my file

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Infosys Ltd. in a surprie annoouncement, said Vishal Sikkha has resigned as its
CEO citing a stream of disturbnce in recent months, pushing down shares the
largest Indian IT services firm almost
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a b c d e f g h i j k l m n o p q r s t u v w x y z
z y x w v u t s r q p o n m l k j i h g f e d c b a
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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The punjab Vigilance Bureau toady filled a closure report on the alleged mutli-
crore City Center scam, giving a clean chit to Chief Minister Capt. Amrinder
Singh, his son Raninder singh and 30 other accused.
The Defence counsel said a copy of report would be given on September 2-the next

3. date of court hearing.
The VB filed the report in the court of sessions judge Gurbir singh on the basis
of further investigation on the application of one of the accused, Chetan Gupta
of New Delhi. It claimed that no wrong was done and figures of loss to the state
exchequer were " imaginary"
The closure report relies heavily on the findings of arbitrator Justice RC
Lahoti in favour of Delhi based company Today homes, stating there was no
illegality and infirmity in the contract and that the company be compensated.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
Ropar Fazilka
God is one. One may call him Ram, Krishan, vaheguru, Christ or Allah.
One should have firm faith in Him.
It is he who controls this universe. Nothing can happen without his wish.
Similarly, teachings of all the religions are almost the same. Only the fools
quarrels in the name of religion, caste and creed. One should love mankind. By
doing so, he will be serving the Almighty.
Is is in his higher self that he must have faith in himself a a child of
God, a direct hier to Divinity. He must base his faith on that soul power
within, which nothing can daunt. Then when he has learned to have faith in his
own soul. He will begin to have faith in God, for we cannot have trusdt in one
without having trust in other. Have faith in youself, in your vocation and in
the Divine. A man who has lost al faith in himself is helpless; no one can help
him and he goes to his ruin.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
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4. Pack my box with five dozen liquor jugs.
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What is there in the body of ,an of which he can be proud? Is his physical
beauty a matter of pride? We have seen peacock, parrots, even lions and tiger,
considered as object of beauty, but no man or woman is kept anywhere as a proper
object of sight-seeing. Can he baost of this strength? Most animals are stronger
than he is.
If his eyes see far, the vulture sees farther. Igf his ears are sharp, then
serpent's ears are sharper, it is even said that they have no ears and yet hear
through their eyes themselves. If his nose is sensitive, the dog's nose is
certainly more sensitive. He has no reason, therefore, to be proud of his
faculties. If he claims superiority by reason of his intelligence, the fox can
claim it with more reason. If he is content to equate himself with body, the
senses or the mind, he is in no way better than an animal. He is no doubt an
animal himself.
Man cliams to be, and is certainly the noblest creation of God. When God created
other creatures, He did bot feel satisfied but when He created man, He said to
himself'' Well done" , so says the Upanishad. Wherein lies this unique greatness
of man? Taking his body of flesh, blood and bone, here is nothing at all to
boast of. His skin is unfit even for mnaking shoes. The skins of the sheep
furnish useful leather and the skins of the deer and even the tigers are
considered pure enough to sit upon for doing for japa. The hair on the body of
sheep is useful of making shawls and other woolen clothes. The HUman air is very
impure and if one touches it, he has to wash his hands.
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Anybody who realizes even for a moment the diginity and greatness of birth as a
human being will be ashamed to class himself with the animals and content
himself with the joys and pleasure which they also have in an equal measures
with him if not to a greater exent than himself. If he chooses t esxercise his
intelligence only fo the purpose of widening the range of his desirea snd for
securing more and more material pleasure, he is only misusing a presicous gift
of God. He must excercise it for raising him from the level of animals. He must
so regulate his thoughts, words and deeds as would make him divinje even here.
All religions are meant only for that and our religion lays very great emphasis
on the duty of man to realize his human birth to the greatest extent possible to
better himself and quality himself for higher supra-human states of existance
and finally realize his oneneses with the supreme epirit untrammelled by any
physical factors.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.

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The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
Pack my box with five dozen liquor jugs.
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The quick brown fox jumps right over the lazy dog.
What is there in the body of man of which can be really proud? Is his
physical beauty a matter of pride? We have seen peacock, parrots, even lions
and tigers, considered as object of beauty, but no man or women is kept
anywhere as a proper onject of sight-seeing. Can he boast of this strength =?
Most animals are stronger than he is. If his eyes see far, the vulture sees
farther. If his ears are sharp, the serpent's ears are sharper, it is even said
that they have no ears and yet hear through their eyes themselves. IF his nose
is sensitive, the dog's nose is certainly more sensitive. He has no reason,
therefore, to be proud of his faulties. If he claims it with more reason. If he
content to equate himself with the body, the senses or the mind, he is in no way
better than an animals. He is no doubt an animal himself.
God is one. One may call Him Ram, Krishan, Vaheguru, Crist or Allah. One
should have firm faith in HIm. It is He who controls this universe. Nothing can
happen without His wish. Simlarly, teachings of all the religions are almost the
same. Only the fools quarrels in the name of religion, caste and creed. One
should live mankind. By doing so, he will be serving the Almighty.
We must never lose faith in God, in ourself, or in humanity; for in this
three-fold lies the secret of all strength and all higher attainment. Whatever
we think we become; if we constantly think ourselves insignificient and
worthless, we shall become that. Man must possess faith in himself, but not in
an egoistical sense-not as a person with a certin name and form, born in such a
family and with a certain position in his community.
It is in his higher self that he must have faith in himself as child if
God, a direct heir to Divinity. He must base his faith in that soul power
within, which nothing can daunt. Then when he has learned to have faith in his
own soul, he will begin to have faith in God, for we cannot have trust in one
without having trust in other. Have faith in yourself. in your vocation and in
the Divine. A man who has list all faith in himself is helpless; no one can help
him and he goes to his ruin.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.

6. The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
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We must feel beholden to our parents till eternity. So long as they are
in this world, we are never alone, never forsaken and never forlorn. Their
pulse keeps pace with our pulse. If our pulse beats with strength of success,
their pulse gains renewed vigour. If our pulse beats slow with dejection, they
invigorate it with their encouragement. Their feet reach to help us more quick
footed than our own feet and their tongue more effectively express whatever we
feel in sitution. They are our safe anchor in the unsympethatic world and have
power to redeem us through the abyss of frustration and failings. Their love is
above reciprocity. Despite our indifference and coldness, their being is
suffused with abundant live for us. In fact, we can visualize Divinity and
beauty through them.
It is the mother who gets the first chance to shape, mould, alter, kill
or cultivate our basic instint, apptitude and passions. It is the mother who
gets the first chance to develop the contours of our personality. Whatever she
does leaves an imprint on our lives. No social force, no individual, no
instituion can bring a total change in it. That is why Wordsworth said, " Child
is the father of man". From here we can draw the conclusion that if motherly
care at this formative stage is efficient, the product would be perverted. Again
we would agree that a nation is apart from every thing else a mass of
individuals.
The quick brown fox jumps right over the lazy dog.

7. The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
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I submitted that not only work has been made a legal right but all our
policies have to reoriented towards securing a phenomenon of employment. Here I
must repectfully submit that there are various lacunae in our policy. We talk
of a very fast economic growth. Yes there has to be a fast economic growth. But
i respectfully submit to this House of unemployment. The economic growth has to
be in a particular manner. I must say that what is needed is not merely a fast
economic growth but that particular kind of growth which creates a vast
employment potential. Unless that particular kind of growth which creates a vast
employment potential is aimed at, I am afraid merely concept of the fast
economic growth is not going to lead us to a position of full employment.
Here we may look at our industrial policy is expected to accelerate employment.
An important aspects of our industrial policy that which pertains to technology.
The Government is following a policy of indiscriminate technology upgradation in
every sector. We nowadays have the slogans of indiscrimination technology of
echnology wanted in every sector. This indiscrimination import of technology
will be harmful to the concept of full employment It is well known that
technology imported from abroad has anti labour and pro-capital bias. Indeed we
have sectors and industries where modern technology is required. I am not here
to deny that.
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The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.

8. The quick brown fox jumps right over the lazy dog.
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Man claims to be, and is certainly the noblest creation of God. When God
created other creatures, He did not feel satisfied but when He created man, He
said himself " Well done", so says the Upnishad. Wherein lies this unique
greatness of man? Taking his body of flesh, blood and bone, there is ntohing at
all to boast of. His skin is unfit even for making shoes. The skins of the sheep
furnish useful leather and the skins of the deer and even the tiger are
considered pure eniugh to sit upon for doing japa. The hair on the body of the
sheep is useful for making shawls and other woolen clothes. The human hair is
very impure and, if one touches it, he has to wash his hands.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
A wise Teaher has said that if we wish to advance, we must take the road
of faith. If we doubt, we shall go down and down. The doubt which leads us to
investigate is all right; but when by the light of our soul we gain some deeper
relevation, then we must throw doubt away. There are some people who seem to be
naturally sceptical; but their scepticism is nothing but a habit which they have
cultivated and it can be replaced by another more constructive habit. It us just
as easy to trust as not to trust. At the present moment we have faith in
ordinary things. We have firm faith in the existance of this external phenominal
world; and if some one comes and tells us that it is temporary and apperent, we
refuse to listen to him.
It is in his higher self that he must have faith in himself as child of
God, a direct heir to Divinity. He must base his faith on that soul power
within, which nothing can daunt. Then when he has learned o have faith in his
own soul, he will begin to have faith in God, for we cannot have trust in one
without having trust in other. Have faith in yourself, in your vocation and in
the Divine. A man who has lost all faith in himself is helpless; no one can help
him and he goes to his ruin.
A man can be happy and remain happy if he declines to submit to anything
whihc is likely to disturb his mental equilibrium. It is impossible to regulate,
modify, create or annihilate at our pleasure the infinite things capable of
causing unrest either by attraction or by repulsion. We can, however, regulate
our own minds and train them to be undisturbed by anything. Our forefathers were
happy not because they had more objects of pleasures or less causes of
trouble,but because, even in the midst of this world, they were able to maintain
their mental equilibrium which have gave them rest, leisure, peace and hapiness.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
We feel happy when we get a thing we were longing for or when we get rid
of a thing we were hating. At the time of the longing or the loathing, our mind

9. is in a state of unrest. When this state of unrest is put an end to in either of
the ways mentioned above, there is a feeling of rest, peace and happiness. But
unfortunately the number of things in the world which can cause unrest either by
being attractive or by being repulsive is infinte. It is impossible, therefore
to allay our unrest by securing all the things which the mind asks for or
avoiding all those which painfully disturb it. Further, it is not within our
competence to secure or avoid things wil. If w allow our happoness to depend
upon them, we can never be really happy.
To call a man healthy, it is quite unnecessary to postulate of him that
he had some disease before and that he is now cured of it. Freedom from sickness
is a condition of health and certainly not anticipating sickness and a recovery
from ii. Similarly, hapiness can only mean freedom from unhappiness.
The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
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A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
There are many people in other countries and even in our own land who
preach to the world the pleasures obtainable here and the means of securing
them. Those teachings have only the effect of increasing our desires and adding
more unrest to our minds. If once we begin to widen the range of our desires, it
will not suffice even if we obtain all the things available in the world. We
still want more and more anf cover the thingd in other spheres of experiances.
Ordinarily, people think it happiness to have wives, children, friends and so on
and to possess wealth in abundance. Do we not, however, see everyday persons who
have none these and are yet happy? Even an emperor who rules over the entire
earth cannot escape painful experiances. Hiranygarbha, the First-Born, is
himself said to have been threatened by two Asuras, Madhu and Kaitabha. As all
emboidment is due to an admixture of good and bad actions in varying degrees, it
is impossible to escape the alternation of pain and pleasure as long as there is
any emboidment.
The quick brown fox jumps right over the lazy dog.
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It may be possible in the field of politics or other secular sphere to

10. make a mass appeal to a crowd and to try to move it by rhetoric and influnece
its thoughts, but it is quite ineffective in the region of spiritual endeavour.
We can gather together hundreds of people to drag a temple car. If, however, we
are hungary, there is no meaning in gathering a crowd. Each one of us must
individually exert himself to have his hunger appeased. Simlilarly, those that
are spiritually hungary must seek the help of somebody who can point out the way
for each man to have his individual hunger appeased. It is meaningless also to
get together large crowd of people who are not hungary at all and to teach them
way to get rid of hunger. Our Sastras insist, therefore, that no teaching should
be given to anybody who does not earnestly ask for it. It is thus only proper
that each aspirant should himself strive to know the means suited to the nature
and intensity of his own spirirtual hunger and suited to his completency to
pursue them properly and then make earnest effort to practise those means till
fruition.
The quick brown fox jumps right over the lazy dog.
Every duty in holy, and devotion to duty is the highest form of the
worship of God. By doing well the duty which is nearest to us, the duty which is
in our hands now, we make ourselves stronger; and improving our strength in this
manner, step by step, we may even reach a state in which it shall be our
privilage to do the most coveted and honoured duties in life society.
Duty of any kind is not to be slighted. A man who does the lower work is not for
that reason only lower man than he does the higher work. A man should not be
judged by the nature of his duties, but by the manner in which he does them.
Pack my box with five dozen liquor jugs.
Will you consider a man as educated if only he can pass some examination
and dleiver good lectures? The education which does not help the common mass of
people to equip themselves for the struggle for life, which does not bring our
strength of character, a spirit of philanthropy and the courage of lion, is it
worth the name? Real education that you are recieving now in schools and
colleges is only making you a race of dyspeptics. You are working like machines
merely and living jellyfish existance.
To me the very essence of education is concenteration of mind and not the
collecting of facts. If I had to do my education, over again, and had any voice
in the matter, I would not study facts at all. I would develop the power of
concenteration and detechment; and then with this perfect instrument I would
collect facts at will.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
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The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.

11. The quick brown fox jumps right over the lazy dog.
The quick brown fox jumps right over the lazy dog.
Pack my box with five dozen of liquor jugs
Pack my box with five dozen of liquor jugs
Pack my box with five dozen of liquor jugs.
Pack my box with five dozen of liquor jugs.
Pack my box with five dozen of liquor jugs.
Pack my box with five dozen of liquor jugs.
Pack my box with five dozen of liquor jugs.
I am the most inexpensive structure of the whole INDIA
How are you i hope all are fine by the grace of god.
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