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What is Religion?

History of Religions and the
  ambiguity of “religion”
Ambiguity of Religion
• Academic study of religion implies uncertainty
  – Have different ideas of the essential attributes of
    religion
  – Department of Religion at SU
Different than other subjects of study
Religion and the mind
• Diseased metal state—religion as a
  psychological delusion
  – ???
• Ultimate clarity—religion as enabling people
  to see the entire universe clearly
  – ???
Religion and society
• Religion as a social glue
  – Connecting people together in to a society
  – ???
• Religion as a solitary pursuit of truth
  – What people do alone to give them meaningful
    lives
  – ???
Religion and death
• Religion is a creation of the reality of death
  and a way of engaging the dead
  – ???
• Religion is a way of overcoming death and
  limits
  – ???
Ambiguity of Religion
• The idea that religion is many things at once is
  not shared by the wider society
• Religion is quite specific
  – What does religion refer to in the media?
  – Definite and not ambiguous
History of Religions
• For HR religion is a cipher, a mystery in and of
  itself
  – By it’s very nature religion cannot be deciphered
• Describing religion is to reveal its influence
  and not to destroy it
• Religion is everywhere, in all human societies
Religion and US culture
• Plurality of religion is a fundamental freedom
  of the U.S.
• Freedom OF religion
• Freedom FROM religion
• Academic study of religion is most important
  in defending this freedom
Religion and Plurality
• Harvard’s Pluralism Project
  – http://www.pluralism.org/
• InterFaith Works—dialogs on race
  – http://interfaithworkscny.org/blog/
• Parliament of World Religions
  – http://www.parliamentofreligions.org/
Pluralism and Controversy
• What is controversial about religious
  pluralism?
• Why study religion?
  – http://www.studyreligion.org/why/index.html
Why study religion?
• Don’t have to be religious to study it.
• Bill Maher on religion (warnings!)
  – http://www.dailymotion.com/video/xc9yw5_bill-
    maher-on-religion-from-his-new_fun
  – Religulous film
     • http://www.youtube.com/watch?v=-Gxc0XEoQpQ
• Hates religion but acknowledges it’s power in
  people’s lives
  – Has done a lot for the study of religion
Seeming oppositions
• Social Glue:
  Emile Durkheim, c. 1915 " . . . is a unified
  system of beliefs and practices relative to
  sacred things, that is to say, things set apart
  and forbidden--beliefs and practices which
  unite into one single moral community called
  a Church, all those who adhere to them."
Oppositions—continued
• Solitary knowledge
• Alfred North Whitehead, c. 1927
• " . . . is what the individual does with his own
  solitariness; and if you were never solitary,
  you were never religious.”
Finitude
• Karl Marx, 1844
• " . . . is the sigh of the oppressed creature. . . .
• " . . . is only the illusory sun which revolves
  around man as long as he does not revolve
  around himself.
• " . . . the fantastic realization of the human
  essence because the human essence has no true
  reality. The struggle against religion is therefore .
  . . the fight against the other world, of which
  religion is the spiritual aroma.
Finitude—continued
• Cornell West, 1994
• [means] " . . . ligare, to bind; religare, to rebind in the midst of
  deep crisis, in the midst of scars and bruises and wounds and
  heartaches and heartbreaks and sadness and sorrow. We can also
  begin anthropologically and look at religion from a more basic level:
  we frivolous, two legged, linguistically conscious creatures, born
  between urine and feces, we must weave some webs of meaning
  and significance as we face inevitable and inescapable extinction.
  We are not here that long. In order to make this short sojourn
  meaningful, of some significance, we must come up with some
  sense of a story, a narrative, a ritual in a community, some bonds of
  affection, some networks of support, some cords or ties of empathy
  and sympathy and compassion."
Cornell West
• Poverty tour with Tavis Smiley
• On Colbert
  – http://www.colbertnation.com/the-colbert-
    report-videos/185684/september-24-
    2008/cornel-west
Charles H. Long
• Co-founder of the History of Religions
• Charles H. Long, 1986
• " . . . will mean orientation--orientation in the
  ultimate sense, that is, how one comes to
  terms with the ultimate significance of one's
  place in the world. . . . . The religion of any
  people is more than a structure of thought; it
  is
  experience, expression, motivations, intention
  s, behaviors, styles, and rhythms."
West and Long at dinner
Materiality of religion
• How religious ideas are involved with how we
  are connected with the world
• The meaning of our material lives is addressed
  in all religions
• How we can appreciate sports as religion
How I became Orange
• Not just because I got hired here (1996)
  – Just being a student, employee or resident of
    Syracuse doesn’t make one orange
• Uncle Andy and Mother Mary
  – Dedicate this book to them
  – Growing up poor in Syracuse, SU sports was very
    important
     • Relationship of city to the ‘hill’
Becoming Orange—continued
• My sports were skiing, climbing (rock &
  ice), mountaineering
  – Alumni of U. of Colorado—go Buffs!
• Been coming here since 1980 but moved here
  with Sandy Bigtree and twins in 1996
  – Played lacrosse with the Onondaga Nation box
    lacrosse team “Redhawks” since they were 3 years
    old
  – SU lacrosse program best in the country
     • Because we are in Onondaga Nation territory
        – Heartland of the Haudenosaunee
Becoming Orange—continued
• Lacrosse players were taking my Native
  American Religions class
  – Because of the influence of coach Roy
    Simmons, Jr. and his families relationship with the
    traditional values of the game
• Twins helped me love team sports
  – Unlike me, and most probably because they are
    twins, they entered the world enthusiasts of team
    sports, which I consider to be the real ceremonial
    heart of the sporting world.
“The Creator’s Game”
 by Rod John (1984)
Becoming Orange—continued
• Through connections with family and lacrosse
  I am Orange
  – Includes all SU sports, men/women, high
    profile/club
• You have your own story, might begin here at
  SU or maybe earlier, or after you leave
Advocating for Indigenous Values
• Being Orange is connected to my advocacy of
  rights for Onondaga Nation, Native American
  rights and excesses of religion against them
• Doctrine of Discovery Study Group
   – http://www.doctrineofdiscovery.org
• Neighbors of the Onondaga Nation (NOON)
   – http://www.peacecouncil.net/NOON/
• Indigenous Values Initiative
   – http://www.indigenousvalues.org
Indigenous Religions

  Religion as Habitation
Religion as Habitation
• Sacred places in
  religion
  – Foundational
• Hierophany
  – Manifestation of
    the sacred
• Religious
  Orientation
  – Pride of place,
    identity,
    homeland
What are Indigenous Religions?
• The ceremonial traditions of Native peoples
  around the world
  – Native American, African, Australian
    Aborigines, First Nations Peoples (Canada), etc.
• Negative terms are “primitive,” “tribal,”
  “archaic,” “savages,” “heathen,” “pagan,” etc.
  – Transformed in to “Indigenous” with a delegation
    to the U.N. in Geneva in 1977
the Haudenosaunee,
“People of the Longhouse”
           • Mistakenly called
             “Iroquois”
           • Confederation of 6 tribes
              – Mohawk, Oneida, Onondaga
                , Cayuga, Tuscarora, Seneca
           • Last traditional
             government in US
           • Democracy, Women’s
             Movement
           • No “religion”
Onondaga Nation Territory
               “People of the Hills”
• Central Fire/Tree
     – Grand Council
• 3 Messages
     – 1. Creation/ Thanksgivings
     – 2. Great Law of Peace
         • Matrilineal Clans
     – 3. Code of Handsome Lake

•   http://www.onondaganation.org/


• 13 “Thanksgivings” in the
  year
     – Ceremonies
     – Address spiritual reality of the
       earth as a living being
Everyday Importance of Creation for
        Indigenous religions
• Not just an event of the past
  – Creation is critical for understanding the present
    world
  – Creation happens all the time
• Organizes the world
  – “Founds” the world, makes reality possible
• Form the basis of a human relationship with
  the world
Deyhontsigwaehs—”They Bump Hips”
                • “The Creator’s Game”
                • More than a sport it is
                  also a Thanksgiving
                • Played at Onondaga
                  Lake for Hiawantha
                • Foundational event at a
                  sacred place
Onondaga Lake
• Sacred place of the
  Haudenosaunee
   – Where the Great Law of
     Peace was born
• Most chemically
  polluted lake in the USA
   – Due to industry there
     since 19th century
Contrasting meanings of sacred places
                   • Devil’s Tower
                   • Sacred place for Lakota
                     (mistakenly called
                     “Sioux”)
                   • Where they connect
                     with the Creator
                   • “In the Light of
                     Reverence”

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8 29-12-r348-religion?

  • 1. What is Religion? History of Religions and the ambiguity of “religion”
  • 2. Ambiguity of Religion • Academic study of religion implies uncertainty – Have different ideas of the essential attributes of religion – Department of Religion at SU Different than other subjects of study
  • 3. Religion and the mind • Diseased metal state—religion as a psychological delusion – ??? • Ultimate clarity—religion as enabling people to see the entire universe clearly – ???
  • 4. Religion and society • Religion as a social glue – Connecting people together in to a society – ??? • Religion as a solitary pursuit of truth – What people do alone to give them meaningful lives – ???
  • 5. Religion and death • Religion is a creation of the reality of death and a way of engaging the dead – ??? • Religion is a way of overcoming death and limits – ???
  • 6. Ambiguity of Religion • The idea that religion is many things at once is not shared by the wider society • Religion is quite specific – What does religion refer to in the media? – Definite and not ambiguous
  • 7. History of Religions • For HR religion is a cipher, a mystery in and of itself – By it’s very nature religion cannot be deciphered • Describing religion is to reveal its influence and not to destroy it • Religion is everywhere, in all human societies
  • 8. Religion and US culture • Plurality of religion is a fundamental freedom of the U.S. • Freedom OF religion • Freedom FROM religion • Academic study of religion is most important in defending this freedom
  • 9. Religion and Plurality • Harvard’s Pluralism Project – http://www.pluralism.org/ • InterFaith Works—dialogs on race – http://interfaithworkscny.org/blog/ • Parliament of World Religions – http://www.parliamentofreligions.org/
  • 10. Pluralism and Controversy • What is controversial about religious pluralism? • Why study religion? – http://www.studyreligion.org/why/index.html
  • 11. Why study religion? • Don’t have to be religious to study it. • Bill Maher on religion (warnings!) – http://www.dailymotion.com/video/xc9yw5_bill- maher-on-religion-from-his-new_fun – Religulous film • http://www.youtube.com/watch?v=-Gxc0XEoQpQ • Hates religion but acknowledges it’s power in people’s lives – Has done a lot for the study of religion
  • 12. Seeming oppositions • Social Glue: Emile Durkheim, c. 1915 " . . . is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden--beliefs and practices which unite into one single moral community called a Church, all those who adhere to them."
  • 13. Oppositions—continued • Solitary knowledge • Alfred North Whitehead, c. 1927 • " . . . is what the individual does with his own solitariness; and if you were never solitary, you were never religious.”
  • 14. Finitude • Karl Marx, 1844 • " . . . is the sigh of the oppressed creature. . . . • " . . . is only the illusory sun which revolves around man as long as he does not revolve around himself. • " . . . the fantastic realization of the human essence because the human essence has no true reality. The struggle against religion is therefore . . . the fight against the other world, of which religion is the spiritual aroma.
  • 15. Finitude—continued • Cornell West, 1994 • [means] " . . . ligare, to bind; religare, to rebind in the midst of deep crisis, in the midst of scars and bruises and wounds and heartaches and heartbreaks and sadness and sorrow. We can also begin anthropologically and look at religion from a more basic level: we frivolous, two legged, linguistically conscious creatures, born between urine and feces, we must weave some webs of meaning and significance as we face inevitable and inescapable extinction. We are not here that long. In order to make this short sojourn meaningful, of some significance, we must come up with some sense of a story, a narrative, a ritual in a community, some bonds of affection, some networks of support, some cords or ties of empathy and sympathy and compassion."
  • 16. Cornell West • Poverty tour with Tavis Smiley • On Colbert – http://www.colbertnation.com/the-colbert- report-videos/185684/september-24- 2008/cornel-west
  • 17. Charles H. Long • Co-founder of the History of Religions • Charles H. Long, 1986 • " . . . will mean orientation--orientation in the ultimate sense, that is, how one comes to terms with the ultimate significance of one's place in the world. . . . . The religion of any people is more than a structure of thought; it is experience, expression, motivations, intention s, behaviors, styles, and rhythms."
  • 18. West and Long at dinner
  • 19. Materiality of religion • How religious ideas are involved with how we are connected with the world • The meaning of our material lives is addressed in all religions • How we can appreciate sports as religion
  • 20. How I became Orange • Not just because I got hired here (1996) – Just being a student, employee or resident of Syracuse doesn’t make one orange • Uncle Andy and Mother Mary – Dedicate this book to them – Growing up poor in Syracuse, SU sports was very important • Relationship of city to the ‘hill’
  • 21. Becoming Orange—continued • My sports were skiing, climbing (rock & ice), mountaineering – Alumni of U. of Colorado—go Buffs! • Been coming here since 1980 but moved here with Sandy Bigtree and twins in 1996 – Played lacrosse with the Onondaga Nation box lacrosse team “Redhawks” since they were 3 years old – SU lacrosse program best in the country • Because we are in Onondaga Nation territory – Heartland of the Haudenosaunee
  • 22. Becoming Orange—continued • Lacrosse players were taking my Native American Religions class – Because of the influence of coach Roy Simmons, Jr. and his families relationship with the traditional values of the game • Twins helped me love team sports – Unlike me, and most probably because they are twins, they entered the world enthusiasts of team sports, which I consider to be the real ceremonial heart of the sporting world.
  • 24. Becoming Orange—continued • Through connections with family and lacrosse I am Orange – Includes all SU sports, men/women, high profile/club • You have your own story, might begin here at SU or maybe earlier, or after you leave
  • 25. Advocating for Indigenous Values • Being Orange is connected to my advocacy of rights for Onondaga Nation, Native American rights and excesses of religion against them • Doctrine of Discovery Study Group – http://www.doctrineofdiscovery.org • Neighbors of the Onondaga Nation (NOON) – http://www.peacecouncil.net/NOON/ • Indigenous Values Initiative – http://www.indigenousvalues.org
  • 26. Indigenous Religions Religion as Habitation
  • 27. Religion as Habitation • Sacred places in religion – Foundational • Hierophany – Manifestation of the sacred • Religious Orientation – Pride of place, identity, homeland
  • 28. What are Indigenous Religions? • The ceremonial traditions of Native peoples around the world – Native American, African, Australian Aborigines, First Nations Peoples (Canada), etc. • Negative terms are “primitive,” “tribal,” “archaic,” “savages,” “heathen,” “pagan,” etc. – Transformed in to “Indigenous” with a delegation to the U.N. in Geneva in 1977
  • 29. the Haudenosaunee, “People of the Longhouse” • Mistakenly called “Iroquois” • Confederation of 6 tribes – Mohawk, Oneida, Onondaga , Cayuga, Tuscarora, Seneca • Last traditional government in US • Democracy, Women’s Movement • No “religion”
  • 30. Onondaga Nation Territory “People of the Hills” • Central Fire/Tree – Grand Council • 3 Messages – 1. Creation/ Thanksgivings – 2. Great Law of Peace • Matrilineal Clans – 3. Code of Handsome Lake • http://www.onondaganation.org/ • 13 “Thanksgivings” in the year – Ceremonies – Address spiritual reality of the earth as a living being
  • 31. Everyday Importance of Creation for Indigenous religions • Not just an event of the past – Creation is critical for understanding the present world – Creation happens all the time • Organizes the world – “Founds” the world, makes reality possible • Form the basis of a human relationship with the world
  • 32. Deyhontsigwaehs—”They Bump Hips” • “The Creator’s Game” • More than a sport it is also a Thanksgiving • Played at Onondaga Lake for Hiawantha • Foundational event at a sacred place
  • 33. Onondaga Lake • Sacred place of the Haudenosaunee – Where the Great Law of Peace was born • Most chemically polluted lake in the USA – Due to industry there since 19th century
  • 34. Contrasting meanings of sacred places • Devil’s Tower • Sacred place for Lakota (mistakenly called “Sioux”) • Where they connect with the Creator • “In the Light of Reverence”