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Pope Francis: Challenges to
inculturating the faith
From The Joy of the Gospel (Evangelii gaudium)
nn. 68-70,by Pope Francis
68. The Christian substratum
of certain peoples – most of
all in the West – is a living
reality. Here we find,
especially among the most
needy, a moral resource
which preserves the values of
an authentic Christian
humanism.
Cadetgray/Wikimedia Commons
This means more than acknowledging
occasional “seeds of the word”, since
it has to do with an authentic Christian
faith which has its own expressions
and means of showing its relationship
to the Church.
Seeing reality with the eyes of faith, we cannot fail to
acknowledge what the Holy Spirit is sowing. It would show
a lack of trust in his free and unstinting activity to think that
authentic Christian values are absent where great
numbers of people have received baptism and express
their faith and solidarity with others in a variety of ways.
Pauline.org
Pauline.org
The immense importance of a
culture marked by faith cannot be
overlooked; before the onslaught of
contemporary secularism an
evangelized culture, for all its limits,
has many more resources than the
mere sum total of believers. An
evangelized popular culture
contains values of faith and
solidarity capable of encouraging
the development of a more just and
believing society, and possesses a
particular wisdom which ought to be
gratefully acknowledged.
Pauline.org
69. It is imperative to evangelize
cultures in order to inculturate the
Gospel. In countries of Catholic
tradition, this means
encouraging, fostering and
reinforcing a richness which
already exists. In countries of
other religious traditions, or
profoundly secularized countries,
it will mean sparking new
processes for evangelizing
culture, even though these will
demand long-term planning.
Pauline.org
We must keep in mind, however, that
we are constantly being called to grow.
Each culture and social group needs
purification and growth. In the case of
the popular cultures of Catholic
peoples, we can see deficiencies
which need to be healed by the
Gospel: machismo, alcoholism,
domestic violence, low Mass
attendance, fatalistic or superstitious
notions which lead to sorcery, and the
like. Popular piety itself can be the
starting point for healing and liberation
from these deficiencies.
Pauline.org
70. It is also true that at times greater emphasis is
placed on the outward expressions and traditions of
some groups, or on alleged private revelations which
would replace all else, than on the impulse of Christian
piety. There is a kind of Christianity made up of
devotions reflecting an individual and sentimental faith
life which does not in fact correspond to authentic
“popular piety”.
Some people promote these expressions while not
being in the least concerned with the advancement of
society or the formation of the laity, and in certain
cases they do so in order to obtain economic benefits
or some power over others.
Nor can we overlook the fact that in recent decades there has
been a breakdown in the way Catholics pass down the
Christian faith to the young. It is undeniable that many people
feel disillusioned and no
longer identify with the
Catholic tradition. Growing
numbers of parents do not
bring their children for
baptism or teach them how
to pray. There is also a
certain exodus towards
other faith communities
Twinsday/Wikimedia Commons
The causes of this breakdown include: a lack of opportunity for dialogue in families,
the influence of the communications media, a relativistic subjectivism, unbridled
consumerism which feeds the market, lack of pastoral care among the poor, the
failure of our institutions to be welcoming, and our difficulty in restoring a mystical
adherence to the faith in a pluralistic religious landscape.
Andy Rash/NYTimes
For reflection & prayer
One of the great treasuries of faith and spirituality is found in the immigrants to
this country, past and present. What would it take for me to learn about and
appreciate the way one group of immigrants lives the faith? Learn the
language? Read about it or watch a program? Surf the Internet? Talk with
an immigrant?
Lord, tell me who it is you want me to pray for today: a cause or group I would
never think of. They may be under my radar, but they’re not under yours.
Right now I unite my heart to yours for them and their intentions.

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Pope Francis: Challenges to inculturating the faith

  • 1. Pope Francis: Challenges to inculturating the faith From The Joy of the Gospel (Evangelii gaudium) nn. 68-70,by Pope Francis
  • 2. 68. The Christian substratum of certain peoples – most of all in the West – is a living reality. Here we find, especially among the most needy, a moral resource which preserves the values of an authentic Christian humanism. Cadetgray/Wikimedia Commons
  • 3. This means more than acknowledging occasional “seeds of the word”, since it has to do with an authentic Christian faith which has its own expressions and means of showing its relationship to the Church. Seeing reality with the eyes of faith, we cannot fail to acknowledge what the Holy Spirit is sowing. It would show a lack of trust in his free and unstinting activity to think that authentic Christian values are absent where great numbers of people have received baptism and express their faith and solidarity with others in a variety of ways. Pauline.org Pauline.org
  • 4. The immense importance of a culture marked by faith cannot be overlooked; before the onslaught of contemporary secularism an evangelized culture, for all its limits, has many more resources than the mere sum total of believers. An evangelized popular culture contains values of faith and solidarity capable of encouraging the development of a more just and believing society, and possesses a particular wisdom which ought to be gratefully acknowledged. Pauline.org
  • 5. 69. It is imperative to evangelize cultures in order to inculturate the Gospel. In countries of Catholic tradition, this means encouraging, fostering and reinforcing a richness which already exists. In countries of other religious traditions, or profoundly secularized countries, it will mean sparking new processes for evangelizing culture, even though these will demand long-term planning. Pauline.org
  • 6. We must keep in mind, however, that we are constantly being called to grow. Each culture and social group needs purification and growth. In the case of the popular cultures of Catholic peoples, we can see deficiencies which need to be healed by the Gospel: machismo, alcoholism, domestic violence, low Mass attendance, fatalistic or superstitious notions which lead to sorcery, and the like. Popular piety itself can be the starting point for healing and liberation from these deficiencies. Pauline.org
  • 7. 70. It is also true that at times greater emphasis is placed on the outward expressions and traditions of some groups, or on alleged private revelations which would replace all else, than on the impulse of Christian piety. There is a kind of Christianity made up of devotions reflecting an individual and sentimental faith life which does not in fact correspond to authentic “popular piety”. Some people promote these expressions while not being in the least concerned with the advancement of society or the formation of the laity, and in certain cases they do so in order to obtain economic benefits or some power over others.
  • 8. Nor can we overlook the fact that in recent decades there has been a breakdown in the way Catholics pass down the Christian faith to the young. It is undeniable that many people feel disillusioned and no longer identify with the Catholic tradition. Growing numbers of parents do not bring their children for baptism or teach them how to pray. There is also a certain exodus towards other faith communities Twinsday/Wikimedia Commons
  • 9. The causes of this breakdown include: a lack of opportunity for dialogue in families, the influence of the communications media, a relativistic subjectivism, unbridled consumerism which feeds the market, lack of pastoral care among the poor, the failure of our institutions to be welcoming, and our difficulty in restoring a mystical adherence to the faith in a pluralistic religious landscape. Andy Rash/NYTimes
  • 10. For reflection & prayer One of the great treasuries of faith and spirituality is found in the immigrants to this country, past and present. What would it take for me to learn about and appreciate the way one group of immigrants lives the faith? Learn the language? Read about it or watch a program? Surf the Internet? Talk with an immigrant? Lord, tell me who it is you want me to pray for today: a cause or group I would never think of. They may be under my radar, but they’re not under yours. Right now I unite my heart to yours for them and their intentions.