Lesson 9 in a series on the Sermon on the Mount. Adapted from materials by Dr. David Instone-Brewer at http://www.instonebrewer.com/visualSermons/Jesus-Divorce/_Sermon.htm. This was presented in two parts on November 18 and December 3, 2012. It is reproduced here as one lesson with the audio re-recorded to fit this format. The original was presented at Palm Desert Church of Christ by Dale Wells.
8. Matthew 5:31-32
"It has been said, 'Anyone who divorces his wife
must give her a certificate of divorce.' 32 But I
tell you that anyone who divorces his
wife, except for marital unfaithfulness, causes
her to become an adulteress, and anyone who
marries the divorced woman commits adultery.
9. 4. In contrast with the rest of the Sermon on the Mount, does
Jesus' teaching on divorce in Matthew 5:31-32 seem to focus
on external conduct, rather than the heart?
33% Yes, Jesus' teaching here
appears to focus on external
conduct, rather than the
heart
67% No, Jesus' teaching here is
consistent with the rest of
Matthew 5 in its focus on the
heart
10. Matthew 19:3-9
Some Pharisees came to him to test him. They
asked, "Is it lawful for a man to divorce his wife for
any and every reason?" 4 "Haven't you read," he
replied, "that at the beginning the Creator 'made
them male and female,' 5 and said, 'For this reason a
man will leave his father and mother and be united
to his wife, and the two will become one flesh'? 6 So
they are no longer two, but one. Therefore what God
has joined together, let man not separate."
11. Matthew 19:3-9
7 "Why then," they asked, "did Moses command
that a man give his wife a certificate of divorce and
send her away?" 8 Jesus replied, "Moses permitted
you to divorce your wives because your hearts were
hard. But it was not this way from the beginning. 9 I
tell you that anyone who divorces his wife, except
for marital unfaithfulness, and marries another
woman commits adultery."
12. JESUS & JEWISH DIVORCE LAW
Was Jesus really as extreme as he sounds?
13. 60
50
40
30
3. Which of the following
20 were legitimate grounds for
divorce in the Old Testament?
10 (Select as many as apply.)
0
Sexual sin Failure to Failure to Withholding
provide perform intimacy
household
duties
15. Deuteronomy 24:1
âWhen a man takes a wife and marries her, if
then she finds no favor in his eyes because he
has found a cause of indecency in her, and he
writes her a bill of divorce and puts it in her hand
and sends her out of his house, and she departs
out of his houseâŠâ
16. Exodus 21:10-11
If he marries another woman, he must not
deprive the first one of her food, clothing and
marital rights. 11 If he does not provide her
with these three things, she is to go
free, without any payment of money.
17. Womanâs Work Defined
âThese are the kinds of
labour which a woman
performs for her husband:
she grinds flour, bakes
bread, does laundry, prepares
meals, feeds her child, makes
the bed, works in wool.â
(Mishnah Ketuvah 5.5)
18. Manâs Work Defined
âhe may not provide for her less
than two qabs of wheat or four
qabs of barley [per week]âŠ. And
he gives her a bed, a cover and a
mat. And he gives her a cap for
her head, and a girdle for her
loins, and shoes from one festival
season to the next, and clothing
worth fifty zuz from one year to
the next.â (Mishnah Ketuvah 5.8)
21. How much intimacy is enough?
âThe sexual duty of which the âHe who takes a vow not to
Torah speaks [Ex.21:10]: those have sexual relations with his
without work, every day; wife - The School of Shammai
workers, twice a week; ass say, For two weeks, and the
drivers, once a week; camel School of Hillel say, For one
drivers, once in thirty days; week. Disciples go forth for
sailors, once in six months - Torah study without consent
the words of R. Eliezer.â for 30 days. Workers go for one
(Mishnah Ketuvah 5.6) week. â (Mishnah Ketuvah 5.6)
22. Deuteronomy 24:1
âWhen a man takes a wife and marries her, if
then she finds no favor in his eyes because he
has found a cause of indecency in her, and he
writes her a bill of divorce and puts it in her hand
and sends her out of his house, and she departs
out of his houseâŠâ
23. Deuteronomy 24:1
âWhen a man takes a wife and marries her, if
then she finds no favor in his eyes because he
has found a cause of indecency in her, and he
writes her a bill of divorce and puts it in her hand
and sends her out of his house, and she departs
out of his houseâŠâ
24. Deuteronomy 24:1
âWhen a man takes a wife and marries her, if
then she finds no favor in his eyes because he
has found a cause of indecency in her, and he
writes her a bill of divorce and puts it in her hand
and sends her out of his house, and she departs
out of his houseâŠâ
25. Wives liked this law, too
âą No trial
âą No public humiliation
âą Ketubah was returned
âą This was Josephâs plan:
â Matthew 1:19 Because
Joseph her husband was a
righteous man and did not
want to expose her to
public disgrace, he had in
mind to divorce her quietly.
26. Deuteronomy 24:1
âWhen a man takes a wife and marries her, if
then she finds no favor in his eyes because he
has found a cause of indecency in her, and he
writes her a bill of divorce and puts it in her hand
and sends her out of his house, and she departs
out of his houseâŠâ
27. The Debate is recorded like this
The School of Shammai And the School of Hillel
says: A man should not says: Even if she spoiled
divorce his wife except for his dish, since it says:
indecency found in "[Any] cause" [Deut.24.1].
her, since it says: "For he
found in her an indecency
cause" [Deut.24.1].
30. The Question About Divorce
Matthew 19:3 ESV And Pharisees came up to
him and tested him by asking, "Is it lawful to
divorce one's wife for âany causeâ?"
31. The Digression About Marriage
Matthew 19:4-6 ESV He answered, "Have you not read
that he who created them from the beginning made
them male and female, 5 and said, 'Therefore a man
shall leave his father and his mother and hold fast to
his wife, and the two shall become one flesh'? 6 So
they are no longer two but one flesh. What therefore
God has joined together, let not man separate."
32. The Pharisees Press the Question
Matthew 19:7-8 ESV They said to him, "Why
then did Moses command one to give a
certificate of divorce and to send her away?" 8
He said to them, "Because of your hardness of
heart Moses allowed you to divorce your
wives, but from the beginning it was not so.
33. Jesus Finally Answers
Matthew 19:9 ESV And I say to you: whoever
divorces his wife, except for sexual
immorality, and marries another, commits
adultery."
35. First Century Marriage Vows
Exodus 21:10-11 If he
marries another woman, he
must not deprive the first
one of her food, clothing
and marital rights. 11 If he
does not provide her with
these three things, she is to
go free, without any
payment of money.
36. Jewish Marriage Contracts
âI will feed you and clothe âI undertake to
you and I will bring you into esteem, honor, nourish, pro
my house by means of your vide for, and clotheâ. (10th
ketubah, and I owe you 400 Century)
denarii âŠtogether with the
due amount of your food
and your clothes and your
bed.â (2nd Century)
37. Paulâs Words Mirror Exodus 21:10-11
Ephesians 5:28-29 ESV In
the same way husbands
should love their wives as áŒÎłÎ±Ïáœ±Ï â âto loveâ
their own bodies. He who
loves his wife loves himself. áŒÎșÏÏáœłÏÏ â âto nourishâ
29 For no one ever hated his
own flesh, but nourishes and
cherishes it, just as Christ ΞᜱλÏÏ â âto warmâ
does the church,
39. Ezekiel 16 â Vows Kept & Vows Broken
God Kept His Vows Israel Broke Her Vows
Ezekiel 16:8-13 ⊠I gave you my Ezekiel 16:16-19 ⊠You took some
solemn oath and entered into a of your garments to make ⊠high
covenant with you, declares the places ⊠17 You also took the fine
Sovereign LORD, and you became jewelry I gave you ⊠and ⊠made
mine. ⊠10 I clothed you ⊠I
dressed you in fine linen and for yourself ⊠idols ⊠18 And you
covered you with costly garments. took your ⊠clothes to put on
11 I adorned you with jewelry ⊠them, ⊠19 Also the food I
13 ⊠Your food was fine provided for you ⊠you offered as
flour, honey and olive oil. fragrant incense before them.
40. Whose Hard Hearts?
Jeremiah 4:4 ESV Circumcise Jeremiah 3:8 I gave faithless
yourselves to the LORD; Israel her certificate of
remove the foreskin of your divorce and sent her away
[hard] hearts, O men of because of all her adulteries.
Judah and inhabitants of âŠ
Jerusalem; lest my wrath go
forth like fire, and burn with
none to quench it, because
of the evil of your deeds."
41. âI Hate Divorceâ
Malachi 2:16 NIV84 "I hate Malachi 2:16 NIV "The man
divorce," says the LORD God who hates and divorces his
of Israel, "and I hate a man's wife," says the LORD, the
covering himself with God of Israel, "does violence
violence as well as with his to the one he should
garment," says the LORD protect," says the LORD
Almighty. So guard yourself Almighty. So be on your
in your spirit, and do not guard, and do not be
break faith. unfaithful.
42. To whom was Jesus referring?
Matthew 19:6 KJV ⊠What ⹠The one who broke
therefore God hath joined vows, causing the divorce?
together, let not man put âą The one who initiated
asunder. divorce proceedings?
âą The unfaithful or abusive
Matthew 19:6 NIV84 ⊠partner who causes the
Therefore what God has divorce?
joined together, let man not âą The one who says âI canât
separate." take it any moreâ?
45. Paul Quotes Jewish Divorce Law
Masada Divorce Certificate 1 Corinthians 7:39 ESV
âYou are free on your part to A wife is bound to her husband
go and become the wife of any as long as he lives. But if her
Jewish man that you wish. And husband dies, she is free to be
this is to be for you from me a married to whom she
writ of divorce and a get of wishes, only in the Lord.
release.â
46. I thought you could only remarry if
your spouse died!
48. 1 Corinthians 7:10-11 NAS77
But to the married I give instructions, not I, but
the Lord, that the wife should not leave her
husband 11 (but if she does leave, let her
remain unmarried, or else be reconciled to her
husband), and that the husband should not send
his wife away.
49. 1 Corinthians 7:15
But if the unbeliever
leaves, let him do so. A
believing man or woman
is not bound in such
circumstances; God has
called us to live in peace.
51. Matthew 5:31-32
âIt has been said, 'Anyone who divorces his wife
must give her a certificate of divorce.' 32 But I tell
you that anyone who divorces his wife, except for
marital unfaithfulness, causes her to become an
adulteress, and anyone who marries the divorced
woman commits adultery.â
52. Jesus & Paul Affirmed OT Divorce Law
OT law of Marriage But divorce And
marriage should be is allowed remarriage
and divorce life- if they is allowed
based on long, and stubbornly after a
four vows: broken carry on divorce
âą Faithfulness, vows breaking based on
and support should be vows and these
with forgiven if do not biblical
food, clothin
g and love. repented repent grounds
Today weâre going to talk about divorce. In preparation, I asked you a question about your connection with divorce.
1. Which of the following have been divorced? (Select as many as apply.) 59 people responded with total of 119 connections with divorce88% of respondents have some connection with divorce12% of respondents have no connection with divorceIf you have a connection with divorce, you donât need to feel embarrassed; if you donât have one, youâll likely join the rest of us sometime in the future.People who have been divorced often feel very guiltyâeven if they didnât want to divorce or do anything to bring it about. Churches have not helped much. The divorce rate just as high among church attenders, but many churches have served up generous helpings of guilt-inducing recriminations and rejection. Some churches have taught very rigid, interpretations of the Bible that prevent anyone who has been divorced from remarriage. Sometimes very godly, competent, otherwise-qualified believers have been barred for life from ministry and church leadership positions because they have been divorced. And all this has been done in the name of Jesus. I wonderâŠjust what does Jesus think about all this? What really are his views about divorce and how we should think about it? Iâm so glad you asked!
Today weâre studying Matthew 5:31-32 and a related passage in Matthew 19:3-9, where Jesus talks about his own views of divorce. This passage is part of the Sermon on the Mount, or what weâre calling, âThe Discipleâs Handbookâ because in it Jesus teaches his followers about what he expects from his disciples.
Jesus is explaining not just the letter of the law, but also the spirit of the law, the lawâs intent. Jesus says itâs not enough to avoid certain external sinful behaviors. We also need to honor God with our thoughts, our motives and our attitudesâthe inner things only God can know about us. Matthew 5 contains six comparisons between this âexternal performanceâ and the âinternal obedienceâ that God desires. Jesus talks about anger, sexual desire, divorce, lying, revenge, and hatred. In each case, he calls us, his followers, to commit ourselves not just to obeying the external requirements of the law, but also to allowing the Discipleâs Code to govern our thoughts, our motives and our attitudes. For example, weâve already talked about anger. Jesus says itâs not just the external behavior of murder thatâs wrong. Itâs also wrong to maintain unresolved anger toward another person. Two weeks ago, we saw that Jesus taught that itâs not only against the law to cheat on your spouse. Itâs also against the law just to entertain the desire to have an affair with someone else. Today weâre going to talk about the third of these six contrasts as Jesus teaches us about divorce. Jesus begins with what his followers already knew about divorce from the OT: that God permitted it.
No-fault law came into effect in CA on January 1, 1970. Before that, throughout the US, a divorce could be obtained only through a showing of fault. One spouse had to plead that the other had done something awful, but the other spouse could block the divorce by the defense of recrimination (e.g. âso did youâ).Alabamaâs original (1819) constitution required the consent of a court and also of two-thirds of both houses of the state legislature. Dropped in 1861, at the outset of the Civil War.In NY, âcollusive adulteryâ was used. Both sides agreed that the wife would come home at a certain time and discover her husband committing adultery with a "mistress" obtained for the occasion. The wife would then swear to a carefully tailored version of facts in court (committing perjury). The husband would admit a similar version of those facts. The judge would convict the husband of adultery, and the couple could be divorced.In CA, the most popular allegation for divorce was cruelty. Wives would testify to the same pitiful (and usually false) facts: their husbands swore at them, hit them, and generally treated them terribly.CASupreme Court Associate Justice Stanley Mosk: âEvery day, in every superior court in the state, the same melancholy charade was played: the âinnocentâ spouse, generally the wife, would take the stand and, to the accompanying cacophony of sobbing and nose-blowing, testify under the deft guidance of an attorney to the spousal conduct that she deemed âcruel.ââ (In re: Marriage of McKim, 6 Cal. 3d 673 (1972) (Mosk, J., dissenting)
2. Which of the following do you consider as legitimate grounds for divorce? (Select as many as apply.) CA only allows for No Fault Divorce (or incurable insanity), but Texas allows for both fault and no fault divorces. Texas recognizes 7 grounds for divorce.98% - Adultery54% - Abandonment & Cruelty19% - Irreconcilable Differences (TX âInsupportabilityâ)10% - Living Apart & Conviction of a Felony5% - Confinement in a Mental Hospital
4. In Matthew 5, Jesus widened the application of the Old Testament Law to include heart issues. For example, he said if murder is wrong, then hatred is wrong, as well (5:21-26); if adultery is wrong, then lustful looking is wrong, as well (5:27-30); if it is wrong to lie to God, then it is wrong to lie at all (5:33-37); if our ability to inflict revenge is limited, then we should not seek revenge at all (5:38-42); and, if we are to love our neighbor, we ought to also love our enemy (5:43-47). In the middle of that section, he says: "It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery." (Matthew 5:31-32). In contrast with the rest of the Sermon on the Mount, does Jesus' teaching on divorce in Matthew 5:31-32 seem to focus on external conduct, rather than the heart?33% - Yes, Jesus' teaching here appears to focus on external conduct, rather than the heart.67% - No, Jesus' teaching here is consistent with the rest of Matthew 5 in its focus on the heartMany of us felt like somehow the traditional interpretation of this text just doesnât quite fit the Matthew 5.That becomes even more concerning when we look at a more extreme text.
3. Which of the following were legitimate grounds for divorce in the Old Testament? (Select as many as apply.)98% - Sexual sin31% - Failure to provide38% - Failure to perform household duties45% - Withholding intimacyAnswer: All of the above!
Begins with a controversy between two Rabbinic traditions about one particular Biblical text â Deuteronomy 24:1-4Two rabbis contemporary with Jesus taught the text differently.Rabbi Hillel (died when Jesus was a teenager) created an innovative form of divorce for âany causeâ Rabbi Shammai (still alive during Jesusâ ministry) insisted Deuteronomy 24:1-4 only contemplated one ground for divorce â immorality â not a second âany causeâ ground.Hillelâs slogan was âDivorce for any causeâShammaiâs slogan was âOnly for sexual immoralityâBut they were only talking about Deuteronomy 24, not about other OT grounds for divorce that both camps accepted.So, the question was: How did Jesus interpret Deuteronomy 24?
Now letâs look at the whole debate with Jesus, and unpack the abbreviated account-Â it is highly abbreviated, because papyrus is expensive, and who wants it verbatim?Question about divorce:Â Â (Matt.19.3)And Pharisees came up to him and tested him by asking:Â âIs it lawful to divorce oneâs wife for 'Any Cause'?â (Note: Quotes not in original text)-Â they ask Jesus what he thinks about the new Hillelite form of âAny Causeâ divorce
Digression about marriage:Â (Matt.19.4-6)-Â Jesus is more interested in talking about marriage than divorce. -Â if they had a properly high view of marriage, most divorces would never happen-Â in most things the Jews had it right, but in two matters they got things wrong-Â first, he disagreed with polygamy, and gave scriptural proof of monogamy-Â second, marriage wasnât just a human contract, but God is involved and joins them-Â therefore, no-one should break that contract by breaking the marriage vowsThe important thing is to see what Jesus does not say. -Â Jesus doesnât say: âNo one can put asunderâ, but âNo one should put asunderâ-Â it is an imperative, which can mean âI order you not toâ, or âyou should notâ or even âI implore you not toâ, but it can never mean âyou are not able toâ. -Â Jesus does not say that breaking a marriage contract is impossible, but it is wrong
Pharisees go back to divorce: Moses commanded it! (Matt.19.7-9)-Â the Pharisees say: divorce is OK, because Moses even commands it for adultery-Â Jesus said: No, Moses allowed it for adultery, and not just normal adultery-Â only when it is âhardness of heartâ â i.e. repeated unrepentant breaking of vows
Jesus finally answers: The 'Any Cause' divorce is invalid, so remarriage in such a case is adultery:-Â Jesus finally gets back to the question: What about the âAny Causeâ divorce?-Â Jesus sides with Shammaites who said Dt.24.1 refers to ânothing except indecencyâ-Â this implies that âAny Causeâ divorces are human inventions, and therefore invalid-Â so anyone who has an âAny Causeâ divorce isnât really divorced, but still married-Â so if they remarried after an âAny Causeâ divorce, they are committing adulteryAs far as we know, virtually all divorces in Jesusâ day were âAny Causeâ divorces-Â so Jesusâ conclusion meant, in effect, that every remarried Jew was an adulterer!-Â if someone was writing this up for a newspaper, what would the headline be? -Â âJesus teaches on divorceâ? âPhariseesâ question answeredâ? Too boring!-Â the newspaper would have the startling news: âRemarriage is adultery! says Jesusâ-Â this isnât strictly accurate, because a few marriages were based on biblical grounds-Â but as a headline, and as the most startling conclusion, this is Jesusâ key pointWhat did Jesus say about the other biblical grounds for divorce?-Â what about divorce for neglect of food, clothing and love, which all Jews accepted-Â what does Jesus say about that? Nothing!-Â and what did Jesus say about remarriage after valid biblical divorces? Nothing!-Â but we will find that Paul does talk about these things â a little later.
Ex.21.10-11allowed divorce for neglect of food, clothing and loveThis seems like an obscure verse to us, but it was central to Jewish thinkingAnd it is central to NT teaching about marriage â especially marriage vowsEncounter with Jewish Rabbi in PSP. Asked about Jewish Divorce. His first response was âLet me tell you about marriage.â Sounds exactly like what Jesus did in Matthew 19!
Did you know God is a divorcee?So those of us with divorce in our past, or in our familyâs past, are in good company.
What about remarriage? Read the fine print. Read a divorce certificateEvery Jewish divorce certificate says: âYou are now free to marry anyone you wishâThereâs lots more in most divorce certificates, but these are the only necessary words
Unless â and this was a very big important exception in Paul and JesusUnless you were divorced with an âAny Causeâ divorce â ie a no-fault divorceIn Corinth this was the same as the Roman divorce-by-separationA Roman could simply walk out of a marriage, and that ended it. Divorce complete.You either walk out, or throw out your spouse, depending on who owns the houseSome believers in Corinth were divorcing their non-believing spouses in this wayPaul said: No, Jesus said you must not do this:1Cor.7.10f: To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. A believer who did this must attempt to reverse the divorce by being reconciledThey must not remarry because this would make reconciliation impossibleHow long must they attempt this reconciliation? Paul doesnât say. But presumably they may not remarry for as long as reconciliation is at all possible.A no-fault divorce is not a valid divorce because there are no biblical groundsJesus condemned the âAny Causeâ divorce and Paul condemned the Roman divorce-by-separation.You can only remarry after a valid divorce based on biblical grounds - ie on the grounds of broken marriage vows, to be faithful, and not neglect food, clothing or love. By the way, it hardly needs saying that abuse is an extreme case of neglect.But what if you have been divorced against your will with a no-fault divorce?We have seen Paul told a believer who did this to reverse it, or attempt to do so, and no doubt Paul would like to tell unbelievers who do this to reverse it tooBut of course they wonât listen to Paul, because they donât recognize his authority (many believers today donât listen to Paul either, so they are in the same category)What does Paul say to the person who has been abandoned and divorced in this way?He says: âYou are no longer bound, because God has called you to peaceâ (v.15)
Returntoourtextfor a moment. Itsounds so extreme!Many are absoluteknee-jerkreactionariesaboutthe extreme languageJesusspokehere. Butremember, he isusinghyperbolethroughoutMatt. 5Someearlyeditorscouldnât stand the extreme of Matt. 5:22, so theyhadtoinsertsomethingtotoneitdown.Matthew 5:22 NIV84 But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.Thosewords âwithout a causeâ are not in the original Greektexts. Theywereaddedbypeoplewhodidnâtknowhyperbolewhentheysawit.A fewearlyChristians (notably, Origen) tookJesusâ wordsliterallywhen he saidMatt. 5:29-30.Matthew 5:29-30 NIV84 If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.ButmanywhohaveJesusâ extreme words in Matt. 5:22, 29 & 30 as hyperbole, haveneverthelesstakenanarbitrary position abouthiswords in these verses.Whatdoesthe NT teach as a wholeaboutdivorce and remarriage?
Remember where we started?1. Which of the following have been divorced? (Select as many as apply.) 59 people responded with total of 119 connections with divorce88% of respondents have some connection with divorce12% of respondents have no connection with divorceIf you have a connection with divorce, donât be embarrassed; if you donât have one, donât be smug, youâll likely join the rest of us sometime in the future.If youâve been divorced, donât feel guilty â especially if you didnât want to divorce or do anything to bring it about. The divorce rate just as high among church attenders as in the world. And donât forget, youâre in good company. Even God is a divorcee!So, God has traveled the road that youâve traveled. He hates divorce, just like you and I do.But he loves us! And thatâs the great news of the gospel!