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Praxis in Mujerista
    Theology
   Chapter 6 of “En La Lucha:
Elaborating a Mujerista Theology”
Defining Praxis
 “A process by which a theory,
  lesson, or skill is enacted,
  practiced, embodied, or
  realized” – Wikipedia
 “Reflection and action upon
  the world in order to
  transform it." Through praxis,
  oppressed people can
  acquire a critical awareness
  of their own condition, and,
  with their allies, struggle for
  liberation.” – Paulo Freire
• Praxis is “critical reflective action
            based on an analysis of historical
            reality perceived through of an
            option for and a commitment to the
            liberation of Latinas” – Ada Maria
            Isasi-Diaz
            • “Praxis must not be equated with
              practice” a blend of intellectual
              reflection and consistent action.
            • Grounded in the experience of the
              community.
            • Mujerista praxis: captured in the
              typical response to “how are you”
              with: “ahi, en la lucha,” - there, in
              the struggle.




Praxis a la Mujerista
   Liberation is not a conceptual
    exercise but grounded in an
    historical reality.
   It critiques and denounces
    oppressive structures.
   Is critically introspective.
    Does not romanticize its own
    cultural context or its own
    theological community.
   Accepts the theological
    contribution of the grassroot
    people.
Lived Experience as the primary
source of mujerista theology
               • Lived experience –
                 experiences that are
                 intentionally being lived.
                 • Experiences that we reflect,
                   examine and act on.
               • The development of moral
                 agency occurs through this
                 primary source.
               • A critique of an
                 “objective” moral and
                 theological source: truth is
                 intentionally experienced
                 not rationally theorized.
Grassroot Theologians
   Mujerista theologians
    must look towards
    the grassroot
    community and their
    experience of God.
   “Who God is and
    what God is like is to
    be found in our
    struggle for survival
    and justice.”

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Praxis in mujerista theology

  • 1. Praxis in Mujerista Theology Chapter 6 of “En La Lucha: Elaborating a Mujerista Theology”
  • 2. Defining Praxis  “A process by which a theory, lesson, or skill is enacted, practiced, embodied, or realized” – Wikipedia  “Reflection and action upon the world in order to transform it." Through praxis, oppressed people can acquire a critical awareness of their own condition, and, with their allies, struggle for liberation.” – Paulo Freire
  • 3. • Praxis is “critical reflective action based on an analysis of historical reality perceived through of an option for and a commitment to the liberation of Latinas” – Ada Maria Isasi-Diaz • “Praxis must not be equated with practice” a blend of intellectual reflection and consistent action. • Grounded in the experience of the community. • Mujerista praxis: captured in the typical response to “how are you” with: “ahi, en la lucha,” - there, in the struggle. Praxis a la Mujerista
  • 4. Liberation is not a conceptual exercise but grounded in an historical reality.  It critiques and denounces oppressive structures.  Is critically introspective. Does not romanticize its own cultural context or its own theological community.  Accepts the theological contribution of the grassroot people.
  • 5. Lived Experience as the primary source of mujerista theology • Lived experience – experiences that are intentionally being lived. • Experiences that we reflect, examine and act on. • The development of moral agency occurs through this primary source. • A critique of an “objective” moral and theological source: truth is intentionally experienced not rationally theorized.
  • 6. Grassroot Theologians  Mujerista theologians must look towards the grassroot community and their experience of God.  “Who God is and what God is like is to be found in our struggle for survival and justice.”