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Bioethics Eastern
   Perspective
     Part 3
Bioethics
   JAINA PERSPECTIVE: VIOLENCE
Types of violence
• Intentional (that cause some harm)
• Relating in daily life (Like cooking food to
  sustain life)
• Business related (like farming)
• Relating to protection of nation,
  society & family.
Bioethics
  Virtues for monks (Major Vows)
Same virtues followed at the maximum
limits possible:
• Non-Violence
• Non-Stealing
• Truthfulness
• Limiting Possessions
• Limited celibacy (No Adultery)
Bioethics
Gunavrata, Shiksha – Vrata& Ten Moral
               Dharma




• Vows supporting the minor vows
  (Gunavrata)
• Vows that stimulates householders
  towards monk hood (Shiksha – Vrata)
• Ten moral Dharma
Bioethics
  Fundamental Jain Principle




All life is interdependent (Parasparop-
gravo-jivanan) from one sensed plant life
to fully developed five sensed human life
with analytical and reasoning ability. This
elicits feelings of gratitude and
responsibility.
Bioethics
         Bioethical Application
• Most vaccines are produced by injecting
  offending organisms into horses, for antigen
  antibody reaction and from that serum, vaccines
  are produced. Horses are basically not harmed.
• Some animal serum is used in making medicines
  or anti venoms.

            Can this be considered under
                interdependence?
Bioethics
     Fundamental Jain Teaching
All living beings are created equal with
respect to their soul. All souls have
capability of reaching liberation-moksha
Bioethics
           Theory of Karma
• Jainism defines cause of disease or
  suffering to be past or present action
  (Karma).
• There are eight different karma described.
• Feeling (Pain and pleasure) producing
  karma
• Body determining karma (e.g. disability
  caused by Naam karma)
Bioethics
JAINISM EXPLANATION OF DISABILITY
Karmas are stored in the subtle body called the
“Karmic Body” that remains attached to the soul.
They are like files stored in the computer, which
are downloaded for writing the text of each and
every act of ones mind, speech and body in the
present life and each new life to come, in
accordance with your karma. Once a batch
Of karma particles have produced an action, they
are shed. Old karma particles leave and new
arrive on a regular basis.
Jainism can explain disease
& disability on this basis.
Bioethics
   Concept of existence of soul and
       belief of reincarnation
• In Jainism concept of existence of Soul within
  each living being.
• This soul is polluted with karmic particles from
  the time infinite and that this soul will continue
  to occupy a new body up on death of the present
  body.
• This process of reincarnation will continue till
  soul is free of all karmic particles leading to
  liberation –Moksha.
• Therefore in Jainism the importance of body & its
  health is temporary.
Bioethics
             Concept of Destiny
      KarmbaddhaParyay&Five Samvaya
Destiny is described in Jainism very differently than
commonly expected definition. In Jain concept one
is destined to
pain, pleasure, disease, disability, death and so on
according to previous and present karmas and there
fruitations. This destiny is in one’s own control as
one’s deeds are at there free will.

Therefore indirectly one can control their
own disease & disability.
Bioethics
   JAIN PRINCIPLES: Five Samvaya
For any act or process to be completed,
following five things will come in to play:
1. One’s own efforts (Pursharth)
2. Proper time (Kala)
3. Ability of one’s own soul (Upadana)
4. Destiny (Niyati)
5. Presence of catalyst(s) (Nimita)
WE ONLY CONTROL OUR EFFORTS.
Bioethics
                  Conference Details

Plenary sessions take place in Mudd Auditorium, Claremont
Lincoln University, 1325 N. College Ave., Claremont, CA 91711
(on the campus of Claremont School of Theology).

There is an inexpensive registration fee and a discount for
students. Early registration at a reduced rate will close on July
15th.

All meals at the conference will be creative and tasty Jain
vegetarian/vegan fare.


Register Here
Bioethics
              Travel and Hotel Information
AIRPORTS
Ontario International Airport (ONT) is 15 minutes from Claremont. Taxis are
available outside the baggage area (approx. $20-25 for a ride to campus) or you
can book a shuttle here.
Los Angeles International Airport is 50 miles from Claremont. During peak traffic
hours (7am-9am; 3pm-6pm), this can be a very lengthy ride. You can book a shuttle
here.

HOTELS
The conference hotel is the Claremont DoubleTree, 555 W. Foothill Blvd. in
Claremont; (909) 626-2411. You can make reservations (at a reduced rate) at the
Jain Conference Group Page. The DoubleTree Hotel is 0.5 miles from campus, or a
10-minute walk.
Other accommodations can be found at Hotel Claremont; (909) 621-4831 (3 miles
from campus) or Casa 425; (866) 450-0425 (in Claremont Village, 1.3 miles from
campus). There are also lodgings in nearby cities.
Bioethics
      August 24th and 25th , 2012
                    Venue:
          Claremont Lincoln University
               Mudd Auditorium,
            1325 N. College Avenue,
              Claremont CA 91711

                   Co-Sponsored by:
  Claremont Lincoln University, the International School for Jain
Studies, Jain Center of Southern California, and the Federation of Jain
                Associations in North America (JAINA)

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Bioethics - Religious & Spiritual Approaches -3

  • 1. Bioethics Eastern Perspective Part 3
  • 2. Bioethics JAINA PERSPECTIVE: VIOLENCE Types of violence • Intentional (that cause some harm) • Relating in daily life (Like cooking food to sustain life) • Business related (like farming) • Relating to protection of nation, society & family.
  • 3. Bioethics Virtues for monks (Major Vows) Same virtues followed at the maximum limits possible: • Non-Violence • Non-Stealing • Truthfulness • Limiting Possessions • Limited celibacy (No Adultery)
  • 4. Bioethics Gunavrata, Shiksha – Vrata& Ten Moral Dharma • Vows supporting the minor vows (Gunavrata) • Vows that stimulates householders towards monk hood (Shiksha – Vrata) • Ten moral Dharma
  • 5. Bioethics Fundamental Jain Principle All life is interdependent (Parasparop- gravo-jivanan) from one sensed plant life to fully developed five sensed human life with analytical and reasoning ability. This elicits feelings of gratitude and responsibility.
  • 6. Bioethics Bioethical Application • Most vaccines are produced by injecting offending organisms into horses, for antigen antibody reaction and from that serum, vaccines are produced. Horses are basically not harmed. • Some animal serum is used in making medicines or anti venoms. Can this be considered under interdependence?
  • 7. Bioethics Fundamental Jain Teaching All living beings are created equal with respect to their soul. All souls have capability of reaching liberation-moksha
  • 8. Bioethics Theory of Karma • Jainism defines cause of disease or suffering to be past or present action (Karma). • There are eight different karma described. • Feeling (Pain and pleasure) producing karma • Body determining karma (e.g. disability caused by Naam karma)
  • 9. Bioethics JAINISM EXPLANATION OF DISABILITY Karmas are stored in the subtle body called the “Karmic Body” that remains attached to the soul. They are like files stored in the computer, which are downloaded for writing the text of each and every act of ones mind, speech and body in the present life and each new life to come, in accordance with your karma. Once a batch Of karma particles have produced an action, they are shed. Old karma particles leave and new arrive on a regular basis. Jainism can explain disease & disability on this basis.
  • 10. Bioethics Concept of existence of soul and belief of reincarnation • In Jainism concept of existence of Soul within each living being. • This soul is polluted with karmic particles from the time infinite and that this soul will continue to occupy a new body up on death of the present body. • This process of reincarnation will continue till soul is free of all karmic particles leading to liberation –Moksha. • Therefore in Jainism the importance of body & its health is temporary.
  • 11. Bioethics Concept of Destiny KarmbaddhaParyay&Five Samvaya Destiny is described in Jainism very differently than commonly expected definition. In Jain concept one is destined to pain, pleasure, disease, disability, death and so on according to previous and present karmas and there fruitations. This destiny is in one’s own control as one’s deeds are at there free will. Therefore indirectly one can control their own disease & disability.
  • 12. Bioethics JAIN PRINCIPLES: Five Samvaya For any act or process to be completed, following five things will come in to play: 1. One’s own efforts (Pursharth) 2. Proper time (Kala) 3. Ability of one’s own soul (Upadana) 4. Destiny (Niyati) 5. Presence of catalyst(s) (Nimita) WE ONLY CONTROL OUR EFFORTS.
  • 13. Bioethics Conference Details Plenary sessions take place in Mudd Auditorium, Claremont Lincoln University, 1325 N. College Ave., Claremont, CA 91711 (on the campus of Claremont School of Theology). There is an inexpensive registration fee and a discount for students. Early registration at a reduced rate will close on July 15th. All meals at the conference will be creative and tasty Jain vegetarian/vegan fare. Register Here
  • 14. Bioethics Travel and Hotel Information AIRPORTS Ontario International Airport (ONT) is 15 minutes from Claremont. Taxis are available outside the baggage area (approx. $20-25 for a ride to campus) or you can book a shuttle here. Los Angeles International Airport is 50 miles from Claremont. During peak traffic hours (7am-9am; 3pm-6pm), this can be a very lengthy ride. You can book a shuttle here. HOTELS The conference hotel is the Claremont DoubleTree, 555 W. Foothill Blvd. in Claremont; (909) 626-2411. You can make reservations (at a reduced rate) at the Jain Conference Group Page. The DoubleTree Hotel is 0.5 miles from campus, or a 10-minute walk. Other accommodations can be found at Hotel Claremont; (909) 621-4831 (3 miles from campus) or Casa 425; (866) 450-0425 (in Claremont Village, 1.3 miles from campus). There are also lodgings in nearby cities.
  • 15. Bioethics August 24th and 25th , 2012 Venue: Claremont Lincoln University Mudd Auditorium, 1325 N. College Avenue, Claremont CA 91711 Co-Sponsored by: Claremont Lincoln University, the International School for Jain Studies, Jain Center of Southern California, and the Federation of Jain Associations in North America (JAINA)