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Being and Becoming
   the 21st Century Church
Brentwood Presbyterian | Bruce Reyes-Chow
           slideshare.net/breyeschow
Symbol of
 Unknown
    Origin
http://bit.ly/NjFLEi




      #PCUSA | @BREYESCHOW
Why Bother?
        Genesis 17-18 . . .
        Will a son be born to a man 100 years
        old and a woman the age of 90?"
        Abraham gave the best of what he
        had . . . Sarah laughed . . .

        God is NOT done with us and is
        continually asking us to birth new,
        irrational and unexpected things.

        What are we being asked to birth, to
        give and to know?



                           #PCUSA | @BREYESCHOW
Who are you?
morning people or night owls
ages: under 90, 70, 60, 50, 40, 30, 20
best decade: 50’s, 60’s, 70’s, 80’s, 90’s, 00’s
childhood faith tradition: presbyterian, methodist, baptist,
COGIC, catholic, non-denominational, none, other . . .
main role: teaching elder, ruling elder, deacon, youth worker,
choir, mission, administration, education, worship, building
distance to BPC: 10 min, 30 min, hour, 2+ hours
church longevity?: till the end, >10 years, >5 years
technology: email, texting, facebook, twitter, blogging, google
docs, skype, dropbox, pinterest, instagram, spotify,
foursquare, doodle, yelp

                                         #PCUSA | @BREYESCHOW
about.bruce




              #PCUSA | @BREYESCHOW
21C Culture Shifts
Authority and “t”ruth:
  from a single source of authority to
  an open source of discernment.
  eg . . . how we explore and discern
  Scripture, politics, culture, worship,
  decision making, etc. changes.
  SO WHAT? The church can ïŹ‚atten
  authority structures and open up
  decision making processes that
  takes seriously our belief that we
  best discern the Mind of Christ and
  the Will of God . . . together.              Photo by carbonnyc




                                           #PCUSA | @BREYESCHOW
21C Culture Shifts
Mobility and Commitment
  from a life-long commitment to
  “place” to an expectation of
  transience and change.
  eg . . . we change how we perceive
  a person’s commitment in terms of
  longevity.
  SO WHAT? The church can adapt
  to the rhythms of life, the
  changing value of longevity, how
  time is committed and how tasks
  accomplished.                            Photo by carbonnyc




                                       #PCUSA | @BREYESCHOW
21C Culture Shifts
Spirituality and Public Engagement
  from a silent understanding of
  separating church and state to an
  increased move to a public
  expression of faith and politics.
  eg . . . we acknowledge political
  realities while encouraging
  personal discernment.
  SO WHAT? The church can
  equip people to live their faith
  across all aspects of their lives:
  public and private.
                                          Photo by wy_jackrabbit



                                       #PCUSA | @BREYESCHOW
21C Culture Shifts
Structure and Adaptability:
  from a mindset of methodology and
  “steps” to a of spirit of approach and
  adaptability.
  eg . . . Changes how we structure
  our communal lives: congregation
  and councils.
  SO WHAT? The church can
  embrace structures that are
  ïŹ‚exible, responsive and life-giving.

                                             Photo by 31878512@N06




                                           #PCUSA | @BREYESCHOW
Example // Structures
 Terms of service: x years, but w/permission to leave;
 How F2F time is used: life-giving work, spiritual study and
 big-picture thinking;
 How responsibilities are given: projects, areas, and latitude
 to shift foci;
 How meetings are held: purposeful and creative setting;
 How “business” is done by using social media platforms
 and other time-saving technologies;
 Assumptions of the group: trusting, honest and permission
 giving;


                                         #PCUSA | @BREYESCHOW
21C Culture Shifts
Technology and Community:
  from geographic clustering and
  isolation to broad global community.
  eg . . . our understanding and
  experience of community, privacy
  and social interaction is broadened.
  SO WHAT? The church can
  embrace and integrate technology
  so communities and individuals
  may best engage with the breadth
  of human experience and
  expression.                             Photo by splityarn



                                         #PCUSA | @BREYESCHOW
Example // Technology
  Evangelism/Yelp: Be where people ïŹnd for other
  important living resources.
  Pastoral Care/Facebook: Use lists to keep up with the
  daily lives of members.
  Worship/Pinterest: Collect ideas for worship, chancel
  arts and other ideas.
  Admin/Doodle: Group choices that are clear, trackable
  and communal.
  Communication/Group.me: Group texting and
  conference calling.
  Community/Instagram: Connecting for visual people.

                                       #PCUSA | @BREYESCHOW
21C Culture Shifts
InïŹ‚uence and Social Capital:
  from a monolithic presence and
  mindset to a niche reality and
  opportunity for growth.
  eg . . . denominational evangelism
  strategies will change.
  SO WHAT? The church can
  manifest itself across “niche”
  faith communities - a multitude
  of expressions and experiences:
  theology, styles, settings, etc.
                                          Photo by glamhag




                                       #PCUSA | @BREYESCHOW
Example // Niche Church
We must shift from a grand
and monolithic self-
understanding to one that
embraces a niche culture
then...

 ...develop, discover and
embrace multiple
manifestations of what it
means to be the church.




                             #PCUSA | @BREYESCHOW
21C Culture Shifts
 Authority and Truth | From single-source, top-down
 authority to equalized and ïŹ‚attened discernment.
 Mobility and Commitment | From exclusion determined
 by longevity, to inclusion based on gifts.
 Structure and Adaptability | From rigid method-based
 organizations to ïŹ‚exible and adaptive structures.
 Spirituality and Public Engagement | From an assumed
 personal faith to a public expression of beliefs.
 Technology and Community | From being
 geographically bound to being relationally expansive.
 InïŹ‚uence and Social Capital | From the monolithic
 assumptions to niche expressions.
                                      #PCUSA | @BREYESCHOW
Questions and Comments
 Questions, Comments, ReïŹ‚ections
 Connect with Bruce
   twitter.com/breyeschow
   facebook.com/breyeschowpage
   patheos.com/blogs/breyeschow/
   slideshare.com/breyeschow

               THE DEFINITIVE-ISH GUIDE FOR USING SOCIAL
                         MEDIA IN THE CHURCH
                       Shook Foil Books, 2012




                                     #PCUSA | @BREYESCHOW

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Brentwood Presbyterian Church - 21C Church

  • 1. Being and Becoming the 21st Century Church Brentwood Presbyterian | Bruce Reyes-Chow slideshare.net/breyeschow
  • 2. Symbol of Unknown Origin http://bit.ly/NjFLEi #PCUSA | @BREYESCHOW
  • 3. Why Bother? Genesis 17-18 . . . Will a son be born to a man 100 years old and a woman the age of 90?" Abraham gave the best of what he had . . . Sarah laughed . . . God is NOT done with us and is continually asking us to birth new, irrational and unexpected things. What are we being asked to birth, to give and to know? #PCUSA | @BREYESCHOW
  • 4. Who are you? morning people or night owls ages: under 90, 70, 60, 50, 40, 30, 20 best decade: 50’s, 60’s, 70’s, 80’s, 90’s, 00’s childhood faith tradition: presbyterian, methodist, baptist, COGIC, catholic, non-denominational, none, other . . . main role: teaching elder, ruling elder, deacon, youth worker, choir, mission, administration, education, worship, building distance to BPC: 10 min, 30 min, hour, 2+ hours church longevity?: till the end, >10 years, >5 years technology: email, texting, facebook, twitter, blogging, google docs, skype, dropbox, pinterest, instagram, spotify, foursquare, doodle, yelp #PCUSA | @BREYESCHOW
  • 5. about.bruce #PCUSA | @BREYESCHOW
  • 6. 21C Culture Shifts Authority and “t”ruth: from a single source of authority to an open source of discernment. eg . . . how we explore and discern Scripture, politics, culture, worship, decision making, etc. changes. SO WHAT? The church can ïŹ‚atten authority structures and open up decision making processes that takes seriously our belief that we best discern the Mind of Christ and the Will of God . . . together. Photo by carbonnyc #PCUSA | @BREYESCHOW
  • 7. 21C Culture Shifts Mobility and Commitment from a life-long commitment to “place” to an expectation of transience and change. eg . . . we change how we perceive a person’s commitment in terms of longevity. SO WHAT? The church can adapt to the rhythms of life, the changing value of longevity, how time is committed and how tasks accomplished. Photo by carbonnyc #PCUSA | @BREYESCHOW
  • 8. 21C Culture Shifts Spirituality and Public Engagement from a silent understanding of separating church and state to an increased move to a public expression of faith and politics. eg . . . we acknowledge political realities while encouraging personal discernment. SO WHAT? The church can equip people to live their faith across all aspects of their lives: public and private. Photo by wy_jackrabbit #PCUSA | @BREYESCHOW
  • 9. 21C Culture Shifts Structure and Adaptability: from a mindset of methodology and “steps” to a of spirit of approach and adaptability. eg . . . Changes how we structure our communal lives: congregation and councils. SO WHAT? The church can embrace structures that are ïŹ‚exible, responsive and life-giving. Photo by 31878512@N06 #PCUSA | @BREYESCHOW
  • 10. Example // Structures Terms of service: x years, but w/permission to leave; How F2F time is used: life-giving work, spiritual study and big-picture thinking; How responsibilities are given: projects, areas, and latitude to shift foci; How meetings are held: purposeful and creative setting; How “business” is done by using social media platforms and other time-saving technologies; Assumptions of the group: trusting, honest and permission giving; #PCUSA | @BREYESCHOW
  • 11. 21C Culture Shifts Technology and Community: from geographic clustering and isolation to broad global community. eg . . . our understanding and experience of community, privacy and social interaction is broadened. SO WHAT? The church can embrace and integrate technology so communities and individuals may best engage with the breadth of human experience and expression. Photo by splityarn #PCUSA | @BREYESCHOW
  • 12. Example // Technology Evangelism/Yelp: Be where people ïŹnd for other important living resources. Pastoral Care/Facebook: Use lists to keep up with the daily lives of members. Worship/Pinterest: Collect ideas for worship, chancel arts and other ideas. Admin/Doodle: Group choices that are clear, trackable and communal. Communication/Group.me: Group texting and conference calling. Community/Instagram: Connecting for visual people. #PCUSA | @BREYESCHOW
  • 13. 21C Culture Shifts InïŹ‚uence and Social Capital: from a monolithic presence and mindset to a niche reality and opportunity for growth. eg . . . denominational evangelism strategies will change. SO WHAT? The church can manifest itself across “niche” faith communities - a multitude of expressions and experiences: theology, styles, settings, etc. Photo by glamhag #PCUSA | @BREYESCHOW
  • 14. Example // Niche Church We must shift from a grand and monolithic self- understanding to one that embraces a niche culture then... ...develop, discover and embrace multiple manifestations of what it means to be the church. #PCUSA | @BREYESCHOW
  • 15. 21C Culture Shifts Authority and Truth | From single-source, top-down authority to equalized and ïŹ‚attened discernment. Mobility and Commitment | From exclusion determined by longevity, to inclusion based on gifts. Structure and Adaptability | From rigid method-based organizations to ïŹ‚exible and adaptive structures. Spirituality and Public Engagement | From an assumed personal faith to a public expression of beliefs. Technology and Community | From being geographically bound to being relationally expansive. InïŹ‚uence and Social Capital | From the monolithic assumptions to niche expressions. #PCUSA | @BREYESCHOW
  • 16. Questions and Comments Questions, Comments, ReïŹ‚ections Connect with Bruce twitter.com/breyeschow facebook.com/breyeschowpage patheos.com/blogs/breyeschow/ slideshare.com/breyeschow THE DEFINITIVE-ISH GUIDE FOR USING SOCIAL MEDIA IN THE CHURCH Shook Foil Books, 2012 #PCUSA | @BREYESCHOW

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