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Unitarian Universalism




      Rev. Anya Sammler-Michael
  The Unitarian Universalists of Sterling
North Branford Congregational Church established in 1724
Rev. David Bumbaugh as a student in the early 1960s, talking with Margaret
Boell, Librarian, Meadville Lombard Theological School
A Chosen Faith
•Not a chosen people
•Nor a people whose choices are
made for them by a religious
authority
•We are a people who choose
REPEATED THEOLOGICAL THEMES


•Rationality and Revelation as partners
•Integrity – proclaiming and living one‟s
beliefs
•Authority given to scripture and
conscience rather than tradition
•Modification is natural to religion
•Tolerance – „We‟re all in this together‟
•Many windows, one light
“I believe that one is converted when one first hears the low, vast murmur or
life, troubling one‟s hitherto unconscious self. I believe one is born first unto
oneself for the happy developing of oneself, while the world is a nursery, and
the pretty things are to be snatched for, and the pleasant things tasted; some
people seem to exist thus, right to the end. But most are born again on
entering maturity; they are born to humanity, to a consciousness of all the
laughing and the never-ceasing murmur of pain and sorrow that
comes from the terrible multitude of brothers [and sisters]. Then, it appears to
me, one gradually formulates one‟s religion, be it what it may.
 A person has no religion who has not slowly and
painfully gathered one together, adding to
it, shaping it; and one‟s religion is never complete
and final, it seems, but most always undergoing
modification.”



  D.H. Lawrence (1885-1930, English Author)
Non – Creedal
                   “I have an almost complete disregard
                   of precedent and a faith in the
                   possibility of something better. It
                   irritates me to be told how things
                   always have been done … I defy the
                   tyranny of precedent. I cannot afford
                   the luxury of a closed mind. I go for
                   anything that might improve the
                   past.”
                  - Clara Barton, Universalist layperson and founder of the American Red Cross


Chosen Faith – choose freedom, and choose to live in freedom
Beliefs Held in Common
      We believe in the freedom of religious expression. All
1.
     individuals should be encouraged to develop their
     theology and to openly present their religious opinions
     without fear of censure.

2. We believe in tolerance of religious ideas. The religions
   of every age and culture have something to teach those
   who listen.

3. We believe in the authority of reason and conscience.
   The ultimate arbiter in religion is not a church, a doctrine,
   or an official, but the integrity of the individual seeker.
Beliefs Held in Common
4. We believe in the search for truth. With an open mind
   and heart, there is no end to the fruitful and exciting
   revelations that the human spirit can find.

5. We believe in the unity of experience. There is no
   fundamental conflict between faith and knowledge;
   religion and the world; the sacred and the secular.

6. We believe in the worth and dignity of human beings. All
   people on earth have an equal claim to live, liberty, and
   justice; no idea, ideal of philosophy is superior to a
   single life.
Beliefs Held in Common
7. We believe in the ethical application of religion. Inner
   grace and faith finds completion in social and community
   involvement.

8. We believe in the force of love, that the governing
   principle in human relationships is the principle of
   love, which seeks to help and heal, never to hurt or
   destroy.

9. We believe in the necessity of the democratic process.
   Records are open to scrutiny, elections are open to
   members, and ideas are open to criticism, so that people
   might govern themselves.
Beliefs Held in Common
10. We believe in the importance of a religious community.
    Peers confirm and validate experience, and provide a
    critical platform, as well as a network of mutual support.

     --- Adapted from Unitarian Universalist minister David Rankin
General Assembly
General Assembly
Principles, adopted at General Assembly 1986:

We the member congregations of the Unitarian Universalist Association,
covenant to affirm and promote:

•The inherent worth and dignity of every person (1)
•Justice, equity, and compassion in human relations (2)
•Acceptance of one another and encouragement to spiritual growth (3)
•A free and responsible search for truth and meaning (4)
•The rights of conscience and the use of the democratic process within our
congregations and in society at large (5)
•The goal of world community with peace, liberty and justice for all (6)
•Respect for the interdependent web of all existence, of which we are a
part (7)
Are Unitarian Universalists
           Christians?
Unitarians and Universalists grew out of the
Christian fold
Some Present day Unitarian Universalists
consider themselves Christian, but not all
                “King's Chapel is both a living church and an historic
                site: As a church, we are unique: Unitarian Christian
                in theology, Anglican in worship, and congregational
                in governance. That combination reflects our curious
                history. King's Chapel was first established in 1689 by
                the King of England to serve the Tories. But in
                1785, the congregation broke its ties with the
                Episcopal Church and became the first Unitarian
                church in the United States.”
How did we Get Here?

In 1961 the Unitarian Association merged with the Universalist church of America




             Thus: “Unitarian Universalism”

But our story begins many years earlier…
An Autobiographical
              Timeline
                          Origen of Alexandria d. 254 CE


Origen‟s father martyred in Christian persecutions of 202 CE
Learned Hebrew – consulted with Rabbis with regard to
historical and linguistic problems in the scripture
Developed two forms of scriptural exegesis: Typology and Allegory

Theology: Hierarchy with God at top / Free Will: “The fall caused by the
individuals well can also be reversed by the individuals will” / No divine
punishment “Each sinner kindles for himself the flame of his own fire.” / A
Connected universe – “by virtue of the soul‟s dignity.”
Arius
 Faced off against Bishop of Alexandria at the Council
 of Nicaea: 325 CE


         Arius: “Christ was Begotten or created or appointed
         or established” (therefore, not unbegotten or
         eternal)


Proof Texts:
John 14:28 “The father who sent me is greater than I.”
Philippians 2:6-9: Who, though he was in the form of God, did not regard equality with
God as something to be exploited, but emptied himself, taking the form of a slave, being
born in human likeness. And being found in human form, he humbled himself and
became obedient to the point of death -- even death on a cross. Therefore God also
highly exalted him and gave him the name that is above every name.
Early History Recap

Early Church – diversity of theological perspectives
The birth of Orthodoxy and Heresy
325 CE – Council of Nicaea establishes dogma of the
Trinity – Nicene Creed
544 CE Belief in universal salvation condemned at
another church council
                                                        The Emperor
                                                        Constantine was
                                                        frustrated with
                                                        diversity and
                                                        argumentativeness in
                                                        new Christian Empire
Michael Servetus (1511 – 1553)
                     Reformation Leaders– Martin Luther, John Calvin, Ulrich
                    Zwingli
                        Reform = Institutional
                         Established the “Priesthood of all believers”
                    




  A different Reformation led by Michael
 Servetus

   Reform = Theological
 Institutional = Replaced the authority
of the tradition with a rational reading of
Scripture
                                                    On The Errors of The Trinity – 1531
                                                    --- Michael Servetus
Michael Servetus Legacy
Murdered by John Calvin’s orders in Geneva in
1553




                    Concerning Heretics by Sebastian Castellio
                      “When I consider the life and teaching of Christ
               who, though innocent Himself, yet always pardoned the
               guilty and told us to pardon until seventy times seven, I
               do not see how we can retain the name of Christian if we
               do not imitate His clemency and mercy … Great care
               must be exercised to distinguish those who are really
               seditious from Christians … Christ was crucified among
               thieves … To kill a man is not to defend a doctrine,
               but it is to kill a man.”
                     - Dedication to Duke Christoph of Wurttemberg
Unitarianism Sprouts in Poland
        & Transylvania
             Socinus (1539-1604)

            Minor Church = the liberal wing of the Polish Reformation
            Socinianism spread rapidly in spite of harsh persecutions by
            Jesuit majority
            Systematic extermination policy destroyed the movement
            Socinus dies in prison 1604




   Movement became known as the Polish Brethren
Unitarianism Sprouts in Poland
     & Transylvania (cont)
Edict of Torda by King John Sigusmund:
quot;… in every place the preachers shall preach and
explain the Gospel each according to his
understanding of it, and if the congregation like it, well,
if not, no one shall compel them for their souls would
not be satisfied, but they shall be permitted to keep a
preacher whose teaching they approve. Therefore
none of the superintendents or others shall abuse the
preachers, no one shall be reviled for his religion by
anyone, according to the previous statutes, and it is not
permitted that anyone should threaten anyone else by
                                                            Francis David (1510 – 1579)
imprisonment or by removal from his post for his
teaching, for faith is the gift of God, this comes from
hearing, which hearing is by the word of God.quot;

          Francis David condemned as a heretic dies in prison 1579
Unitarianism from England to
  America
Pupil of Theophilus Lindsey who held first
Unitarian service in Britain
Scientist and Theologian, discovered oxygen
Inspired Benjamin Franklin and Thomas
Jefferson:
     quot;I have read his Corruptions of
    Christianity, and Early Opinions of Jesus,
    over and over again; and I rest on them …
    as the basis of my own faith. These          Joseph Priestley – (1733-1804)
    writings have never been answered.quot;
Unitarianism from England to
  America (cont)

                   Anti-Priestley Political Cartoon


                   “We are, as it were, laying gunpowder, grain by
                   grain, under the old building of error and
                   superstition, which a single spark may hereafter
                   inflame…”


Chased out of England to America
Founded First Unitarian Church of Philadelphia in 1795
Universalism from England to
  America
Excommunicated as a Methodist after
hearing the “good news” of Universalism from
James Reilley
Established the first Universalist
congregation in Glouchester Mass.
   “You may possess only a small light,
   but uncover it, let it shine, use it in order
   to bring more light and understanding to
   the hearts and minds of men and women.
   Give them not Hell, but hope and
   courage. Do not push them deeper into Rev. John Murray (1741- 1809)
   their theological despair, but preach the
   kindness and everlasting love of God.”
Unitarianism Born in America
                              Defines Unitarian Christianity (1819)
                              Salvation by Character
                              The doctrine of predestination - “makes
                              of men machines.”
                              The doctrine of the trinity- “does not
                              make the promotion of piety [Christ's] chief
                              end. It teaches, that the highest purpose of
                              his mission was to reconcile God to man,
                              not man to God.quot;


William Ellery Channing (1780-1842)
Universalism Born in America
                           Convinced by Roman‟s 5:18
                           Stressed Reason in interpreting scripture.
                            Ballou said: quot;Sin is Finite - its
                           consequences are also finite.”
                            He also said - quot;God needs to be
                           reconciled to Man,quot; meaning we do not
                           know why we suffer because we cannot
                           see the big picture, so we get frustrated or
                           angry at God.
Hosea Ballou (1771-1852)


              Unitarian: Humans are too good to be damned
              Universalist: God is too good to damn humans
Unitarians & Universalists Through the Ages
                           “When I read of the vain discussions of
                           the present day about the Virgin Birth
                           and other old dogmas which belong to
                           the past, I feel how great the need is
                           still of a real interest in the religion
                           which builds up character, teaches
                           brotherly love, and opens up to the
                           seeker such a world of usefulness and
                           the beauty of holiness.”
Olympia Brown (1835-1926)
First woman to achieve
ordination recognized by any
denomination


                  “All life is miracle,quot; from quot;the blowing clover to
                  the falling rain.quot;


                                                                      Ralph Waldo Emerson (1803-1882)
Unitarians & Universalists Through the Ages
                                       “What you should say to outsiders is that a Christian
                                       has neither more nor less rights in our Association than
                                       an atheist. When our platform becomes too narrow for
                                       people of all creeds and of no creeds, I myself shall not
                                       stand upon it.” (Susan B. Anthony, speaking as a
                                       Women’s Rights advocate)


     Susan B. Anthony (1820-1906)
& Elizabeth Cady Stanton (1815-1902)


                      “Let my name stand
                      among those who are
                      willing to bear ridicule
                      and reproach for the
                      truth's sake, and so earn
                      some right to rejoice
                      when the victory is won.”


                                                     Louisa May Alcott 1832 - 1888
Unitarians & Universalists Through the Ages


                         quot;The Ten Commandments and the Sermon on
                         the Mount contain my religion.quot;



John Adams (1735-1826)




                                                             Paul Revere (1735 - 1818)
Unitarians & Universalists Through the Ages

                                  “I love judges, and I love
                                  courts. They are my
                                  ideals, that typify on
                                  earth what we shall meet
                                  hereafter in heaven
                                  under a just God.”

William Howard Taft 1857 – 1930

                      quot;Until he extends his circle of
                      compassion to include all living
                      things, man will not himself find
                                                               Albert Schweitzer(1875 - 1965)
                      peace.quot;
Unitarians & Universalists Through the Ages
                                      “There are plenty of good
                                     reasons for fighting but no
                                     good reason ever to hate
                                     without reservation, to
                                     imagine that God Almighty
                                     Himself, hates with you also.”
    Kurt Vonnegut (1922-2007)

          From Martin Luther King’s Eulogy for
          James Reeb: “James Reeb was martyred in
          the Judeo-Christian faith that all men are
          brothers. His death was a result of a
          sensitive religious spirit. His crime was
          that he dared to live his faith; he placed
          himself alongside the disinherited black
                                                     James Reeb (1927-1965)
          brethren of this community.”
… That is our Past. What is our Present?

1,041 Congregations
163,000 in 2009, in congregations in the
United States of America
629,000 in 2001 claimed Unitarian
Universalist religious affiliation
.3% of Americans are Unitarian
Universalist (Pew Forum on Religion and
Public Life, 2007)
What is our Present? (cont)




International Member Congregations in:
 Australia & New Zealand, United Kingdom, Canada, Czech
Republic, Denmark, EUU, Finland, Germany, Hungary, Indonesia,
India, Nigeria, Pakistan, Philippines, Poland, Romania, South
Africa, Spain, and Sri Lanka
What is our Present? (cont)
                                         “I gradually came to have a relationship with the
                                         luminance or the spirit that actually changed my
                                         spiritual path about 10 years ago when my
                                         adolescent son got into trouble with drugs and
                                         overdosed.
                                         As I was sitting beside his bed in the hospital, as the
                                         afternoon grew into evening, I had an experience of
                                         being held. I didn't know by what or by whom, but I
                                         knew that I was being held and supported, and
                                         somehow I knew that my son was, as well. As the
                                         evening lengthened and I continued to sit with him, I
                                         found that presence incredibly hopeful regardless of
                                         what the morning would bring.
                                         Out of that experience with my son, I came to
                                         develop a prayer life, and I no longer consider myself
                                         an atheist. I do believe in God, but I don't invest
                                         much energy in trying to define what or who that god
                                         is. I use the language of God in my ministry here
                                         with the Unitarian Universalist Association.
--- William Sinkford, President of the   We're a very pluralistic faith, religiously, and my
Unitarian Universalist Association       experience of and relationship to the holy does not
                                         need to inform the experience or the relationship of
                                         the holy of others in our faith.”
Suggested Reading
A Chosen Faith, 1995, John A Beuhrens and Forrest Church – Great introduction to
Unitarian Universalism

Out of the Flames, 2002, Lawrence and Nancy Goldstone – Narrative History of
Servetus’ life and times (Action, Adventure and Theology all mixed up together!)

The Invention of Air, 2009, Steven Johnson – Both a lament of the intellectual
specialization of our modern age and an account of the 18th century minister and
scientist Joseph Priestley’s’ “connective sensitivity” … and of course his discovery
of oxygen.

Norbert Capek – A Spiritual Journey, 1999, Richard Henry – Life story of the
Czechoslovak minister of extraordinary ability, founded and built in Prague what
soon became the largest Unitarian church in the world. His tragic death, in a Nazi
prison camp, was a terrible loss for his church and his country.

…And if you have a soft spot for Scriptural exegesis find Hosea Ballou’s A Treatise
on Atonement online at: http://www.danielharper.org/treatise.htm

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Uu Final 5 7 09

  • 1. Unitarian Universalism Rev. Anya Sammler-Michael The Unitarian Universalists of Sterling
  • 2. North Branford Congregational Church established in 1724
  • 3. Rev. David Bumbaugh as a student in the early 1960s, talking with Margaret Boell, Librarian, Meadville Lombard Theological School
  • 4.
  • 5. A Chosen Faith •Not a chosen people •Nor a people whose choices are made for them by a religious authority •We are a people who choose
  • 6. REPEATED THEOLOGICAL THEMES •Rationality and Revelation as partners •Integrity – proclaiming and living one‟s beliefs •Authority given to scripture and conscience rather than tradition •Modification is natural to religion •Tolerance – „We‟re all in this together‟ •Many windows, one light
  • 7. “I believe that one is converted when one first hears the low, vast murmur or life, troubling one‟s hitherto unconscious self. I believe one is born first unto oneself for the happy developing of oneself, while the world is a nursery, and the pretty things are to be snatched for, and the pleasant things tasted; some people seem to exist thus, right to the end. But most are born again on entering maturity; they are born to humanity, to a consciousness of all the laughing and the never-ceasing murmur of pain and sorrow that comes from the terrible multitude of brothers [and sisters]. Then, it appears to me, one gradually formulates one‟s religion, be it what it may. A person has no religion who has not slowly and painfully gathered one together, adding to it, shaping it; and one‟s religion is never complete and final, it seems, but most always undergoing modification.” D.H. Lawrence (1885-1930, English Author)
  • 8. Non – Creedal “I have an almost complete disregard of precedent and a faith in the possibility of something better. It irritates me to be told how things always have been done … I defy the tyranny of precedent. I cannot afford the luxury of a closed mind. I go for anything that might improve the past.” - Clara Barton, Universalist layperson and founder of the American Red Cross Chosen Faith – choose freedom, and choose to live in freedom
  • 9. Beliefs Held in Common We believe in the freedom of religious expression. All 1. individuals should be encouraged to develop their theology and to openly present their religious opinions without fear of censure. 2. We believe in tolerance of religious ideas. The religions of every age and culture have something to teach those who listen. 3. We believe in the authority of reason and conscience. The ultimate arbiter in religion is not a church, a doctrine, or an official, but the integrity of the individual seeker.
  • 10. Beliefs Held in Common 4. We believe in the search for truth. With an open mind and heart, there is no end to the fruitful and exciting revelations that the human spirit can find. 5. We believe in the unity of experience. There is no fundamental conflict between faith and knowledge; religion and the world; the sacred and the secular. 6. We believe in the worth and dignity of human beings. All people on earth have an equal claim to live, liberty, and justice; no idea, ideal of philosophy is superior to a single life.
  • 11. Beliefs Held in Common 7. We believe in the ethical application of religion. Inner grace and faith finds completion in social and community involvement. 8. We believe in the force of love, that the governing principle in human relationships is the principle of love, which seeks to help and heal, never to hurt or destroy. 9. We believe in the necessity of the democratic process. Records are open to scrutiny, elections are open to members, and ideas are open to criticism, so that people might govern themselves.
  • 12. Beliefs Held in Common 10. We believe in the importance of a religious community. Peers confirm and validate experience, and provide a critical platform, as well as a network of mutual support. --- Adapted from Unitarian Universalist minister David Rankin
  • 14. General Assembly Principles, adopted at General Assembly 1986: We the member congregations of the Unitarian Universalist Association, covenant to affirm and promote: •The inherent worth and dignity of every person (1) •Justice, equity, and compassion in human relations (2) •Acceptance of one another and encouragement to spiritual growth (3) •A free and responsible search for truth and meaning (4) •The rights of conscience and the use of the democratic process within our congregations and in society at large (5) •The goal of world community with peace, liberty and justice for all (6) •Respect for the interdependent web of all existence, of which we are a part (7)
  • 15. Are Unitarian Universalists Christians? Unitarians and Universalists grew out of the Christian fold Some Present day Unitarian Universalists consider themselves Christian, but not all “King's Chapel is both a living church and an historic site: As a church, we are unique: Unitarian Christian in theology, Anglican in worship, and congregational in governance. That combination reflects our curious history. King's Chapel was first established in 1689 by the King of England to serve the Tories. But in 1785, the congregation broke its ties with the Episcopal Church and became the first Unitarian church in the United States.”
  • 16. How did we Get Here? In 1961 the Unitarian Association merged with the Universalist church of America Thus: “Unitarian Universalism” But our story begins many years earlier…
  • 17. An Autobiographical Timeline Origen of Alexandria d. 254 CE Origen‟s father martyred in Christian persecutions of 202 CE Learned Hebrew – consulted with Rabbis with regard to historical and linguistic problems in the scripture Developed two forms of scriptural exegesis: Typology and Allegory Theology: Hierarchy with God at top / Free Will: “The fall caused by the individuals well can also be reversed by the individuals will” / No divine punishment “Each sinner kindles for himself the flame of his own fire.” / A Connected universe – “by virtue of the soul‟s dignity.”
  • 18. Arius Faced off against Bishop of Alexandria at the Council of Nicaea: 325 CE Arius: “Christ was Begotten or created or appointed or established” (therefore, not unbegotten or eternal) Proof Texts: John 14:28 “The father who sent me is greater than I.” Philippians 2:6-9: Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death -- even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name.
  • 19. Early History Recap Early Church – diversity of theological perspectives The birth of Orthodoxy and Heresy 325 CE – Council of Nicaea establishes dogma of the Trinity – Nicene Creed 544 CE Belief in universal salvation condemned at another church council The Emperor Constantine was frustrated with diversity and argumentativeness in new Christian Empire
  • 20. Michael Servetus (1511 – 1553)  Reformation Leaders– Martin Luther, John Calvin, Ulrich Zwingli  Reform = Institutional Established the “Priesthood of all believers”   A different Reformation led by Michael Servetus  Reform = Theological  Institutional = Replaced the authority of the tradition with a rational reading of Scripture On The Errors of The Trinity – 1531 --- Michael Servetus
  • 21. Michael Servetus Legacy Murdered by John Calvin’s orders in Geneva in 1553 Concerning Heretics by Sebastian Castellio “When I consider the life and teaching of Christ who, though innocent Himself, yet always pardoned the guilty and told us to pardon until seventy times seven, I do not see how we can retain the name of Christian if we do not imitate His clemency and mercy … Great care must be exercised to distinguish those who are really seditious from Christians … Christ was crucified among thieves … To kill a man is not to defend a doctrine, but it is to kill a man.” - Dedication to Duke Christoph of Wurttemberg
  • 22. Unitarianism Sprouts in Poland & Transylvania Socinus (1539-1604) Minor Church = the liberal wing of the Polish Reformation Socinianism spread rapidly in spite of harsh persecutions by Jesuit majority Systematic extermination policy destroyed the movement Socinus dies in prison 1604 Movement became known as the Polish Brethren
  • 23. Unitarianism Sprouts in Poland & Transylvania (cont) Edict of Torda by King John Sigusmund: quot;… in every place the preachers shall preach and explain the Gospel each according to his understanding of it, and if the congregation like it, well, if not, no one shall compel them for their souls would not be satisfied, but they shall be permitted to keep a preacher whose teaching they approve. Therefore none of the superintendents or others shall abuse the preachers, no one shall be reviled for his religion by anyone, according to the previous statutes, and it is not permitted that anyone should threaten anyone else by Francis David (1510 – 1579) imprisonment or by removal from his post for his teaching, for faith is the gift of God, this comes from hearing, which hearing is by the word of God.quot; Francis David condemned as a heretic dies in prison 1579
  • 24. Unitarianism from England to America Pupil of Theophilus Lindsey who held first Unitarian service in Britain Scientist and Theologian, discovered oxygen Inspired Benjamin Franklin and Thomas Jefferson:  quot;I have read his Corruptions of Christianity, and Early Opinions of Jesus, over and over again; and I rest on them … as the basis of my own faith. These Joseph Priestley – (1733-1804) writings have never been answered.quot;
  • 25. Unitarianism from England to America (cont) Anti-Priestley Political Cartoon “We are, as it were, laying gunpowder, grain by grain, under the old building of error and superstition, which a single spark may hereafter inflame…” Chased out of England to America Founded First Unitarian Church of Philadelphia in 1795
  • 26. Universalism from England to America Excommunicated as a Methodist after hearing the “good news” of Universalism from James Reilley Established the first Universalist congregation in Glouchester Mass. “You may possess only a small light, but uncover it, let it shine, use it in order to bring more light and understanding to the hearts and minds of men and women. Give them not Hell, but hope and courage. Do not push them deeper into Rev. John Murray (1741- 1809) their theological despair, but preach the kindness and everlasting love of God.”
  • 27. Unitarianism Born in America Defines Unitarian Christianity (1819) Salvation by Character The doctrine of predestination - “makes of men machines.” The doctrine of the trinity- “does not make the promotion of piety [Christ's] chief end. It teaches, that the highest purpose of his mission was to reconcile God to man, not man to God.quot; William Ellery Channing (1780-1842)
  • 28. Universalism Born in America Convinced by Roman‟s 5:18 Stressed Reason in interpreting scripture.  Ballou said: quot;Sin is Finite - its consequences are also finite.”  He also said - quot;God needs to be reconciled to Man,quot; meaning we do not know why we suffer because we cannot see the big picture, so we get frustrated or angry at God. Hosea Ballou (1771-1852) Unitarian: Humans are too good to be damned Universalist: God is too good to damn humans
  • 29. Unitarians & Universalists Through the Ages “When I read of the vain discussions of the present day about the Virgin Birth and other old dogmas which belong to the past, I feel how great the need is still of a real interest in the religion which builds up character, teaches brotherly love, and opens up to the seeker such a world of usefulness and the beauty of holiness.” Olympia Brown (1835-1926) First woman to achieve ordination recognized by any denomination “All life is miracle,quot; from quot;the blowing clover to the falling rain.quot; Ralph Waldo Emerson (1803-1882)
  • 30. Unitarians & Universalists Through the Ages “What you should say to outsiders is that a Christian has neither more nor less rights in our Association than an atheist. When our platform becomes too narrow for people of all creeds and of no creeds, I myself shall not stand upon it.” (Susan B. Anthony, speaking as a Women’s Rights advocate) Susan B. Anthony (1820-1906) & Elizabeth Cady Stanton (1815-1902) “Let my name stand among those who are willing to bear ridicule and reproach for the truth's sake, and so earn some right to rejoice when the victory is won.” Louisa May Alcott 1832 - 1888
  • 31. Unitarians & Universalists Through the Ages quot;The Ten Commandments and the Sermon on the Mount contain my religion.quot; John Adams (1735-1826) Paul Revere (1735 - 1818)
  • 32. Unitarians & Universalists Through the Ages “I love judges, and I love courts. They are my ideals, that typify on earth what we shall meet hereafter in heaven under a just God.” William Howard Taft 1857 – 1930 quot;Until he extends his circle of compassion to include all living things, man will not himself find Albert Schweitzer(1875 - 1965) peace.quot;
  • 33. Unitarians & Universalists Through the Ages “There are plenty of good reasons for fighting but no good reason ever to hate without reservation, to imagine that God Almighty Himself, hates with you also.” Kurt Vonnegut (1922-2007) From Martin Luther King’s Eulogy for James Reeb: “James Reeb was martyred in the Judeo-Christian faith that all men are brothers. His death was a result of a sensitive religious spirit. His crime was that he dared to live his faith; he placed himself alongside the disinherited black James Reeb (1927-1965) brethren of this community.”
  • 34. … That is our Past. What is our Present? 1,041 Congregations 163,000 in 2009, in congregations in the United States of America 629,000 in 2001 claimed Unitarian Universalist religious affiliation .3% of Americans are Unitarian Universalist (Pew Forum on Religion and Public Life, 2007)
  • 35. What is our Present? (cont) International Member Congregations in: Australia & New Zealand, United Kingdom, Canada, Czech Republic, Denmark, EUU, Finland, Germany, Hungary, Indonesia, India, Nigeria, Pakistan, Philippines, Poland, Romania, South Africa, Spain, and Sri Lanka
  • 36. What is our Present? (cont) “I gradually came to have a relationship with the luminance or the spirit that actually changed my spiritual path about 10 years ago when my adolescent son got into trouble with drugs and overdosed. As I was sitting beside his bed in the hospital, as the afternoon grew into evening, I had an experience of being held. I didn't know by what or by whom, but I knew that I was being held and supported, and somehow I knew that my son was, as well. As the evening lengthened and I continued to sit with him, I found that presence incredibly hopeful regardless of what the morning would bring. Out of that experience with my son, I came to develop a prayer life, and I no longer consider myself an atheist. I do believe in God, but I don't invest much energy in trying to define what or who that god is. I use the language of God in my ministry here with the Unitarian Universalist Association. --- William Sinkford, President of the We're a very pluralistic faith, religiously, and my Unitarian Universalist Association experience of and relationship to the holy does not need to inform the experience or the relationship of the holy of others in our faith.”
  • 37. Suggested Reading A Chosen Faith, 1995, John A Beuhrens and Forrest Church – Great introduction to Unitarian Universalism Out of the Flames, 2002, Lawrence and Nancy Goldstone – Narrative History of Servetus’ life and times (Action, Adventure and Theology all mixed up together!) The Invention of Air, 2009, Steven Johnson – Both a lament of the intellectual specialization of our modern age and an account of the 18th century minister and scientist Joseph Priestley’s’ “connective sensitivity” … and of course his discovery of oxygen. Norbert Capek – A Spiritual Journey, 1999, Richard Henry – Life story of the Czechoslovak minister of extraordinary ability, founded and built in Prague what soon became the largest Unitarian church in the world. His tragic death, in a Nazi prison camp, was a terrible loss for his church and his country. …And if you have a soft spot for Scriptural exegesis find Hosea Ballou’s A Treatise on Atonement online at: http://www.danielharper.org/treatise.htm