02 the alpha and the omega (part 2)

Lesson 2 The Alpha and the Omega (Part 2) Amen! Hallelujah! – A Study of the Book of Revelation By Dale Wells Text: Rev 1.1-8; Rev 22.8-12

00-00 CCLI # 2695486

The Old Testament background of the book ,[object Object],[object Object],[object Object],[object Object],[object Object]

In Revelation, we see, among many others … ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Seven golden lampstands ,[object Object],[object Object],[object Object],[object Object]

One like a son of man. ,[object Object]

The picture comes from OT image of the Messiah ,[object Object]

The scene in Revelation 4-5 takes place around God's throne in heaven ,[object Object]

The description imports aspects of the visions of several prophets ,[object Object],[object Object]

Around God's throne in Revelation 4, John saw 4 living creatures ,[object Object]

The words are reminiscent of OT images of God ,[object Object]

When the Lamb opens the first 4 seals, John sees 4 horses and riders ,[object Object]

The horses and riders are a reminder of God's judgments in the OT ,[object Object]

They also remind us of one prophetic reference to four judgments ,[object Object]

The sixth seal brings an earthquake with cosmic consequences ,[object Object]

The description reminds the reader of God's judgments in the OT ,[object Object],[object Object],[object Object],[object Object]

Rev 7 depicts 4 angels being held back until God's people are sealed. ,[object Object]

This picture is reminiscent of a similar passage in Ezekiel 9 ,[object Object]

The four trumpets of Rev. 8:7-12 are harbingers of God's judgments ,[object Object]

The judgments depicted by trumpets come from various places in the OT ,[object Object],[object Object]

They are also reminiscent of the plagues of Egypt ,[object Object],[object Object],[object Object]

In Revelation 10, John is told to eat a little book that an angel gives him ,[object Object]

This episode is reminiscent of an experience of the prophet Ezekiel ,[object Object]

In Revelation 11, John is told to measure God's temple ,[object Object]

Zechariah similarly envisioned a man measuring Jerusalem ,[object Object]

In Revelation 11, two witnesses preach for three-and-a-half years ,[object Object]

These two witnesses remind us of the two olive branches in Zechariah 4 ,[object Object]

The power to turn water to blood and inflict plagues reminds us of Moses ,[object Object]

The power to shut the sky and prevent rain reminds us of Elijah ,[object Object]

In Rev 12, John sees a war in heaven with Satan thrown to earth ,[object Object]

The description sounds like a similar description in Isaiah 14 ,[object Object]

In Revelation 13, John sees a beast coming out of the sea ,[object Object],[object Object]

In a similar OT passage, Daniel saw four beasts coming out of the sea ,[object Object]

In Rev. 14, God's judgment is seen as a harvest of grain, then grapes ,[object Object]

In the OT, harvesting grain and grapes depict God's judgment ,[object Object],[object Object]

Rev. 18 begins with the proclamation that “Babylon the great” has fallen ,[object Object]

The prophets made similar proclamations in the OT ,[object Object],[object Object]

Revelation 19 describes the wedding supper of the Lamb ,[object Object]

The prophets speak of Israel both as God's betrothed and as his wife ,[object Object],[object Object]

Jesus is the divine warrior with his enemies' blood on his clothes ,[object Object]

Portions of this picture come from Isaiah and the Psalms. ,[object Object],[object Object],[object Object]

We could go on and on ,[object Object],[object Object],[object Object],[object Object]

The historical setting of the book ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Imperator Caesar Augustus ,[object Object],[object Object],[object Object],[object Object],[object Object]

The significance of the throne name Augustus ,[object Object],[object Object],[object Object],[object Object],[object Object]

Tiberius Julius Caesar Augustus ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Gaius Caesar Augustus Germanicus ( Caligula ) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Tiberius Claudius Caesar Augustus Germanicus ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Imperator Nero Claudius Caesar Augustus Germanicus ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Civil War ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Servius Galba Imperator Caesar Augustus ,[object Object],[object Object]

Imperator Marcus Otho Caesar Augustus ,[object Object],[object Object]

Imperator Aulus Vitellius Caesar Augustus Germanicus ,[object Object],[object Object]

Imperator Caesar Vespasianus Augustus ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Imperator Titus Caesar Vespasianus Augustus ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Imperator Caesar Domitianus Augustus Germanicus ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

The essential message of the book ,[object Object],[object Object],[object Object],[object Object]

The author identifies himself as John four times. ,[object Object],[object Object],[object Object],[object Object]

Who was this John? ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Revelation was written as Christians were facing impending persecution. ,[object Object],[object Object],[object Object],[object Object],[object Object]

Roman authorities were beginning to enforce emperor worship. ,[object Object],[object Object],[object Object],[object Object],[object Object]

Christians were already suffering for their faith. ,[object Object],[object Object],[object Object],[object Object]

John had been exiled to a penal colony on Patmos. ,[object Object]

Some Christians were beginning to dabble in sin. ,[object Object],[object Object],[object Object],[object Object]

John's purpose in writing is clear. ,[object Object],[object Object],[object Object],[object Object]

The message is “grace” and “peace”. ,[object Object],[object Object],[object Object],[object Object],[object Object]

Who is the author of grace and peace? ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Grace and peace are also gifts from the Holy Spirit. ,[object Object],[object Object],[object Object]

Last, but not least, grace and peace are the gift of Jesus Christ, himself.

Jesus is described three ways. ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Doxology ,[object Object],[object Object]

He begins with the words, “To him who loves us”. ,[object Object],[object Object],[object Object]

John says that Jesus “washed us from our sins by his blood”. ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

John continues to say that Jesus has made us into something special. ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

The coming of the Lord ,[object Object],[object Object],[object Object],[object Object],[object Object]

Prophets used it to describe God's judgment on a nation, or a people. ,[object Object],[object Object],[object Object]

In other passages, the same motif occurs. ,[object Object],[object Object],[object Object],[object Object],[object Object]

Isaiah offers another example to show that this is a common theme. ,[object Object]

Isaiah's description sounds much like words we will read in Revelation: ,[object Object],[object Object]

When you read those texts a common theme emerges. ,[object Object],[object Object],[object Object],[object Object]

And the ungodly will be sorry about the way they treated Jesus. ,[object Object],[object Object],[object Object],[object Object],[object Object]

Trust God! ,[object Object],[object Object],[object Object]

He is the one “who is and who was and who is to come”. ,[object Object],[object Object],[object Object],[object Object]

Down through the OT, others had to learn their lesson the hard way. ,[object Object],[object Object]

Revelation was written when the church was facing more upstart kings ,[object Object],[object Object],[object Object]

There is one last, great word that John uses to describe God. ,[object Object],[object Object]

Those around God's throne extol him as “the Almighty”. ,[object Object],[object Object]

The “Song of the Lamb” and the altar praise God as “the Almighty”. ,[object Object],[object Object]

There is a battle on “the great day of God, the Almighty”. ,[object Object]

When God judges Rome, the elders praise God as “the Almighty”. ,[object Object],[object Object],[object Object]

In the description of the “the new Jerusalem”: ,[object Object],[object Object],[object Object]

02 the alpha and the omega (part 2)

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02 the alpha and the omega (part 2)