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INDIA’S SECULARISM
     NEW NAME FOR NATIONAL
          SUBVERSION

Presentation based on a book by
Sita Ram Goel
Rise and Development of
       Secularism
   In European countries after 4th & before 18th
    century their was a strong bond between
    Christian church & the State.

   The function of the State was not only to
    supervise & control the worldly (secular) life of
    its subject, but also to secure their salvation in
    the next world.

   It was the duty of the State to kill and burn
    alive the person who disregarded the rules of
   After Europe became Christianized the kings
    were no more in need of the blessings from
    the Church in order to expand their power.
   In 16th century Church and Christianity got
    splintered into many sects.
   The state in one country, by aligning with one
    sect began to suppress other sects & the state
    in other country, by aligning with other sect
    began to suppress all others.
   And wars began to be fought on the name of
    religion
   Fortunately, some thinkers were influenced by
    humanism, rationalism & universalism inherent
    in Pagan culture.
   They revolted against Christianity.
   State was liberated form the stranglehold of
    Christianity which came to known as Secular
    state.
   To seek and strive for salvation in the next
    world or not, became now the personal choice
    of each citizen.
French Revolution
By the end of 18th century, along with the French
Revolution, revolt against Christianity got
accelerated.
Secularism in India
Islam had set its foot on the Hindu homeland in the
second half of the 7th century. Since then Islam has
victimized, tormented and terrorized the Hindu
Mohammed Ghuri 1160-1206 AD
He renewed Islamic imperialism in India in the last
quarter of the 12th century AD.
Taj-ul-Masir, Hasan Nizami

"In Benaras which is the centre of
the country of Hind, they
destroyed 1,000 temples & raised
mosques on their foundations"
In 1194 AD Ghuri’s
Lieutenant
Qutubuddin Aibak
destroyed 27 Hindu
temples at Delhi &
built the Quwwat-ul-
Islam mosque with
their debris.
On his return to Ajmer, Aibak destroyed the
Sanskrit college of Visladeva, and laid the foundations of a
mosque which came to be known as Adhai Din KA Jhonpra.
Adhai Din ka Jhonpara
   Islam and Christianity came to India with alien
    imperialism, and made unbridled use of state
    power for several 100 years.

   On the other hand, Hindu society never used
    the State power for spreading faith.

   The right use of Secularism would have been
    to unmask Islam & Christianity and liberate the
    communities which had been their victims.
But what actually happened in
India after independence was
just the opposite.
   The mullahs & missionaries who had exhibited
    ceaseless hostility to India’s ancient culture
    began to speak that majority Hindu society
    poses great threat to minority culture of Islam
    & Christianity.

   The Muslims & Christians were given
    complete freedom to propagate and spread
    their creeds to the best of their capacity.
The Partition - Punjab, 1947
Hardly 50 years have passed & Islam have again
started speaking the same language which they had
used before the partition of India
Evil consequences of
      Secularism
   By clamoring in the name of distinctive culture
    of Islam & special rights of the minorities, they
    began to raise the same demands because of
    which the country had partitioned.

   Christian missionaries began to extend their
    network all over the country.
Pt. Jawahar lal Nehru
The policy of Secularism proclaimed by pt. Nehru
was full of animosity towards the Hindu society and
culture.
M.K. Gandhi
Mahatma Gandhi’s mindless slogan of sarva-
dharma-sambhava was proving to be effective
disguise for Christian missions to steal a march
Hindu society has been on the defensive
since 1920 when Congress took up the
cause of Khilafat.
This has happened because
Hindus in their ignorance have
recognized Islam and
Christianity as Dharmas.
TWO TRADITIONS OF
WORSHIP
      Advaita and Monotheism
Advaita                Monotheism

   Sects of Sanatan      Abrahamic religions
    Dharma                  Christianity
     Jaina                 Judaism
     Bauddha               Islam
     Shaiva

     Vaishnava

     Shakta

     Saurya

     Ganapatya
Tradition of Advaita
   In the long history of this tradition, not a single
    instance of spread of faith by use of force is
    available.
     The    spread of Buddhism is noteworthy.
       In the spread of this Dharma not a single soldier ever
        played any role.
       The monks of the Dharma Sangha alone carried the
        faith far and wide.
       In the countries where Buddhism spread, it never
        came into conflict with the ancient modes of worship of
        those country.
Monotheism
   The whole history of the spread of Monotheism
    is the history of the use of force in various
    ways.
     The expansion of Christianity & Islam took place
     only through the use of armed force or economic
     power.
       They  destroyed religious place of others.
       They slaughtered in cold blood the defeated warriors
        of other faiths, enslaved and sold their innocent
        families in far-off lands and plundered all their
        properties.
Destruction of Temples
Monotheism destroyed religious places of other faiths,
broke the sacred images of Gods, killed their priests &
dishonored them and made uniting effort to destroy
Forceful Conversion
Monotheists converted the followers of other faiths
at the point of sword or by tempting them with
money or privilege or by humiliating them.
They state quite clearly that the
use of force is sanctioned by
their “religion”.

On the other hand, in the
tradition of Advaita, there is no
provision for use of force for
spreading faith.
Advaita Spirituality
         versus
Fundamentals of Monotheism
The first proposition visible in
school of Advaita is polytheism.

Tulsidas: “hari ananta harikatha
ananta” (god is infinite, so also
the narratives in his praise)
Polytheism
   The same god can be worshipped in various ways.

   Gods are worshipped in countless forms like
    human-male, human- female, birds, animals,
    rivers, mountains, stones, trees etc.. There is a
    provision for worship of formless which is beyond
    all forms.

   The truth is eternal and impersonal. Any seeker
    who searches for truth in any place or at any time,
    finds it in full.
Polytheism
Worshiping animals
According to monotheism, there
is only one creator & controller
of cosmos, who does not
manifest himself in different
forms, and who does not permit
worship of any other god or
goddess.
Fundamentals of Monotheism
   One God has created the Cosmos without the
    aid of any substance. So he remains outside of
    his own creation.

   The human male is the highest creation of one
    god. Other creation of god including women
    have been created merely for enjoyment by
    humans male.

   Man gets only one life and it is an
    unpardonable sin for man to fancy that he
    shares even an iota of God’s divinity.
Advaita philosophy believes in
vasudhaiva kutumbakam, that is, the
whole humanity is a single family.
On the other hand
Monotheism divides humanity in two
groups of believes & non-believers,
Christians & heathens, Muslims &
kafirs, or people of God & people of
devil.
Ahmadabad Blast, 27 July, 2008
The Blunders committed by
      Hindu society
   The blunder is to recognize Islam as Dharma.
   Slaughter of defeated armies after they have
    surrendered, public auction abroad of
    thousands of men & women & children, mass
    rape of helpless women, destruction of
    temples, burning of sacred books of dharma,
    plunder of all kind of property, breaking of idols
    of gods- all these doings of Islamized Arabs
    have been applauded by Muslim
    theologians & historians and proclaimed as
    the great triumph of Islam.
   A majority of the Muslims were Hindu converts
    who had been forced into the folds of Islam.
    Hindu society closed its doors to them.
   Some so-called saints of Islam came and
    settled in northern India and they were given
    land by Hindu Rajas to build mosques &
    khanqaahs
   None of Hindu saints could see that the
    Kalimah- there is no god but Allah &
    Muhammad is his last prophet- could
    emanate only from a beastly rather than a
Buddhas of
  Bamyan

Nader Shah
fired cannon
at the statues.
Buddhas of Bamyan, statue being destroyed with
dynamite, March21, 2001
"Muslims should be proud of smashing idols. It has
given praise to God that we have destroyed them.“
On March 6, 2001 The Times quoted Mullah Mohammed Omar
Schools of Islam
   Islamic law has four schools
     Hanbali

     Maliki

     Shafii

     Hanafi

   According to Hanbali, Maliki and Shafii Hindus are
    not the people of book like Christians & Jews and
    they had either to become Muslims or had to be
    killed.
   Only Hanafi schools held that Hindus could be
    accepted as People of Book and made Zimmis.
Disabilities imposed on Zimmis
   They can not build new idol temples and will not
    repair any disrepair existing temples.
   Muslim travelers will be provided special
    hospitality by Zimmis in their own houses.
   Zimmis will respect Muslims.
   They will not ride horses with saddle and bridle
    and will not posses swords, bows or arrows.
   They will not openly practice their tradition
    amongst Muslims.
   They will not mourn their dead loudly.
Amir Khusrau
The extension of the Hanafi law to the Hindus, made
him greatly enraged.
Amir Khusrao
“The heroism of our holy warriors has
saturated the whole country with streams
(of blood) flowing from the sword (of
Islam)... The mighty warriors of Hind have
been trampled under foot... If the Hanafi
code of law had not saved the Hindus from
death by levying Jizyah, they would have
been annihilated root & branch.”
Islam claims that it stands for a
casteless society while
Hinduism stands for caste
hierarchy.
   Muslims in India have always divided their own
    society into 3 separate sections.
     Ashraf-  The descendents of the Turks, the Arabs and
      the Persians. It is a plural of sharif, which means the
      noble one.
     Ajlaf- the converts from the higher Hindu caste like
      the Brahmins & Rajputs.
     Arzal- the converts from the lower Hindu caste. It is
      the plural of Razil, which means the ignoble.
If Hindu society wants to
survive, it would have to
proclaim loud and clear some
basic principles.
   The society which is known as Hindu society
    at present, is the national society of India.
   Indian culture as nourished by the Sanatana
    Dharma and flourishing through many schools
    and sects, is the national culture of India.
   The history of the Hindu society, is the history
    of India.
   India is one indivisible whole.
The imperialists of Islam &
Christianity have disappeared
from this country, and,
therefore, there remains no
place in this country for Islam
&Christianity.
The Communities which have
been crystallized in India as a
result the imperialistic
expansion of Islam &
Christianity, are our own people
& will have to be brought back
into the national society
The Hindu society is now ready
to hear that Islam is not a
dharma but a totalitarian and
imp realistic dogma.

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Arun Shourie Eminent Historians
 

Sita ram goel india's secularism

  • 1. INDIA’S SECULARISM NEW NAME FOR NATIONAL SUBVERSION Presentation based on a book by Sita Ram Goel
  • 2. Rise and Development of Secularism
  • 3. In European countries after 4th & before 18th century their was a strong bond between Christian church & the State.  The function of the State was not only to supervise & control the worldly (secular) life of its subject, but also to secure their salvation in the next world.  It was the duty of the State to kill and burn alive the person who disregarded the rules of
  • 4. After Europe became Christianized the kings were no more in need of the blessings from the Church in order to expand their power.  In 16th century Church and Christianity got splintered into many sects.  The state in one country, by aligning with one sect began to suppress other sects & the state in other country, by aligning with other sect began to suppress all others.  And wars began to be fought on the name of religion
  • 5. Fortunately, some thinkers were influenced by humanism, rationalism & universalism inherent in Pagan culture.  They revolted against Christianity.  State was liberated form the stranglehold of Christianity which came to known as Secular state.  To seek and strive for salvation in the next world or not, became now the personal choice of each citizen.
  • 6. French Revolution By the end of 18th century, along with the French Revolution, revolt against Christianity got accelerated.
  • 8. Islam had set its foot on the Hindu homeland in the second half of the 7th century. Since then Islam has victimized, tormented and terrorized the Hindu
  • 9. Mohammed Ghuri 1160-1206 AD He renewed Islamic imperialism in India in the last quarter of the 12th century AD.
  • 10. Taj-ul-Masir, Hasan Nizami "In Benaras which is the centre of the country of Hind, they destroyed 1,000 temples & raised mosques on their foundations"
  • 11. In 1194 AD Ghuri’s Lieutenant Qutubuddin Aibak destroyed 27 Hindu temples at Delhi & built the Quwwat-ul- Islam mosque with their debris.
  • 12. On his return to Ajmer, Aibak destroyed the Sanskrit college of Visladeva, and laid the foundations of a mosque which came to be known as Adhai Din KA Jhonpra.
  • 13. Adhai Din ka Jhonpara
  • 14. Islam and Christianity came to India with alien imperialism, and made unbridled use of state power for several 100 years.  On the other hand, Hindu society never used the State power for spreading faith.  The right use of Secularism would have been to unmask Islam & Christianity and liberate the communities which had been their victims.
  • 15. But what actually happened in India after independence was just the opposite.
  • 16. The mullahs & missionaries who had exhibited ceaseless hostility to India’s ancient culture began to speak that majority Hindu society poses great threat to minority culture of Islam & Christianity.  The Muslims & Christians were given complete freedom to propagate and spread their creeds to the best of their capacity.
  • 17. The Partition - Punjab, 1947 Hardly 50 years have passed & Islam have again started speaking the same language which they had used before the partition of India
  • 18. Evil consequences of Secularism
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  • 21. By clamoring in the name of distinctive culture of Islam & special rights of the minorities, they began to raise the same demands because of which the country had partitioned.  Christian missionaries began to extend their network all over the country.
  • 22. Pt. Jawahar lal Nehru The policy of Secularism proclaimed by pt. Nehru was full of animosity towards the Hindu society and culture.
  • 23. M.K. Gandhi Mahatma Gandhi’s mindless slogan of sarva- dharma-sambhava was proving to be effective disguise for Christian missions to steal a march
  • 24. Hindu society has been on the defensive since 1920 when Congress took up the cause of Khilafat.
  • 25. This has happened because Hindus in their ignorance have recognized Islam and Christianity as Dharmas.
  • 26. TWO TRADITIONS OF WORSHIP Advaita and Monotheism
  • 27. Advaita Monotheism  Sects of Sanatan  Abrahamic religions Dharma  Christianity  Jaina  Judaism  Bauddha  Islam  Shaiva  Vaishnava  Shakta  Saurya  Ganapatya
  • 28. Tradition of Advaita  In the long history of this tradition, not a single instance of spread of faith by use of force is available.  The spread of Buddhism is noteworthy.  In the spread of this Dharma not a single soldier ever played any role.  The monks of the Dharma Sangha alone carried the faith far and wide.  In the countries where Buddhism spread, it never came into conflict with the ancient modes of worship of those country.
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  • 31. Monotheism  The whole history of the spread of Monotheism is the history of the use of force in various ways.  The expansion of Christianity & Islam took place only through the use of armed force or economic power.  They destroyed religious place of others.  They slaughtered in cold blood the defeated warriors of other faiths, enslaved and sold their innocent families in far-off lands and plundered all their properties.
  • 32. Destruction of Temples Monotheism destroyed religious places of other faiths, broke the sacred images of Gods, killed their priests & dishonored them and made uniting effort to destroy
  • 33. Forceful Conversion Monotheists converted the followers of other faiths at the point of sword or by tempting them with money or privilege or by humiliating them.
  • 34. They state quite clearly that the use of force is sanctioned by their “religion”. On the other hand, in the tradition of Advaita, there is no provision for use of force for spreading faith.
  • 35. Advaita Spirituality versus Fundamentals of Monotheism
  • 36. The first proposition visible in school of Advaita is polytheism. Tulsidas: “hari ananta harikatha ananta” (god is infinite, so also the narratives in his praise)
  • 37. Polytheism  The same god can be worshipped in various ways.  Gods are worshipped in countless forms like human-male, human- female, birds, animals, rivers, mountains, stones, trees etc.. There is a provision for worship of formless which is beyond all forms.  The truth is eternal and impersonal. Any seeker who searches for truth in any place or at any time, finds it in full.
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  • 40. According to monotheism, there is only one creator & controller of cosmos, who does not manifest himself in different forms, and who does not permit worship of any other god or goddess.
  • 41. Fundamentals of Monotheism  One God has created the Cosmos without the aid of any substance. So he remains outside of his own creation.  The human male is the highest creation of one god. Other creation of god including women have been created merely for enjoyment by humans male.  Man gets only one life and it is an unpardonable sin for man to fancy that he shares even an iota of God’s divinity.
  • 42. Advaita philosophy believes in vasudhaiva kutumbakam, that is, the whole humanity is a single family. On the other hand Monotheism divides humanity in two groups of believes & non-believers, Christians & heathens, Muslims & kafirs, or people of God & people of devil.
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  • 44. Ahmadabad Blast, 27 July, 2008
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  • 48. The Blunders committed by Hindu society
  • 49. The blunder is to recognize Islam as Dharma.  Slaughter of defeated armies after they have surrendered, public auction abroad of thousands of men & women & children, mass rape of helpless women, destruction of temples, burning of sacred books of dharma, plunder of all kind of property, breaking of idols of gods- all these doings of Islamized Arabs have been applauded by Muslim theologians & historians and proclaimed as the great triumph of Islam.
  • 50. A majority of the Muslims were Hindu converts who had been forced into the folds of Islam. Hindu society closed its doors to them.  Some so-called saints of Islam came and settled in northern India and they were given land by Hindu Rajas to build mosques & khanqaahs  None of Hindu saints could see that the Kalimah- there is no god but Allah & Muhammad is his last prophet- could emanate only from a beastly rather than a
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  • 52. Buddhas of Bamyan Nader Shah fired cannon at the statues.
  • 53. Buddhas of Bamyan, statue being destroyed with dynamite, March21, 2001 "Muslims should be proud of smashing idols. It has given praise to God that we have destroyed them.“ On March 6, 2001 The Times quoted Mullah Mohammed Omar
  • 54. Schools of Islam  Islamic law has four schools  Hanbali  Maliki  Shafii  Hanafi  According to Hanbali, Maliki and Shafii Hindus are not the people of book like Christians & Jews and they had either to become Muslims or had to be killed.  Only Hanafi schools held that Hindus could be accepted as People of Book and made Zimmis.
  • 55. Disabilities imposed on Zimmis  They can not build new idol temples and will not repair any disrepair existing temples.  Muslim travelers will be provided special hospitality by Zimmis in their own houses.  Zimmis will respect Muslims.  They will not ride horses with saddle and bridle and will not posses swords, bows or arrows.  They will not openly practice their tradition amongst Muslims.  They will not mourn their dead loudly.
  • 56. Amir Khusrau The extension of the Hanafi law to the Hindus, made him greatly enraged.
  • 57. Amir Khusrao “The heroism of our holy warriors has saturated the whole country with streams (of blood) flowing from the sword (of Islam)... The mighty warriors of Hind have been trampled under foot... If the Hanafi code of law had not saved the Hindus from death by levying Jizyah, they would have been annihilated root & branch.”
  • 58. Islam claims that it stands for a casteless society while Hinduism stands for caste hierarchy.
  • 59. Muslims in India have always divided their own society into 3 separate sections.  Ashraf- The descendents of the Turks, the Arabs and the Persians. It is a plural of sharif, which means the noble one.  Ajlaf- the converts from the higher Hindu caste like the Brahmins & Rajputs.  Arzal- the converts from the lower Hindu caste. It is the plural of Razil, which means the ignoble.
  • 60. If Hindu society wants to survive, it would have to proclaim loud and clear some basic principles.
  • 61. The society which is known as Hindu society at present, is the national society of India.  Indian culture as nourished by the Sanatana Dharma and flourishing through many schools and sects, is the national culture of India.  The history of the Hindu society, is the history of India.  India is one indivisible whole.
  • 62. The imperialists of Islam & Christianity have disappeared from this country, and, therefore, there remains no place in this country for Islam &Christianity.
  • 63. The Communities which have been crystallized in India as a result the imperialistic expansion of Islam & Christianity, are our own people & will have to be brought back into the national society
  • 64. The Hindu society is now ready to hear that Islam is not a dharma but a totalitarian and imp realistic dogma.