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VViirrggiinniiaa SSaattiirr’’ss 
TThheeoorryy ooff FFaammiillyy TThheerraappyy 
SSoopphhiiee VViillaa 
IInntteerrggeenneerraattiioonnaall mmooddeell ooff ffaammiillyy 
tthheerraappyy
History of Approach 
 Born in 1916 and dies in 1988 
 Starts as a teacher and becomes a well-known 
international trainer 
 Enters private practice and meets her first family in 
1951 
 Works at Illinois Psychiatric Institute and spreads the 
idea to work with patient  Founds the Mental Health a Rnde stehaericr hf aImnsitliiteuste and starts first-ever formal 
family therapy training program in 1962 
 Becomes known through her books, training and workshops 
 Known as a pioneer of family therapy, the “Mother of family systems 
therapy” 
 Creates family reconstruction (1960) and role playing 
 Founded the International Human Learning Resources (1970) and the Avanta 
(1977) Networks to reach out to individuals, families and mental health 
practitioners
Satir’s writing contribution to humanistic 
psychology 
Major Books 
• 1964- Conjoint Family 
therapy. Provided a major 
alternative for dealing with 
individuals and families. 
• 1972- Peoplemaking 
• 1988 the New Peoplemaking 
• 1991- The Satir Model: Family 
Therapy and beyond 
Few Minor Books 
• Your Many Faces 
• The Third Birth: Becoming your 
own maker 
• Self-Esteem
Family Pathology and Health 
• Focus on Health and possibilities, not pathology 
• Coping style indicates level of self-esteem 
• Hope is a significant component for change and health 
• Connect on the basis of being similar but grow on the basis 
of being different 
• Base human relationships on equality of value 
• Communicate with congruence, respect and acceptance of 
one another 
• Possess high self-esteem 
• Meet needs of all members, tolerate mistakes, have flexible 
rules
Goals of Satir’s Model 
• lasting change 
• Enhancing awareness 
• Understanding pattern of communication 
• Building high self-esteem 
• Expanding self discovery and self response 
• Reshaping relationship 
• Discovering dysfunctional relational dynamics 
• Tapping into internal resources to change external 
behaviors 
• Developing congruent living style
Satir’s Goals
Satir’s Beliefs from her notes 
“My approach, the Human 
Process Validation Model is 
based on the premise that all we 
manifest at any point in time 
represents what we have 
learned, consciously, implicitly, 
cellularly. Our behavior reflects 
what we have learned. Learning 
is the basis of behavior. To 
change behavior, we need to 
have new learning. To 
accomplish new learning, we 
need a motive, a purpose, a 
nurturing context, and a trust in 
something from the outside to 
help us.”
Model Assumptions 
All human beings have ability to grow from an inner 
sense of strength, motive and reality 
Patterns are repeated from growing up time 
Change occurs trough a process of growth 
Content gives the context in which change occurs 
All humans have self-worth inside, differences lie in 
how they manifest it 
People are equal in value but unique in their 
combination of human sameness and differenteness
Model Assumptions 
Change is possible. External change may be limited 
but internal change is possible 
People’s coping style indicates their level of self-esteem 
People are basically good 
People need to connect with inner resources to 
validate their own self-worth 
Viewing parental figures as human beings rather 
than in their roles, move people towards wholeness
Key 
Concepts 
• Survival stances 
protect people self-worth 
against verbal 
and nonverbal, and 
perceived and 
presumed threats. 
• Communication 
involves external and 
internal change 
How we communicate
Key 
Concepts 
• Congruence is a state of being 
and communicating with 
others. 
• Therapists communicate with 
congruence, humor, high self-esteem 
and flexibility. 
• Enhancing self-esteem and 
congruence change the self, “ I 
am” 
• Perception of the world takes 
place first in our family: our 
primary triad. 
Mom Dad 
child
Act and Communicate with 
Congruence 
 Appreciate self 
 Free personal and interpersonal 
energy 
 Become more fully human 
 Trust and love oneself and 
others 
 Open and be flexible to change 
 Take risks and accept 
vulnerability 
 Use inner and outer resources 
 Take into account self, context 
and others
Three Levels of Congruence
Survival Stances 
 Coping process is a result 
of how we feel about 
ourselves 
 Four survival stances: 
- Placating 
- Blaming 
- Being super-reasonable 
- Being irrelevant 
 Each survival stance 
requires the support of 
another person who is also 
communicating 
incongruently
Placating 
Resource: 
 Caring 
 Sensitivity
Blaming 
Resource: 
 Assertiveness
Being super-reasonable 
Resource: 
 Intellect
Being Irrelevant 
Resource: 
 Fun 
 Spontaneous 
 Creative
Satir’s 
Approach
The Process of Change 
Goal and meaning Problem and trigger 
• Goal is to change survival 
stances into congruent open 
communication. 
• People learn only when they 
are in a state of chaos. 
• Change is an internal shift 
that brings about external 
change. 
• A process of discovery, 
awareness and understanding. 
• A process that adds, expands 
and transforms something 
else to what already exists. 
• People establish a status quo. 
• They know their context and how it 
fits into their world. 
• Foreign elements are unwelcomed, 
denied or eliminated. 
• People avoid change 
• A stimulus becomes necessary for 
meaningful change. 
• Stimulus has to come from outside. 
• Internal change occurs due to 
threat, pain, fear and hope.
Stage of 
Change 
 Status quo: Need for 
change emerges 
Introduction foreign 
element: System articulates 
need to another person. 
Chaos: System moves into 
a state of disequilibrium. 
Integration: System 
integrates new learning, and a 
new states emerges. 
Practice: System practices 
new learning, and strengthens 
the new state 
New status quo: New 
status quo represents a more 
functional state of being.
Stage 1-Status Quo 
• Family has clear set of 
expectations and reactions 
• Repetition is self-reinforce 
• Stances and beliefs are 
powerful 
• Person and behavior are 
separated 
• Exchange of values is 
unfair and unjust but 
stable 
• Members cope with 
survival stances 
• Therapist must find the 
thread to original systemic 
crisis 
Stage 2- Introduction 
new element 
• Foreign element is 
therapist 
• Majority of family 
members must accept 
outside element 
• Therapist models 
congruence to give hope 
• Therapist is in charge of 
the process 
• Therapist conveys 
acceptance, credibility, and 
an awareness of change 
• Therapist must make 
personal contact below 
level of coping dynamics 
and survival stances
Stage 3 - 
Chaos 
• System operates in unpredictable 
ways 
• Therapist must neutralize family’s 
fear and anxiety 
• Therapist stays congruent, calm, 
supportive and accepting of 
family members 
• Therapist stands back, stays 
grounded, explores expectations, 
and investigates people’s feeling 
• Therapist may use humor, 
reframing or sculpting 
Stage 4 - Integration 
• Development of new 
possibilities 
• Re-evaluation of past and 
present expectations 
• Use of inner resources 
• Acceptance of parents, life 
experiences, self-worth and 
future 
• Letting go of survival stances 
• Decision about how to be 
perceived by others and self 
• Differentiation between anxiety 
and excitement
Stage 6 – New Status 
Quo 
• Practice Stage 
• Therapist wants to encourage 
affirmations, meditations, 
anchoring exercises or the 
writing of reminders 
• Goal is to eliminate the way 
that blocks people from 
functioning more fully 
• Provide a new Status quo 
• Give a healthier 
equilibrium 
• People relate more fully 
• New set of prediction, 
sense of comfort, self-image 
and hope emerge 
Stage 5 - 
Implementation 
The stages, in the process of change, build one upon 
the other. 
Stages are multiphasic and repetitious 
Process of change continues throughout life
Ingredient of an Interaction 
 Intervention can be used independently of any other 
technique 
 Focus on the internal mental and emotional patterns use in 
processing messages 
 Explore family rules that people follow for processing 
information 
 Analyze coping style 
 Identify what people learned from their family of origin, 
and replace their old learning of interaction with healthier 
and more relevant ways 
 Ask six questions about specific intervention 
 Identify defenses, explore alternatives ways to perceive 
oneself, and change patterns to more healthy ways 
 Aim to help people understand themselves
Ingredients of an Interaction Process
The transformation Process 
Self 
6 levels of 
Experience 
Yearnings 
Expectations 
Perceptions 
Emotions 
Coping stances 
Behaviors 
• Experience takes place within specific context at this 
moment 
• Content of problem is the context in which change is possible 
• Content provides context to identify coping behaviors 
• Self affects external behavior and context affects self
The Parts Party 
• Process that identifies, transforms, and integrates a person’s inner parts and 
resources 
Parts Party Steps 
• Step 1: Preparation of the host 
• Step 2: Description of the parts’ behavior 
• Step 3: Development of a conflict between the parts 
• Step 4: Transformation of the parts to resolve the conflict 
• Step 5: Integration experience. Ritual to integrate the 
transformation process
The Parts Party 
Prepare the guide and host by developing trust 
 From trust and process the host gain hope. 
Host selects six to eight parts to work with, and think 
of well-known people or characters to represent these 
parts Select the role-players 
 Use adjectives, body movements, and interactive 
behaviors to describe parts 
Parts meet, develop a conflict, and transform it by achieving 
cooperation 
Perform the integration ritual to take charge of the 
parts with new choices and new energy
Family Reconstruction 
• Allow people to relive past experiences from formative 
years in the family of origin 
• Provide new way of seeing self and family of origin, thus 
seeing present and future in a new perspective 
• Offer an opportunity to make sense of all relational parts 
of our experience 
• Allow people to see themselves and family members in a 
way that exposes their beliefs, ignorance, unawareness, 
and misunderstanding 
• Help body and mind move beyond stress, survival and 
coping to positive way of expressing and experiencing life
Family Reconstruction Process 
1. Introduction of client’s life history 
 Construction of family map, family life chronology, 
wheel of influence 
2. Sculpting of family of origin and parents’ family of 
origin 
 Client externalizes construct of family dynamics, and 
identifies perceptions and feelings when under stress 
 Focus on major learning within parents family of origin 
 Verbalize own unmet expectations and yearnings 
 Express feelings, identify strengths and weaknesses 
 Accept self and parents, similarities and differences, 
parents as human beings and self high self-esteem
Level of Change in Family Reconstruction
Other Techniques 
• Self Mandala: the universal human resources 
Nutritional 
Emotional 
Intellectual 
Sensual 
Spiritual 
Contextual 
Physical 
Interact ional 
I AM 
Self 
Stress occurs when any 
of the eight parts is 
discounted, denied, or 
rejected 
Every part affects 
each other 
Each part is of 
equal value 
Each part is connected 
and interdependent
Self-Esteem Kit 
• A detective Hat 
• A 
Medallion 
To use when puzzle or need effort to understand 
To go on a journey of exploration 
To hang around your neck 
Yes, Thank 
you for 
noticing me 
No, Thank you 
it does not fit 
me now 
• A key to integrity 
To say the real yes or no 
Sides of 
medallion 
• An Empowering Wand, a wishing hand, 
and a courage stick 
Use it to empower yourself, 
use yourself as reference 
• A golden key 
Use to open any door 
Ask any question 
Make speakable what is 
unspeakable 
Attempt the undoable 
• A wisdom box 
To contact with all the wisdom of the universe, 
the wisdom from the past and inside self
Sculpting 
• Picture each member of the family 
• Sculpt the perception of the family relationship 
• Inform self and others about internal process in relation to 
other and self 
• Bring awareness of family’s context and each member’s 
context 
• Externalize the ways a family communicates, its life 
cycle, and its intergenerational patterns 
• Externalize members inclusion or exclusion, enmeshment 
or estrangement, and dominance or submission 
• Thrive best in climate of connectedness, trust, and safety
Other Vehicles of Change 
• Making 
contact 
• Metaphors 
• Humor 
Meditations 
Temperature reading 
Family members share and experience human environment 
internally and externally 
Hopes and wishes 
New Information 
Complaints & Solutions 
Worries, concerns, puzzles 
Appreciations or Excitements 
I need to remember 
I am me 
And in all the world there is no one 
like me. 
I give myself permission 
To discover me and use me lovingly. 
I look at myself and see 
A beautiful instrument in which that 
can happen. 
I love me 
I appreciate me 
I value me.
Sensitivity to Diversity 
• Virginia Satir had a profound respect for human life, 
although people have unique characteristics, all have the same basic 
needs. 
"I want to appreciate you without judging; join you without 
invading; invite you without demanding; leave you without guilt." 
-Virginia Satir. 
• In all her work Satir acknowledged, understood, accepted, and valued, the 
differences among all people no matter their age, class, ethnicity, gender, physical 
and mental ability, race, sexual orientation, and spiritual practice. 
“We get together on the basis of our similarities; we grow on the 
basis of our differences.” – Virginia Satir
Research Evidence 
• Joan Winter (1993) wrote a significant research 
for her doctoral dissertation to evidence the 
efficacy of Satir’s human validation process model. 
• Her research compared the family therapies’ 
approaches of Bowen, Haley and Satir. 
• Successful therapies depended on: 
- Therapist’s ability to make contact 
- Mutual completion of therapy 
- Satisfaction of clients on both the therapist and 
treatment outcome.
Result of Research 
• Satir system’s drop out rate was 5.1%, Bowen 
36.5%, and Haley 60.9% 
• Satir therapists’ success for engaging clients was 
93.7%, Bowen 36.5%, and Haley 67.6% 
• Satir therapists’ rate for completion of treatment 
was 88.8%, Bowen 57.9%, and Haley 26.5% 
• Satir model rated higher in satisfaction for 
therapist and treatment outcome than Haley and 
Bowen models 
More studies are needed to evaluate the Satir model. 
However, this research, in addition of her successful 
work during her lifetime, is a good indication for the 
validation of the Satir model of therapy.
Model Evaluation 
Strength Weaknesses 
• concentrates on multigenerational 
patterns 
• Diagnoses dysfunctional dynamics 
in relationships 
• Respects the uniqueness of each 
human life 
• Can be applied to several work 
settings, cultures, family types, 
groups, couple and individuals 
• Aims at lasting change 
• Increases individual self-esteem 
• Improves interpersonal 
communication skills 
• Enhances family functioning 
• Provides a process model for both 
personal and professional growth 
function 
•Depends on therapist creativity, 
charisma, and personality 
•Assumes that parents did their best 
with what they had (not necessarily 
true, particularly in abusing cases) 
•Lacks research on effectiveness 
•Assumes all people grew up in a 
family with parents (primary triad)
Bibliography 
 About Virginia Satir. (2005-2007). Satir centre of Australia for the family. 
Retrieved February 26, 2007, from Satir Centre of Australia Web site: 
http://www.satiraustralia.com/ virginia_satir.asp 
 Maki-Banmen, K. (2001). Changing the impact of family rules. In Satir 
Institute of the Pacific. Retrieved February 26, 2007, from Satir institute Web site: 
http://www.satirpacific.org/ articles/ articles.htm 
 McLendon, J. A. (1999). The Satir system in action. In Beyond talk therapy: 
Using movement and expressive techniques in clinical practice. (pp. 29-54). 
Psycbooks. Retrieved March 5, 2007, from Proquest database (PsycBOOKS 
Unique ID: 1999-02581-002). 
 *Satir, V., Banmen, J., Gerber, J., & Gomori, M. (1991). The Satir model 
family therapy and beyond. Palo Alto California: Science and Behavior Books.
Bibliography 
 *The Virgina Satir network. (2004-2006). Avanta. Retrieved February 26, 
2007, from Avanta The Virginia Satir Network Web site: 
http://www.avanta.net/ 
 *Virginia Satir. (1998). Family therapy-therapists profiles. Retrieved 
February 26, 2007, from Allyn & Bacon Web site: 
http://www.abacon.com/ famtherapy/ satir.html 
 Winter, J. E. (1993). Selected family therapy outcomes with Bowen, Haley, 
and Satir. Unpublished doctoral dissertation, The College of William and 
Mary, United States -- Virginia. (ERIC Document Reproduction Service No. 
AAT 9326240) Retrieved March 5, 2007, from Proquest database (ProQuest 
document ID: 744475701).

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Virginia Satir

  • 1. VViirrggiinniiaa SSaattiirr’’ss TThheeoorryy ooff FFaammiillyy TThheerraappyy SSoopphhiiee VViillaa IInntteerrggeenneerraattiioonnaall mmooddeell ooff ffaammiillyy tthheerraappyy
  • 2. History of Approach  Born in 1916 and dies in 1988  Starts as a teacher and becomes a well-known international trainer  Enters private practice and meets her first family in 1951  Works at Illinois Psychiatric Institute and spreads the idea to work with patient  Founds the Mental Health a Rnde stehaericr hf aImnsitliiteuste and starts first-ever formal family therapy training program in 1962  Becomes known through her books, training and workshops  Known as a pioneer of family therapy, the “Mother of family systems therapy”  Creates family reconstruction (1960) and role playing  Founded the International Human Learning Resources (1970) and the Avanta (1977) Networks to reach out to individuals, families and mental health practitioners
  • 3. Satir’s writing contribution to humanistic psychology Major Books • 1964- Conjoint Family therapy. Provided a major alternative for dealing with individuals and families. • 1972- Peoplemaking • 1988 the New Peoplemaking • 1991- The Satir Model: Family Therapy and beyond Few Minor Books • Your Many Faces • The Third Birth: Becoming your own maker • Self-Esteem
  • 4. Family Pathology and Health • Focus on Health and possibilities, not pathology • Coping style indicates level of self-esteem • Hope is a significant component for change and health • Connect on the basis of being similar but grow on the basis of being different • Base human relationships on equality of value • Communicate with congruence, respect and acceptance of one another • Possess high self-esteem • Meet needs of all members, tolerate mistakes, have flexible rules
  • 5. Goals of Satir’s Model • lasting change • Enhancing awareness • Understanding pattern of communication • Building high self-esteem • Expanding self discovery and self response • Reshaping relationship • Discovering dysfunctional relational dynamics • Tapping into internal resources to change external behaviors • Developing congruent living style
  • 7. Satir’s Beliefs from her notes “My approach, the Human Process Validation Model is based on the premise that all we manifest at any point in time represents what we have learned, consciously, implicitly, cellularly. Our behavior reflects what we have learned. Learning is the basis of behavior. To change behavior, we need to have new learning. To accomplish new learning, we need a motive, a purpose, a nurturing context, and a trust in something from the outside to help us.”
  • 8. Model Assumptions All human beings have ability to grow from an inner sense of strength, motive and reality Patterns are repeated from growing up time Change occurs trough a process of growth Content gives the context in which change occurs All humans have self-worth inside, differences lie in how they manifest it People are equal in value but unique in their combination of human sameness and differenteness
  • 9. Model Assumptions Change is possible. External change may be limited but internal change is possible People’s coping style indicates their level of self-esteem People are basically good People need to connect with inner resources to validate their own self-worth Viewing parental figures as human beings rather than in their roles, move people towards wholeness
  • 10. Key Concepts • Survival stances protect people self-worth against verbal and nonverbal, and perceived and presumed threats. • Communication involves external and internal change How we communicate
  • 11. Key Concepts • Congruence is a state of being and communicating with others. • Therapists communicate with congruence, humor, high self-esteem and flexibility. • Enhancing self-esteem and congruence change the self, “ I am” • Perception of the world takes place first in our family: our primary triad. Mom Dad child
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  • 13. Act and Communicate with Congruence  Appreciate self  Free personal and interpersonal energy  Become more fully human  Trust and love oneself and others  Open and be flexible to change  Take risks and accept vulnerability  Use inner and outer resources  Take into account self, context and others
  • 14. Three Levels of Congruence
  • 15. Survival Stances  Coping process is a result of how we feel about ourselves  Four survival stances: - Placating - Blaming - Being super-reasonable - Being irrelevant  Each survival stance requires the support of another person who is also communicating incongruently
  • 16. Placating Resource:  Caring  Sensitivity
  • 17. Blaming Resource:  Assertiveness
  • 19. Being Irrelevant Resource:  Fun  Spontaneous  Creative
  • 21. The Process of Change Goal and meaning Problem and trigger • Goal is to change survival stances into congruent open communication. • People learn only when they are in a state of chaos. • Change is an internal shift that brings about external change. • A process of discovery, awareness and understanding. • A process that adds, expands and transforms something else to what already exists. • People establish a status quo. • They know their context and how it fits into their world. • Foreign elements are unwelcomed, denied or eliminated. • People avoid change • A stimulus becomes necessary for meaningful change. • Stimulus has to come from outside. • Internal change occurs due to threat, pain, fear and hope.
  • 22. Stage of Change  Status quo: Need for change emerges Introduction foreign element: System articulates need to another person. Chaos: System moves into a state of disequilibrium. Integration: System integrates new learning, and a new states emerges. Practice: System practices new learning, and strengthens the new state New status quo: New status quo represents a more functional state of being.
  • 23. Stage 1-Status Quo • Family has clear set of expectations and reactions • Repetition is self-reinforce • Stances and beliefs are powerful • Person and behavior are separated • Exchange of values is unfair and unjust but stable • Members cope with survival stances • Therapist must find the thread to original systemic crisis Stage 2- Introduction new element • Foreign element is therapist • Majority of family members must accept outside element • Therapist models congruence to give hope • Therapist is in charge of the process • Therapist conveys acceptance, credibility, and an awareness of change • Therapist must make personal contact below level of coping dynamics and survival stances
  • 24. Stage 3 - Chaos • System operates in unpredictable ways • Therapist must neutralize family’s fear and anxiety • Therapist stays congruent, calm, supportive and accepting of family members • Therapist stands back, stays grounded, explores expectations, and investigates people’s feeling • Therapist may use humor, reframing or sculpting Stage 4 - Integration • Development of new possibilities • Re-evaluation of past and present expectations • Use of inner resources • Acceptance of parents, life experiences, self-worth and future • Letting go of survival stances • Decision about how to be perceived by others and self • Differentiation between anxiety and excitement
  • 25. Stage 6 – New Status Quo • Practice Stage • Therapist wants to encourage affirmations, meditations, anchoring exercises or the writing of reminders • Goal is to eliminate the way that blocks people from functioning more fully • Provide a new Status quo • Give a healthier equilibrium • People relate more fully • New set of prediction, sense of comfort, self-image and hope emerge Stage 5 - Implementation The stages, in the process of change, build one upon the other. Stages are multiphasic and repetitious Process of change continues throughout life
  • 26. Ingredient of an Interaction  Intervention can be used independently of any other technique  Focus on the internal mental and emotional patterns use in processing messages  Explore family rules that people follow for processing information  Analyze coping style  Identify what people learned from their family of origin, and replace their old learning of interaction with healthier and more relevant ways  Ask six questions about specific intervention  Identify defenses, explore alternatives ways to perceive oneself, and change patterns to more healthy ways  Aim to help people understand themselves
  • 27. Ingredients of an Interaction Process
  • 28. The transformation Process Self 6 levels of Experience Yearnings Expectations Perceptions Emotions Coping stances Behaviors • Experience takes place within specific context at this moment • Content of problem is the context in which change is possible • Content provides context to identify coping behaviors • Self affects external behavior and context affects self
  • 29. The Parts Party • Process that identifies, transforms, and integrates a person’s inner parts and resources Parts Party Steps • Step 1: Preparation of the host • Step 2: Description of the parts’ behavior • Step 3: Development of a conflict between the parts • Step 4: Transformation of the parts to resolve the conflict • Step 5: Integration experience. Ritual to integrate the transformation process
  • 30. The Parts Party Prepare the guide and host by developing trust  From trust and process the host gain hope. Host selects six to eight parts to work with, and think of well-known people or characters to represent these parts Select the role-players  Use adjectives, body movements, and interactive behaviors to describe parts Parts meet, develop a conflict, and transform it by achieving cooperation Perform the integration ritual to take charge of the parts with new choices and new energy
  • 31. Family Reconstruction • Allow people to relive past experiences from formative years in the family of origin • Provide new way of seeing self and family of origin, thus seeing present and future in a new perspective • Offer an opportunity to make sense of all relational parts of our experience • Allow people to see themselves and family members in a way that exposes their beliefs, ignorance, unawareness, and misunderstanding • Help body and mind move beyond stress, survival and coping to positive way of expressing and experiencing life
  • 32. Family Reconstruction Process 1. Introduction of client’s life history  Construction of family map, family life chronology, wheel of influence 2. Sculpting of family of origin and parents’ family of origin  Client externalizes construct of family dynamics, and identifies perceptions and feelings when under stress  Focus on major learning within parents family of origin  Verbalize own unmet expectations and yearnings  Express feelings, identify strengths and weaknesses  Accept self and parents, similarities and differences, parents as human beings and self high self-esteem
  • 33. Level of Change in Family Reconstruction
  • 34. Other Techniques • Self Mandala: the universal human resources Nutritional Emotional Intellectual Sensual Spiritual Contextual Physical Interact ional I AM Self Stress occurs when any of the eight parts is discounted, denied, or rejected Every part affects each other Each part is of equal value Each part is connected and interdependent
  • 35. Self-Esteem Kit • A detective Hat • A Medallion To use when puzzle or need effort to understand To go on a journey of exploration To hang around your neck Yes, Thank you for noticing me No, Thank you it does not fit me now • A key to integrity To say the real yes or no Sides of medallion • An Empowering Wand, a wishing hand, and a courage stick Use it to empower yourself, use yourself as reference • A golden key Use to open any door Ask any question Make speakable what is unspeakable Attempt the undoable • A wisdom box To contact with all the wisdom of the universe, the wisdom from the past and inside self
  • 36. Sculpting • Picture each member of the family • Sculpt the perception of the family relationship • Inform self and others about internal process in relation to other and self • Bring awareness of family’s context and each member’s context • Externalize the ways a family communicates, its life cycle, and its intergenerational patterns • Externalize members inclusion or exclusion, enmeshment or estrangement, and dominance or submission • Thrive best in climate of connectedness, trust, and safety
  • 37. Other Vehicles of Change • Making contact • Metaphors • Humor Meditations Temperature reading Family members share and experience human environment internally and externally Hopes and wishes New Information Complaints & Solutions Worries, concerns, puzzles Appreciations or Excitements I need to remember I am me And in all the world there is no one like me. I give myself permission To discover me and use me lovingly. I look at myself and see A beautiful instrument in which that can happen. I love me I appreciate me I value me.
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  • 39. Sensitivity to Diversity • Virginia Satir had a profound respect for human life, although people have unique characteristics, all have the same basic needs. "I want to appreciate you without judging; join you without invading; invite you without demanding; leave you without guilt." -Virginia Satir. • In all her work Satir acknowledged, understood, accepted, and valued, the differences among all people no matter their age, class, ethnicity, gender, physical and mental ability, race, sexual orientation, and spiritual practice. “We get together on the basis of our similarities; we grow on the basis of our differences.” – Virginia Satir
  • 40. Research Evidence • Joan Winter (1993) wrote a significant research for her doctoral dissertation to evidence the efficacy of Satir’s human validation process model. • Her research compared the family therapies’ approaches of Bowen, Haley and Satir. • Successful therapies depended on: - Therapist’s ability to make contact - Mutual completion of therapy - Satisfaction of clients on both the therapist and treatment outcome.
  • 41. Result of Research • Satir system’s drop out rate was 5.1%, Bowen 36.5%, and Haley 60.9% • Satir therapists’ success for engaging clients was 93.7%, Bowen 36.5%, and Haley 67.6% • Satir therapists’ rate for completion of treatment was 88.8%, Bowen 57.9%, and Haley 26.5% • Satir model rated higher in satisfaction for therapist and treatment outcome than Haley and Bowen models More studies are needed to evaluate the Satir model. However, this research, in addition of her successful work during her lifetime, is a good indication for the validation of the Satir model of therapy.
  • 42. Model Evaluation Strength Weaknesses • concentrates on multigenerational patterns • Diagnoses dysfunctional dynamics in relationships • Respects the uniqueness of each human life • Can be applied to several work settings, cultures, family types, groups, couple and individuals • Aims at lasting change • Increases individual self-esteem • Improves interpersonal communication skills • Enhances family functioning • Provides a process model for both personal and professional growth function •Depends on therapist creativity, charisma, and personality •Assumes that parents did their best with what they had (not necessarily true, particularly in abusing cases) •Lacks research on effectiveness •Assumes all people grew up in a family with parents (primary triad)
  • 43. Bibliography  About Virginia Satir. (2005-2007). Satir centre of Australia for the family. Retrieved February 26, 2007, from Satir Centre of Australia Web site: http://www.satiraustralia.com/ virginia_satir.asp  Maki-Banmen, K. (2001). Changing the impact of family rules. In Satir Institute of the Pacific. Retrieved February 26, 2007, from Satir institute Web site: http://www.satirpacific.org/ articles/ articles.htm  McLendon, J. A. (1999). The Satir system in action. In Beyond talk therapy: Using movement and expressive techniques in clinical practice. (pp. 29-54). Psycbooks. Retrieved March 5, 2007, from Proquest database (PsycBOOKS Unique ID: 1999-02581-002).  *Satir, V., Banmen, J., Gerber, J., & Gomori, M. (1991). The Satir model family therapy and beyond. Palo Alto California: Science and Behavior Books.
  • 44. Bibliography  *The Virgina Satir network. (2004-2006). Avanta. Retrieved February 26, 2007, from Avanta The Virginia Satir Network Web site: http://www.avanta.net/  *Virginia Satir. (1998). Family therapy-therapists profiles. Retrieved February 26, 2007, from Allyn & Bacon Web site: http://www.abacon.com/ famtherapy/ satir.html  Winter, J. E. (1993). Selected family therapy outcomes with Bowen, Haley, and Satir. Unpublished doctoral dissertation, The College of William and Mary, United States -- Virginia. (ERIC Document Reproduction Service No. AAT 9326240) Retrieved March 5, 2007, from Proquest database (ProQuest document ID: 744475701).

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