Nijat ka Rasta, Quaid Ki Zindagi Ka Maqsad, Adara, Quaid e Azam Muhammad Rasool Allah Sallal Laho Alaihi Wasallam Ka Pakistan, Media Ka Kirdar, pakistani media Aur 50 lakh dollars, 2 ehem raaz, Gair Yaqeeni Aur Tashweesh, Jhoot ki Taskheer , Dusro Ka Mazak Urana, jaraim ki Tashir , Qunotiat, Isha'at fahashi, Tehzeeb o Saqafat Islam Se Tanveer Paida, Karna, Nazaryati Tehreek Kari, Humein Quaid e Azam Muhammad Rasool Allah Sallallahu Alaihi Wasallam Ka Pakistan Chaye, hawashi, Pakistan Ek Islami Riyasat Hai, Qarardad Maqsad, Quaid e Azam ka ilan ke Pakistan Ek Islami Riyasat Hoga, Allama iqbal Aur Muhammad Ali Jinnah, Agar Mere Pas Saltanat Ho Aur Iqbal Aur Saltanat Main Se Kisi Ek ko Muntakhib Karne ko kaha Jaye Tu Main Iqbal ko Muntakhaib Karun Ga, Iqbal Ek Ishq Rool Sallal Laho Alaihi Wasallam hai, Iqbal ka khat Banaam Quaid, pakistan geography, Khutbah Al Abbasi Islam ki Khubsurat Tabir Pakistan Asas Bayan, Hawashi, Jinnah Ka Pakistan, jinnah ALLAH Ke waali Hain, La Elah Ela Allah ki Mumlikat, Aasool Allah s,a,w,w Se Taluk Lanka Main Dakle Ki Wajah, Nabi kareem sallallahu alaihi wasallamka mahboob,Islam ka khadim Aur Mujahid, Maulana Hasrat mohani ka Bayan Qudrat ullah shahab Aur ek yahudi, MS Iyaz Tosi Aur Quaid e Azam ki Library, Maqsad Pakistan, Insani Kuwaten, Quaid e Azam Aur Hazrat Umar Farooq Radi Allahu Anhu, Do Qaumi Nazria, Islam k kadam Ban k Agay Barho, Pakistan k liye Jeena Aur Marna, Pakistan Ya Mout, Main Musalman Hone Pe Sharminda Nahi, Qarardad Pakistan Islam k khilaf Nahi, Pakistan Islam ki Hifazat Hai, eid ul fitr ka pegham duniya ka dastoAur ki dunya dstAur, Islamic Tazib ki Nishat Sania, Pakistani Muslman khawateen, Meri khidmat Islam Aur Muslim ke Liye Hai, Hum Islam ki Sar Bulandi ki Liye Lar Rahe Hain, Hamari Rehnumai Aur Roshan Khayali k Liye Quran Ka Pegham Hai, kohsar k Mujahideen Say Khitab, Hum Azad Islam Chahte Hain, Pakistani Musalmano Main Akhuwat ki Bunyad Iman Hai, Nijat Muqrin Azam Muhammad Rasool Allah Sallallahu Alaihi Wasallam ki Aitat Main Se Hai, Pakistan ka Muashi Nizam Maghrib Nizam,insaniyat ki nijat mashiyat se juda islamic nazariya Adal pe bani hoga isi main insaniyat ki nijat hai, Hume Islamic Iqtidar Ki Hifazat Karna Hai, Humey Pakisatn ko Islam Ka Qila Banne k Liye Apna Sab Kuch Qurban Karna Hoga, kaam kaam aur Bas kaam Iman Itehad Tanzeem, Islamic JamAuriyat Aur Islmai Mashrati Insaf o Masawat ki Hifazat karo , Hum Sindhi Punjabi Balochi Pathan Hum Muslims Hain, Milad Un Nabi ke Muke Pe Pegham, Pakistan ka Matlab Islamic Ideology Hai, Quaid Azam ki Nazar Mein Quran ki Ahmiyat Aur Islam ki Tarif, Humara Ideal Sarmyadar Nahi Islamic Nazam Hona Chahiye, Pakistan Sab Se Bari Islamic Riyasat Hai, Quaid e Azam Aur Ek Bache Qarardad Pakistan Ki Qazahat, Quaid e Azam ke Bayanat, Hindu Aur Musalman 2 Quame Hain, Mujhe Islamic Tazib Se Mohabbat Hai, Islami Jhanda, Musalman Ka Program Islam Hai, Islamic Maghreb

1.  





 12  


   
 

   
  


 






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
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 2683-2 
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 




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
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2.   

  
2  1
10  2
11  3
20   4
25  5
27  6
27  7
28  8
29 

 9
30  10
31  11
32  12
32  13
33  14
34  15
35  16
36  
 17
41  18
42  19
 34  

3. 44  20
46  21
46  22
47 

23
48  24
50  25
51  26
53  27
60  28
61  29
63  30
64  31
66  32
67 
 33
67  34
69  35
70  36
71  37
72  38
74  39
75  40
76  41
81  42
81  43
82  44
82  45
83  46
84  47
84  48
85  49
85  50
87  51
87  52
88  53
88  54
89  55
90  56
92  57
92 

58
94  59
 56  

4. 94 

60
97  61
98 

62
98  63
100  64
102  64
103  66
106  
 67
106  68
107  69
108  70
108  71
108  72
109  73
109  74
110  75
110  76
111  77
111  78
111  79
112  80
113  81
113  82
115  83
116  84
116  85
117  86
122  87
123  88
125  89
126  90
129  91
133  92
137  93
147  94
152  95
152  96
159  97
165  98
169  99
 78  

5. 170  100
172  101
173  102
175  103
175  104
178  105
178  106
178  107
182  108
184  109


 

















"If we take our inspiration and guidance from the Holy Quran, the
final victory, I once again say, will be ours."
Quaid-e-Azam's speech at the University Stadium, Lahore,
on the 30th October, 1947
 910  










6. 















8  1939  22 
233,234 
I am working for Muslims because I want that
when I meet Allah hereafter death He would say
“Well done Mr. Jinnah”.




















 1112  

7. 

























 



 









 






 1314  

8. 


 
 (Spiritual Chains) 





 
 




 

























 
A, B, C, D 
 
 
 
 
 
 1516  

9. 
 




 
A, B, C, D 
 
 
 
 
  









 65 





 




 (Migration) 

 V.V.I.P 



 


 1718  

10. 






 98% 




















 





 1920  

11. 

 




 (Rationalism)  (Equality)  (Freedom) 
 (Humanism) 
  
















 

 Incest 


 
 





 
   
What is  Enlightenment 
 Enlightenment?(1784)
 2122  

12. Enlightenment is man's emergence from his
self-imposed immaturity. Immaturity is the
inability to use one's understanding without
guidance from another. This immaturity is
self-imposed when its cause lies not in lack of
understanding, but in lack of resolve and
courage to use it without guidance from
another. Sapere Aude! [dare to know] "Have
courage to use your own understanding!"--that
is the motto of enlightenment. 
 



  











 









 





 2324  

13. 



 



















disinformation 















 2526  

14. 




















T h e  He nr y F o r d  
 International Jew



Fifth Protocol:
1st Secret:
To obtain control over public opinion, it is
first necessary to confuse it by the expression
from various sides of so many conflicting
opinions….
2nd Secret:
"The second secret consists in so increasing
and intensifying the shortcomings of the
people in their habits, passions and mode of
living that no one will be able to collect
himself in the chaos, and, consequently,
p e o p le w ill lo se a ll th e ir m u t u a l
understanding. This measure will serve us also
in breeding disagreement in all parties, in
 2728  

15. disintegrating all those collective forces which
are still unwilling to submit to us and in
discouraging all personal initiative which can
in any way interfere with our undertaking." 


















 













 







 





 2930  

16. 










 







 











 











 3132  

17. 











 













  
 














 3334  

18. 






 

 





 


 




























 3536  

19. 
 USAID

 











 Conservatism 

 Modernism 

 Dynamic Orthodoxy 



McGill University  Wilfred Countwell Smith 
 Montreal

If confronted with the question, what kind of
country they wish Pakistan to be, Pakistani
Muslims are in fairly general accord that the
answer is "Islamic"........In the case of
Pakistan, on the other hand, the whole raison
d'etre of the state is Islam: It is Islam alone
which brought it into being, and Islam alone
which hold it together.(  )









 3738  

20. 


 




 











  


 Lord Cormer 
England was prepared to grant eventual
political freedom to all of her colonial
possessions as soon as a generation of
intellectuals and politicians, imbued through
English education with the ideals of English
culture, were ready to take over, but under no
circumstances would the British Government
tolerate for a single moment an independent
Islamic state.
(Lord Cromer, In Modern Egypt 1908)(16)









 3940  

21. 
















 





 www.saylor.org/site/wp-content/.../What-is-Enlightenment.pdf
Retrieved on 14/02/2013




() Henry Ford,The international Jew, Umma Publishing House,
Commercial Area, Bahadurabad, Karachi-5, Pakistan, September 1970,
Page:86-87






(  )Wilfred Cantwell Smith, Pakistan An Islmic State, Sh. Muhammad
Ashraf Publisher, Kashmiri Baza, lahore. Summer, 1951, Page:10-29


(  ) Jewish Conspiracy and the Muslims World, Edited by Misbahul
Islam Farooqi, Feb 1967, Published by Misbahul Islam Farooqi, I.G 6/3
Nazimabad Karachi, Pakistan, Page:3
 4142  

22. 



1.The Republic and its territories
(1)Pakistan shall be a Federal Republic to be
known as the Islamic Republic of Pakistan,
hereinafter referred to as Pakistan....................
2.Islam to be State religion
Islam shall be the State religion of Pakistan.
[3]2A.The Objective Resolution to form part
of substantive provisions.The principles and
provisions set out in the Objectives Resolution
reproduced in the Annex are hereby made
substantive part of the Constitution and shall
have effect accordingly.




























 4344  

23. 









Constituent Assembly 











Whereas sovereignty over the entire universe
belongs to Allah Almighty alone and the
authority which He has delegated to the State
of Pakistan, through its people for being
exercised within the limits prescribed by Him
is a sacred trust;..............
Wherein the principles of democracy, freedom,
equality, tolerance and social justice as
enunciated by Islam shall be fully observed;
Wherein the Muslims shall be enabled to order
their lives in the individual and collective
spheres in accordance with the teachings and
requirements of Islam as set out in the Holy
Quran and the Sunnah;(2)






 4546  

24. 










Wherea se the Founder of Pakistan,
Quaid-e-Azam Mohammad Ali Jinnah,
declared that Pakistan would be a democratic
State based on Islamic principles of social
justice(4)
















 











 4748  

25. 





















"Iqbal was a true follower of the Holy Prophet
(peace be upon him)" ...........
His poetry, besides being beautiful in form and
sweet in language, presents to us a picture of
the mind and heart of this great poet, and we
find how deeply he was devoted to the
teachings of Islam. He was a true and faithful
follower of the Holy Prophet (peace be upon
him) - a Muslim first and a Muslim last. He
was the interpreter and voice of Islam.
I whole heartedly associate myself with the
celebration of this Iqbal day and pray that we
may live up to the ideals preached by our
national poet so that we may be able to give
shape to these ideals in our sovereign state of
Pakistan when established.(6)
 .... 






 4950  

26. 








































 5152  

27. "I would like to see the Punjab, North-West
Frontier Province, Sind and Baluchistan
amalgamated into a single State.
Self-government within the British Empire, or
without the British Empire, the formation of a
consolidated North-West Indian Muslim State
appears to me to be the final destiny of the
Muslims."(10)



























 
I have given the best part of my life to a
careful study of Islam, its law and polity, its
culture, its history and its literature. This
constant contact with the spirit of Islam, as it
unfolds itself in time, has, I think, given me a
kind of insight into its significance as a world
 5354  

28. fact. It is in the light of thisinsight, whatever
its value, that, while assuming that the
Muslims of India are determined to remain
true to the spirit of Islam, I propose not to
guide you in your decisions, but to attempt the
humbler task of bringing clearly to your
consciousness the main principle which, in my
opinion, should determine the general
character of these decisions.......
What, then, is the problem and its
implications? Is religion a private affair?
Would you like to see Islam as a moral and
political ideal, meeting the same fate in the
world of Islam as Christianity has already met
in Europe? Is it possible to retain Islam as an
ethical ideal and to reject it as a polity, in favor
of national polities in which [the] religious
attitude is not permitted to play any part? This
question becomes of special importance in
India, where the Muslims happen to be a
minority. The proposition that religion is a
private individual experience is not surprising
on the lips of a European. In Europe the
conception of Christianity as a monastic order,
renouncing the world of matter and fixing its
gaze entirely on the world of spirit, led, by a
logical process of thought, to the view
embodied in this proposition. The nature of the
Prophet's religious experience, as disclosed in
the Quran, however, is wholly different. It is
not mere experience in the sense of a purely
biological event, happening inside the
experient and necessitating no reactions on its
social environment. It is individual experience
creative of a social order. Its immediate
outcome is the fundamentals of a polity with
implicit legal concepts whose civic
significance cannot be belittled merely because
their origin is revelational.
Islam does not bifurcate the unity of man into
an irreconcilable duality of spirit and matter. In
Islam God and the universe, spirit and matter,
 5556  

29. Church and State, are organic to each other......
One lesson I have learnt from the history of
Muslims. At critical moments in their history it
is Islam that has saved Muslims and not vice
versa. If today you focus your vision on Islam
and seek inspiration from the ever-vitalising
idea embodied in it, you will be only
reassembling your scattered forces, regaining
your lost integrity, and thereby saving yourself
from total destruction. One of the profoundest
verses in the Holy Quran teaches us that the
birth and rebirth of the whole of humanity is
like the birth and rebirth of a single individual.
Why cannot you who, as a people, can well
claim to be the first practical exponents of this
superb conception of humanity, live and move
and have your being as a single individual? I
do not wish to mystify anybody when I say
that things in India are not what they appear to
be. The meaning of this, however, will dawn
upon you only when you have achieved a real
collective ego to look at them. In the words of
the Quran, "Hold fast to yourself; no one who
erreth can hurt you, provided you are well
guided" (5:104).(14)

















 5758  