SOT: Session 1-Introduction to the Prophets
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SOT: Session 1-Introduction to the Prophets
- 1. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 2. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 3. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 4. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 5. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 6. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 7. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 8. What is a Prophet?
- 9. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED,
- 10. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY
- 11. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY 1 Samuel 9:9 (ESV) 9 (Formerly in Israel, when a man went to inquire of God, he said, âCome, let us go to the seer,â for todayâs âprophetâ(nÄbĂŽĘž) was formerly called a seer (rĹĘžeh.)
- 12. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY 1 Samuel 9:9 (ESV) â˘Heavenly Court/Visions of God 9 (Formerly in Israel, when a man went to inquire of God, he said, âCome, let us go to the seer,â for todayâs âprophetâ(nÄbĂŽĘž) was formerly called a seer (rĹĘžeh.)
- 13. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY 1 Samuel 9:9 (ESV) â˘Heavenly Court/Visions of God 9 (Formerly in Israel, when a â˘Objects man went to inquire of God, he said, âCome, let us go to the seer,â for todayâs âprophetâ(nÄbĂŽĘž) was formerly called a seer (rĹĘžeh.)
- 14. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY 1 Samuel 9:9 (ESV) â˘Heavenly Court/Visions of God 9 (Formerly in Israel, when a â˘Objects man went to inquire of God, â˘Future (Handle with Care) he said, âCome, let us go to the seer,â for todayâs âprophetâ(nÄbĂŽĘž) was formerly called a seer (rĹĘžeh.)
- 15. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY â˘Heavenly Court/Visions of God â˘Objects â˘Future (Handle with Care)
- 16. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY â˘Heavenly Court/Visions of God â˘Objects â˘Future (Handle with Care) prophÄtÄs TO PROCLAIM OR REVEAL DIVINE WILL
- 17. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY â˘Heavenly Court/Visions of God â˘Objects â˘Future (Handle with Care) prophÄtÄs TO PROCLAIM OR REVEAL DIVINE WILL â˘SPEECH/SERMONS/SONGS/TAUNTS
- 18. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY â˘Heavenly Court/Visions of God â˘Objects â˘Future (Handle with Care) prophÄtÄs TO PROCLAIM OR REVEAL DIVINE WILL â˘SPEECH/SERMONS/SONGS/TAUNTS â˘SIGN ACTS
- 19. What is a Prophet? nÄbĂŽĘž TO CALL/ONE CALLED, ḼĹzeh/ rĹĘžeh SEER/VISIONARY â˘Heavenly Court/Visions of God â˘Objects â˘Future (Handle with Care) prophÄtÄs TO PROCLAIM OR REVEAL DIVINE WILL â˘SPEECH/SERMONS/SONGS/TAUNTS â˘SIGN ACTS âTHE PROPHET STOOD BEFORE MEN, AS A MAN WHO HAD BEEN MADE TO STAND BEFORE GODâ NBD
- 21. Hebrew Canon Prophets come between the Law and The Writings. â˘Former Prophets include Joshua, Judges, Sam and Kings â˘The Latter Prophets: Isaiah, Jeremiah, Exekiel and the Twelve
- 22. Hebrew Canon Prophets come between the Law and The Writings. â˘Former Prophets include Joshua, Judges, Sam and Kings â˘The Latter Prophets: Isaiah, Jeremiah, Exekiel and the Twelve Christian Canon Prophetic Pentatuech â˘Isaiah â˘Jeremiah â˘Ezekiel â˘Daniel â˘Book of the Twelve (Hosea-Malachi)
- 23. Stages in Formation of Prophetic Literature
- 24. Stages in Formation of Prophetic Literature Oracles Prophet Delivers
- 25. Stages in Formation of Prophetic Literature Prophet Delivers Oracles Oracles are recorded arranged and sometimes framed with titles, accounts, etc.
- 26. Stages in Formation of Prophetic Literature Prophet Delivers Oracles Oracles are recorded arranged and sometimes framed with titles, accounts, etc.
- 27. Stages in Formation of Prophetic Literature Prophet Delivers Oracles Oracles are recorded arranged and sometimes framed with titles, accounts, etc. Collected in The Canon
- 29. HOW DO WE APPROACH THE PROPHETS?
- 30. HOW DO WE APPROACH THE PROPHETS? Part of Biblical Story (Canonical)
- 31. Part of Biblical Story (Canonical) CREATION HOW DO WE APPROACH THE PROPHETS? CHAOS CALLING & COVENANT EXODUS & SINAI CONQUEST LAND, KINGSHIP, TEMPLE
- 32. Part of Biblical Story (Canonical) CREATION Deuteronomy 30:1â3 (ESV)âAnd when all HOW DO WE APPROACH THE PROPHETS? these things come upon you, the blessing and the curse, which I have set before CHAOS you, and you call them to mind among all the nations where the Lord your God has driven you, 2 and return to the Lord your CALLING & COVENANT God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the Lord your God will restore your EXODUS & SINAI fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you. CONQUEST LAND, KINGSHIP, TEMPLE
- 33. Part of Biblical Story (Canonical) CREATION Deuteronomy 30:1â3 (ESV)âAnd when all HOW DO WE APPROACH THE PROPHETS? these things come upon you, the blessing and the curse, which I have set before CHAOS you, and you call them to mind among all the nations where the Lord your God has driven you, 2 and return to the Lord your CALLING & COVENANT God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the Lord your God will restore your EXODUS & SINAI fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you. CONQUEST LAND, KINGSHIP, TEMPLE BLESSING & CURSES: JUDGEMENT, REPENTANCE AND SALVATION
- 34. Part of Biblical Story (Canonical) CREATION Deuteronomy 30:1â3 (ESV)âAnd when all HOW DO WE APPROACH THE PROPHETS? these things come upon you, the blessing and the curse, which I have set before CHAOS you, and you call them to mind among all the nations where the Lord your God has driven you, 2 and return to the Lord your CALLING & COVENANT God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the Lord your God will restore your EXODUS & SINAI fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you. CONQUEST LAND, KINGSHIP, TEMPLE Covenant Enforcement Mediators BLESSING & CURSES: JUDGEMENT, REPENTANCE AND SALVATION
- 35. HOW DO WE APPROACH THE PROPHETS? Locating Prophet/Oracle Within History
- 36. Locating Prophet/Oracle Within History Pre-Exilic Pre-Exilic Exilic Post-Exilic HOW DO WE APPROACH THE PROPHETS? Prophets of Prophets of Prophets Prophets Neo- the Neo- (597-539BC) Assyrian Babylonian (750-612 BC) Period (612-597) Jonah(A), Jeremiah (J), Amos(I), Habakkuk (J), Haggai, Hosea(I), Daniel Ezekiel, Zechariah, Micah(J) , Second Isaiah, Third Isaiah, First Isaiah (J), Obadiah (E), Malachi, Nahum (A) Joel? Zephaniah(J)
- 37. Locating Prophet/Oracle Within History Pre-Exilic Pre-Exilic Exilic Post-Exilic HOW DO WE APPROACH THE PROPHETS? Prophets of Prophets of Prophets Prophets Neo- the Neo- (597-539BC) Assyrian Babylonian (750-612 BC) Period (612-597) Jonah(A), Jeremiah (J), Amos(I), Habakkuk (J), Haggai, Hosea(I), Daniel Ezekiel, Zechariah, Micah(J) , Second Isaiah, Third Isaiah, First Isaiah (J), Obadiah (E), Malachi, Nahum (A) Joel? Zephaniah(J)
- 38. Locating Prophet/Oracle Within History Pre-Exilic Pre-Exilic Exilic Post-Exilic HOW DO WE APPROACH THE PROPHETS? Prophets of Prophets of Prophets Prophets Neo- the Neo- (597-539BC) Assyrian Babylonian (750-612 BC) Period (612-597) Jonah(A), Jeremiah (J), Amos(I), Habakkuk (J), Haggai, Hosea(I), Daniel Ezekiel, Zechariah, Micah(J) , Second Isaiah, Third Isaiah, First Isaiah (J), Obadiah (E), Malachi, Nahum (A) Joel? Zephaniah(J)
- 39. Locating Prophet/Oracle Within History Pre-Exilic Pre-Exilic Exilic Post-Exilic HOW DO WE APPROACH THE PROPHETS? Prophets of Prophets of Prophets Prophets Neo- the Neo- (597-539BC) Assyrian Babylonian (750-612 BC) Period (612-597) Jonah(A), Jeremiah (J), Amos(I), Habakkuk (J), Haggai, Hosea(I), Daniel Ezekiel, Zechariah, Micah(J) , Second Isaiah, Third Isaiah, First Isaiah (J), Obadiah (E), Malachi, Nahum (A) Joel? Zephaniah(J)
- 40. HOW DO WE APPROACH THE PROPHETS? Literary Forms & Language
- 41. Literary Forms & Language Examples of Literary HOW DO WE APPROACH THE PROPHETS? Forms Judgement (Jer. 6.16-21) Woe Oracle (Is. 10.1-4) Lawsuit (Mic. 1.2-7) Lament (Jer 8.18-9.3) Hymn (Hab. 3.2-15) Song (Isa. 5.1-2) Allegory (Ezek.17.2-10) Acrostic (Nahum 1.2-8)
- 42. Literary Forms & Language Judgement Oracle âThus says the Lord God: âClap your hands Examples of Literary and stamp your foot and say, Alas, because HOW DO WE APPROACH THE PROPHETS? Forms of all the evil abominations of the house of Israel, for they shall fall by the sword, by famine, and by pestilence. He who is far off Judgement (Jer. 6.16-21) shall die of pestilence, and he who is near shall fall by the sword, and he who is left Woe Oracle (Is. 10.1-4) and is preserved shall die of famine. Thus I Lawsuit (Mic. 1.2-7) will spend my fury upon them. And you shall know that I am the Lord, when their slain lie Lament (Jer 8.18-9.3) among their idols around their altars, on every high hill, on all the mountaintops, Hymn (Hab. 3.2-15) under every green tree, and under every Song (Isa. 5.1-2) leafy oak, wherever they offered pleasing aroma to all their idols. And I will stretch out Allegory (Ezek.17.2-10) my hand against them and make the land Acrostic (Nahum 1.2-8) desolate and waste, in all their dwelling places, from the wilderness to Riblah. Then they will know that I am the Lord.ââ (Ezekiel 6:11â14, ESV)
- 43. HOW DO WE APPROACH THE PROPHETS? Literary Forms & Language Examples of Literary Forms Judgement (Jer. 6.16-21) Lawsuit âThe Lord has taken his place to contend; Woe Oracle (Is. 10.1-4) he stands to judge peoples. The Lord will Lawsuit (Mic. 1.2-7) enter into judgment with the elders and princes of his people: âIt is you who have Lament (Jer 8.18-9.3) devoured the vineyard, the spoil of the poor Hymn (Hab. 3.2-15) is in your houses. What do you mean by crushing my people, by grinding the face of Song (Isa. 5.1-2) the poor?â declares the Lord God of Allergory (Ezek.17.2-10) hosts.â (Isaiah 3:13â15, ESV) Acrostic (Nahum 1.2-8)
- 44. Literary Forms & Language Examples of Literary HOW DO WE APPROACH THE PROPHETS? Forms Judgement (Jer. 6.16-21) Woe Oracle (Is. 10.1-4) Lawsuit (Mic. 1.2-7) Lament (Jer 8.18-9.3) Hymn (Hab. 3.2-15) Song (Isa. 5.1-2) Taunt (Isa. 47) Allergory (Ezek.17.2-10) Acrostic (Nah. 1.2-8)
- 46. The Function of Metaphors in the Poetry of the Prophets
- 47. The Function of Metaphors in the Poetry of the Prophets Images that are Memorable
- 48. The Function of Metaphors in the Poetry of the Prophets Images that are Memorable Malachi 2:3 3 Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.
- 49. The Function of Metaphors in the Poetry of the Prophets Images that are Messages for Memorable the Heart Malachi 2:3 3 Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.
- 50. The Function of Metaphors in the Poetry of the Prophets Images that are Messages for Memorable the Heart Malachi 2:3 Ezekiel 16 3 Behold, I will ...I made you ďŹourish rebuke your like a plant of the ďŹeld. And you grew up and offspring, and became tall and arrived spread dung on at full adornment. Your your faces, the dung breasts were formed, of your offerings, and your hair had and you shall be grown; yet you were naked and bare..... taken away with it.
- 51. The Function of Metaphors in the Poetry of the Prophets Images that are Messages for Images that Memorable the Heart are Shocking Malachi 2:3 Ezekiel 16 3 Behold, I will ...I made you ďŹourish rebuke your like a plant of the ďŹeld. And you grew up and offspring, and became tall and arrived spread dung on at full adornment. Your your faces, the dung breasts were formed, of your offerings, and your hair had and you shall be grown; yet you were naked and bare..... taken away with it.
- 52. The Function of Metaphors in the Poetry of the Prophets Images that are Messages for Images that Memorable the Heart are Shocking Malachi 2:3 Ezekiel 16 Jeremiah 13:26 3 Behold, I will ...I made you ďŹourish rebuke your like a plant of the ďŹeld. 26 ! I myself will And you grew up and offspring, and became tall and arrived lift up your skirts spread dung on at full adornment. Your over your face, your faces, the dung breasts were formed, and your shame of your offerings, and your hair had grown; yet you were will be seen. and you shall be naked and bare..... taken away with it.
- 53. The Function of Metaphors in the Poetry of the Prophets Images that Images that are Messages for Images that Recall Israelite Memorable the Heart are Shocking History Malachi 2:3 Ezekiel 16 Jeremiah 13:26 3 Behold, I will ...I made you ďŹourish rebuke your like a plant of the ďŹeld. 26 ! I myself will And you grew up and offspring, and became tall and arrived lift up your skirts spread dung on at full adornment. Your over your face, your faces, the dung breasts were formed, and your shame of your offerings, and your hair had grown; yet you were will be seen. and you shall be naked and bare..... taken away with it.
- 54. The Function of Metaphors in the Poetry of the Prophets Images that Images that are Messages for Images that Recall Israelite Memorable the Heart are Shocking History Malachi 2:3 Ezekiel 16 Jeremiah 13:26 Zechariah 10:11 3 Behold, I will ...I made you ďŹourish ! 11 ! He shall pass rebuke your like a plant of the ďŹeld. And you grew up and 26 ! I myself will through the sea of offspring, and became tall and arrived lift up your skirts troubles and strike spread dung on at full adornment. Your over your face, down the waves of your faces, the dung breasts were formed, and your shame the sea, and all the of your offerings, and your hair had depths of the Nile grown; yet you were will be seen. and you shall be shall be dried up. naked and bare..... taken away with it. ! !
- 55. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 56. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 57. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 58. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 59. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 60. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
- 61. PROJECT SESSION ONE: THE PROPHETS DATE LOCATION 26TH FEB 2012 ST GEORGESâ CHURCH, LEEDS
Hinweis der Redaktion
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- nabi: (315x), loan word from AkkADIAN to call. (active: to call, ... passive. seems like passive, one called, one appointed)\n\n\n\nyou would also get professional prophets, and court prophets, part of the ruling social class... this is why AMos 7.14 says ‘i am not a prophet or a son of a prophet’\n\nExamples. Jeremiah 1.4-10, see also Isaiah 6, Ezekiel 2\n\nseer: from the words to see. visionary experiece, access to the\nHeavenly Court: Jer 23.22 , Isaiah 6, Visions of God, Zech 3, Amos 3.7 \nObjects: Jeremiah 1.11-13\nalso Zechariah\n The Horsemen (1:7-17)\nThe Horns & the Craftsmen (1:18-21)\nThe Man with the Ruler (2:1-13)\nJoshua, the High Priest & Satan (3:1-10)\nThe Lampstand and Olive trees (4:1-14)\nThe Flying Scroll (5:1-4)\nThe Woman in a Basket (5:5-11)\nThe Four Chariots (6:1-15)\n\nFuture: foretellign and forthtelling \nYHWH will bring a Davidic King, YHWH himself will co\n\nMalachi 3.1...... Isaiah 40.3 fulfilled in Jesus.\n\nProphetes: someone inspired to proclaim or reveal divine will. \n\nTake Amos... shepherd .. writing in a time of economic stability , but it was also a time of idotry, extravangence and corruption. The rich and powerful were opressing the poor. Amos denounces the people for their apostasy and injustice Amos 2.6-16\n\nSign Acts. Is. 20 (SERVANT walks naked and barefoot “so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt.” (Isaiah 20:4, ESV)\n Jeremiah 13 bury loinclothes and leave them to rot 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen. ‘\nHosea: When the LORD began to speak by Hosea, the LORD said to Hosea: “Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the LORD.”\n\n Exekiel 12: suitcase conating belongings.. dig out of the city wall. When people ask ‘“Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’” (Ezekiel 12:11, ESV)\n\n\nProphetess: Miriam (Ex. 15.19-22), Judges 4:4-5, Huldah 2Kings 22:14-17, Anna Luke 2.27-38. Also women as false prophets Nehemiah 6.12-14 and Rev 2.18-21 also in the eschaton when Joel 2.28-29//Acts \n
- Christian Canon: Prophetic Penatuech\nIsaiah, Jeremiah Ezekiel, Daniel, Book of Twelve (Hos to Mal)\n\nProphets come between the Law and The Writings.\nFormer Prophets include Joshua, Judges, Sam and Kings\nThe Latter Prophets: Isaiah, Jeremiah, Exekiel and the Tweleve\n
- Christian Canon: Prophetic Penatuech\nIsaiah, Jeremiah Ezekiel, Daniel, Book of Twelve (Hos to Mal)\n\nProphets come between the Law and The Writings.\nFormer Prophets include Joshua, Judges, Sam and Kings\nThe Latter Prophets: Isaiah, Jeremiah, Exekiel and the Tweleve\n
- Delivers: Speaks to the God’s People, some times to Kings, Sometime in the Temple Courts (Jeremiah 7) Sometimes to foreign nations\n\n\nJEREMIAH 26- 29, & 34-35 NARRARTIVE ABOUT JEREMIAHS LIFE\nORDER-STRUCTURE: EZEKIEL IS CHRONOLOGICAL Ezekiel provides date markers 13 times throughout the book. The prophecies of Ezekiel are, with one exception, presented in chronological order.\n\nOrder in the Canon: Is there significance that Malachi ends the canon....... book of the twelve.... roughly chronological (preexilic-- exilic)\n\n
- Delivers: Speaks to the God’s People, some times to Kings, Sometime in the Temple Courts (Jeremiah 7) Sometimes to foreign nations\n\n\nJEREMIAH 26- 29, & 34-35 NARRARTIVE ABOUT JEREMIAHS LIFE\nORDER-STRUCTURE: EZEKIEL IS CHRONOLOGICAL Ezekiel provides date markers 13 times throughout the book. The prophecies of Ezekiel are, with one exception, presented in chronological order.\n\nOrder in the Canon: Is there significance that Malachi ends the canon....... book of the twelve.... roughly chronological (preexilic-- exilic)\n\n
- Delivers: Speaks to the God’s People, some times to Kings, Sometime in the Temple Courts (Jeremiah 7) Sometimes to foreign nations\n\n\nJEREMIAH 26- 29, & 34-35 NARRARTIVE ABOUT JEREMIAHS LIFE\nORDER-STRUCTURE: EZEKIEL IS CHRONOLOGICAL Ezekiel provides date markers 13 times throughout the book. The prophecies of Ezekiel are, with one exception, presented in chronological order.\n\nOrder in the Canon: Is there significance that Malachi ends the canon....... book of the twelve.... roughly chronological (preexilic-- exilic)\n\n
- Delivers: Speaks to the God’s People, some times to Kings, Sometime in the Temple Courts (Jeremiah 7) Sometimes to foreign nations\n\n\nJEREMIAH 26- 29, & 34-35 NARRARTIVE ABOUT JEREMIAHS LIFE\nORDER-STRUCTURE: EZEKIEL IS CHRONOLOGICAL Ezekiel provides date markers 13 times throughout the book. The prophecies of Ezekiel are, with one exception, presented in chronological order.\n\nOrder in the Canon: Is there significance that Malachi ends the canon....... book of the twelve.... roughly chronological (preexilic-- exilic)\n\n
- \n\nBlessing and Cursing – The kinds of blessings that come for faithfulness are found in Leviticus 26:1-13,Deuteronomy 4:32-40, and Deuteronomy 28:1-14. Generally, these may be categorized as life, health, prosperity, agricultural abundance, respect, and safety. But these blessings are announced with a warning of curses (punishments) if Israel is not obedient and faithful to the covenant. The curses are found in Leviticus 26:14-39,Deuteronomy 4:15-28, and Deuteronomy 28:15-32:42. Generally, these may be categorized under ten “D’s”: death, disease, drought, dearth (shortage of supplies) , danger, destruction, defeat, deportation, destitution, and disgrace.\n
- \n\nBlessing and Cursing – The kinds of blessings that come for faithfulness are found in Leviticus 26:1-13,Deuteronomy 4:32-40, and Deuteronomy 28:1-14. Generally, these may be categorized as life, health, prosperity, agricultural abundance, respect, and safety. But these blessings are announced with a warning of curses (punishments) if Israel is not obedient and faithful to the covenant. The curses are found in Leviticus 26:14-39,Deuteronomy 4:15-28, and Deuteronomy 28:15-32:42. Generally, these may be categorized under ten “D’s”: death, disease, drought, dearth (shortage of supplies) , danger, destruction, defeat, deportation, destitution, and disgrace.\n
- \n\nBlessing and Cursing – The kinds of blessings that come for faithfulness are found in Leviticus 26:1-13,Deuteronomy 4:32-40, and Deuteronomy 28:1-14. Generally, these may be categorized as life, health, prosperity, agricultural abundance, respect, and safety. But these blessings are announced with a warning of curses (punishments) if Israel is not obedient and faithful to the covenant. The curses are found in Leviticus 26:14-39,Deuteronomy 4:15-28, and Deuteronomy 28:15-32:42. Generally, these may be categorized under ten “D’s”: death, disease, drought, dearth (shortage of supplies) , danger, destruction, defeat, deportation, destitution, and disgrace.\n
- \n\nBlessing and Cursing – The kinds of blessings that come for faithfulness are found in Leviticus 26:1-13,Deuteronomy 4:32-40, and Deuteronomy 28:1-14. Generally, these may be categorized as life, health, prosperity, agricultural abundance, respect, and safety. But these blessings are announced with a warning of curses (punishments) if Israel is not obedient and faithful to the covenant. The curses are found in Leviticus 26:14-39,Deuteronomy 4:15-28, and Deuteronomy 28:15-32:42. Generally, these may be categorized under ten “D’s”: death, disease, drought, dearth (shortage of supplies) , danger, destruction, defeat, deportation, destitution, and disgrace.\n
- \n\nBlessing and Cursing – The kinds of blessings that come for faithfulness are found in Leviticus 26:1-13,Deuteronomy 4:32-40, and Deuteronomy 28:1-14. Generally, these may be categorized as life, health, prosperity, agricultural abundance, respect, and safety. But these blessings are announced with a warning of curses (punishments) if Israel is not obedient and faithful to the covenant. The curses are found in Leviticus 26:14-39,Deuteronomy 4:15-28, and Deuteronomy 28:15-32:42. Generally, these may be categorized under ten “D’s”: death, disease, drought, dearth (shortage of supplies) , danger, destruction, defeat, deportation, destitution, and disgrace.\n
- \n\nBlessing and Cursing – The kinds of blessings that come for faithfulness are found in Leviticus 26:1-13,Deuteronomy 4:32-40, and Deuteronomy 28:1-14. Generally, these may be categorized as life, health, prosperity, agricultural abundance, respect, and safety. But these blessings are announced with a warning of curses (punishments) if Israel is not obedient and faithful to the covenant. The curses are found in Leviticus 26:14-39,Deuteronomy 4:15-28, and Deuteronomy 28:15-32:42. Generally, these may be categorized under ten “D’s”: death, disease, drought, dearth (shortage of supplies) , danger, destruction, defeat, deportation, destitution, and disgrace.\n
- Pre-Exilic: Northern (Isarael) and Judah (Southern) split.... Assyria the great global power is on the rise.\nAMos: judgement is coming to Israel.\nJonah: Jonah reminds Israel that they are to be the light to all the nations of the world and the mediator of God’s blessings.\nNahum: Nahum wrote to declare God’s righteous destruction upon the city of Nineveh and bring comfort to Judah.\nMicah: He witnessed the rise of Assyria and its destruction of Israel. Directed towards Judah.\nHosea: To Israel : Using his own marriage as an example, Hosea proclaimed God’s faithfulness to His people in spite of their sinfulness.\nZephaniah: Zephaniah’s purpose was to motivate Judah towards repentance before the impending judgment of the great Day of the Lord came upon them.\nAssyria is on the Rise: Israel Northern Kingdom was going through a period of prosperity... but Northern Kingdom is wicked, run by wicked leaders... all there kings are bad.\n\n
- Pre-Exilic: Northern (Isarael) and Judah (Southern) split.... Assyria the great global power is on the rise.\nAMos: judgement is coming to Israel.\nJonah: Jonah reminds Israel that they are to be the light to all the nations of the world and the mediator of God’s blessings.\nNahum: Nahum wrote to declare God’s righteous destruction upon the city of Nineveh and bring comfort to Judah.\nMicah: He witnessed the rise of Assyria and its destruction of Israel. Directed towards Judah.\nHosea: To Israel : Using his own marriage as an example, Hosea proclaimed God’s faithfulness to His people in spite of their sinfulness.\nZephaniah: Zephaniah’s purpose was to motivate Judah towards repentance before the impending judgment of the great Day of the Lord came upon them.\nAssyria is on the Rise: Israel Northern Kingdom was going through a period of prosperity... but Northern Kingdom is wicked, run by wicked leaders... all there kings are bad.\n\n
- Pre-Exilic: Northern (Isarael) and Judah (Southern) split.... Assyria the great global power is on the rise.\nAMos: judgement is coming to Israel.\nJonah: Jonah reminds Israel that they are to be the light to all the nations of the world and the mediator of God’s blessings.\nNahum: Nahum wrote to declare God’s righteous destruction upon the city of Nineveh and bring comfort to Judah.\nMicah: He witnessed the rise of Assyria and its destruction of Israel. Directed towards Judah.\nHosea: To Israel : Using his own marriage as an example, Hosea proclaimed God’s faithfulness to His people in spite of their sinfulness.\nZephaniah: Zephaniah’s purpose was to motivate Judah towards repentance before the impending judgment of the great Day of the Lord came upon them.\nAssyria is on the Rise: Israel Northern Kingdom was going through a period of prosperity... but Northern Kingdom is wicked, run by wicked leaders... all there kings are bad.\n\n
- Pre-Exilic: Northern (Isarael) and Judah (Southern) split.... Assyria the great global power is on the rise.\nAMos: judgement is coming to Israel.\nJonah: Jonah reminds Israel that they are to be the light to all the nations of the world and the mediator of God’s blessings.\nNahum: Nahum wrote to declare God’s righteous destruction upon the city of Nineveh and bring comfort to Judah.\nMicah: He witnessed the rise of Assyria and its destruction of Israel. Directed towards Judah.\nHosea: To Israel : Using his own marriage as an example, Hosea proclaimed God’s faithfulness to His people in spite of their sinfulness.\nZephaniah: Zephaniah’s purpose was to motivate Judah towards repentance before the impending judgment of the great Day of the Lord came upon them.\nAssyria is on the Rise: Israel Northern Kingdom was going through a period of prosperity... but Northern Kingdom is wicked, run by wicked leaders... all there kings are bad.\n\n
- \nWoe Oracle,... Hebrew ‘Hoy’... NRSV Renders as ALAS\n\n
- \nWoe Oracle,... Hebrew ‘Hoy’... NRSV Renders as ALAS\n\n
- Lawsuit\n\n
- Taunt Song Against Babylon, Lady Babylon....\nNahum: \nNahum starts using this format in Chapter One, uses 11 letters, and then stops. If anyone owns a copy of The Jerusalem Bible, turn to the Book of Nahum and you will find the acrostic format wonderfully illustrated.\n
- ‘A central feature of Hebrew Poetry is the extensive use us figurative language. Their figures of speech are some of the main weapons in the literary arsenal of the prophets. Indeed, figurative langauge is what makes the prophetic books so colourful and fascinating.\nAmos does not say. ‘God is angry’ rather he says ‘The lion has roared’\nIsaiah does not analyticallu discuss how terrible sin is and how wonderful forgiveness is; he announces ‘Thoguh your sins are as scarlet they shall be maade as white as snow’\n\nJeremiah is disgusted with with the nation of Judah’s unfaithfull attitude toward God and wants to convey some of the pain YHWH feels because Judah has left Yahweh for idols, so throughout the book he compares Judah to a an unfaithfull wife who has become a prostitue. \n‘You have lived as a prostitute with many lovers’ Jeremiah procliams, referring figurateibely, but emotionally, to Judah’s idolatry.\nrhetoric, emotiion, persuasion, \n\n
- ‘A central feature of Hebrew Poetry is the extensive use us figurative language. Their figures of speech are some of the main weapons in the literary arsenal of the prophets. Indeed, figurative langauge is what makes the prophetic books so colourful and fascinating.\nAmos does not say. ‘God is angry’ rather he says ‘The lion has roared’\nIsaiah does not analyticallu discuss how terrible sin is and how wonderful forgiveness is; he announces ‘Thoguh your sins are as scarlet they shall be maade as white as snow’\n\nJeremiah is disgusted with with the nation of Judah’s unfaithfull attitude toward God and wants to convey some of the pain YHWH feels because Judah has left Yahweh for idols, so throughout the book he compares Judah to a an unfaithfull wife who has become a prostitue. \n‘You have lived as a prostitute with many lovers’ Jeremiah procliams, referring figurateibely, but emotionally, to Judah’s idolatry.\nrhetoric, emotiion, persuasion, \n\n
- ‘A central feature of Hebrew Poetry is the extensive use us figurative language. Their figures of speech are some of the main weapons in the literary arsenal of the prophets. Indeed, figurative langauge is what makes the prophetic books so colourful and fascinating.\nAmos does not say. ‘God is angry’ rather he says ‘The lion has roared’\nIsaiah does not analyticallu discuss how terrible sin is and how wonderful forgiveness is; he announces ‘Thoguh your sins are as scarlet they shall be maade as white as snow’\n\nJeremiah is disgusted with with the nation of Judah’s unfaithfull attitude toward God and wants to convey some of the pain YHWH feels because Judah has left Yahweh for idols, so throughout the book he compares Judah to a an unfaithfull wife who has become a prostitue. \n‘You have lived as a prostitute with many lovers’ Jeremiah procliams, referring figurateibely, but emotionally, to Judah’s idolatry.\nrhetoric, emotiion, persuasion, \n\n
- ‘A central feature of Hebrew Poetry is the extensive use us figurative language. Their figures of speech are some of the main weapons in the literary arsenal of the prophets. Indeed, figurative langauge is what makes the prophetic books so colourful and fascinating.\nAmos does not say. ‘God is angry’ rather he says ‘The lion has roared’\nIsaiah does not analyticallu discuss how terrible sin is and how wonderful forgiveness is; he announces ‘Thoguh your sins are as scarlet they shall be maade as white as snow’\n\nJeremiah is disgusted with with the nation of Judah’s unfaithfull attitude toward God and wants to convey some of the pain YHWH feels because Judah has left Yahweh for idols, so throughout the book he compares Judah to a an unfaithfull wife who has become a prostitue. \n‘You have lived as a prostitute with many lovers’ Jeremiah procliams, referring figurateibely, but emotionally, to Judah’s idolatry.\nrhetoric, emotiion, persuasion, \n\n
- ‘A central feature of Hebrew Poetry is the extensive use us figurative language. Their figures of speech are some of the main weapons in the literary arsenal of the prophets. Indeed, figurative langauge is what makes the prophetic books so colourful and fascinating.\nAmos does not say. ‘God is angry’ rather he says ‘The lion has roared’\nIsaiah does not analyticallu discuss how terrible sin is and how wonderful forgiveness is; he announces ‘Thoguh your sins are as scarlet they shall be maade as white as snow’\n\nJeremiah is disgusted with with the nation of Judah’s unfaithfull attitude toward God and wants to convey some of the pain YHWH feels because Judah has left Yahweh for idols, so throughout the book he compares Judah to a an unfaithfull wife who has become a prostitue. \n‘You have lived as a prostitute with many lovers’ Jeremiah procliams, referring figurateibely, but emotionally, to Judah’s idolatry.\nrhetoric, emotiion, persuasion, \n\n
- ‘A central feature of Hebrew Poetry is the extensive use us figurative language. Their figures of speech are some of the main weapons in the literary arsenal of the prophets. Indeed, figurative langauge is what makes the prophetic books so colourful and fascinating.\nAmos does not say. ‘God is angry’ rather he says ‘The lion has roared’\nIsaiah does not analyticallu discuss how terrible sin is and how wonderful forgiveness is; he announces ‘Thoguh your sins are as scarlet they shall be maade as white as snow’\n\nJeremiah is disgusted with with the nation of Judah’s unfaithfull attitude toward God and wants to convey some of the pain YHWH feels because Judah has left Yahweh for idols, so throughout the book he compares Judah to a an unfaithfull wife who has become a prostitue. \n‘You have lived as a prostitute with many lovers’ Jeremiah procliams, referring figurateibely, but emotionally, to Judah’s idolatry.\nrhetoric, emotiion, persuasion, \n\n
- ‘A central feature of Hebrew Poetry is the extensive use us figurative language. Their figures of speech are some of the main weapons in the literary arsenal of the prophets. Indeed, figurative langauge is what makes the prophetic books so colourful and fascinating.\nAmos does not say. ‘God is angry’ rather he says ‘The lion has roared’\nIsaiah does not analyticallu discuss how terrible sin is and how wonderful forgiveness is; he announces ‘Thoguh your sins are as scarlet they shall be maade as white as snow’\n\nJeremiah is disgusted with with the nation of Judah’s unfaithfull attitude toward God and wants to convey some of the pain YHWH feels because Judah has left Yahweh for idols, so throughout the book he compares Judah to a an unfaithfull wife who has become a prostitue. \n‘You have lived as a prostitute with many lovers’ Jeremiah procliams, referring figurateibely, but emotionally, to Judah’s idolatry.\nrhetoric, emotiion, persuasion, \n\n
- ‘A central feature of Hebrew Poetry is the extensive use us figurative language. Their figures of speech are some of the main weapons in the literary arsenal of the prophets. Indeed, figurative langauge is what makes the prophetic books so colourful and fascinating.\nAmos does not say. ‘God is angry’ rather he says ‘The lion has roared’\nIsaiah does not analyticallu discuss how terrible sin is and how wonderful forgiveness is; he announces ‘Thoguh your sins are as scarlet they shall be maade as white as snow’\n\nJeremiah is disgusted with with the nation of Judah’s unfaithfull attitude toward God and wants to convey some of the pain YHWH feels because Judah has left Yahweh for idols, so throughout the book he compares Judah to a an unfaithfull wife who has become a prostitue. \n‘You have lived as a prostitute with many lovers’ Jeremiah procliams, referring figurateibely, but emotionally, to Judah’s idolatry.\nrhetoric, emotiion, persuasion, \n\n
- ‘A central feature of Hebrew Poetry is the extensive use us figurative language. Their figures of speech are some of the main weapons in the literary arsenal of the prophets. Indeed, figurative langauge is what makes the prophetic books so colourful and fascinating.\nAmos does not say. ‘God is angry’ rather he says ‘The lion has roared’\nIsaiah does not analyticallu discuss how terrible sin is and how wonderful forgiveness is; he announces ‘Thoguh your sins are as scarlet they shall be maade as white as snow’\n\nJeremiah is disgusted with with the nation of Judah’s unfaithfull attitude toward God and wants to convey some of the pain YHWH feels because Judah has left Yahweh for idols, so throughout the book he compares Judah to a an unfaithfull wife who has become a prostitue. \n‘You have lived as a prostitute with many lovers’ Jeremiah procliams, referring figurateibely, but emotionally, to Judah’s idolatry.\nrhetoric, emotiion, persuasion, \n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n
- LOCUST: \n“What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.” (Joel 1:4, ESV)\nJeremiah ‘I know the plans I have for you, the plans to give you a hope and a future’\nSOng: Feeling Tired: ‘Strenth will rise as they wait upon the Lord’\n\n