔ
It must be stressed here that the Quran is accurate about many, ﻭﻳﺟﺏ ﺍﻟﺗﺄﻛﻳﺩ ﻫﻧﺎ ﻋﻠﻰ ﺃﻥ ﺍﻟﻘﺭﺁﻥ ﻛ�ﺎﻥ ﺩﻗﻳﻘ�ﺎ ﻭﺻ�ﺣﻳﺣﺎ ﺣ�ﻭﻝ ﺍﻟﻌﺩﻳ�ﺩ ﻣ�ﻥ
many things, but accuracy does not necessarily mean that a book ﺍﻷﺷ��ﻳﺎء، ﻭﻟﻛ��ﻥ ﺍﻟﺩﻗ��ﺔ ﻭﺍﻟﺻ��ﺣﺔ ﻻ ﺗﻌﻧ �ﻰ ﺩﺍﺋﻣ��ﺎ ﻭﺑﺎﻟﺿ��ﺭﻭﺭﺓ ﺑ��ﺄﻥ ﺍﻟﻛﺗ��ﺎﺏ
is a divine revelation. In fact, accuracy is only one of the criteria ﻭﺣﻰ ﺍﻟﻬﻰ، ﻓﻲ ﺍﻟﺣﻘﻳﻘﺔ ﺇﻥ ﺍﻟﺻ�ﺣﺔ ﺷ�ﺭﻁ ﻭﺍﺣ�ﺩ ﻓﻘ�ﻁ ﻣ�ﻥ ﺷ�ﺭﻭﻁ ﺍﻟ�ﻭﺣﻰ
for divine revelations. For instance, the telephone book is
ﺍﻻﻟﻬ�ﻰ؛ ﻓﻣ��ﺛﻼ ﺇﻥ ﺩﻟﻳ��ﻝ ﺍﻟﻬ��ﺎﺗﻑ ﺻ��ﺣﻳﺢ ﻭﺩﻗﻳ�ﻕ، ﻭﻟﻛ��ﻥ ﻻ ﻳﻌﻧ��ﻲ ﻫ��ﺫﺍ ﺃﻧ��ﻪ
accurate, but that does not mean that it is divinely revealed. The
real problem lies in that one must establish some proof of the ﻭﺣ�ﻰ ﺍﻟﻬ�ﻰ. ﻭﺍﻟﻣﺷ��ﻛﻠﺔ ﺍﻟﺣﻘﻳﻘﻳ��ﺔ ﻛﺎﻣﻧ��ﺔ ﻓ�ﻰ ﺃﻧ��ﻪ ﻳﺟ��ﺏ ﺇﻗﺎﻣ��ﺔ ﺑﺭﻫ��ﺎﻥ ﻋﻠ��ﻰ
source the Quran’s information. The emphasis is in the other ﻣﻧﺑﻊ ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﻓﻰ ﺍﻟﻘﺭﺁﻥ، ﻭﺍﻟﺗﺄﻛﻳﺩ ﻳﻘ�ﻊ ﻋﻠ�ﻰ ﺍﻟﻘ�ﺎﺭﺉ، ﻓﻠ�ﻳﺱ ﻓ�ﻲ ﺇﻣﻛ�ﺎﻥ
direction, in that the burden of proof is on the reader. One cannot ﺃﺣﺩ ﺇﻧﻛ�ﺎﺭ ﺻ�ﺣﺔ ﻭﻣﺻ�ﺩﺍﻗﻳﺔ ﺍﻟﻘ�ﺭﺁﻥ ﺩﻭﻥ ﺃﻯ ﺩﻟﻳ�ﻝ ﻛ�ﺎﻑ، ﻓ�ﺈﻥ ﻭﺟ�ﺩ ﺃﺣ�ﺩ
simply deny the Quran’s authenticity without sufficient proof. If,
ﺧﻁﺄ ﻓﻳﻪ ﻋﻧﺩ ﺫﻟﻙ ﻳﻣﻠ�ﻙ ﺍﻟﺣ�ﻕ ﻓ�ﻰ ﺭﺩﻩ، ﻭﻫ�ﺫﺍ ﺑﺎﻟﺿ�ﺑﻁ ﻣ�ﺎ ﻳﺷ�ﺟﻊ ﺍﻟﻘ�ﺭﺁﻥ
indeed, one finds a mistake, then he has the right to disqualify it.
This is exactly what the Quran encourages. .ﻋﻠﻳﻪ
Once a man came up to me after a lecture I delivered in South ،ﺟﺎءﻧﻲ ﺭﺟﻝ ﻣﺭﺓ ﺑﻌﺩ ﺇﺣﺩﻯ ﺍﻟﻣﺣﺎﺿﺭﺍﺕ ﺍﻟﺗﻲ ﺃﻟﻘﻳﺗﻬﺎ ﻓﻲ ﺟﻧﻭﺏ ﺃﻓﺭﻳﻘﻳﺎ
14 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
15. Africa. He was very angry about what I had said, and so he ﻛﺎﻥ ﻏﺎﺿﺑﺎ ﺟﺩﺍ ﻣﻣﺎ ﻗﻠﺗﻪ ﻓﻲ ﺍﻟﻣﺣﺎﺿ�ﺭﺓ ﻟ�ﺫﺍ ﻗ�ﺎﻝ ﻟ�ﻲ : )ﺇﻧﻧ�ﻲ ﺫﺍﻫ�ﺏ ﻫ�ﺫﻩ
claimed, “I am going to go home tonight and find a mistake in ﺍﻟﻠﻳﻠ��ﺔ ﺇﻟ��ﻰ ﺑﻳﺗ �ﻰ ﻭﺳ��ﺄﺟﺩ ﺧﻁ��ﺄ ﻓ �ﻰ ﺍﻟﻘ��ﺭﺁﻥ( ﻭﻗﻠ��ﺕ ﻟ��ﻪ ﻁﺑﻌ��ﺎ: )ﺃﻗ��ﺩﻡ ﻟ��ﻙ
the Quran.” Of course, I said, “Congratulations. That is the most
intelligent thing that you have said.” Certainly, this is the
ﺍﻟﺗﻬﺎﻧﻰ؛ ﻫﺫﺍ ﺃﻓﺿﻝ ﺷﺊ ﻗﻠﺗﻪ(. ﻭﻻ ﺷﻙ ﺃﻥ ﻫﺫﺍ ﻫ�ﻭ ﺍﻷﺳ�ﻠﻭﺏ ﺍﻟ�ﺫﻯ ﻳﺟ�ﺏ
approach Muslims need to take with those who doubt the ﺃﻥ ﻳﺗﻌﺎﻣ��ﻝ ﺑ��ﻪ ﺍﻟﻣﺳ��ﻠﻣﻭﻥ ﻣ �ﻊ ﺍﻟ��ﺫﻳﻥ ﻳﺷ��ﻛﻭﻥ ﻓ �ﻰ ﻣﺻ��ﺩﺍﻗﻳﺔ ﺍﻟﻘ��ﺭﺁﻥ، ﻷﻥ
Quran’s authenticity, because the Quran itself offers the same . ﺍﻟﻘﺭﺁﻥ ﻧﻔﺳﻪ ﻳﻘﺩﻡ ﻣﺛﻝ ﻫﺫﺍ ﺍﻟﺗﺣﺩﻯ
challenge. And inevitably, after accepting its challenge and
discovering that it is true, these people will come to believe it ﻭ ﺣﺗﻣﺎ ﺍﻧﻬﻡ ﺑﻌﺩ ﻗﺑﻭﻟﻬﻡ ﺍﻟﺗﺣﺩﻯ، ﺛﻡ ﺍﻛﺗﺷ�ﺎﻓﻬﻡ ﺃﻧ�ﻪ ﺻ�ﺣﻳﺢ ﻭﺻ�ﺎﺩﻕ ﻓ�ﺎﻧﻬﻡ
because they could not disqualify it. In essence, the Quran earns ﻳﺅﻣﻧﻭﻥ ﺑﻪ ﻷﻧﻬﻡ ﻟﻡ ﻳﺳﺗﻁﻳﻌﻭﺍ ﺗﻌﺟﻳﺯﻩ. ﻭﻓﻲ ﺍﻷﺳﺎﺱ ﻓ�ﺈﻥ ﺍﻟﻘ�ﺭﺁﻥ ﻳﻛﺳ�ﺏ
their respect because they themselves have had to verify its ﺗﻘ��ﺩﻳﺭﻫﻡ ﻭﺍﺣﺗ��ﺭﺍﻣﻬﻡ ﻷﻧﻬ��ﻡ ﻗ��ﺎﻣﻭﺍ ﺑﺄﻧﻔﺳ��ﻬﻡ ﺑﺎﺧﺗﺑ��ﺎﺭ ﻣﺻ��ﺩﺍﻗﻳﺗﻪ. ﻭﺍﻟﺣﻘﻳﻘ��ﺔ
authenticity.
ﺍﻷﺳﺎﺳﻳﺔ ﺍﻟﺗﻲ ﻻ ﻳﻣﻛﻥ ﺗﻛﺭﺍﺭﻫﺎ ﺑﺷﻛﻝ ﻛﺎﻑ ﻓﻳﻣﺎ ﻳﺗﻌﻠﻕ ﺑﻣﺻﺩﺍﻗﻳﺔ ﺍﻟﻘ�ﺭﺁﻥ
An essential fact that cannot be reiterated enough concerning the
ﻫ �ﻰ ﺃﻥ ﻋﺟ��ﺯ ﺃﺣ��ﺩﻫﻡ ﻋ��ﻥ ﺗﻔﺳ��ﻳﺭ ﻅ��ﺎﻫﺭﺓ ﻣ��ﺎ ﻻ ﻳﺗﻁﻠ��ﺏ ﻭﻻ ﻳﻌﻧ �ﻰ ﻗﺑﻭﻟ��ﻪ
authenticity of the Quran is that one’s inability to explain a
phenomenon himself does not require his acceptance of the ﻟﺗﻔﺳﻳﺭ ﺷﺧﺹ ﺁﺧﺭ ﻟﻬﺎ. ﻭﻧﻘﻭﻝ ﻋﻠﻰ ﻭﺟ�ﻪ ﺍﻟﺗﺧﺻ�ﻳﺹ ﺇﻥ ﻋﺟ�ﺯ ﺷ�ﺧﺹ
phenomenon’s existence or another person’s explanation of it. ﻋﻥ ﺗﻔﺳﻳﺭ ﺷﺊ ﻻ ﻳﻌﻧﻲ ﻭﺟﻭﺏ ﻗﺑﻭﻟﻪ ﻟﺗﻔﺳﻳﺭ ﺷﺧﺹ ﺁﺧﺭ. ﻋﻠﻰ ﺃﻯ ﺣ�ﺎﻝ
Specifically, just because one cannot explain something does not ﺇﻥ ﺭﻓ��ﺽ ﺍﻹﻧﺳ��ﺎﻥ ﻟﻠﺗﻔﺳ��ﻳﺭﺍﺕ ﺍﻷﺧ��ﺭﻯ ﻳُﺟﻌ��ﻝ ﻋ��ﺏء ﺍﻹﺛﺑ��ﺎﺕ ﻋﻠﻳ��ﻪ ﻟﻛ�ﻰ
mean that one has to accept someone else’s explanation.
.ﻳﺟﺩ ﺟﻭﺍﺑﺎ ﻣﻌﻘﻭﻻ
However, the person’s refusal of other explanations reverts the
burden of proof back on himself to find a feasible answer. This ﻭﻫﺫﻩ ﺍﻟﻧﻅﺭﻳﺔ ﺍﻟﻌﺎﻣﺔ ﺗﻧﻁﺑ�ﻕ ﻋﻠ�ﻰ ﻣﻔ�ﺎﻫﻳﻡ ﻋﺩﻳ�ﺩﺓ ﺟ�ﺩﺍ ﻓ�ﻲ ﺍﻟﺣﻳ�ﺎﺓ، ﻭﻟﻛﻧﻬ�ﺎ
general theory applies to numerous concepts in life, but fits most ﺗ��ﺗﻼءﻡ ﺑﺷ��ﻛﻝ ﻣ��ﺩﻫﺵ ﻣ��ﻊ ﺍﻟﺗﺣ��ﺩﻯ ﺍﻟﻘﺭﺁﻧ �ﻰ، ﻷﻧ��ﻪ ﻳﺧﻠ��ﻕ ﺻ��ﻌﻭﺑﺎﺕ ﻟﻣ��ﻥ
wonderfully with the Quranic challenge, for it creates a difficulty
for one who says, “I do not believe it.” At the onset of refusal one
ﻳﻘ��ﻭﻝ: )ﺇﻧﻧ��ﻲ ﻻ ﺃﻭﻣ��ﻥ ﺑ��ﻪ(. ﻓﻔ��ﻲ ﻣﺳ��ﺗﻬﻝ ﺍﻟ��ﺭﻓﺽ ﻳﺣﻣ��ﻝ ﺍﻟ��ﺭﺍﻓﺽ ﺗﻌﻬ��ﺩﺍ
immediately has an obligation to find an explanation himself if ﻭﺍﻟﺗﺯﺍﻣﺎ ﺑﺄﻥ ﻳﺟﺩ ﺑﻧﻔﺳﻪ ﺗﻔﺳﻳﺭﺍ ﺇﺫﺍ ﺷﻌﺭ ﺑﺄﻥ ﺇﺟﺎﺑﺎﺕ ﺍﻵﺧﺭﻳﻥ ﻏﻳ�ﺭ ﻭﺍﻓﻳ�ﺔ
he feels others’ answers are inadequate. .ﻭﻏﻳﺭ ﻣﻼﺋﻣﺔ
In fact, in one particular Qur’anic verse which I have always seen ﻭﻓ��ﻲ ﺍﻟﺣﻘﻳﻘ��ﺔ ﻫﻧ��ﺎﻙ ﺁﻳ��ﺔ ﺃﺭﻯ ﺩﺍﺋﻣ��ﺎ ﺃﻧﻬ��ﺎ ﺗﺭﺟﻣ��ﺕ ﺇﻟ��ﻰ ﺍﻹﻧﻛﻠﻳﺯﻳ��ﺔ ﺑﺷ��ﻛﻝ
mistranslated into English, Allah mentions a man who heard the
ُ
ﺧﺎﻁﺊ، ﻳﺷﻳﺭ ﷲ ﻓ�ﻲ ﻫ�ﺫﻩ ﺍﻵﻳ�ﺔ ﺇﻟ�ﻰ ﺷ�ﺧﺹ ﺳ�ﻣﻊ ﺍﻟﺣﻘﻳﻘ�ﺔ ﻭﻫ�ﻲ ﺗﺷ�ﺭﺡ
truth explained to him. It states that he was derelict in his duty
because after he heard the information, he left without checking ﻟﻪ، ﻭﻫﻭ ﻳﻘﻭﻝ ﻋﻧﻪ ﺃﻧﻪ ﺃﻫﻣﻝ ﻭﻅﻳﻔﺗﻪ ﻷﻧ�ﻪ ﺑﻌ�ﺩﻣﺎ ﺳ�ﻣﻊ ﺍﻟﺧﺑ�ﺭ ﻭﺍﻟﻣﻌﻠﻭﻣ�ﺔ
the verity of what he had heard. In other words, one is guilty if ﺗﺭﻛﻬ��ﺎ ﺩﻭﻥ ﺗ��ﺩﻗﻳﻕ ﺻ��ﺩﻕ ﻭﺻ��ﺣﺔ ﻣ��ﺎ ﺳ��ﻣﻊ، ﻭﺑﺗﻌﺑﻳ��ﺭ ﺁﺧ��ﺭ ﺇﻥ ﺍﻹﻧﺳ��ﺎﻥ
he hears something and does not research it and check to see
15 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ
16. whether it is true. One is supposed to process all information and ،ﻳﻛ���ﻭﻥ ﻣ���ﺫﻧﺑﺎ ﺇﻥ ﺳ���ﻣﻊ ﺷ���ﻳﺋﺎ ﻭﻟ���ﻡ ﻳﻘ���ﻡ ﺑﺗ���ﺩﻗﻳﻕ ﻭﻓﺣ���ﺹ ﻣ���ﺩﻯ ﺻ���ﺣﺗﻪ
decide what is garbage to be thrown out and what is worthwhile ﻭﺍﻟﻣﻔﺭﻭﺽ ﺃﻥ ﺍﻹﻧﺳﺎﻥ ﻳﻣﻠﻙ ﺟﻣﻳﻊ ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﺛﻡ ﻳﻘﺭﺭ ﻣﺎ ﻳﻧﺑﺫ ﻣ�ﻥ ﻫ�ﺫﻩ
information to be kept and benefited from immediately or even
at a later date.
.ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﻭﻳﺭﻣﻳﻬﺎ ﻭﻣﺎ ﻳﺳﺗﺑﻘﻲ ﻣﻧﻬﺎ ﻭﻳﺣﺗﻔﻅ ﺑﻬﺎ ﻟﻳﺳﺗﻔﻳﺩ ﻣﻧﻬﺎ ﻻﺣﻘﺎ
One cannot just let it rattle around in his head. It must be put in ﺍﻹﻧﺳﺎﻥ ﻻ ﻳﻣﻛﻧﻪ ﺃﻥ ﻳﺩﻋﻬﺎ ﺗﺩﻭﺭ ﻓﻲ ﺭﺃﺳﻪ ﻓﻘﻁ، ﺑﻝ ﻳﺟ�ﺏ ﺃﻥ ﺗﻭﺿ�ﻊ ﻓ�ﻰ
the proper categories and approached from that point of view. ﺗﺻ��ﻧﻳﻔﺎﺕ ﻭﺃﺑ��ﻭﺍﺏ ﻣﻧﺎﺳ��ﺑﺔ ﻟﻳﺳ��ﺗﻁﻳﻊ ﺍﻟ��ﺩﻧﻭ ﻣ��ﻥ ﺗﻠ��ﻙ ﺍﻟﻧﻘﻁ��ﺔ ﻣ��ﻥ ﻭﺟﻬ��ﺔ
For example, if the information is still speculatory, then one must
ﺍﻟﻧﻅﺭ؛ ﻓﻣﺛﻼ ﺇﺫﺍ ﻛﺎﻧﺕ ﺍﻟﻣﻌﻠﻭﻣ�ﺎﺕ ﻻ ﺗ�ﺯﺍﻝ ﺗﺻ�ﻭﺭﺍﺕ ﻭﻓﺭﺿ�ﻳﺎﺕ، ﻓﻌﻠ�ﻰ
discern whether it’s closer to being true or false. But if all the facts
have been presented, then one must decide absolutely between
،ﺍﻟﻣ��ﺭء ﺃﻥ ﻳﺗﺑ��ﻳﻥ ﻋﻣ��ﺎ ﺇﺫﺍ ﻛﺎﻧ��ﺕ ﻗﺭﻳﺑ��ﺔ ﻣ��ﻥ ﺍﻟﺣﻘﻳﻘ��ﺔ ﺃﻡ ﻫ �ﻰ ﺯﺍﺋﻔ��ﺔ ﺗﻣﺎﻣ��ﺎ
these two options. And even if one is not positive about the ﻭﻟﻛ��ﻥ ﺇﺫﺍ ﻛﺎﻧ��ﺕ ﺍﻟﺣﻘ��ﺎﺋﻕ ﻛﻠﻬ��ﺎ ﻗ��ﺩ ﺗ��ﻡ ﺗﻘ��ﺩﻳﻣﻬﺎ ﻓﻌﻠ��ﻰ ﺍﻟﻣ��ﺭء ﺃﻥ ﻳﻘ��ﺭﺭ ﺑ��ﻳﻥ
authenticity of the information, he is still required to process all ﻫ��ﺫﻳﻥ ﺍﻟﺧﻳ��ﺎﺭﻳﻥ ﻭﺣﺗ��ﻰ ﻟ��ﻭ ﻛ��ﺎﻥ ﺍﻟﻣ��ﺭء ﻏﻳ��ﺭ ﻣﺗﺄﻛ��ﺩ ﻣ��ﻥ ﻣﺻ��ﺩﺍﻗﻳﺔ ﻫ��ﺫﻩ
the information and make the admission that he just does not
ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﻓﺎﻟﻣﻁﻠﻭﺏ ﻣﻧﻪ ﺃﻥ ﻳﻌﺎﻟﺞ ﺟﻣﻳﻊ ﻫﺫﻩ ﺍﻟﻣﻌﻠﻭﻣﺎﺕ ﻭﻳﺳ�ﻠﻡ ﺑﺄﻧ�ﻪ ﻻ
know for sure.
ﻳﻌﺭﻑ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺗﺄﻛﻳﺩ. ﻭﻣﻊ ﺃﻥ ﺍﻟﻧﻘﻁﺔ ﺍﻷﺧﻳ�ﺭﺓ ﺗﺑ�ﺩﻭ ﻭﻛﺄﻧﻬ�ﺎ ﻻ ﺟ�ﺩﻭﻯ
Although this last point appears to be futile, in actuality, it is
beneficial to the arrival at a positive conclusion at a later time in
ﻣﻧﻬﺎ ﻓﻲ ﺍﻟﻭﺍﻗﻊ ﺍﻟﻌﻣﻠ�ﻲ، ﻓﺈﻧﻬ�ﺎ ﻣﻔﻳ�ﺩﺓ ﻓ�ﻲ ﺍﻟﻭﺻ�ﻭﻝ ﺇﻟ�ﻰ ﻧﺗ�ﺎﺋﺞ ﺇﻳﺟﺎﺑﻳ�ﺔ ﻓ�ﻰ
that it forces the person to at least recognize research and review ﻭﻗﺕ ﻻﺣﻕ، ﻷﻧﻬﺎ ﺗﺟﻌ�ﻝ ﺍﻟﻣ�ﺭء ﻣﺿ�ﻁﺭﺍ ﻋﻠ�ﻰ ﺍﻷﻗ�ﻝ ﻷﻥ ﻳ�ﺩﺭﻙ ﻭﻳﺑﺣ�ﺙ
the facts. ﻭﻳﻌﻳﺩ ﺍﻟﻧﻅﺭ ﻓﻲ ﺍﻟﺣﻘﺎﺋﻕ ﻭﺍﻟﻭﻗﺎﺋﻊ. ﻭﺍﻟﺗﻌ�ﻭﺩ ﻋﻠ�ﻰ ﺍﻟﺗﻌﺎﻣ�ﻝ ﻣ�ﻊ ﺍﻟﻣﻌﻠﻭﻣ�ﺎﺕ
This familiarity with the information will give the person “the ُ
ﻳﻌﻁ���ﻲ ﻟﻠﻣ���ﺭء ﺍﻷﻓﺿ���ﻠﻳﺔ ﻋﻧ���ﺩﻣﺎ ﺗ���ﺗﻡ ﺍﻛﺗﺷ���ﺎﻓﺎﺕ ﺟﺩﻳ���ﺩﺓ ﺃﻭ ﻋﻧ���ﺩﻣﺎ ﺗﻘ���ﺩﻡ
edge” when future discoveries are made and additional ﻣﻌﻠﻭﻣﺎﺕ ﺇﺿﺎﻓﻳﺔ. ﻭﺍﻟﺷﺊ ﺍﻟﻣﻬﻡ ﻫﻧﺎ ﻫ�ﻭ ﺃﻥ ﻋﻠ�ﻰ ﺍﻹﻧﺳ�ﺎﻥ ﺃﻥ ﻳﺗﻌﺎﻣ�ﻝ ﻣ�ﻊ
information is presented. The important thing is that one deals
.ﺍﻟﺣﻘﺎﺋﻕ ﻭﺃﻻ ﻳﻧﺑﺫﻫﺎ ﻭﻳﻬﻣﻠﻬﺎ ﻭﻻ ﻳﻌﺗﻧﻘﻬﺎ
with the facts and does not simply discard them out of empathy
and disinterest.
Exhausting the Alternatives ﺍﺳﺗﻧﺯﺍﻑ ﺍﻟﺑﺩﺍﺋﻝ
The real certainty about the truthfulness of the Quran is evident ،ﺇﻥ ﺍﻟﺗﺄﻛ��ﺩ ﺍﻟﺣﻘﻳﻘ �ﻰ ﻣ��ﻥ ﻣﺻ��ﺩﺍﻗﻳﺔ ﺍﻟﻘ��ﺭﺁﻥ ﻭﺍﺿ��ﺢ ﻣ��ﻥ ﺍﻟﺛﻘ��ﺔ ﺍﻟﺳ��ﺎﺋﺩﺓ ﻓﻳ��ﻪ
in the confidence which is prevalent throughout it; and this ﻭﻫ��ﺫﻩ ﺍﻟﺛﻘ��ﺔ ﻣ��ﻥ ﻣﻘﺗﺭﺑ��ﺎﺕ ﻋﺩﻳ��ﺩﺓ ﻣﻧﻬ��ﺎ "ﺍﺳ��ﺗﻧﻔﺎﺩ ﺍﻟﺑ��ﺩﺍﺋﻝ"؛ ﻓﻔ��ﻲ ﺍﻷﺳ��ﺎﺱ
confidence comes from a different approach - “Exhausting the
ﻭﺍﻟﺟﻭﻫﺭ ﻧﺭﻯ ﺃﻥ ﺍﻟﻘﺭﺁﻥ ﻳﺻﺭﺡ : "ﻫﺫﺍ ﺍﻟﻛﺗﺎﺏ ﻭﺣﻰ ﺍﻟﻬﻰ؛ ﺇﻥ ﻟﻡ ﺗ�ﺅﻣﻥ
alternatives.” In essence, the Quran states, “This book is a divine
revelation; if you do not believe that, then what is it?” In other ﺑﻬﺫﺍ ﻓﻘﻝ ﻣﺎﺫﺍ ﻫﻭ ؟ "؛ ﺑﻌﺑﺎﺭﺓ ﺃﺧﺭﻯ ﻓﺈﻧﻪ ﻳﺗﺣﺩﻯ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻳ�ﺄﺗﻰ ﺑﺗﻔﺳ�ﻳﺭ
16 The Amazing Qur’an Gary Miller ﺟﺎﺭﻯ ﻣﻴﻠﻠﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺬﻫﻞ