MPU Islam Hadhari & Satu Malaysia

1. MPU3123 - TAMADUN
ISLAM DAN TAMADUN
ASIA
GROUP MEMBERS :
Lim Joe Onn
Chow Hong Da
Clement Chen
Daniel Chow
Daniel Tiew
Ong Seng Peng
Koh Sung Jie
Liew Yu Xian

2. SATU MALAYSIA & ISLAM HADHARI

3. 1 MALAYSIA
1 Malaysia is a concept that fosters unity among
Malaysians of all races based on several important values
that should be practiced by every citizen of Malaysia.

5. INTRODUCTION
Proposed by Najib Tun Razak on 16 September 2010, it
urges the cabinet, government agencies, civil servants
and most prominently, the citizens to emphasize ethnic
harmony, national unity and efficient governance

6. EXECUTION
There are many programmes conducted with the 1
Malaysia concept. It fosters unity among Malaysians, as
part of our country’s aspiration to achieve developed
country status by the year 2020. It is part of our
Government Transformation Plan.

9. VALUES
• 1 Malaysia emphasizes national unity and multiethnic
tolerance
• The core values of 1Malaysia are:
I. Perseverance
II. Culture of excellence
III. Acceptance
IV. Loyalty
V. Quality education
VI. Humility
VII. Integrity
VIII. Meritocracy

10. PERSEVERANCE
Stay strong as one nation disregarding any
circumstances

11. CULTURE OF EXCELLENCE
Be progressive to achieve more

12. ACCEPTANCE
Tolerance of other cultures

13. LOYALTY
Serve the country with a heart full
of sincerity

14. QUALITY EDUCATION
Fostering talents for nation building

15. INTEGRITY
High efficiency and good work ethics drive the country forward

16. BENEFITS
•Increases awareness about national values via campaigns
and public talks
•Promotes national unity
•Encourages teamwork and collaboration across all races
•Services and products for the people
•Improves the country’s image

18. CHALLENGES
• Racism is not entirely eliminated within the nation

19. CHALLENGES
Disagreement
• The PERKASA organization once mentioned that the
rights of ‘bumiputeras’ are challenged due to 1 Malaysia

20. CHALLENGES
• Support from the public

21. CHALLENGES
• Religious issues

23. INTRODUCTION
Islam Hadhari was originally proposed in Malaysia by
Tunku Abdul Rahman in 1957. It was then implemented
by successive Malaysian governments, in particular Prime
Minister Tun Abdullah Ahmad Badawi.

24. WHAT IS ISLAM HADH

25. ISLAM HADHARI
Islam Hadhari, also known as
Civilizational Islam is a theory
of based on the principles of
Islam is derived from the
Qu’ran.

26. THE QU’RAN AND HADIS

27. MISSION
To propel Malaysia forward as a successful Islamic nation

28. OBJECTIVES
The main objectives that Islam Hadhari is trying to achieve in
Malaysia can be summed up in the following eight points:
1. Restoring moderation, strengthening both the people and the
state.
2. Valuing good character
3. Accountability in dealing with society’s main undertakings.
4. Building all social relations upon trust and good moral ethics.
5. Restoring law and order.
6. Cherishing unity, cooperation, and solidarity.
7. Implementing genuine Islamic teachings and achieving objectives
of the Shari`ah
8. Empowering the state to be in a leading position, not feeble and
weak-willed.

29. IMPLEMENTATION
Islam Hadhari was introduced by the Malaysian
government as an approach to develop the country
based on the principles of an Islamic civilization . On
March 31, 2004, the cabinet requested certain agencies
to undergo reforms and improvements.

30. IMPLEMENTATION
•On 17 October 2004 the Cabinet has appointed the
Department of Islamic Development Malaysia ( Jakim ) as
the coordinating agency for the implementation of Islam
Hadhari .

31. PURSUIT FOR KNOWLEDGE
Islam demands humans to be educated and literate. This
aids in elevating the wisdom and ethics of Malaysians.

32. BALANCED DEVELOPMENT
Both spiritual and physical aspects

33. HONESTY IN TRADE
Islam Hadhari encourages honest life income. Any forms
of bribery or cheating are prohibited

34. PRINCIPLES OF ISLAM
HADHARI
Islam Hadhari consists of 10 fundamental principles.
I. Faith and piety in Allah
II. A trustworthy government
III. Freedom and independence to the people
IV. Mastery of knowledge
V. Balanced and comprehensive economic development
VI. Good quality of life for all
VII. Rights protection of minority groups and women
VIII. Cultural and moral integrity
IX. Environment conservation
X. A strong defense policy

35. BENEFITS
•Shaping Malaysians to be ethical and progressive
•Rights of women and minority groups are protected
•High education provided to the people (etc. The International
Islamic University)
•Malaysians are constantly reminded to be religious
•Islamic finance reduces cheat and corruption in trade

36. ULTIMATE GOAL
To achieve ‘Wawasan 2020’

37. CASE STUDIES
Education institutes in Malaysia, cradle of future nation leaders
SMK Seksyen 3 Sunway University

38. Total:
30 respondents

39. COMPARISON
19
11
YES
NO
Amount of respondents that are
aware of 1 Malaysia
6
24
YES
NO
Amount of respondents that are
aware of Islam Hadhari

40. COMPARISON
14
16 YES
NO
9
21
YES
NO
Is 1 Malaysia successful? Is Islam Hadhari successful?

41. COMPARISON
Based on the data collected from respondents, 1
Malaysia is more well known than Islam Hadhari among
Malaysians.
We can conclude that:
• 1 Malaysia is more well promoted
• More Malaysians perceive that 1 Malaysia is more
successful
• Many Malaysians think that both approaches have not
achieved their ultimate goal of progress and unity

42. CONCLUSION
As a multiracial nation, we, as Malaysians must unite and
progress together to achieve a common goal – A strong,
highly developed & respected Malaysia.

43. THANK YOU NAJIB &
ABDULLAH BADAWI

44. END