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Feminist Criticism of “Luka”
Danielle Holland
Outline
I. Introduction
A. Context for artifact: Many children are forced to deal with abusive family situations
and struggle to maintain a normal life outside of their abusive environments. The song
“Luka” by Suzanne Vega forces us to confront this reality that can so often be
overlooked.
B. Method of Analysis: The method of analysis I will be conducting is feminist criticism.
C. Rhetorical Question: In what ways can artists use the mainstream media to challenge
an audience to confront social issues?
II. Method of Analysis
A. Analysis of Gender
i. Discover what is standard, desirable and appropriate
1. Standard- Children are an underrepresented and marginalized group in
society that have issues of concern that are important.
2. Desirable- For children to have a greater voice in society and to be able
to experience life and develop with stability and support, uninhibited by
oppressive or domineering forces.
3. Appropriate- Children and childhood issues such as domestic abuse
should be represented and considered on a larger scale.
ii. Position of the audience- The position of the audience is a feminist one as the
lyrical content appeals to a maternal sense. It suggests that individuals should be
more sympathetic to domestic violence and issues surrounding children and
childhood abuse.
iii. Artists view of the world- Vega composed this song and created the video in
hopes that through exposure to this content, individuals will feel a sense of
empathy and awareness towards domestic issues surrounding children, specifically,
childhood abuse.
B. Implications of the Construction of Gender
i. Conceptions of gender – Children generally speaking do not typically have a
voice and are underrepresented and marginalized on a large scale, as the
patriarchy/dominant group in society are adults/adulthood.
ii. Challenges the status quo and attempts to create a different ideology in which
to operate.
III. Conclusion
a. Value for future rhetors: This particular artifact confronts the viewer to reconsider
their dominant views in society and challenges them to be more empathetic to and
promotes awareness on issues surrounding children, specifically, issues of domestic
abuse.
b. Value for future critics: Future critics can learn that marginalized groups in society do
not exclude children and that they are a group that is worthy of a voice. It challenges one
to analyze childhood issues and instances of abuse through the eyes of a marginalized
group in society – a child.
c. Rhetorical contribution: Feminist criticism is valuable as a method because it is the
one method that is specifically formulated to examine and challenge issues of
oppression.
Abstract
There are many children across the world that struggle with domestic abuse. The song
“Luka,” written by Suzanne Vega, confronts the viewer and challenges them to reconstruct their
perspective regarding childhood issues, specifically those of domestic abuse. We live in a society
that is predominantly concerned with issues of adulthood, therefore marginalizing those of
children. This paper will utilize the method of feminist criticism to discuss how performers can
use their unique positions to spread social awareness and poses the question: In what ways can
artists use the mainstream media to challenge an audience to confront social issues of?
Feminist Criticism of "Luka"
Introduction
Social issues surrounding children and domestic abuse are an epidemic that is all too
often marginalized by society in favor of issues surrounding themes of adults and adulthood –
the dominant societal group. The song “Luka” by artist Suzanne Vega analyzes issues of
domestic abuse specific to children and captures the viewer by reframing it from the context of
an abused, nine-year-old child. This paper utilizes the method of feminist analysis to discuss how
performers can utilize their positions of singularity in society in order to engage and help spread
awareness on important social issues – specifically in this case, the issue of childhood abuse. The
paper poses the question: In what ways can artists use the mainstream media to challenge an
audience to confront social issues?
Analysis
Description of Artifact
The song “Luka” by artist Suzanne Vega is arguably one of her most popular songs that
propelled her career to new heights. The song was a single released off of her second album,
Solitude Standing, released April 1, 1987. The album’s success was unquestionable, as it went to
platinum status and produced a hit that Vega is forever remembered by. “Luka” became
anthemic, despite Vega’s original intentions, and what many considered a “poster song for
abused children” (Vega, 2001).
I think the fact that people understood that "Luka" was about child abuse was kind of an
amazing thing. Because nowhere does it say the words "child abuse," nowhere is it
obvious. Somehow, lots of people understood that that was what it was about, and I think
that's kind of a miracle. (Vega, 2001)
The song was based off of a little boy that Vega personally knew, named Luka, who lived
above her whom she described as having a striking air of singularity that made him stand out
from the other children. She did not believe that he was necessarily a victim of abuse, but used
him and his significant impact on her as a paradigm for her song. To this day the song remains
her highest charting hit in the United States, reaching the number three spot on Billboard Hot
100 (Billboard, n.d.).
Description of Method
Feminist criticism derives its name from the sociopolitical movement originally rooted in
feminism specific to gender equality between men and women in society. The movement has
broadened generously over the years and can often be described as seeking to “eradicate the
ideology of domination that permeates Western culture on various levels” (Foss, 2004, p. 151).
This specific method is tailored to addressing issues of oppression in society and has “emerged
as one method by which scholars engage in research designed to intervene in the ideology of
domination” (p. 157). In Foss, the formal definition is listed as:
…The analysis of rhetoric to discover how the rhetorical construction of gender is used as
a means for domination and how that process can be challenged so that all people
understand that they have the capacity to claim agency and act in the world as they
choose. (p. 157)
While initially specific to gender issues, this criticism has evolved into a method that is utilized
to analyze all forms of oppression and relations of dominance, whether based on “race, class,
sexual orientation, or any other dimension of identity” (p. 157).
Application of Method
Children are vastly underrepresented in society and issues such as childhood abuse tend
to get sidelined in favor for more pressing issues directly relating to and focusing on the
dominant majority group. According to Theresa Martinez, author of “Popular Music in the
Classroom: Teaching Race, Class, and Gender with Popular Culture,”
Suzanne Vega’s ‘Luka’ which concerns an abused child, can be used to illustrate the
concept of minority group status. Children can be viewed as an extreme example of a
subordinated minority (with the exception that children are not endogamous; that is, they
do not marry other children): they are distinguished by age, membership is involuntary,
they are aware of their subordination, and they are treated unequally. (Martinez, 1994, p.
261)
In order to effectively examine the construction of the artifact, it is necessary to consider
what “the artifact presents as standard, normal, desirable, and appropriate” (p. 158). What is
considered standard as presented in the music video, is that children and issues of childhood
abuse are underrepresented and marginalized in society. Vega seeks to confront this by writing
lyrical content from the perspective of a nine-year-old boy, which is rather engaging to the
viewer as it is a relatively atypical approach to take.
What is desirable according to the artifact is that children and issues of domestic abuse
relating to children should ideally have a larger and more impactful voice in society. This should
be the standard; however, it is not. Children should be able to experience life and develop with a
sense of stability and support uninhibited by oppressive and domineering forces. What is deemed
as appropriate as demonstrated by the approach of the video and lyrical delivery is that children
and issues such as childhood abuse should be represented and considered on a larger scale.
The second step discussed by Foss was the need to identify the position of the audience
as set about in the artifact. The position is that of a feminist one, as the lyrical content is rooted in
ways to appeal to a maternal sense of understanding typically associated with women, not men in
society. It suggests that individuals should be more sympathetic to domestic violence and issues
surrounding children and childhood abuse. Luka is speaking to the viewer in a conversational
and casual tone in response to what feels like a concerned individual.
Vega composed this song and created the video in hopes that through exposure to this
content, individuals will feel a sense of empathy and awareness towards domestic issues
surrounding children, specifically, childhood abuse. Children, generally speaking do not have a
large voice in society, as the patriarchy/dominant group are within the context of this artifact
adults. The song challenges the status quo and attempts to create a different ideology by taking
an uncommon approach, confronting the audience directly as a child in a conversational tone
which forces one to engage and participate. It creates an altered perception of reality that
deviates from the standard everyday experience of the average adult. In doing so it uses rhetoric
to “claim agency and engage” (Foss, 2004, p. 159) the individual.
Conclusion
Children are arguably one of the most marginalized groups in society and childhood
abuse is an issue that all too often falls to the sidelines. Suzanne Vega progressively uses her
platform as an artist to promote awareness of and contemplation regarding a significant issue of
serious social concern. The song, which is unexpectedly upbeat its tone, and written from the
perspective of a nine-year-old abused boy named “Luka” manages to be catchy, yet jolting.
The value it has for future rhetors is that the artist uses the media and her talent to
confront the viewer and cause them to reconsider their dominant views in society. The artifact is
a statement, challenging them to be more empathetic to and aware of issues surrounding
children, specifically, issues of domestic abuse and thus in turn, inspiring future rhetors to do the
same.
The value it has for future critics is that they can come away from the experience with a
greater understanding and awareness of the concept that marginalized groups in society do not
exclude children and that they are a group that is worthy of a voice. It challenges one to analyze
childhood issues and instances of abuse through the eyes of an involuntarily subordinated and
often domineered individual in society – a child.
In terms of its rhetorical contribution, feminist criticism is valuable as a method because
it is the one method that is specifically formulated to examine and challenge issues of
oppression. Through the method of feminist analysis, we are able to confront, challenge and
analyze instances of oppression in society. Analytical and empathic behavior as such, propagated
by individuals such as Suzanne Vega are the very things which fuel progression and activism in
society.
References
Foss, S. K. (2004). Rhetorical criticism: Exploration and practice. (3rd ed.). Long Grove, IL:
Waveland Press.
Martinez, T. A. (1994). Popular music in the classroom: Teaching race, class, and gender with
popular culture. Teaching sociology, 22(3), 260–265. Retrieved from
http://www.jstor.org/stable/1319141
Uprichard, E. (2008). Children as ‘Being and becomings’: Children, childhood and temporality.
Children & society, 22(4), 303-313. http://dx.doi.org/10.1111/j.1099-0860.2007.00110.x
Vega, S. (2001, November 21). [Personal interview by T. Robinson].
Billboard. (n.d.). Suzanne Vega: Chart History. Retrieved March 30, 2016, from Billboard
website: http://www.billboard.com/artist/281108/suzanne-vega/chart
Lyrics
“Luka” by Suzanne Vega
My name is Luka
I live on the second floor
I live upstairs from you
Yes, I think you've seen me before
If you hear something late at night
Some kind of trouble, some kind of fight
Just don't ask me what it was
Just don't ask me what it was
Just don't ask me what it was
I think it's 'cause I'm clumsy
I try not to talk too loud
Maybe it's because I'm crazy
I try not to act too proud
They only hit until you cry
After that you don't ask why
You just don't argue anymore
You just don't argue anymore
You just don't argue anymore
Yes, I think I'm okay
I walked into the door again
If you ask that's what I'll say
And it's not your business anyway
I guess I'd like to be alone
With nothing broken, nothing thrown
Just don't ask me how I am
Just don't ask me how I am
Just don't ask me how I am
My name is Luka
I live on the second floor
I live upstairs from you
Yes, I think you've seen me before
If you hear something late at night
Some kind of trouble, some kind of fight
Just don't ask me what it was
Just don't ask me what it was
Just don't ask me what it was
They only hit until you cry
After that you don't ask why
You just don't argue anymore
You just don't argue anymore
You just don't argue anymore

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Rhetorical Analysis. Feminist Criticism of Suzanne Vega's Luka

  • 1. Feminist Criticism of “Luka” Danielle Holland
  • 2. Outline I. Introduction A. Context for artifact: Many children are forced to deal with abusive family situations and struggle to maintain a normal life outside of their abusive environments. The song “Luka” by Suzanne Vega forces us to confront this reality that can so often be overlooked. B. Method of Analysis: The method of analysis I will be conducting is feminist criticism. C. Rhetorical Question: In what ways can artists use the mainstream media to challenge an audience to confront social issues? II. Method of Analysis A. Analysis of Gender i. Discover what is standard, desirable and appropriate 1. Standard- Children are an underrepresented and marginalized group in society that have issues of concern that are important. 2. Desirable- For children to have a greater voice in society and to be able to experience life and develop with stability and support, uninhibited by oppressive or domineering forces. 3. Appropriate- Children and childhood issues such as domestic abuse should be represented and considered on a larger scale. ii. Position of the audience- The position of the audience is a feminist one as the lyrical content appeals to a maternal sense. It suggests that individuals should be more sympathetic to domestic violence and issues surrounding children and childhood abuse.
  • 3. iii. Artists view of the world- Vega composed this song and created the video in hopes that through exposure to this content, individuals will feel a sense of empathy and awareness towards domestic issues surrounding children, specifically, childhood abuse. B. Implications of the Construction of Gender i. Conceptions of gender – Children generally speaking do not typically have a voice and are underrepresented and marginalized on a large scale, as the patriarchy/dominant group in society are adults/adulthood. ii. Challenges the status quo and attempts to create a different ideology in which to operate. III. Conclusion a. Value for future rhetors: This particular artifact confronts the viewer to reconsider their dominant views in society and challenges them to be more empathetic to and promotes awareness on issues surrounding children, specifically, issues of domestic abuse. b. Value for future critics: Future critics can learn that marginalized groups in society do not exclude children and that they are a group that is worthy of a voice. It challenges one to analyze childhood issues and instances of abuse through the eyes of a marginalized group in society – a child. c. Rhetorical contribution: Feminist criticism is valuable as a method because it is the one method that is specifically formulated to examine and challenge issues of oppression.
  • 4. Abstract There are many children across the world that struggle with domestic abuse. The song “Luka,” written by Suzanne Vega, confronts the viewer and challenges them to reconstruct their perspective regarding childhood issues, specifically those of domestic abuse. We live in a society that is predominantly concerned with issues of adulthood, therefore marginalizing those of children. This paper will utilize the method of feminist criticism to discuss how performers can use their unique positions to spread social awareness and poses the question: In what ways can artists use the mainstream media to challenge an audience to confront social issues of?
  • 5. Feminist Criticism of "Luka" Introduction Social issues surrounding children and domestic abuse are an epidemic that is all too often marginalized by society in favor of issues surrounding themes of adults and adulthood – the dominant societal group. The song “Luka” by artist Suzanne Vega analyzes issues of domestic abuse specific to children and captures the viewer by reframing it from the context of an abused, nine-year-old child. This paper utilizes the method of feminist analysis to discuss how performers can utilize their positions of singularity in society in order to engage and help spread awareness on important social issues – specifically in this case, the issue of childhood abuse. The paper poses the question: In what ways can artists use the mainstream media to challenge an audience to confront social issues? Analysis Description of Artifact The song “Luka” by artist Suzanne Vega is arguably one of her most popular songs that propelled her career to new heights. The song was a single released off of her second album, Solitude Standing, released April 1, 1987. The album’s success was unquestionable, as it went to platinum status and produced a hit that Vega is forever remembered by. “Luka” became anthemic, despite Vega’s original intentions, and what many considered a “poster song for abused children” (Vega, 2001). I think the fact that people understood that "Luka" was about child abuse was kind of an amazing thing. Because nowhere does it say the words "child abuse," nowhere is it obvious. Somehow, lots of people understood that that was what it was about, and I think that's kind of a miracle. (Vega, 2001)
  • 6. The song was based off of a little boy that Vega personally knew, named Luka, who lived above her whom she described as having a striking air of singularity that made him stand out from the other children. She did not believe that he was necessarily a victim of abuse, but used him and his significant impact on her as a paradigm for her song. To this day the song remains her highest charting hit in the United States, reaching the number three spot on Billboard Hot 100 (Billboard, n.d.). Description of Method Feminist criticism derives its name from the sociopolitical movement originally rooted in feminism specific to gender equality between men and women in society. The movement has broadened generously over the years and can often be described as seeking to “eradicate the ideology of domination that permeates Western culture on various levels” (Foss, 2004, p. 151). This specific method is tailored to addressing issues of oppression in society and has “emerged as one method by which scholars engage in research designed to intervene in the ideology of domination” (p. 157). In Foss, the formal definition is listed as: …The analysis of rhetoric to discover how the rhetorical construction of gender is used as a means for domination and how that process can be challenged so that all people understand that they have the capacity to claim agency and act in the world as they choose. (p. 157) While initially specific to gender issues, this criticism has evolved into a method that is utilized to analyze all forms of oppression and relations of dominance, whether based on “race, class, sexual orientation, or any other dimension of identity” (p. 157).
  • 7. Application of Method Children are vastly underrepresented in society and issues such as childhood abuse tend to get sidelined in favor for more pressing issues directly relating to and focusing on the dominant majority group. According to Theresa Martinez, author of “Popular Music in the Classroom: Teaching Race, Class, and Gender with Popular Culture,” Suzanne Vega’s ‘Luka’ which concerns an abused child, can be used to illustrate the concept of minority group status. Children can be viewed as an extreme example of a subordinated minority (with the exception that children are not endogamous; that is, they do not marry other children): they are distinguished by age, membership is involuntary, they are aware of their subordination, and they are treated unequally. (Martinez, 1994, p. 261) In order to effectively examine the construction of the artifact, it is necessary to consider what “the artifact presents as standard, normal, desirable, and appropriate” (p. 158). What is considered standard as presented in the music video, is that children and issues of childhood abuse are underrepresented and marginalized in society. Vega seeks to confront this by writing lyrical content from the perspective of a nine-year-old boy, which is rather engaging to the viewer as it is a relatively atypical approach to take. What is desirable according to the artifact is that children and issues of domestic abuse relating to children should ideally have a larger and more impactful voice in society. This should be the standard; however, it is not. Children should be able to experience life and develop with a sense of stability and support uninhibited by oppressive and domineering forces. What is deemed as appropriate as demonstrated by the approach of the video and lyrical delivery is that children and issues such as childhood abuse should be represented and considered on a larger scale. The second step discussed by Foss was the need to identify the position of the audience as set about in the artifact. The position is that of a feminist one, as the lyrical content is rooted in
  • 8. ways to appeal to a maternal sense of understanding typically associated with women, not men in society. It suggests that individuals should be more sympathetic to domestic violence and issues surrounding children and childhood abuse. Luka is speaking to the viewer in a conversational and casual tone in response to what feels like a concerned individual. Vega composed this song and created the video in hopes that through exposure to this content, individuals will feel a sense of empathy and awareness towards domestic issues surrounding children, specifically, childhood abuse. Children, generally speaking do not have a large voice in society, as the patriarchy/dominant group are within the context of this artifact adults. The song challenges the status quo and attempts to create a different ideology by taking an uncommon approach, confronting the audience directly as a child in a conversational tone which forces one to engage and participate. It creates an altered perception of reality that deviates from the standard everyday experience of the average adult. In doing so it uses rhetoric to “claim agency and engage” (Foss, 2004, p. 159) the individual. Conclusion Children are arguably one of the most marginalized groups in society and childhood abuse is an issue that all too often falls to the sidelines. Suzanne Vega progressively uses her platform as an artist to promote awareness of and contemplation regarding a significant issue of serious social concern. The song, which is unexpectedly upbeat its tone, and written from the perspective of a nine-year-old abused boy named “Luka” manages to be catchy, yet jolting. The value it has for future rhetors is that the artist uses the media and her talent to confront the viewer and cause them to reconsider their dominant views in society. The artifact is a statement, challenging them to be more empathetic to and aware of issues surrounding
  • 9. children, specifically, issues of domestic abuse and thus in turn, inspiring future rhetors to do the same. The value it has for future critics is that they can come away from the experience with a greater understanding and awareness of the concept that marginalized groups in society do not exclude children and that they are a group that is worthy of a voice. It challenges one to analyze childhood issues and instances of abuse through the eyes of an involuntarily subordinated and often domineered individual in society – a child. In terms of its rhetorical contribution, feminist criticism is valuable as a method because it is the one method that is specifically formulated to examine and challenge issues of oppression. Through the method of feminist analysis, we are able to confront, challenge and analyze instances of oppression in society. Analytical and empathic behavior as such, propagated by individuals such as Suzanne Vega are the very things which fuel progression and activism in society.
  • 10. References Foss, S. K. (2004). Rhetorical criticism: Exploration and practice. (3rd ed.). Long Grove, IL: Waveland Press. Martinez, T. A. (1994). Popular music in the classroom: Teaching race, class, and gender with popular culture. Teaching sociology, 22(3), 260–265. Retrieved from http://www.jstor.org/stable/1319141 Uprichard, E. (2008). Children as ‘Being and becomings’: Children, childhood and temporality. Children & society, 22(4), 303-313. http://dx.doi.org/10.1111/j.1099-0860.2007.00110.x Vega, S. (2001, November 21). [Personal interview by T. Robinson]. Billboard. (n.d.). Suzanne Vega: Chart History. Retrieved March 30, 2016, from Billboard website: http://www.billboard.com/artist/281108/suzanne-vega/chart
  • 11. Lyrics “Luka” by Suzanne Vega My name is Luka I live on the second floor I live upstairs from you Yes, I think you've seen me before If you hear something late at night Some kind of trouble, some kind of fight Just don't ask me what it was Just don't ask me what it was Just don't ask me what it was I think it's 'cause I'm clumsy I try not to talk too loud Maybe it's because I'm crazy I try not to act too proud They only hit until you cry After that you don't ask why You just don't argue anymore You just don't argue anymore You just don't argue anymore Yes, I think I'm okay I walked into the door again If you ask that's what I'll say And it's not your business anyway I guess I'd like to be alone With nothing broken, nothing thrown Just don't ask me how I am Just don't ask me how I am Just don't ask me how I am My name is Luka I live on the second floor I live upstairs from you Yes, I think you've seen me before If you hear something late at night Some kind of trouble, some kind of fight Just don't ask me what it was Just don't ask me what it was Just don't ask me what it was They only hit until you cry After that you don't ask why You just don't argue anymore You just don't argue anymore You just don't argue anymore