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Clearly in this poem the blues unite the speaker and the performer in some way. There is an
immediate implied relationship between the two because of the ambiguous syntax. The
"droning" and "rocking" can refer either to the "I" or to the "Negro," immediately suggesting
that the music invites, even requires, the participation of the speaker. Further, the words
suggest that the speaker's poem is a "drowsy syncopated tune" as well, connecting speaker
and performer even further by having them working in the same tradition. The performer
remains anonymous, unlike Bessie Smith's Jazzbo Brown, because he is not a famous,
celebrated performer; he is one of the main practitioners living the unglamorous life that is far
more common than the kinds of lives the most successful blues stars lived. His "drowsy
syncopated tune," which at once implies both rest and activity (a tune with shifting accents),
signals the tension between the romantic image and the reality, and very likely influences the
speaker to explore the source of the tension between the singer's stoicism and his resignation
to his fate as expressed in his blues lyrics. Significantly, the eight-bar blues stanza, the one
with no repeat line, is his hopeful stanza. Its presence as an eight-bar stanza works by passing
more quickly, reinforcing both his loneliness and the fleeting nature of the kind of hope
expressed. This is especially true since the singer's next stanza, a twelve-bar blues, uses the
repeat line to emphasize his weariness and lack of satisfaction, and his wish to die.

All the singer seems to have is his moaning blues, the revelation of "a black man's soul," and
those blues are what helps keep him alive. Part of that ability to sustain is apparently the way
the blues help him keep his identity. Even in singing the blues, he is singing about his life,
about the way that he and other blacks have to deal with white society. As his black hands
touch the white keys, the accepted Western sound of the piano and the form of Western music
are changed. The piano itself comes to life as an extension of the singer, and moans,
transformed by the black tradition to a mirror of black sorrow that also reflects the
transforming power and beauty of the black tradition. Finally, it is that tradition that helps
keep the singer alive and gives him his identity, since when he is done and goes to bed he
sleeps like an inanimate or de-animated object, with the blues echoing beyond his playing,
beyond the daily cycles, and through both conscious and unconscious states.

Another source of the melancholy aura of the poem is the lack of an actual connection
between the performer and the speaker. They do not strike up a conversation, share a drink, or
anything else. The speaker observes, helpless to do anything about the performer and his
weariness save to write the poem and try to understand the performer's experiences and how
they relate to his own. Ultimately he finds the man and his songs wistfully compelling; and he
hears in his song the collective weary blues of blacks in America and tries to reconcile the
sadness with the sweetness of the form and expression.

The poem is a fitting opening not only to this volume, but to all of Hughes's volumes. It
combines traditional blues stanzas that emphasize the roots of African-American experience,
touches of vaudeville blues as the roots were being "refined," pride in African-American
creativity and forms of expression, and a sense of the weariness that ties together generations
of African-Americans. With the words "Sweet Blues," Hughes strikes upon the central
paradox with which the poem attempts to come to terms. It is one of his central themes.

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The weary blues

  • 1. Clearly in this poem the blues unite the speaker and the performer in some way. There is an immediate implied relationship between the two because of the ambiguous syntax. The "droning" and "rocking" can refer either to the "I" or to the "Negro," immediately suggesting that the music invites, even requires, the participation of the speaker. Further, the words suggest that the speaker's poem is a "drowsy syncopated tune" as well, connecting speaker and performer even further by having them working in the same tradition. The performer remains anonymous, unlike Bessie Smith's Jazzbo Brown, because he is not a famous, celebrated performer; he is one of the main practitioners living the unglamorous life that is far more common than the kinds of lives the most successful blues stars lived. His "drowsy syncopated tune," which at once implies both rest and activity (a tune with shifting accents), signals the tension between the romantic image and the reality, and very likely influences the speaker to explore the source of the tension between the singer's stoicism and his resignation to his fate as expressed in his blues lyrics. Significantly, the eight-bar blues stanza, the one with no repeat line, is his hopeful stanza. Its presence as an eight-bar stanza works by passing more quickly, reinforcing both his loneliness and the fleeting nature of the kind of hope expressed. This is especially true since the singer's next stanza, a twelve-bar blues, uses the repeat line to emphasize his weariness and lack of satisfaction, and his wish to die. All the singer seems to have is his moaning blues, the revelation of "a black man's soul," and those blues are what helps keep him alive. Part of that ability to sustain is apparently the way the blues help him keep his identity. Even in singing the blues, he is singing about his life, about the way that he and other blacks have to deal with white society. As his black hands touch the white keys, the accepted Western sound of the piano and the form of Western music are changed. The piano itself comes to life as an extension of the singer, and moans, transformed by the black tradition to a mirror of black sorrow that also reflects the transforming power and beauty of the black tradition. Finally, it is that tradition that helps keep the singer alive and gives him his identity, since when he is done and goes to bed he sleeps like an inanimate or de-animated object, with the blues echoing beyond his playing, beyond the daily cycles, and through both conscious and unconscious states. Another source of the melancholy aura of the poem is the lack of an actual connection between the performer and the speaker. They do not strike up a conversation, share a drink, or anything else. The speaker observes, helpless to do anything about the performer and his weariness save to write the poem and try to understand the performer's experiences and how they relate to his own. Ultimately he finds the man and his songs wistfully compelling; and he hears in his song the collective weary blues of blacks in America and tries to reconcile the sadness with the sweetness of the form and expression. The poem is a fitting opening not only to this volume, but to all of Hughes's volumes. It combines traditional blues stanzas that emphasize the roots of African-American experience, touches of vaudeville blues as the roots were being "refined," pride in African-American creativity and forms of expression, and a sense of the weariness that ties together generations of African-Americans. With the words "Sweet Blues," Hughes strikes upon the central paradox with which the poem attempts to come to terms. It is one of his central themes.