Dina RUSLANJARI Graduate School, University of Gadjah Mada, Indonesia, Republic of

1. GRADUATE SCHOOL
GADJAH MADA UNIVERSITY
YOGYAKARTA -INDONESIA

2. Role of Local Wisdom in Rapidity
​of Rehabilitation and Reconstruction
of Earthquake Disaster
Among Multi Religious and Mono Religious Villages
(a case in Bantul)
Dr. Ir. Dina Ruslanjari

4. 5.778 people died
more than 37.883
people were
injured

5. - 468.149 houses got small-
medium damages
- 139.859 houses were
severely damaged

6.  Earthquake disaster
strikes:
Jetis, Bambanglipuro and
Pleret subdistrict.

7. hospital emergency

8. Text

9. map

10. 1. Background of the study
2. Theoretical framework
3. Research Method
4. Discussion and conclusion

11. The process of house reconstruction in
Bambanglipuro and Pleret sub-districts
is successfully proven.
It is the fastest recovery n
reconstruction in the world, ‘the
program done by the society’.
a year after the earthquake occurred,
80% of housing units were successfully
built.

12. PROBLEM FORMULATION
a). how are the differences
of local wisdom that grow
and develop in mono
religious and multi religious
villages?
b). how is the rapidity of
rehabilitation and
reconstruction in mono
religious and multi religious
villages?

13. Research Objective
a). how the differences of local wisdom that
grow and develop in mono religious and
multi religious villages are
b). how the rapidity of rehabilitation and
reconstruction in mono religious and multi
religious villages is, and
c). how far local wisdom has been practiced
by people in the rehabilitation and
reconstruction in mono religious and multi
religious villages.

14. Research Method
1. research object
Purposive selecting sample which is based on the
following criteria:
 we choose the leaders of family in the community who live
in Sumbermulyo and Wonokromo villages
 disabled people
 the funding of house reconstruction obtained from the
government budget.

15. TyTypes of Data, Indicators and Variables
2. TYPES OF DATA, INDICATORS AND VARIABLES
Indicator
Variable
1. Rebuilding society’s houses
2. healing the pain from the disaster
Rapidity of 3. establishment of infrastructures and public facilities
4. recovery of social and economic life of the community
Rehabilitation and
5. Recovery of social impact of the victims’ psychology
Reconstruction 6. restoration of security and order
7. restoration of public services
Primary Data
1. local process (the role of religious leaders/figures)
2. existing local institutions
3. values of togetherness : mutual cooperation
Local wisdom 4. local resources
5. Local skills
6. Local knowledge
1. Number of earthquake victims in the village
2. Number of believers in the village
Secondary Data Data on disaster 3. Number of local institutions in the village
4. Number of village population
5. socio-economic data of society
6. Data of damaged infrastructures in the village
7. Data of damaged houses in the Village

16. 3. DATA ANALYSIS METHOD
 Descriptive analysis (qualitative) was
operated to answer the first research
question
 A quantitative analysis through a statistical
test was used to answer the second research
question (Analysis of two different test
average)
 Descriptive analysis (qualitative) was
applied to answer the third research
question.

17. Cycle of
Earthquake Disaster Protection
Rehabilitation and Reconstruction
Local Wisdom
- local process (role of figure in
Monoreligion process); Multireligion
- religion/local figure;
One village has one kind of - values of togetherness/gotong
One village has various kinds of
believers and its facility (Majority is royong;
- local institution believers and their facilities (there
Islam, only mosque exists)
- Local skills are mosque, klenteng, and church)
- aid from out of village (NGO)
Rapidity of rehabilitation/reconstruction
- Houses were built
- Social and economic activities work normally
- Facilities and infrastructures were built
(observation data per month)
The return of normal life and livelihood

19. LOCAL WISDOM
local wisdom that has grown and developed in the community
focus on several variables
Local Process
Local skills
Solidarity (Values of Togetherness)
Local Institutions
Local Resources
Local Knowledge

20. Local Process
WONOKROMO SUMBERMULYO
• Local leaders at mono • the figures come from
religious village are vary religion and class,
dominated by Islamic as long as they can lead
leaders. equitably, without
taking a side on any
subjective/group
importance.

21. Local skills
WONOKROMO SUMBERMULYO
• they have the same local skills.
Those skills are inherited
(experience based) skill.

22. Values of Togetherness ​(Solidarity)
WONOKROMO SUMBERMULYO
• mutual cooperation has been owned by the
people of mono religious and multi
religious villages and a part of Javanese
culture through generations.

23. workship

24. Local Institutions
WONOKROMO Sumbermulyo
• mono religious village • In the multi religious
has a high religious village, the institutions
level and dominated can be in form of
by Islam, the local religious, economic and
institutions are also social fields.
influenced by the • The establishment of
activities of worship local institutions aims to
in Islam. achieve a specific goal.
• by the social gathering,
• cooperative movement, women
group for family welfare.

25. Local Resources
WONOKROMO
SUMBERMULYO
• In the multi • In the mono religious,
the society receives
religious, they need
the limited fund
a financial aid from provided by the
the government to government, and with
support the the support of existing
reconstruction of local resources.
houses.
• they are able to do
• Communities rely on the rehabilitation and
their own resources. reconstruction by
themselves.

26. Local Knowledge
WONOKROMO SUMBERMULYO
Society’s knowledge in returning the
condition as before is one of the
strengths of communities.

27. Rapidity Rehabilitation and Reconstruction
of damaged houses
Reconstruction
Rehabilitation
• The rapidity of multi religious
• Rehabilitation of mono
village reconstruction is
religious village is faster
faster than that of multi
compared to multi religious
religious village.
village.
• The construction of public facilities
The healing process in wonokromo
village; 56% recovery was done at
in Wonokromo was conducted
home, and 44% was done at independently, with funding from
hospital. The victims can recover society. The Construction in
and do their activities as before the Sumbermulyo is done with a
disaster. The process in the family participatory approach, which
has a very important role. reflects self-reliance and internal
empowerment.

28. Pundiyono
Panut
kasiran

29. •
conclusion
 local wisdom is a local process (facilitated by local
figures), local resources, local skills, local
institutions, and different values ​of togetherness on
mono religious and multi religious villages.
 there is the real difference of rapidity of
rehabilitation between Wonokromo (mono religious
village) and Sumbermulyo (multi religious village).

30. The Reconstruction of public facilities in
Sumbermulyo is faster than Wonokromo which is
caused by the support of foreign NGo.
Wonokomo, monoreligi community (islamic
community) refuse fund from other (outside,
Internationa NGo) except from local government
fund)

31. Local wisdom in mono religious and multi religious villages is
greatly influenced by the differences religion

32. THANK YOU