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ORIGINS AND EARLY DEVELOPMENT OF THE CHURCH Michael A. Fahey,  “ Church”, in Systematic Theology,  eds. Francis Schussler Fiorenza and John F. Galvin,  Ireland: Gill and Mcmillan, 1992, pp. 328-398.
JESUS CHRIST FOUNDER OF THE CHURCH
NEW TESTAMENT PROOFS:  JESUS’ DIRECT INTENTION TO FOUND THE CHURCH YOU ARE PETER…(MT. 16:18)
POST-RESURRECTION  ACCOUNT: PETER, DO YOU LOVE ME… TEND MY SHEEP… FEED MY FLOCK…
DIFFERENT STAGES IN THE FOUNDATION OF THE CHURCH JESUS’ OWN SENSE OF HIS MISSION
PERIOD AFTER THE RESURRECTION
PENTECOST EXPERIENCE
JESUS TRAINED WITH UTMOST CARE HIS DISCIPLES PROOFS THAT JESUS INTENDED  HIS MESSAGE TO HAVE ENDURING VALUE
IN THE LAST SUPPER,  HE INSTRUCTED HIS DISCIPLES… DO THIS IN MEMORY OF ME…
PRE-NICENE  CHRISTIANITY DURING THE FIRST THREE CENTURIES, CHRISTIANITY UNDERWENT A PERIOD OF VIOLENT PERSECUTIONS RESULTING IN THE DEATH OF MANY CHRISTIANS
CONSTANTINIAN TURNING POINT CHRISTIANITY WAS RECOGNIZED IN THE ROMAN EMPIRE
[object Object],[object Object],[object Object],[object Object],[object Object]
THE EDICT OF MILAN (313 AD) DECLARED THAT THE ROMAN EMPIRE WOULD BE NEUTRAL WITH REGARD TO RELIGIOUS WORSHIP
OFFICIALLY ENDED ALL GOVERNMENT-SANCTIONED  PERSECUTION, ESPECIALLY OF CHRISTIANITY
CONVERSION OF CONSTANTINE
1. PAVED THE WAY FOR THE FIRST ECUMENICAL COUNCIL ,[object Object],[object Object],[object Object],[object Object]
[object Object],[object Object],[object Object]
2. CHANGES IN THE LITURGY, SACRAMENTAL PRACTICES
FROM THE COUNCIL OF ELDERS TO MONOEPISCOPACY
THE CHURCH  DURING THE FIRST THREE CENTURIES  THE INTERACTION OF CITY CHURCH WITH ONE ANOTHER BEFORE THE COUNCIL OF NICEA
1. PRAYERS FOR OTHERS AT EUCHARISTIC CELEBRATIONS AND SHARING EUCHRISTIC BREAD a. LITURGICAL PRAYERS: “ AS THIS BROKEN BREAD WAS SCATTERED UPON THE MOUNTAINS, BUT WAS BROUGHT TOGETHER AND BECAME ONE,  SO LET THY CHURCH BE GATHERED TOGETHER FROM THE ENDS OF THE EARTH INTO THY KINGDOM , FOR THINE IS THE POWER AND THE GLORY THROUGH  JESUS CHRIST.”
b. CHRISTIANS SENT TO OTHER CHURCHES CONSECRATED BREAD OF COMMUNION UPON ARRIVAL,  THE BREAD WOULD BE MIXED INTO THE CHALICE OF THE RECEIVING CHURCH AS A SIGN OF ONENESS
2. INSTALLING NEW BISHOPS  BY INVITING OTHER BISHOPS FROM NEIGHBORING CHURCHES TO CONSECRATE THEM
3. CONVOKING REGIONAL SYNODS OR COUNCILS FOSTERED EXCHANGE AND COORDINATION  AMONG CHURCHES CHRISTIANS CONDUCTED SERIES OF DIALOGUE TO DEAL WITH THE PROBLEMS OF HERESIES
4. EXCHANGING AND CIRCULATING LETTERS  THE LETTERS OFTEN CONTAINED THE VIEWS OF GROUPS AND NOT MERELY INDIVIDUALS LETTERS ARE EITHER HORTATORY (SERMONS, APPEALS) OR INFORMATIONAL
5. ACCEPTING ATTEMPTS AT COORDINATION OF THE WESTERN CHURCHES BY THE BISHOP OF ROME ROME CAME TO BE SEEN AS ENJOYING INFLUENCE  OVER OTHER CHURCHES
6. SUBMITTING TO DIRECT INTERVENTIONS BY THE EMPEROR IN THE ADMINISTRATIVE LIFE OF THE CHURCH HE RESTORED CONFISCATED BUILDINGS MADE AVAILABLE FINANCES FOR CHURCH BUILDINGS CLERGY WERE EXEMPTED FROM CERTAIN POLITICAL DUTIES AND TAXES
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

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2. origins and early development

  • 1. ORIGINS AND EARLY DEVELOPMENT OF THE CHURCH Michael A. Fahey, “ Church”, in Systematic Theology, eds. Francis Schussler Fiorenza and John F. Galvin, Ireland: Gill and Mcmillan, 1992, pp. 328-398.
  • 2. JESUS CHRIST FOUNDER OF THE CHURCH
  • 3. NEW TESTAMENT PROOFS: JESUS’ DIRECT INTENTION TO FOUND THE CHURCH YOU ARE PETER…(MT. 16:18)
  • 4. POST-RESURRECTION ACCOUNT: PETER, DO YOU LOVE ME… TEND MY SHEEP… FEED MY FLOCK…
  • 5. DIFFERENT STAGES IN THE FOUNDATION OF THE CHURCH JESUS’ OWN SENSE OF HIS MISSION
  • 6. PERIOD AFTER THE RESURRECTION
  • 8. JESUS TRAINED WITH UTMOST CARE HIS DISCIPLES PROOFS THAT JESUS INTENDED HIS MESSAGE TO HAVE ENDURING VALUE
  • 9. IN THE LAST SUPPER, HE INSTRUCTED HIS DISCIPLES… DO THIS IN MEMORY OF ME…
  • 10. PRE-NICENE CHRISTIANITY DURING THE FIRST THREE CENTURIES, CHRISTIANITY UNDERWENT A PERIOD OF VIOLENT PERSECUTIONS RESULTING IN THE DEATH OF MANY CHRISTIANS
  • 11. CONSTANTINIAN TURNING POINT CHRISTIANITY WAS RECOGNIZED IN THE ROMAN EMPIRE
  • 12.
  • 13. THE EDICT OF MILAN (313 AD) DECLARED THAT THE ROMAN EMPIRE WOULD BE NEUTRAL WITH REGARD TO RELIGIOUS WORSHIP
  • 14. OFFICIALLY ENDED ALL GOVERNMENT-SANCTIONED PERSECUTION, ESPECIALLY OF CHRISTIANITY
  • 16.
  • 17.
  • 18. 2. CHANGES IN THE LITURGY, SACRAMENTAL PRACTICES
  • 19. FROM THE COUNCIL OF ELDERS TO MONOEPISCOPACY
  • 20. THE CHURCH DURING THE FIRST THREE CENTURIES THE INTERACTION OF CITY CHURCH WITH ONE ANOTHER BEFORE THE COUNCIL OF NICEA
  • 21. 1. PRAYERS FOR OTHERS AT EUCHARISTIC CELEBRATIONS AND SHARING EUCHRISTIC BREAD a. LITURGICAL PRAYERS: “ AS THIS BROKEN BREAD WAS SCATTERED UPON THE MOUNTAINS, BUT WAS BROUGHT TOGETHER AND BECAME ONE, SO LET THY CHURCH BE GATHERED TOGETHER FROM THE ENDS OF THE EARTH INTO THY KINGDOM , FOR THINE IS THE POWER AND THE GLORY THROUGH JESUS CHRIST.”
  • 22. b. CHRISTIANS SENT TO OTHER CHURCHES CONSECRATED BREAD OF COMMUNION UPON ARRIVAL, THE BREAD WOULD BE MIXED INTO THE CHALICE OF THE RECEIVING CHURCH AS A SIGN OF ONENESS
  • 23. 2. INSTALLING NEW BISHOPS BY INVITING OTHER BISHOPS FROM NEIGHBORING CHURCHES TO CONSECRATE THEM
  • 24. 3. CONVOKING REGIONAL SYNODS OR COUNCILS FOSTERED EXCHANGE AND COORDINATION AMONG CHURCHES CHRISTIANS CONDUCTED SERIES OF DIALOGUE TO DEAL WITH THE PROBLEMS OF HERESIES
  • 25. 4. EXCHANGING AND CIRCULATING LETTERS THE LETTERS OFTEN CONTAINED THE VIEWS OF GROUPS AND NOT MERELY INDIVIDUALS LETTERS ARE EITHER HORTATORY (SERMONS, APPEALS) OR INFORMATIONAL
  • 26. 5. ACCEPTING ATTEMPTS AT COORDINATION OF THE WESTERN CHURCHES BY THE BISHOP OF ROME ROME CAME TO BE SEEN AS ENJOYING INFLUENCE OVER OTHER CHURCHES
  • 27. 6. SUBMITTING TO DIRECT INTERVENTIONS BY THE EMPEROR IN THE ADMINISTRATIVE LIFE OF THE CHURCH HE RESTORED CONFISCATED BUILDINGS MADE AVAILABLE FINANCES FOR CHURCH BUILDINGS CLERGY WERE EXEMPTED FROM CERTAIN POLITICAL DUTIES AND TAXES
  • 28.