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The Sasanian Empire
How it all started

     Sasanians
Beginning


Sasanians
                               Where does it come from ?
• Last native dynasty to
  reign in Persia before the
                               • The name Sasanian comes from
  Arab conquest.
                                 a Persian priest named “Sasan”,
                                 who was the ancestor of the
                                 dynasty.
Beginning cont.



The reign lasted from 224
     A.D. to 651 A.D.       The Sasanian period marks the
                              end of the ancient and the
                            beginning of the medieval era
Sassanid Empire
               General Facts
• 226-651 CE
• Last Iranian empire before the Muslim
  conquests
• Had a unique, aristocratic culture
• Only civilization that Rome considered to be
  equals
• Major influence on Rome, Islamic Empire,
Timeline
• 226: Founded by Ardashir I, following the collapse
  of the Arsacids
  – Claimed to be an ancestor of Papag (father) and Sasan
    (grandfather) , where the name is derived
  – Sasan was a priest of Temple of Anahita
• 229-232: War with Rome
• 241-271: Reign of Shapur “The Great”
  – 241-271: Renewed war with Rome
  – 261: captured emperor Valerian
• 296-298: War with Rome and loss of provinces
  west of Tigris
Timeline
• 309-379: Reign of Shapur II
  – 359-363: Western Tigris provinces returned to
    Sasanid's
• 399-420: Reign of Yazdegerd I “The Sinner”
  – Allows Christians to build churches and worship freely
  – Later revokes his decree and persecutes the Christians
• 420-438: Reign of Bahram V
  – 424: Eastern Church declared independent of
    Constantinople
Timeline
• 438-457: Reign of Yazdegerd II
  – 449-451: Armenian Revolt
• 483: Toleration granted to Christians
• 484: Peroz I defeated by Hephthalites
• 491: Armenian revolt leads to Nestorian
  Christianity being the dominant sect in the
  Empire
Timeline
• 502-532: Wars with Constantinople
• 539-571: Reign of Khosrau I “The Immortal
  Soul”
• 540-591: Continued war with Constantinople
  ends with the loss of territory
• 590-628: Reign of Khosrau II
  – 603-628: War with Byzantinium
     • Sassanid Empire gains various territory before
       withdrawing from Byzantine counter-offensive.
Timeline
• 610: Sassanid Army defeated by Arabs at Dhu-
  Qar
• 627: Byzantine invasion of Mesopotamia and
  Assyria leads to defeat of Persian army at
  Ninevah
• 632-642: Reign of Yazdegerd III (the last
  Sassanid Emperor)
• 636-642: Sassanid Empire defeated during
  Islamic conquest of Iran
Sassanid Governmental Structure
• “Queen Of Queens”   • “King of Kings”
  – Banebshenan          – Shahanshah
    banebshen
Under The King
• Territory ruled by petty     • Vuzorg (Vice Chancellor)
   rulers from royal family      • Zoroastrian (Priest)
       called Shahrdar            • Mobadon (magi)
  • Usually acted under             • Iran Spahbod
   advice of ministers, yet,      (Commander in Chief)
    the king a carried out
                                 • Vastrioshansalar (n
    much of the affairs of
                                 Minister of Agriculture)
        government.
Sassanid Rule
• Sassanid rule was very centralized, big on urban
  planning, agricultural development, and
  technological improvements.
• In normal times the monarchical office was
  hereditary, but might be transmitted by the king
  to a younger son; in two instances the supreme
  power was held by queens. When no direct heir
  was available, the nobles and prelates chose a
  ruler, but their choice was restricted to members
  of the royal family
Important Figures in the
   Sasanian Empire
Ardashir I


• Founder of the Sassanid dynasty.
• Made Zoroastrianism the state religion.
• After achieving his crown he rapidly expanded his empire
  gaining the ire of Artabanus IV, the ruler of the Parthian
  Empire.
• Their armies fought at Hormizdeghan and Artabanus was
  killed. Ardashir went on to conquer the Arsacids.
• Ardashir I was the ruler of Istakhr (206-241), subsequently
  Persia (208-241) and finally all of Iran (226-241).
• Crowned “King of Kings of Iran” in 226, Ardashir I marked the
  end of the Parthian Empire and the beginning of the
  Sasanian Empire
Shapur I
Shapur I
• Shapur I was the second ruler of the Sasanian Empire
  and ruled from 241-272, though some believe he may
  have ruled with his father before his fathers death.
• Shapur I was named his fathers successor before a
  court of magnates, where his father proclaimed he was
  the “bravest, wisest, and most able of all his children”
• Conquered Armenia and plundered Antioch, while
  defeating the Roman Emperor Valerian; whom he kept
  as a slave the rest of Valerians life.
• Shapur I lost most of the lands he conquered when
  Septimius Odenathus, rose to power and attacked
  Shapurs forces from behind.
Shapur II

• Took over rule as ninth king of the Sasanian empire after his
  father, Narseh suffered a humiliating defeat and was forced
  to make a treaty with the Romans.
• Brought the Sasanian empire its first golden age since
  Shapur I had ruled.
• Was crowned while still unborn and is the only king known
  to be crowned in utero.
• Many considered him to be the or at least one of the
  greatest rulers of the Sasanian empire.
• Redacted the Avesta.
• Broke the steady but uneasy peace between the Sasanian
  empire and the Roman Empire just before the death of
  Constantine.
Yazdgerd III

• Last ruler of the Sasanian Empire from 632 to 651.
• Caliph Umar begged him to convert from
  Zoroastrianism to Islam but he refused.
• When the Arabs took over Ctesiphon, Yazgerd fled to
  the east, where he was robbed and murdered.
• Many of his sons and other noble lords of the Sasanian
  empire fled east and spread the ideals of the Sasanian
  people, but usually spreading the Islamic faith with it
  not the Zoroastrian faith.
Zarathushtra
     • Also known as Zoroaster as the
       Greeks named him.
     • Was the founder of the Zoroastrian
       religion, which was made the state
       religion for the Sasanian empire.
     • Wrote the Gathas, which are the
       core of Zoroastrianism.
     • Many different views are taken on
       when he lived, some as late as 100
       BCE others as early as 6500 BCE.
     • Zarathushtra was the founder of the
       first religion on record
     • Preached that leaders must be
       chosen, hence succession did not
       automatically past to the oldest son.
       This can even be seen as a precursor
       to democracy.
Zarathushtra cont.
• Zarathushtra was an ancient Iranian who was
  born most likely in 628 BC and brought up in a
  proto-Iranian polytheistic faith. When he was 30
  he had a religious vision and spent the rest of his
  life spreading the word about what had been
  revealed to him. Eventually he came to the land
  of King Vishtaspa where he converted the king
  and all the people. Zarathushtra most likely died
  in 551 BC thinking he had no fulfilled his goal. He
  never knew his religion would not only spread
  but form 3 more religions of Judaism, Christianity
  and Islam.
Geography/ Climate
Geography
• Empire stretched from part of modern Egypt all
  the way to modern Afghanistan including the
  Euphrates River
• Rugged mountain rim
• Central basin with deserts
• Small plains along coasts
• Major bodies of water
  – Persian Gulf
  – Caspian Sea
Climate
• Mostly Arid
  – Much of the empire un able to support crops
  – Large basins were almost entirely desert
• Subtropical along the Caspian coast
  – Large numbers of forests along coast line
  – Settled near Caspian sea
  and Euphrates River
Religion in the Sassasnian Empire

           Zoroastrianism
Zoroaster
Zoroastrianism
• Was the official state religion of the Sasanian
  empire.
• The religion was founded roughly 3500 years
  ago by Zarathushtra, who has come to be
  known here in the west as Zoroaster
Basic Beliefs
• Ahura Mazda is the one true God, the creator of all life. He
  represents all that is good and just, truth and order. He as 6 angels
  that do his biding.
• Angra Mainyu/Ahriman is not a God but an evil Spirit he is the
  equivalent to the modern Devil. His presence creates a dualism in
  the faith. He has 6 demons that do his bidding.
• Man has an active role in the constant struggle between the two
  beings. Man is granted free will by God and they are to choose to
  fight for good with good thoughts, good words, and good deeds.
• Zoroastrianist believed in 7 attributes of God that showed how he
  effected the world, these were called the Amesha Spentas or
  Bounteous Immortals
• After Zoroaster the founder of the religion there were to be 3 more
  prophets and the last was to be a Savior of the people and he was
  to lead the final battle between good and evil on Earth
Basic Beliefs cont.
• Before you are born you are assigned a protective
  spirit that guides you through life and you are
  reunited with them after death.
• Water and fire also represented a duality but a
  purely good duality, both were means of
  purification. Water was the 2nd element created
  and fire the fourth. Both were worshiped in the
  fire temples. Water was seen as a source of
  wisdom and fire was the means to access this
  insight.
• They did not dwell on sin or guilt.
Amesha Spentas




• Vohu Manah - Good Thought - connected with Animals
• Asha Vahishta - Justice and Truth - Fire and Energy
• Kshathra - Dominion - Metals and minerals
• Spenta Armaiti - Devotion and Serenity - The earth and
  land
• Haurvatat - Wholeness – Waters
• Ameretat - Immortality – Plants
• Spenta Mainyu - Creative Energy - Human beings
The Afterlife
• Those who lived a overall good moral life
  achieved the “best afterlife” or what many
  people today would call heaven, meanwhile
  those who lived a predominantly bad moral
  life received “the worst afterlife” or Hell as
  their reward in the here after.
Sacred Texts
• The Avesta is the collection of all of the sacred texts of
  Zoroastrianism.
• The Yasna, contains many of the tenants of faith and is
  considered the primary liturgical source for Zoroastrianism.
   – The Gathas, are hymns included in the Yasna and thought
      to have been composed by Zoroaster himself and
      considered the liturgical core of Zoroastrianism.
• The Visparad, is a collection of supplements and additions to
  the Yasna.
• The Yashts, contains many of the hymns used in prayer.
• The Vendidad, is like a religious self defense book and contains
  information on evil spirits and how to fight them.
Impact on other Faiths
• Zoroastrianism had a huge impact on other faiths, such as
  Judaism and Christianity. We can see that the Zoroastrian
  beliefs of a eternal heaven and hell, as well as angels and a
  single greater God all appear later in Jewish and Christian
  beliefs.
• The practice of Zoroastrianism greatly declined when the
  Muslims took over the Sasanian empire and many of the
  Zoroastrian priests had to flee to the east.
• Zoroastrianism traveled along the silk road where it gained
  some foothold in China until even the recent 11 hundreds. It
  is thought that Zoroastrianism also effected Buddhism which
  can be seen with Buddhism's use of light as a symbol in their
  faith.
Accomplishments
• The invention of the Avestan alphabet, named
  after the holy book the Avesta which was the
  book in which their laws were found.
• They created their own calendar system.
SASANIAN ART AND
  TECHNOLOGY
Art was cultivated and generously
sponsored. They were famous for their great
skill in metal work, and their work with gold
and silver. Sasanians also had elaborate styles
of dress. They were also famous for their coins
and their rock reliefs.
Coins
Sasanian coins were very important. The
coins show a sequence of the four centuries
throughout their rule. The coins also give a
lot of information. They provide us with the
sequence of the rulers in chronological order,
and they also reflect the changes in the
economy and their religious prefernces.
Coins




                                                     Artishir III, AD 628 to 630
Varhran I, AD 271 to 274
                                                Front: Head of Artashir III right with a
                                                Sassanid inscription naming him around.
Front: Head of Varhran right with a long
inscription around.                             Back: Fire altar flanked by two attendants
                                                with the mint mark to the right and the date
Back: Fire altar flanked by two attendants,     mark to the left in Sassanid script.
with inscriptions to the sides.
More Coins
Metals
Textiles
• Almost every Persian other than the peasant and
  the priest wanted to dress above their class.
• Painting, sculpture, pottery, and other forms of
  decoration shared their designs with Sasanian
  textile art. Silks, embroideries, brocades,
  damasks, tapestries, chair covers, canopies, tents,
  and rugs were woven with servile patience and
  masterly skill, and were dyed in warm tints of
  yellow, blue, and green.
Sasanian Robe
Crowns
Studies on Sasanian remains show that over
100 types of crowns being worn by Sasanian
kings. The various Sasanian crowns
demonstrate the cultural, economic, social,
and historical situation in each period. The
crowns also show the character traits of each
king in this era. Different symbols and signs on
the crowns, the moon, stars, eagle, and palm,
each illustrate the wearer's religious faith and
beliefs.
Rock Reliefs
• Elaborate form of Sasanian art.
• Wanted to show their monarchy was eternal
• Usually had carvings of kings, who could be
  identified by their crowns
Technology
War Axe
Armored Sasanian Cavalry
            • The Sasanian empire also used
              military technology such as
              cavalry and armored horses and
              warriors to help them defeat
              their enemies in the Roman
              Empire and other neighboring
              countries.
            • The backbone of the Sasanian
              army was composed of two
              types of heavy cavalry units:
              Clibanarii and Cataphracts. Both
              units had large cavalry, infantry,
              and archers that supported
              their force, composing of elite
              noblemen trained since youth
              for military purposes
Cheese maker
Hand Mirror




One side would be highly polished so
it would reveal a reflection
Architecture
• Used mortor
• Brick work was usually for vaults and domes
• Forts: The main elements include ditches,
  walls with stepped niches, blind windows and
  arrow slots with horizontal or triangular
  covering, stepped battlements, corridors or
  narrow rooms within the walls, and far-
  protruding bastions, generally with
  semicircular headings.
Sas Group Project

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Sas Group Project

  • 2. How it all started Sasanians
  • 3. Beginning Sasanians Where does it come from ? • Last native dynasty to reign in Persia before the • The name Sasanian comes from Arab conquest. a Persian priest named “Sasan”, who was the ancestor of the dynasty.
  • 4. Beginning cont. The reign lasted from 224 A.D. to 651 A.D. The Sasanian period marks the end of the ancient and the beginning of the medieval era
  • 5. Sassanid Empire General Facts • 226-651 CE • Last Iranian empire before the Muslim conquests • Had a unique, aristocratic culture • Only civilization that Rome considered to be equals • Major influence on Rome, Islamic Empire,
  • 6. Timeline • 226: Founded by Ardashir I, following the collapse of the Arsacids – Claimed to be an ancestor of Papag (father) and Sasan (grandfather) , where the name is derived – Sasan was a priest of Temple of Anahita • 229-232: War with Rome • 241-271: Reign of Shapur “The Great” – 241-271: Renewed war with Rome – 261: captured emperor Valerian • 296-298: War with Rome and loss of provinces west of Tigris
  • 7. Timeline • 309-379: Reign of Shapur II – 359-363: Western Tigris provinces returned to Sasanid's • 399-420: Reign of Yazdegerd I “The Sinner” – Allows Christians to build churches and worship freely – Later revokes his decree and persecutes the Christians • 420-438: Reign of Bahram V – 424: Eastern Church declared independent of Constantinople
  • 8. Timeline • 438-457: Reign of Yazdegerd II – 449-451: Armenian Revolt • 483: Toleration granted to Christians • 484: Peroz I defeated by Hephthalites • 491: Armenian revolt leads to Nestorian Christianity being the dominant sect in the Empire
  • 9. Timeline • 502-532: Wars with Constantinople • 539-571: Reign of Khosrau I “The Immortal Soul” • 540-591: Continued war with Constantinople ends with the loss of territory • 590-628: Reign of Khosrau II – 603-628: War with Byzantinium • Sassanid Empire gains various territory before withdrawing from Byzantine counter-offensive.
  • 10. Timeline • 610: Sassanid Army defeated by Arabs at Dhu- Qar • 627: Byzantine invasion of Mesopotamia and Assyria leads to defeat of Persian army at Ninevah • 632-642: Reign of Yazdegerd III (the last Sassanid Emperor) • 636-642: Sassanid Empire defeated during Islamic conquest of Iran
  • 11. Sassanid Governmental Structure • “Queen Of Queens” • “King of Kings” – Banebshenan – Shahanshah banebshen
  • 12. Under The King • Territory ruled by petty • Vuzorg (Vice Chancellor) rulers from royal family • Zoroastrian (Priest) called Shahrdar • Mobadon (magi) • Usually acted under • Iran Spahbod advice of ministers, yet, (Commander in Chief) the king a carried out • Vastrioshansalar (n much of the affairs of Minister of Agriculture) government.
  • 13. Sassanid Rule • Sassanid rule was very centralized, big on urban planning, agricultural development, and technological improvements. • In normal times the monarchical office was hereditary, but might be transmitted by the king to a younger son; in two instances the supreme power was held by queens. When no direct heir was available, the nobles and prelates chose a ruler, but their choice was restricted to members of the royal family
  • 14. Important Figures in the Sasanian Empire
  • 15. Ardashir I • Founder of the Sassanid dynasty. • Made Zoroastrianism the state religion. • After achieving his crown he rapidly expanded his empire gaining the ire of Artabanus IV, the ruler of the Parthian Empire. • Their armies fought at Hormizdeghan and Artabanus was killed. Ardashir went on to conquer the Arsacids. • Ardashir I was the ruler of Istakhr (206-241), subsequently Persia (208-241) and finally all of Iran (226-241). • Crowned “King of Kings of Iran” in 226, Ardashir I marked the end of the Parthian Empire and the beginning of the Sasanian Empire
  • 17. Shapur I • Shapur I was the second ruler of the Sasanian Empire and ruled from 241-272, though some believe he may have ruled with his father before his fathers death. • Shapur I was named his fathers successor before a court of magnates, where his father proclaimed he was the “bravest, wisest, and most able of all his children” • Conquered Armenia and plundered Antioch, while defeating the Roman Emperor Valerian; whom he kept as a slave the rest of Valerians life. • Shapur I lost most of the lands he conquered when Septimius Odenathus, rose to power and attacked Shapurs forces from behind.
  • 18. Shapur II • Took over rule as ninth king of the Sasanian empire after his father, Narseh suffered a humiliating defeat and was forced to make a treaty with the Romans. • Brought the Sasanian empire its first golden age since Shapur I had ruled. • Was crowned while still unborn and is the only king known to be crowned in utero. • Many considered him to be the or at least one of the greatest rulers of the Sasanian empire. • Redacted the Avesta. • Broke the steady but uneasy peace between the Sasanian empire and the Roman Empire just before the death of Constantine.
  • 19. Yazdgerd III • Last ruler of the Sasanian Empire from 632 to 651. • Caliph Umar begged him to convert from Zoroastrianism to Islam but he refused. • When the Arabs took over Ctesiphon, Yazgerd fled to the east, where he was robbed and murdered. • Many of his sons and other noble lords of the Sasanian empire fled east and spread the ideals of the Sasanian people, but usually spreading the Islamic faith with it not the Zoroastrian faith.
  • 20. Zarathushtra • Also known as Zoroaster as the Greeks named him. • Was the founder of the Zoroastrian religion, which was made the state religion for the Sasanian empire. • Wrote the Gathas, which are the core of Zoroastrianism. • Many different views are taken on when he lived, some as late as 100 BCE others as early as 6500 BCE. • Zarathushtra was the founder of the first religion on record • Preached that leaders must be chosen, hence succession did not automatically past to the oldest son. This can even be seen as a precursor to democracy.
  • 21. Zarathushtra cont. • Zarathushtra was an ancient Iranian who was born most likely in 628 BC and brought up in a proto-Iranian polytheistic faith. When he was 30 he had a religious vision and spent the rest of his life spreading the word about what had been revealed to him. Eventually he came to the land of King Vishtaspa where he converted the king and all the people. Zarathushtra most likely died in 551 BC thinking he had no fulfilled his goal. He never knew his religion would not only spread but form 3 more religions of Judaism, Christianity and Islam.
  • 23.
  • 24. Geography • Empire stretched from part of modern Egypt all the way to modern Afghanistan including the Euphrates River • Rugged mountain rim • Central basin with deserts • Small plains along coasts • Major bodies of water – Persian Gulf – Caspian Sea
  • 25. Climate • Mostly Arid – Much of the empire un able to support crops – Large basins were almost entirely desert • Subtropical along the Caspian coast – Large numbers of forests along coast line – Settled near Caspian sea and Euphrates River
  • 26. Religion in the Sassasnian Empire Zoroastrianism
  • 28. Zoroastrianism • Was the official state religion of the Sasanian empire. • The religion was founded roughly 3500 years ago by Zarathushtra, who has come to be known here in the west as Zoroaster
  • 29. Basic Beliefs • Ahura Mazda is the one true God, the creator of all life. He represents all that is good and just, truth and order. He as 6 angels that do his biding. • Angra Mainyu/Ahriman is not a God but an evil Spirit he is the equivalent to the modern Devil. His presence creates a dualism in the faith. He has 6 demons that do his bidding. • Man has an active role in the constant struggle between the two beings. Man is granted free will by God and they are to choose to fight for good with good thoughts, good words, and good deeds. • Zoroastrianist believed in 7 attributes of God that showed how he effected the world, these were called the Amesha Spentas or Bounteous Immortals • After Zoroaster the founder of the religion there were to be 3 more prophets and the last was to be a Savior of the people and he was to lead the final battle between good and evil on Earth
  • 30. Basic Beliefs cont. • Before you are born you are assigned a protective spirit that guides you through life and you are reunited with them after death. • Water and fire also represented a duality but a purely good duality, both were means of purification. Water was the 2nd element created and fire the fourth. Both were worshiped in the fire temples. Water was seen as a source of wisdom and fire was the means to access this insight. • They did not dwell on sin or guilt.
  • 31. Amesha Spentas • Vohu Manah - Good Thought - connected with Animals • Asha Vahishta - Justice and Truth - Fire and Energy • Kshathra - Dominion - Metals and minerals • Spenta Armaiti - Devotion and Serenity - The earth and land • Haurvatat - Wholeness – Waters • Ameretat - Immortality – Plants • Spenta Mainyu - Creative Energy - Human beings
  • 32. The Afterlife • Those who lived a overall good moral life achieved the “best afterlife” or what many people today would call heaven, meanwhile those who lived a predominantly bad moral life received “the worst afterlife” or Hell as their reward in the here after.
  • 33. Sacred Texts • The Avesta is the collection of all of the sacred texts of Zoroastrianism. • The Yasna, contains many of the tenants of faith and is considered the primary liturgical source for Zoroastrianism. – The Gathas, are hymns included in the Yasna and thought to have been composed by Zoroaster himself and considered the liturgical core of Zoroastrianism. • The Visparad, is a collection of supplements and additions to the Yasna. • The Yashts, contains many of the hymns used in prayer. • The Vendidad, is like a religious self defense book and contains information on evil spirits and how to fight them.
  • 34. Impact on other Faiths • Zoroastrianism had a huge impact on other faiths, such as Judaism and Christianity. We can see that the Zoroastrian beliefs of a eternal heaven and hell, as well as angels and a single greater God all appear later in Jewish and Christian beliefs. • The practice of Zoroastrianism greatly declined when the Muslims took over the Sasanian empire and many of the Zoroastrian priests had to flee to the east. • Zoroastrianism traveled along the silk road where it gained some foothold in China until even the recent 11 hundreds. It is thought that Zoroastrianism also effected Buddhism which can be seen with Buddhism's use of light as a symbol in their faith.
  • 35. Accomplishments • The invention of the Avestan alphabet, named after the holy book the Avesta which was the book in which their laws were found. • They created their own calendar system.
  • 36. SASANIAN ART AND TECHNOLOGY
  • 37. Art was cultivated and generously sponsored. They were famous for their great skill in metal work, and their work with gold and silver. Sasanians also had elaborate styles of dress. They were also famous for their coins and their rock reliefs.
  • 38. Coins Sasanian coins were very important. The coins show a sequence of the four centuries throughout their rule. The coins also give a lot of information. They provide us with the sequence of the rulers in chronological order, and they also reflect the changes in the economy and their religious prefernces.
  • 39. Coins Artishir III, AD 628 to 630 Varhran I, AD 271 to 274 Front: Head of Artashir III right with a Sassanid inscription naming him around. Front: Head of Varhran right with a long inscription around. Back: Fire altar flanked by two attendants with the mint mark to the right and the date Back: Fire altar flanked by two attendants, mark to the left in Sassanid script. with inscriptions to the sides.
  • 42. Textiles • Almost every Persian other than the peasant and the priest wanted to dress above their class. • Painting, sculpture, pottery, and other forms of decoration shared their designs with Sasanian textile art. Silks, embroideries, brocades, damasks, tapestries, chair covers, canopies, tents, and rugs were woven with servile patience and masterly skill, and were dyed in warm tints of yellow, blue, and green.
  • 44. Crowns Studies on Sasanian remains show that over 100 types of crowns being worn by Sasanian kings. The various Sasanian crowns demonstrate the cultural, economic, social, and historical situation in each period. The crowns also show the character traits of each king in this era. Different symbols and signs on the crowns, the moon, stars, eagle, and palm, each illustrate the wearer's religious faith and beliefs.
  • 45. Rock Reliefs • Elaborate form of Sasanian art. • Wanted to show their monarchy was eternal • Usually had carvings of kings, who could be identified by their crowns
  • 46.
  • 49. Armored Sasanian Cavalry • The Sasanian empire also used military technology such as cavalry and armored horses and warriors to help them defeat their enemies in the Roman Empire and other neighboring countries. • The backbone of the Sasanian army was composed of two types of heavy cavalry units: Clibanarii and Cataphracts. Both units had large cavalry, infantry, and archers that supported their force, composing of elite noblemen trained since youth for military purposes
  • 51. Hand Mirror One side would be highly polished so it would reveal a reflection
  • 52. Architecture • Used mortor • Brick work was usually for vaults and domes • Forts: The main elements include ditches, walls with stepped niches, blind windows and arrow slots with horizontal or triangular covering, stepped battlements, corridors or narrow rooms within the walls, and far- protruding bastions, generally with semicircular headings.