1. Dr .Shital Patil .
Assistant Professor
M.D.(Ayu), M.A.(Sanskrit)
ADAMC, ASHTA
2. व्याख्या-
१-“समानानाां भाव: सामान्यम.”
The similar bhav present in padartha that is
called as samanya
२-ननत्यत्वे सनि अनेकसमवेित्वम् । न्यायससद्धि
Which is nitya and samaveta with more
padartha is called as samanya.
4. ३- सवकदा सवक भावािां सामान्यत्वं वृध्ददकारण ।
च.सु.
Anywhere at anytime the bhav padartha
which is reason for vruddhi of samanbhav
padartha is known as samanya.
४- जातो जातीश्च सामान्यम् । अमरकोश
Some jati are having same guna.
५- नित्यम एकम अिेकािुगतम् । अन्िभट
6. ८- तऱऺणम ् तु नित्यत्वे सत्यिेक
समवेतत्वम । काररकावऱी
९- तुल्याथकता हह सामान्यम ् ।
Comparison between similar things
१०- वृध्दद : समािै : सवेषाम ् । अ ह्र्. सु
The saman bhav which is responsible to
make vruddhi
8. व्यापक
सवकव्यावप
The more common thing is para. The para
which is present dominantly in dravya guna,
karma, at a time .
9. अल्पिेश
अल्पव्यव्ति
The less common things are apara . The
dravyatva present in dravya only and gunatva
is present only in apara samanya.
10. अपर as well as परां.
These are para for saome jati and apara for
some jati
Example -Human being
11. 1.व्यापक- The samanya which is present in
adhik desh and also satta. Known as vyapak.
It is para samanya.
2.व्याप्य- The samanya which is present in
alpadesh vyapya.
3- व्याप्य व्यापक -
12. १- द्रव्य सामान्य
२- गुण सामान्य
३- कमक सामान्य
13. सवकिा सवकभावानाां सामान्यां वृव्दिकारणां। The similar
type of dravya increses due to combination of
similar dravya.
