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Nota Kuliah &Tadzkirah Disember 2012
- 1. 1
Nota Kuliah Tadzkirah Disember 2012
�اﻟﺮ ِﷲ ِﻢ ِْﺴ��اﻟﺮ ِﻦٰـﲪِﲓِﺣ
َو َﻚِ ْ�َو ِلَﻼَ�ِﻟ ﻰِﻐَبْنَﻳ َ َ� ُﺪْﻤَﺤْﻟا َ َ� ِّبَر َ�ِﻟَﻚِﻧﺎَﻄْﻠ ُﺳ ِ ْﲓِﻈَﻌ.
َاٍﺪ�ﻤَﺤُﻣ َﲆَ� ِّﻞ َﺻ �ﻢُﻬّٰﻠلّٰﱴَﺣَﻻْﺒَﻳَﻘﻰْﻦِﻣْ َﳽ َﻚِﺗاَﻮَﻠ َﺻٌء،ْكِر َ�َوٍﺪ�ﻤَﺤُﻣ َﲆَ�ّٰﱴَﺣَﻻ
ْﺒَﻳَﻘﻰْﻦِﻣْ َﳽ َﻚِﺗ َﰷَﺮَ�ٌء،ِّْﺳﲅَوَﲆَ�ٍﺪ�ﻤَﺤُﻣّٰﱴَﺣَﻻْﺒَﻳَﻘﻰْﻦِﻣَﺳَﻼْ َﳽ َﻚِﻣٌء.
�ﱵَﺣ ِ ��ا ِِيﻞب َﺳ ِﰲ َُﻮﻬَﻓ ِْﲅِﻌْﻟا ِﺐَﻠَﻃ ِﰲ َجََﺮﺧ ْﻦَﻣَﻊِﺟْﺮَ�)ﺕ()ﺻﺢ(ﺃﻧﺲ ﻋﻦ ﺍﻟﻀﻴﺎء
ﺎر�ﻨاﻟ َﱃ
�
ا ْ�ﺰﻬَﺠَﺘَﻴْﻠَﻓ ُﻩ� َﴍ ُﻩُ َْﲑ� ْﺐِﻠْﻐَﻳ ْﻢَﻟَو ًﺔَﻨ َ�ﺳ َ ْﲔِﻌَﺑْر�أ َﻎَﻠَﺑ ْﻦَﻣ
[ ﺍﻷﺯﺩﻱ ﺍﻟﻔﺘﺢ ﺃﺑﻮﻋﺒﺎﺱ ﺍﺑﻦ ﻋﻦ ]
َﻻَﲓِﻓ ِﻩِﺮْ ُﲻ ْﻦَﻋ ٍﺲَْﲬ ْﻦَﻋ َل�آ ُْﺴ� �ﱴَﺣ ِﻪِّﺑَر ِﺪْﻨِﻋ ْﻦِﻣ ِﺔَﻣﺎَيِﻘْﻟا َمْﻮَﻳ َمَدٓآ ِﻦْ�ا ﻣﺎَﺪَﻗ ُولُﺰَ�
َﳰِﻓ َﻞِ َﲻ اَذﺎَﻣَو ُ؟ﻪَﻘَﻔْﻧ�أ َﲓِﻓَو ُﻪَﺒ َ�ﺴَتْﻛا َﻦْ��أ ْﻦِﻣ ِ ِ�ﺎَﻣ ْﻦَﻋَو ؟ُﻩ َﻼْﺑ�أ َﲓِﻓ ِﻪِﺑﺎَﺒ َ�ﺷ ْﻦَﻋَو ؟ُﻩﺎَنْﻓ�أﺎ
َ ِﲅَ�؟)ﺕ()ﺡ(ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻋﻦ
َيِﻘْﻟا َمْﻮَﻳ ٍﺪْﺒَﻋ ﺎَﻣَﺪَﻗ ُولُﺰَ� َﻻْ ُﲻ ْﻦَﻋ َل�أ ُْﺴ� �ﱴَﺣ ِﺔَﻣﺎﻓيﻪ َﻞَﻌَﻓ ﺎَﳰِﻓ ِﻪِﻤْﻠِ� ْﻦَﻋَو ُﻩﺎَنْﻓ�أ ﺎَﳰِﻓ ِﻩِﺮ
ُﻩ َﻼْﺑ�أ ﺎَﳰِﻓ ِﻪِﻤ ْﺴِﺟ ْﻦَﻋَو ُﻪَﻘَﻔْﻧ�أ ﺎَﳰِﻓَو ُﻪَﺒ َ�ﺴَتْﻛا َﻦْ��أ ْﻦِﻣ ِ ِ�ﺎَﻣ ْﻦَﻋَو)ﺕ(
_________________________________________________________
ًﻼﻴ ِﺻ�آَو ًةَﺮْﻜُ� ُﻩﻮُﺤِّﺒ َ�ﺳَو .اًﲑِﺜَﻛ اًﺮْﻛِذ َ��ا واُﺮُﻛْاذ اﻮُنَﻣَٓآ َ�ﻦِ ��ا ﺎَ�ﳞ�آَﻳ
)41،42( ﺍﻷﺣﺰﺍﺏ
َﺮِﻔْﻐ�ﻣ ُﻢﻬَﻟ ُ��ا �ﺪَ��أ ِاتَﺮِﻛا��اَو اًﲑِﺜَﻛ َ��ا َ�ﻦِﺮِﻛا��اَوﺎًﳰِﻈَﻋ اًﺮْﺟ�أَو ًة
)35( ﺍﻷﺣﺰﺍﺏ
- 2. 2
ُﻪَ ْ�َو َونُﻳﺪِﺮُ� ِّ ِﴚَﻌْﻟاَو ِةاََﺪﻐْﻟ ِ� ْﻢُ�ﲠَر َﻮنُﻋْﺪَﻳ َ�ﻦِ ��ا َﻊَﻣ َﻚ َﺴْﻔَﻧ ْ ِﱪ ْاﺻَو
ُﺔَﻜِ� َﻼَﻤْﻟا ُﻢُ ْﳤ�ﻔَﺣ �ﻻ
�
ا �ﻞَ�و �ﻋﺰ َﷲ َونُﺮُﻛْﺬَﻳ ٌمْﻮَﻗ ُﺪُﻌْﻘَﻳ َﻻ،ُﺔَ ْﲪ�اﻟﺮ ُﻢُ ْﳤَي ِﺸَﻏَو،ْﺖَﻟَﺰَنَو
ُﺔَﻨْيِﻜ �ﻟﺴا ُﻢِْﳱَﻠَ�،ُﻩَﺪْﻨِﻋ ْﻦَﳰِﻓ ُﷲ ُ ُﱒ َﺮَﻛَذَو)ﺕ ﻡﻩ(
وﺳﲅ �ﻠﻴﻪ ﷲ ﺻﲆ اﻟﻨﱯ �ﺮَﻤَﻓ ،ﷲ ﻳﺬ�ﺮون ِﺔَﺑﺎ َﺼِﻋ ﰲ ﺳﻠﲈن ﰷن :ﻗﺎل �ﺑﺖ وﻋﻦ
ﷲ ُﺮُﻛَْﺬﻧ :ﻗﻠﻨﺎ ؟ ﻟﻮنﻮﺗﻘ ﻛﻨﱲ ﻣﺎ :ﻓﻘﺎل ،اﻮ�ﻔَﻜَﻓ.:ﻗﺎلﻓَر ٕﱐﺎ�أْﻳُﺖ�اﻟﺮَ ْﲪَﺔَﺗِ ْﲋُلُﲂْﻴَﻠَ�،
�أﻓْﺣَبْﺒُﺖ�أْن�أَﺷِﺎرَﻛُﲂﻓﳱﺎ،َﺟ ا�ي � اﶵﺪ :ﻗﺎل ﰒَﻌَﻞَﻣ ﻣﱵ�أ ﰲْﻦِﻣ�أُﺮت�أ�أ نْﺻَ ِﱪ
َﻧْﻔِﴘَﻣَﻌُﻬﻢ)ﺣﻢﻙ(
َﷲ َونُﺮُﻛْﺬَﻳ ﺎ ًﺴِﻠْ�َﻣ ٌمْﻮَﻗ َﺲَﻠَ� ﺎَﻣَ� �ﻻ
�
اُداﱒِءَﲈ �اﻟﺴ ْﻦِﻣ ٍدنﺎُﻣاﻮُﻣْﻮُﻗﻮرُﻔْﻐَﻣًاْ ُﲂَﻟ)ﰘ(
ﺃﻧﺲ ﻋﻦ ﻭﺍﻟﻀﻴﺎء
ْﺪَﻗ اﻮُﻣْﻮُﻗ ُْﻢﻬَﻟ َلﺎَﻘُﻳ �ﱵَﺣ َﻮنُﻣْﻮُﻘَيَﻓ ،�ﻞَ�و �ﻋﺰ َﷲ َونُﺮُﻛْﺬَﻳ ﺎ ًﺴِﻠْ�َﻣ ٌمْﻮَﻗ َﺲَﻠَ� ﺎَﻣ
ْ ُﲂَﻟ ُﷲ َﺮَﻔَﻏْ ُﲂَ�ﻮُﻧُذٍﺎتَﻨ َ�ﺴَﺣ ْ ُﲂُ�ﺎَئِّي َﺳ ْﺖَﻟِّﺪُﺑَو)ﻃﻫﺐ ﺐ()ﺡ(ﺣﻨﻈﻠﻪ ﺑﻦ ﺳﻬﻞ ﻋﻦ ﻭﺍﻟﻀﻴﺎء
ﻳﻘﻮ�ﻞَ�َو �ﺰَﻋ ُ��ا َلَمْﻮَﻳِﻘاﻟَيَﻣﺎﺔُْﻞﻫ�أ ْﻦَﻣَو :َﻞيِﻘَﻓ ِمَﺮَﻜْاﻟ ُْﻞﻫ�أ ْﻦَﻣِﻊْﻤَﺠْﻟا ُْﻞﻫ�أ َُﲅْﻌَﻴ َ�ﺳ :
ِمَﺮَﻜْاﻟِ ��ا َلﻮ ُﺳَر َ�: َلﺎَﻗ ؟ِﺲِﻟﺎَ�َﻣ ُﻞْﻫ�أِﺮْﻛِّ�ا)ﺣﻢﺣﺐ()ﺻﺢ(ْﻦﻋﺪﻴﻌﺳ ِﻲﺑَﺃ
ﻱِﺭﺪُﺨْﻟﺍ
ٍﺎرَ ِﲪ ِﺔَﻔْيِﺟ ِْﻞثِﻣ ْﻦَﻋ اﻮُﻣﺎَﻗ �ﻻ
�
ا ِﻪْيِﻓ َﷲ َونُﺮُﻛْﺬَﻳ َﻻ ٍﺲِﻠْ�َﻣ ْﻦِﻣ َﻮنُﻣﻮُﻘَﻳ ٍمْﻮَﻗ ْﻦِﻣ ﺎَﻣ
َ ْﴪَﺣ ُْﻢﻬَﻟ َن َﰷَوًة)ﺩﻙﺣﻢ ﻥ()ﺻﺢ(ْﻦﻋِﻲﺑَﺃﻫﺮﻳﺮﻩ
،ًةَﺮِ� ْﻢِْﳱَﻠَ� َن َﰷ �ﻻ
�
ا ْﻢِ ِّﳱِبَﻧ َﲆَ� اﻮ�ﻠ َﺼُﻳ ْﻢَﻟَو ،ِﻪيِﻓ َﷲ واُﺮُﻛْﺬَﻳ ْﻢَﻟ ﺎ ًﺴِﻠْ�َﻣ ٌمْﻮَﻗ َﺲَﻠَ� ﺎَﻣْن
�
ﺎَﻓ
ُْﻢﻬَﻟ َﺮَﻔَﻏ َءﺎ َﺷ ْن
�
اَو ْﻢَُﲠ�ﺬَ� َءﺎ َﺷ)ﺕﻩ()ﺡ(ْﻦﻋﻫﺮﻳﺮﻩ ِﻲﺑَﺃﺪﻴﻌﺳ ِﻲﺑَﺃ
_____________________________
- 3. 3
ْن�أ ِ ْﲑَ� ْﻦِﻣ ُﻩَﺪْﻌَﺑ ﺎَ ِﲠ َﻞِ َﲻ ْﻦَﻣ ُﺮْﺟ�أَو َﺎﻫُﺮْﺟ�أ َُ�َﻓ ًﺔَﻨ َ�ﺴَﺣ ًﺔ�ﻨ ُ�ﺳ ِمَﻼ ْﺳ
�
اﻻ ْ ِﰲ �ﻦ َﺳ ْﻦَﻣ
ًﺔ�ﻨ ُ�ﺳ ِمَﻼ ْﺳ
�
اﻻ ْ ِﰲ �ﻦ َﺳ ْﻦَﻣَو ،ٌء ْ َﳽ ْ ِﱒِرْﻮُﺟ�أ ْﻦِﻣ َﺺُﻘْﻨَﻳًﺔَئِّي َﺳَوْﻦَﻣ ُرْزِوَو َﺎﻫُرْزِو ِﻪْﻴَﻠَ�
ْﻦِﻣ ﺎَ ِﲠ َﻞِ َﲻٌء ْ َﳽ ْ ِﱒِارَزْو�أ ْﻦِﻣ َﺺُﻘْﻨَﻳ ْن�أ ِ ْﲑَ� ْﻦِﻣ ِﻩِﺪْﻌَﺑ)ﻡﻩ ﻥ ﺕ ﺣﻢ()ﺻﺢ(ْﻦﻋﺟﺮﻳﺮ
؟؟؟؟؟
�دَر َُﻮﻬَﻓ ُﻪْنِﻣ َﺲْيَﻟ ﺎَﻣ اَﻫﺬ َ�ِﺮْﻣ�أ ْ ِﰲ َثَﺪْ��أ ْﻦَﻣ)ﺻﺢ()ﺏﻡﻩ ﺩ(
ِ َﲻ ْﻦَﻣَﻞًﻼَ َﲻَﺲْيَﻟُﺮْﻣ�أ ِﻪْﻴَﻠَ��دَر َُﻮﻬَﻓ َ�)ﺻﺢ()ﺣﻢ ﻡ(
� ُﰻِﺎر�ﻨاﻟ ِﰲ ٍَ�َﻼَﺿ � ُﰻَو ،ٌ َ�َﻼَﺿ ٍﺔَ�ِْﺪﺑ � ُﰻَو ،ٌﺔَ�ِْﺪﺑ ٍﺔَﺛَﺪْ�ُﻣ
)ﺕ ﺩﻩﺣﻢﻙ()ﺻﺢ(
Riwayat Rifa’ah ibn Rafi’ az-Zurqi mengenai lafaz dzikir :
ِﻪْيِﻓ ًﰷَﺎرَبُﻣ ﺎًﺒِّﻴَﻃ اً ْﲑِﺜَﻛ اًﺪْ َﲪ ُﺪْﻤَﺤْﻟا َ َ� ﺎَﻨ�ﺑَر
ًﲀَﻠَﻣ َ ْﲔِﺛَﻼَﺛَو ًﺔَﻌ ْﻀِﺑ ُﺖْﻳ�أَرَل�و�أ ﺎَ ُﳢُتْﻜَ� ْﻢُ�ﳞ�أ ﺎَ َﳖْوُرِﺪَتْبَﻳ)ﻥ ﺏﺣﻢﻣﻠﻚ()ﺻﺢ(
Ibn Hajar (Fath al-Bari) - “Hadits ini adalah dalil yang menunjukkan
keharusan menyusun dzikir yang tidak ma’tsur di dalam solat selama
dzikir tersebut tidak menyalahi yang ma’tsur”
ِ ْﲔَﺘَﻌْﻛَر َ ِّﲇ َﺻ�أ ِﻮﱐُﻋَد،ِﻞْتَﻘْﻟا َﺪْﻨِﻋ َةَﻼ �اﻟﺼ �ﻦ َﺳ ْﻦَﻣ َل�و�أ ٌﺐْﻴَبُﺧ َن َﲀَﻓ)ﺏ()ﺻﺢ(ْﻦﻋ
ﻫﺮﻳﺮﻩ ِﻲﺑَﺃ
XX�ﻦ َﺳ ْﻦَﻣِﺎﰐَيَﺣ ْ ِﰲًﺔ�ﻨ ُ�ﺳًﺔَﻨ َ�ﺴَﺣAL-RASUL DID NOT SAY: XX
- 4. 4
ِﺐَب �اﻟﺴ ِصْﻮ ُﺼُ ِﲞ َﻻ ِﻆْﻔ�ﻠلا ِمْﻮُﻤُﻌِﺑ ُةَ ْﱪِﻌْﻟَا
ِﺎر�ﻨاﻟ ِﰲ ٍَ�َﻼَﺿ � ُﰻَو ،ٌ َ�َﻼَﺿ ٍﺔَ�ِْﺪﺑ � ُﰻَو ،ٌﺔَ�ِْﺪﺑ ٍﺔَﺛَﺪْ�ُﻣ � ُﰻ
َ�ٌمﺎَﻣْﺨُﺼٌﻮصِﻮص ُُﺼﺨْﻟا َﲏْﻌَﻤِﺑ ُمﻮُﻤُﻌْﻟ�أ /
َﻦِﻣ ﺎَﻨْﻠَﻌَﺟَوِءﺎَﻤْﻟا� ُﰻَﻮنُنِﻣْﺆُﻳ َﻼَﻓ�أ ٍّ َ� ٍء ْ َﳾ
(Al-Anbiya’ : 30)
ٍر َ� ْﻦِﻣ ٍجِﺎرَﻣ ْﻦِﻣ �ﺎنَ�ْﻟا َﻖَﻠَ�َو
(Ar-Rahman: 15)
� ُﰻُابَ�اﻟﱰ ُﻪُ ُﳇ�آَﻳ َمَدٓآ ِﻦْ�ا�ﻻ
�
اَْﲺَﺐ��اَﻧِﺐ)ﻥ ﺩ ﻡ ﺏﻩﺣﻢﻣﻠﻚ()ﺻﺢ(ْﻦﻋﻫﺮﻳﺮﻩ ِﻲﺑَﺃ
َاْﻟَﺤ�ﺒُﺔ�اﻟﺴْﻮَدُءاِﺷَﺎﻔٌءِﻟِّ ُﲁَدٍءا�ﻻ
�
اْﻟاَﻤْﻮَت)ﺕ ﻡ ﺏﻫﺤﻢ(
َلﺎَﻗ ِّيِﺮَﻌ ْﺷ� ْ�ا ِﻦَﻋَ�ﲅ َﺳَو ِﻪْﻴَﻠَ� ُ��ا �ﲆ َﺻ ِ ��ا ُﻮل ُﺳَر َلﺎَﻗ� ُﰻٌﺔَﻴِﻧاَز ٍ ْﲔَ�)ﺕ ﺣﻢ)(ﺡ(ْﻦﻋ
ﻣﻮﺳﻲ ِﻲﺑَﺃ
ٍﻞْﻴِﻟَﺪِﺑ �ﻻ
�
ا ُﺔ�ﻴ ِﺻْﻮ ُُﺼﺨْﻟا ُﺖُبْﺜَﺗ َﻻ
َﻦِﻣ ِﺮْ�ِﺬْ��ﺘاﻟَو ِﺎتَﻨ َ�ﺴَﺤْﻟا ِ َﲍ �اﻟﺴ ِّﻦ َﺳَو ِاتَ َْﲑ�ْﻟ ِ� ِءاَﺪِﺘْﺑ� َﲆَ� �ﺚَﺤْﻟا ِﻪْيِﻓ
ِﺎتَ�َبْﻘَﺘ ْ�ﺴُﻤْﻟاَو ِﻞْﻴِﻃ َ���ا.ﻪْﻴﻠَ� ُﷲ ّﲆ َﺻ ِ ِ�ْﻮَﻗ ُﺺْﻴ ِﺼَْﲣ ِﺚْﻳِﺪَ�ْﻟا اَﻫﺬ ْ ِﰲَو
َّﲅ َﺳَو”� ُﰻَو ٌﺔَ�ِْﺪﺑ ٍﺔَﺛَﺪْ�ُﻣ � ُﰻ �ن
�
ﺎَﻓٌ َ�َﻼَﺿ ٍﺔَ�ِْﺪﺑ“ُت َ�َﺪْ�ُﻤْﻟا ِﻪِﺑ َداَﺮُﻤْﻟا �ن�أَو
ُﺔَﻣْﻮُﻣْﺬَﻤْﻟا ُعَِﺪﺒْﻟاَو ُ َ�ِﻃﺎَﺒْﻟا.
As-Sindi - Hasyiyah Ibn Majah:
- 5. 5
ُُ�ْﻮَﻗ”ًﺔَﻨ َ�ﺴَﺣ ًﺔ�ﻨ ُ�ﺳ“ِﺔَﻨ َ�ﺴَﺤْﻟا َ ْﲔَﺑ ُ ِْﲒﻴْﻤ�ﺘﻟاَو ،ﺎَ ِﲠ ىَﺪَتْﻘُﻳ ًﺔ�ﻴ ِﺿْﺮَﻣ ًﺔَﻘْﻳِﺮَﻃ ْي�أ
ِﺔَﺌِّﻴ� �ﻟﺴاَوَﺎﻬِﻣَﺪَ�َو ِعْ �اﻟﴩ ِلْﻮ ُﺻ�أ ِﺔَﻘَﻓاَﻮُﻤِﺑ.
،ٌﺔَﻨ َ�ﺴَﺣ َِيﻲﻬَﻓ ِعْ �اﻟﴩ ْ ِﰲ ٍﻦ َﺴْﺤَﺘ ْ�ﺴُﻣ َﺖَْﲢ ُجِرَﺪْﻨَﺗ ﺎ�ﻤِﻣ َْﺖﻧ َﰷ ْن
�
ا ﺎَ�ﳖ�أ ُﻖْيِﻘْﺤ�ﺘﻟاَو
ٌﺔَ�َبْﻘَﺘ ْ�ﺴُﻣ َِيﻲﻬَﻓ ِعْ �اﻟﴩ ْ ِﰲ ٍﺢَبْﻘَﺘ ْ�ﺴُﻣ َﺖَْﲢ ُجِرَﺪْﻨَﺗ ﺎ�ﻤِﻣ َْﺖﻧَﰷ ْن
�
اَو.
Fath al-Bari - “Cara mengetahui bid’ah yang hasanah dan sayyi-ah
menurut tahqiq para ulama adalah bahwa jika perkara baru tersebut
masuk dan tergolong kepada hal yang baik dalam syara’ berarti termasuk
bid’ah hasanah, dan jika tergolong hal yang buruk dalam syara' berarti
termasuk bid’ah yang buruk”
ﺎَ ِﲠ َﻞِ َﲻ ْﻦَﻣ ِم َ�ٓآ ُﻞْثِﻣ ِﻪْﻴَﻠَ� َن َﰷ َُ�ْﻮ ُﺳَرَو َﷲ ِﴈ ْﺮُ� َﻻ ً َ�َﻼ َﺿ ًﺔَ�ِْﺪﺑ َعَﺪَﺘْﺑا ْﻦَﻣ
ٌء ْ َﳽ ْ ِﱒِارَزْو�أ ْﻦِﻣ ُﺺُﻘْﻨَﻳ َﻻ)ﺕﻩ(
ٍﺔَﺛَﺪْ�ُﻣ � ُﰻٌﺔَ�ِْﺪﺑYYYﻮعُﻤْﺠَﻣ � ُﰻYYY
ِتْﻮَﻤْﻟا ُﺔَﻘِﺋٓآَذ ٍﺲْﻔَﻧ � ُﰻXXXﻊِﻣﺎَ� � ُﰻXXX
ِﺪِ� ْﺴَﻤْﻟا ِﰲ �ﻻ
�
ا ِﺪِ� ْﺴَﻤْﻟا ِﺎرَ�ِﻟ َة َﻼ َﺻ َﻻ
__________________________________________________________________
ْﱘِﺮْﺤ�ﺘاﻟ ِﴤَتْﻘَﻳ َﻻ ُكْ�اﻟﱰ
ُﻩوُُﺬ�َﻓ ُﻮل ُﺳ�اﻟﺮ ُ ُﰼ َ�ٓآ ﺎَﻣَوﺎَﻣَواﻮُ َﳤْنﺎَﻓ ُﻪْﻨَﻋ ْ ُﺎﰼََﳖ
:)ﺍﻟﺤﺸﺮ7(
XXُﻪَﻛَﺮَ� ﺎَﻣَوُﻪْﻨَﻋ اﻮُ َﳤْنﺎَﻓALLAH DOES NOT SAY: XX
XXُْ�َﻌْﻔَﻳ ْﻢَﻟ ﺎَﻣَوُﻪْﻨَﻋ اﻮُ َﳤْنﺎَﻓALLAH DOES NOT SAY: XX
- 6. 6
�
اَذ�أ اَﻣْﺮُ�ْ ُﲂِﺑ�أْﻣٍﺮَﻓ�أُﺗِﻣ اﻮْنُﻪَﻣْ�ﺳا ﺎَﺘَﻄْﻌْ ُﱲ،َواَذ
�
اَ َﳖْﻴْ ُﲂُﺘَﻋْﻦٍء ْ َﳾَﻓْﺟﺎَتِﻨُﺒُﻩﻮ
XXاَذ
�
اَوْﻞَﻌْﻓ�أ ْﻢَﻟَﺷْيًﺎئُﻩﻮُﺒِﻨَتْﺟﺎَﻓAL-RASUL DID NOT SAY: X X
َﺎﻣ�أَ��ﻞُﷲِﰲِﻛَﺘِﺑﺎِﻪَﻓُﻬَﻮَ�َﻼٌلَو ،َﺎﻣَﺣ�ﺮَﻣُﻪَُﻮﻬَﻓَﺣَﺮٌما،َﺎﻣَوَﺳَﻜَﺖَﻋْﻨُﻪَُﻮﻬَﻓ
ٌﻮْﻔَﻋَﻓ ،ْﻗﺎَبُﻠِﻣ اﻮَﻦِﷲَ�ِﻓﺎَيَﺘُﻪ،َﻓ
�
ﺎ�نَﷲَﻟْﻢَ�ُﻜْﻦِﻟَﻴْنَﴗَﺷْي� ُﰒ ،ًﺎئَﺗَﻼ)َن َﰷ ﺎَﻣَو
ﺎ�ﻴ ِ�ﺴَ� َﻚ�ﺑَر()ّﺰﺑ()ﺡ(ﺍﻟﺪﺭﺩﺍء ﺃﺑﻲ ْﻦﻋ
َﷲ �ن
�
اَﻓَﺮَضَﻓَﺮِاَﺋﺾَﻓ ،َﻼُﺗَﻀِّﻴُﻌَﻫﻮَو ، ﺎَ��ﺪُ�ُﺪًدواَﻼَﻓَﺗْﻌَﺘُﺪَﻫوﺎَو ،َﺳَﻜَﺖ
َﻋْﻦ�أْ�ﺷَﻴٍءﺎَرَ ْﲪًﺔْ ُﲂِ�َ�َ ْﲑِ�ْ�ﺴَﻴٍﺎن،َﻼَﻓَﺗْﺒَﺤُﺜَﻋ اﻮْﳯَﺎ)ﻗﺪﻫﻖﻙ) (ﺡ(ْﻦﻋِﻲﺑَﺃﺛﻌﻠﺒﺔ
ﺍﻟﺨﺸﻨﻲ
�أْﻟَ�َﻼُلَﻣ�أ ﺎَ��ﻞُﷲِﰲِﻪِﺑﺎَﺘِﻛَو ،ْﻟاَﺤَﺮُماَم�ﺮَﺣ َﺎﻣﷲِﰲِﻪِﺑﺎَﺘِﻛ،َﺖَﻜ َﺳ َﺎﻣَو
ﺎَﻔَﻋ ﺎ�ﻤِﻣ َُﻮﻬَﻓ ُﻪْﻨَﻋُﻪْﻨَﻋ)ﺕ(
ِ ْﱘِﺮْﺤ�ﺘاﻟ َﲆَ� ُﻞِﻴﻟ��ا �لُﺪَﻳ �ﺣﱵ ُﺔَ� َ�
�
ﻻْا ِءﺎَﻴ�ﺷ��ا ِﰲ ُﻞ ْﺻ� ْ��أ
��ْا ِﰲ ُﻞ ْﺻ� ْ��أْﱘِﺮْﺤ�ﺘاﻟ ِعﺎ َﻀْﺑ
ُﺤ�ﺖِﻠ�اﻟﺼ ُي�ﺖِﻘ�اﻟبو ﻧﻴﺎ�ا ِةاﳊﻴﻮ ُﺔَﻨْﻳِز َﺒﻨﻮنﻟاو ُاﳌﺎلٌ َْﲑ�َو ً�اَﻮَﺛ َِﻚّﺑَر َﻋﻨﺪ ٌ َْﲑ�
ًﻼَﻣ�أ
ُﻜبﲑ�ﺘﻟ�أ :ﻗﺎل ؟ِﷲ َلﺳﻮَر � �ُﻦﻫ ﺎَﻣَو :َﻞْيِﻗ . ِﺎتَ�ِﻟﺎ �اﻟﺼ ِﺎتَيِﻗﺎَﺒﻟْا َﻦِﻣ اْوُ ِﱶْﻜَﺘ ْ�ﺳ
�
ا
ِ�� ٕﻻا َةﻗﻮ وﻻ َلﺣﻮ وﻻ ُﺘﺤﻤﻴﺪﻟاو ُبيﺢتﺴﻟاو ُﻞا�ﳤﻠﻴو)ﺳﻢﺣﻢﻉﺍﻣﺮ ﺝ()ﺻﺢ(
ﺪﺳﻌﻴ ﺃﺑﻲ ﻋﻦ
- 7. 7
SAMPLE DZIKIR BERGANDA
َلﺎَﻗَو وﺳﲅ �ﻠﻴﻪ ﷲ ﺻﲆ ِّ ِﱯ�ﻨاﻟ َﱃِا ُﻞْيِﻓاَ ْﴎ
�
ا َءﺎَ�: ُﺪ�ﻤَﺤُﻣ َ� ْﻞُﻗ :
�ﻻ
�
ا َة�ﻮُﻗ َﻻَو َلْﻮَﺣ َﻻَو ،َُﱪْﻛ�أ ُ��اَو ، ُ��ا �ﻻ
�
ا َ�
�
ا َﻻَو ، ِ ّ ِ� ُﺪْﻤَﺤْﻟاَو ، ِ ��ا َﺎنَ�ْﺒ ُ�ﺳِ �� ِ�
ِّ ِﲇَﻌْﻟاُ��ا َ ِﲅَ� ﺎَﻣ َءْﻞِﻣ َو ، ﺎﱃَﻌَﺗ ُ��ا َ ِﲅَ� ﺎَﻣ َﺔَﻧِزَو ، ﺎﱃَﻌَﺗ ُ��ا َ ِﲅَ� ﺎَﻣ َدَﺪَ� ِ ْﲓِﻈَﻌْﻟا
ﺎﱃَﻌَﺗ
، اﲑﻛﺜ َﷲ َ�ﻦﺮ�ا�ا ﻣﻦ َﺐَﺘَﻛ :ٍ ﺎل َﺼِﺧ َﺲَْﲬ َُ� ُﷲ َﺐَﺘَﻛ ًةا�ﺪو ًةﻣﺮ �ُﻦﻬَﻟﻗﺎ ْﻦَﻤَﻓ
او ِلﻠﻴﻞ� ِﻩِﺮْﻛِذ ْﻦِﻣ َﻞﻓﻀٔأ وﰷنُﻪُﺑﻮﻧذ ﻋﻨﻪ ْ�ﺖ�ﺗﺎَ َوﲢ ، اﳉﻨﺔ ﰱ ﺎ ًﺳْﺮَﻏ � وﰷن ، ِ�ﳯﺎر
ِﻪاﻟﻴ ُﷲ َﺮََﻈﻧو ، ِاﻟﻴﺎ�ﺲ ِﺮَﺠ�اﻟﺸ ُقَرَو �ﺎتَ�َﺘَﻳ ﻛﲈ،.ُﻪْﺑِّﺬَﻌُﻳ ْﻢَﻟ ِﻪاﻟﻴ َﺮََﻈﻧ ْﻦَﻣو
)ﺃﺑﻮﺍﻟﻠﻴﺚ(ﻋﺒﺎﺱ ﺍﺑﻦ ﻋﻦ
: ذﰷرٔ�ا ﰱ ﺗﻌﺎﱃ ﷲ رﲪﻪ ﻧﻮوي ﻗﺎل
ﻦِﻣ ُءاﻟﻌﻠﲈ َلﻗﺎِاﻟﻔﻀﺎﺋﻞ ﰲ ُﻞاﻟﻌﻤ �ﺐَﺤَﺘ ْ�ﺴُ�و ُزْﻮُ َﳚ : ْ ِﱒِو�ﲑ ِءاﻟﻔﻘﻬﺎو َ ْﲔِﺛِّﺪَ�ُﻤْﻟا
ﺎً�ْﻮ ُﺿْﻮَﻣ ْﻦُﻜَ� ْﻢَﻟ ﻣﺎ ِاﻟﻀﻌﻴﻒ ِ�ﳊﺪﻳﺚ ِاﻟﱰﻫﻴﺐو ِاﻟﱰﻏﻴﺐو
: اوىﺮاﻟ ﻳﺐرﺗﺪ ﰱ �ﻴﻮﻃﻰﺴﻟا ﻗﺎل
ِّ ِﺎﰄ َﺴ�نﻟا َُﺐﻫْﺬَﻣ َن َﰷ اََﺬﻬِﻟَوِﻞُ��اﻟﺮ ُﺚْﻳِﺪَ� َكَ ْﱰُﻳ ﻻ ْن�أ :.ِﻪِﻛْﺮَ� َﲆَ� اْﻮُﻌِﻤْ ُﳚ �ﱴَﺣ
ِدﺎَ ِﳤْﺟ
�
ْﻻ ِ� ُﺾَﻘْﻨُﻳ َﻻ ُدﺎَ ِﳤْﺟ
�
اﻻ
:وسُﺮَﻌاﻟ �ج ﰱ ﺴﻜنﺪريﻟا ﷲ ﻋﻄﺎء �ﻦا ﻗﺎل
”َﺎﱃَﻌَﺗ ِﷲ ِّﻖَﺣ ِﰱ ِﻩِ ْﲑ ِﺼْﻘَﺗ ْﻦِﻣ ُﻪَﺗﺎَﻓ َﺎﻣ َكِرْﺪَﺘ ْ�ﺴَ� ْن�أ ُﺪْﻳِﺮُ�و ِﻩِﺮْ ُﲻ َغاَﺮَﻓ َبَﻗﺎر ْﻦَﻣ
َ�ِﻟﺎ �اﻟﺼ ِﻞَ َﲻَوُﺮْﻤُﻌاﻟ َﺎر َﺻ َ ِ�َذ َﻞَﻌَﻓ اَذ
�
ا ُﻪ�ﻧ
�
ﺎَﻓ .ِﺔَﻌِﻣَﺎﳉْا ِر َﰷْذ��ا َﻦِﻣ ِرَﺎﺜْﻛ
�
ﻻْ ِ� ِﻪْﻴَﻠَﻌَﻓ ِﺎت
َلْﻮُﻘَﻳ ْن� َ� ًﻼْﻳِﻮَﻃ ُ ْﲑ ِﺼَﻘاﻟ،ِﻪ ِﺴْﻔَﻧ َءﺎَﺿِرَو ،ﻪِﻘْﻠَ� َدَﺪَ� ِﻩِﺪْﻤَ ِﲝَو ِ ْﲓِﻈَﻌْﻟا ِ ��ا َﺎنَ�ْﺒ ُ�ﺳ :
َداَﺪِﻣَو ،ِﻪ ِﺷْﺮَﻋ َﺔَﻧِزَوﻪِﺗﺎَﻤَِﳇ“.
- 8. 8
ْو�آ ًا َْﲑ� ْﻞُﻘَﻴْﻠَﻓ ِﺮِﺧٓ�ْا ِمْﻮَﻴﻟْاَو ِ� ِ� ُﻦِﻣْﺆُﻳ َنَﰷ ْﻦَﻣِﻟَيْﺴُﻜْﺖ)ﻩ ﻥ ﻕ ﺣﻢ()ﺻﺢ(ْﻦﻋِﻲﺑَﺃ
ﺷﺮﻳﻪ ِﻲﺑَﺃ ﻭ ﻫﺮﻳﺮﻩ
ْﺖُﻤ ْﺼَﻴِﻟ ْو�آ ًا َْﲑ� ْﻞُﻘَﻴْﻠَﻓ ِﺮِﺧٓ�ْا ِمْﻮَﻴﻟْاَو ِ� ِ� ُﻦِﻣْﺆُﻳ َنَﰷ ْﻦَﻣ
�ﻢُﻬّٰﻠلَاِّﻞ َﺻٰﲆَ�َِﻚﺒِﻴبَﺣَ�ِﺪِّﻴ َ�ﺳٍﺪ�ﻤَﺤُﻣَوِ�ٓاﺒْ َﲱَوِﻪَﺳَوِّْﲅ.
َﻮنُﻔ ِﺼَﻳ ﺎ� َﲻ ِة�ﺰِﻌاﻟ ِّبَر َِﻚّﺑَر َﺎنَ�ْﺒ ُ�ﺳَوٌمَﻼ َﺳَﲆَ�َﻠﲔ َﺳْﺮُﳌا،َوُﺪْﻤَﳊاِ � ِ�َﲔِﻤَﻠٰﻌْﻟا ِّبَر.َﲔِﻣٓآ
اﻟﻔﺎﲢﺔ