The document outlines connections between epistemology and ontology, questioning how some arrive at correct understandings of God's nature through panentheism but hold erroneous views of epistemology through arational gnosticism. It suggests that possessing an unconscious competence from formative liturgical and devotional experiences can lead to knowing truth, even if one cannot fully explain how they know. The document also juxtaposes Kant's interrogatories, the four senses of scripture, categories of axiological epistemology, and theological virtues, drawing parallels between them.