SlideShare ist ein Scribd-Unternehmen logo
1 von 1
Downloaden Sie, um offline zu lesen
About this habit/disposition, as I also resonate to a great
extent w/Peirce, Neville, even Tillich but ... well ... don't
get out much, I will try to articulate my own sensibilities
(questions):
We do not reason, feel or will our way into believing that the
pasture where the Shepherd leads us is green; that comes to us
as one of reality's givens? Neither do we reason, feel or will
our belief that life's path is safe; that realization, too,
comes only as pure gift? Ignatius prayed: "Take, Lord,
receive, all my liberty, my memory, understanding, my entire
will. GIVE me only Your love and your grace" ... So, faith,
would be neither intellectual nor emotional nor volitional in
origin, but holistically (existentially or with one's entire
being) and integrally (drawing on each human faculty as would
be proper to its role) would respond (insofar as it is
performative) to our changing expectations as they are
dynamically (re)conditioned by reality's GIVENness? It has the
character of an existential-disjunctive, a living as-if ... as
if, despite reality's being awfully ambiguous for us and,
apparently, terribly ambivalent toward us, love will, somehow
and finally, orient, sanctify, empower, heal and save us?
And all can "expect" that such efficacies will also be
realized proleptically (in anticipation) to various degrees in
their lives? Further, it can be "expected" that a few will
even realize them to a remarkable degree (liberated/unitive
life)? All of reality seemingly participates in everincreasing degrees of autonomy, freedom increasing up an
ontological hierarchy, up a phylogenetic ladder, up a
transformative trajectory (variously conceived across
traditions)? This generates a paradoxical situation whereby,
ironically, it may precisely be that a kenotic surrender of
this very growth in freedom just might free us to embrace the
intra-objective identity of all determinate reality (Creatorcreature-creativity as One;absolute unitary being) without any
overwhelming fear of loss of the values we may have already
realized (and/or expect to realize) through the intersubjective intimacy we've come to enjoy (Creator-creatureCreator Spirit as the Many; unitive love)?

1

Weitere ähnliche Inhalte

Ähnlich wie Thatamanil03june2011

Christian nonduality, panentheism & anarchism revised
Christian nonduality, panentheism & anarchism revisedChristian nonduality, panentheism & anarchism revised
Christian nonduality, panentheism & anarchism revisedjohnboy_philothea_net
 
Christian nonduality, panentheism & anarchism
Christian nonduality, panentheism & anarchismChristian nonduality, panentheism & anarchism
Christian nonduality, panentheism & anarchismjohnboy_philothea_net
 
A philosophical theology for inter faith dialogue
A philosophical theology for inter faith dialogueA philosophical theology for inter faith dialogue
A philosophical theology for inter faith dialoguejohnboy_philothea_net
 
A philosophical theology for inter faith dialogue
A philosophical theology for inter faith dialogueA philosophical theology for inter faith dialogue
A philosophical theology for inter faith dialoguejohnboy_philothea_net
 
Nonduality is more epistemic than ontological
Nonduality is more epistemic than ontologicalNonduality is more epistemic than ontological
Nonduality is more epistemic than ontologicaljohnboy_philothea_net
 

Ähnlich wie Thatamanil03june2011 (20)

Philosophicaltheologyinterreligious
PhilosophicaltheologyinterreligiousPhilosophicaltheologyinterreligious
Philosophicaltheologyinterreligious
 
Philosophicaltheologyinterreligious
PhilosophicaltheologyinterreligiousPhilosophicaltheologyinterreligious
Philosophicaltheologyinterreligious
 
Christian nonduality, panentheism & anarchism revised
Christian nonduality, panentheism & anarchism revisedChristian nonduality, panentheism & anarchism revised
Christian nonduality, panentheism & anarchism revised
 
Christian nonduality, panentheism & anarchism
Christian nonduality, panentheism & anarchismChristian nonduality, panentheism & anarchism
Christian nonduality, panentheism & anarchism
 
Unitary unitive
Unitary unitiveUnitary unitive
Unitary unitive
 
Translation rohr's blog
Translation rohr's blogTranslation rohr's blog
Translation rohr's blog
 
Intentional nonduality
Intentional nondualityIntentional nonduality
Intentional nonduality
 
Unitary unitive
Unitary unitiveUnitary unitive
Unitary unitive
 
Nondual christianity
Nondual christianityNondual christianity
Nondual christianity
 
Translation rohr's blog
Translation rohr's blogTranslation rohr's blog
Translation rohr's blog
 
dual vs nondual consciouness
dual vs nondual consciounessdual vs nondual consciouness
dual vs nondual consciouness
 
Nondual christianity 2011 dec 18
Nondual christianity 2011 dec 18Nondual christianity 2011 dec 18
Nondual christianity 2011 dec 18
 
Zen Christian
Zen ChristianZen Christian
Zen Christian
 
A philosophical theology for inter faith dialogue
A philosophical theology for inter faith dialogueA philosophical theology for inter faith dialogue
A philosophical theology for inter faith dialogue
 
A philosophical theology for inter faith dialogue
A philosophical theology for inter faith dialogueA philosophical theology for inter faith dialogue
A philosophical theology for inter faith dialogue
 
Nonduality is more epistemic than ontological
Nonduality is more epistemic than ontologicalNonduality is more epistemic than ontological
Nonduality is more epistemic than ontological
 
Nondual christianity
Nondual christianityNondual christianity
Nondual christianity
 
Nondual christianity
Nondual christianityNondual christianity
Nondual christianity
 
Intentional nonduality
Intentional nondualityIntentional nonduality
Intentional nonduality
 
Nondual christianity 2011 dec 18
Nondual christianity 2011 dec 18Nondual christianity 2011 dec 18
Nondual christianity 2011 dec 18
 

Mehr von johnboy_philothea_net

Moral justification of our tragic reality via omnipathy
Moral justification of our tragic reality via omnipathyMoral justification of our tragic reality via omnipathy
Moral justification of our tragic reality via omnipathyjohnboy_philothea_net
 
Emerging christianity interfaith account of orthodoxic spi
Emerging christianity   interfaith account of orthodoxic spiEmerging christianity   interfaith account of orthodoxic spi
Emerging christianity interfaith account of orthodoxic spijohnboy_philothea_net
 
The missing divine attribute omnipathy
The missing divine attribute   omnipathyThe missing divine attribute   omnipathy
The missing divine attribute omnipathyjohnboy_philothea_net
 
In all religions we are invited to dig deeper
In all religions we are invited to dig deeperIn all religions we are invited to dig deeper
In all religions we are invited to dig deeperjohnboy_philothea_net
 
A soteriological orthodoxy and sophiological polydoxy
A soteriological orthodoxy and sophiological polydoxyA soteriological orthodoxy and sophiological polydoxy
A soteriological orthodoxy and sophiological polydoxyjohnboy_philothea_net
 
Faith between a naive realism and radical deconstructionism
Faith between a naive realism and radical deconstructionismFaith between a naive realism and radical deconstructionism
Faith between a naive realism and radical deconstructionismjohnboy_philothea_net
 
In defense of metaphysics and its meaningfulness
In defense of metaphysics and its meaningfulnessIn defense of metaphysics and its meaningfulness
In defense of metaphysics and its meaningfulnessjohnboy_philothea_net
 
The role of change in metaphysics not so fast
The role of change in metaphysics   not so fastThe role of change in metaphysics   not so fast
The role of change in metaphysics not so fastjohnboy_philothea_net
 
The role of change in metaphysics not so fast
The role of change in metaphysics   not so fastThe role of change in metaphysics   not so fast
The role of change in metaphysics not so fastjohnboy_philothea_net
 
Orthodoxy weds polydoxy god as lover
Orthodoxy weds polydoxy   god as loverOrthodoxy weds polydoxy   god as lover
Orthodoxy weds polydoxy god as loverjohnboy_philothea_net
 
Orthodoxy weds polydoxy god as lover
Orthodoxy weds polydoxy   god as loverOrthodoxy weds polydoxy   god as lover
Orthodoxy weds polydoxy god as loverjohnboy_philothea_net
 
Ontologizing schmontologizing, philosophical or theological
Ontologizing schmontologizing, philosophical or theologicalOntologizing schmontologizing, philosophical or theological
Ontologizing schmontologizing, philosophical or theologicaljohnboy_philothea_net
 
The (semiotic) failure of logocentrism
The (semiotic) failure of logocentrismThe (semiotic) failure of logocentrism
The (semiotic) failure of logocentrismjohnboy_philothea_net
 
A look at panentheism from a semiotic vantage point
A look at panentheism from a semiotic vantage pointA look at panentheism from a semiotic vantage point
A look at panentheism from a semiotic vantage pointjohnboy_philothea_net
 
Interfaith dialogue as sophiologic gift exchange
Interfaith dialogue as sophiologic gift exchangeInterfaith dialogue as sophiologic gift exchange
Interfaith dialogue as sophiologic gift exchangejohnboy_philothea_net
 

Mehr von johnboy_philothea_net (20)

Moral justification of our tragic reality via omnipathy
Moral justification of our tragic reality via omnipathyMoral justification of our tragic reality via omnipathy
Moral justification of our tragic reality via omnipathy
 
Emerging christianity interfaith account of orthodoxic spi
Emerging christianity   interfaith account of orthodoxic spiEmerging christianity   interfaith account of orthodoxic spi
Emerging christianity interfaith account of orthodoxic spi
 
Eucharistic model
Eucharistic modelEucharistic model
Eucharistic model
 
The missing divine attribute omnipathy
The missing divine attribute   omnipathyThe missing divine attribute   omnipathy
The missing divine attribute omnipathy
 
In all religions we are invited to dig deeper
In all religions we are invited to dig deeperIn all religions we are invited to dig deeper
In all religions we are invited to dig deeper
 
A soteriological orthodoxy and sophiological polydoxy
A soteriological orthodoxy and sophiological polydoxyA soteriological orthodoxy and sophiological polydoxy
A soteriological orthodoxy and sophiological polydoxy
 
Deconstructing deconstructionism
Deconstructing deconstructionismDeconstructing deconstructionism
Deconstructing deconstructionism
 
Faith between a naive realism and radical deconstructionism
Faith between a naive realism and radical deconstructionismFaith between a naive realism and radical deconstructionism
Faith between a naive realism and radical deconstructionism
 
In defense of metaphysics and its meaningfulness
In defense of metaphysics and its meaningfulnessIn defense of metaphysics and its meaningfulness
In defense of metaphysics and its meaningfulness
 
The role of change in metaphysics not so fast
The role of change in metaphysics   not so fastThe role of change in metaphysics   not so fast
The role of change in metaphysics not so fast
 
The role of change in metaphysics not so fast
The role of change in metaphysics   not so fastThe role of change in metaphysics   not so fast
The role of change in metaphysics not so fast
 
Orthodoxy weds polydoxy god as lover
Orthodoxy weds polydoxy   god as loverOrthodoxy weds polydoxy   god as lover
Orthodoxy weds polydoxy god as lover
 
Orthodoxy weds polydoxy god as lover
Orthodoxy weds polydoxy   god as loverOrthodoxy weds polydoxy   god as lover
Orthodoxy weds polydoxy god as lover
 
To john caputo yes, but
To john caputo   yes, butTo john caputo   yes, but
To john caputo yes, but
 
Ontologizing schmontologizing, philosophical or theological
Ontologizing schmontologizing, philosophical or theologicalOntologizing schmontologizing, philosophical or theological
Ontologizing schmontologizing, philosophical or theological
 
Deconstruct this!
Deconstruct this!Deconstruct this!
Deconstruct this!
 
The (semiotic) failure of logocentrism
The (semiotic) failure of logocentrismThe (semiotic) failure of logocentrism
The (semiotic) failure of logocentrism
 
A look at panentheism from a semiotic vantage point
A look at panentheism from a semiotic vantage pointA look at panentheism from a semiotic vantage point
A look at panentheism from a semiotic vantage point
 
Dorothy day and gospel norms
Dorothy day and gospel normsDorothy day and gospel norms
Dorothy day and gospel norms
 
Interfaith dialogue as sophiologic gift exchange
Interfaith dialogue as sophiologic gift exchangeInterfaith dialogue as sophiologic gift exchange
Interfaith dialogue as sophiologic gift exchange
 

Thatamanil03june2011

  • 1. About this habit/disposition, as I also resonate to a great extent w/Peirce, Neville, even Tillich but ... well ... don't get out much, I will try to articulate my own sensibilities (questions): We do not reason, feel or will our way into believing that the pasture where the Shepherd leads us is green; that comes to us as one of reality's givens? Neither do we reason, feel or will our belief that life's path is safe; that realization, too, comes only as pure gift? Ignatius prayed: "Take, Lord, receive, all my liberty, my memory, understanding, my entire will. GIVE me only Your love and your grace" ... So, faith, would be neither intellectual nor emotional nor volitional in origin, but holistically (existentially or with one's entire being) and integrally (drawing on each human faculty as would be proper to its role) would respond (insofar as it is performative) to our changing expectations as they are dynamically (re)conditioned by reality's GIVENness? It has the character of an existential-disjunctive, a living as-if ... as if, despite reality's being awfully ambiguous for us and, apparently, terribly ambivalent toward us, love will, somehow and finally, orient, sanctify, empower, heal and save us? And all can "expect" that such efficacies will also be realized proleptically (in anticipation) to various degrees in their lives? Further, it can be "expected" that a few will even realize them to a remarkable degree (liberated/unitive life)? All of reality seemingly participates in everincreasing degrees of autonomy, freedom increasing up an ontological hierarchy, up a phylogenetic ladder, up a transformative trajectory (variously conceived across traditions)? This generates a paradoxical situation whereby, ironically, it may precisely be that a kenotic surrender of this very growth in freedom just might free us to embrace the intra-objective identity of all determinate reality (Creatorcreature-creativity as One;absolute unitary being) without any overwhelming fear of loss of the values we may have already realized (and/or expect to realize) through the intersubjective intimacy we've come to enjoy (Creator-creatureCreator Spirit as the Many; unitive love)? 1