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IN THE NAME OF ALLAH,                    MOST                   COMPASSIONATE,                                            ...
FROM PREVIOUS LESSONS          IN THE NAME OF ALLAH,                    FARDHU’AIN: CONDUCTED BY           MOST          C...
FROM PREVIOUS LESSONS                                  •     “Allah” : Arabic proper noun; name for God, it refers        ...
FROM PREVIOUS LESSONS                                  •     “Muhammad s.a.a.w.” : Arabic name meaning “the               ...
IIMAN                                    ‘AMAL      • IHSAN                                                       [Islam] ...
IN THE NAME OF ALLAH,        MOST       COMPASSIONATE,       MOST MERCIFUL                     THE SECOND ASPECT REQUIRED ...
“Do they seek for other than the Religion of Allah?―While all                  creatures in the heavens and on earth have ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“Now then, for that (reason), call (them to the Faith), and                      stand steadfast as thou art commanded nor...
•      The word “Islam”                   - literally means “surrender;                 submission”. When added with the p...
•      So “how does one begin to submit to Allah’s will”?          •         This was succinctly enumerated by Prophet Muh...
Islam is built upon Five (pillars):         [1] To bear witness that there is no god except               Allah, and that ...
Islam is built upon Five (pillars):         [1] To bear witness that there is no god except               Allah, and that ...
IN THE NAME OF ALLAH,     MOST COMPASSIONATE,    MOST MERCIFUL               THE third PILLAR OF ISLAM IN PRACTICALIZING O...
 In respecting the dominance of the followers, adherents of the                  school of Fiqh of al-Mujtahid-mutlaq al-...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“And [tell them that] I have not created the invisible                         beings and men to any end other than that t...
“Who believe in [the existence of] that which is                         beyond the reach of human perception, and are    ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“And let not those who covetously withheld of the gifts which                Allah hath given them of His Grace think that...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“Thus, as for him who gives [to others] and is conscious of                   Allah, and believes in the truth of the ulti...
“Doing good for         Allah’s sake                                                   AFFIRMING IT AS TRUTH         will ...
“Seek instead, by means of what Allah has granted thee, [the                 good of] the life to come, without forget-tin...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“[In all these respects,] let him who has ample means spend in                   accordance with his amplitude; and let hi...
“.. And (the servants of the Most Gracious is the) who,                         whenever they spend on others, yare neithe...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
‘Zakah’ or ‘Zakat’ here is meant:             “ the compulsory tax upon a Muslim’s wealth, to be                 given out...
Yet, it is interesting to note that the Arabic word                 ‘Zakah’ has the meaning of “to purify” as well as “to ...
Yet, it is interesting to note that the Arabic word                 ‘Zakah’ has the meaning of “to purify” as well as “to ...
FIRST REASON            We come into this world without any possession. Then we begin to            acquire for our needs,...
FIRST REASONAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
FIRST REASON                  “And a soul (Nafs) and Him Who perfected it.                   And inspired it (with conscie...
FIRST REASONAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
FIRST REASONAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
 Islam never totally reject the world nor does it denies the           importance to Muslims acquiring wealth.           ...
There is a saying:                              “Love for the world (affection and attachment to                         ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“Verily We have created Man into toil and struggle. Thinks                   he, that none hath power over him? He may say...
 Thus, Muslims not only needs to be reminded that:             [a] possession and wealth are bestowals of Allah, only as ...
 Thus, Muslims not only needs to be reminded that:             [c] remember how innocent we were, until we began to devel...
SECOND REASON           All bestowals and wealth is from Allah. And He would generally                bestow upon many am...
SECOND REASON           There is no shortage of Allah’s bestowal upon mankind regarding                wealth and provisi...
SECOND REASON                Thus, Muslim regards part of what Allah gives him to include what                belongs to o...
SECOND REASON                And because the Muslim regards his wealth to includes what                belongs to others. ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
FIRST REASONING                What is the real worth of our wealth? With death, these wealth                looses all va...
FIRST REASONING                The promise reward is a minimum return of 1 : 700% (certainly                a most generou...
FIRST REASONINGAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
FIRST REASONING                  “ THE PARABLE of those who spend their possessions for                       the sake of ...
SECOND REASONING                      Wealth is measured, not by how much money is a country, but                      by ...
SECOND REASONING                  In society, there are people who do not have spending power                  due to pove...
SECOND REASONING                 Thus it is, that Zakat seems to ‘penalise’ unused wealth, to                 discourage h...
SECOND REASONING                       Wealth when used or injected into the economy would                       in fact g...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
TYPES OF WEALTH                                  NISAB     HAUL       RATES OF ZAKAT                                      ...
TYPES OF WEALTH                                  NISAB      HAUL      RATES OF ZAKAT         Gold, silver or              ...
TYPES OF WEALTH                                    NISAB              HAUL      RATES OF ZAKAT         Cash, in hand      ...
TYPES OF WEALTH                                    NISAB              HAUL      RATES OF ZAKAT          Trading goods     ...
TYPES OF WEALTH                                   NISAB    HAUL    RATES OF ZAKAT         Cows and                        ...
TYPES OF WEALTH                                   NISAB    HAUL    RATES OF ZAKAT         Goats and                       ...
TYPES OF WEALTH                                  NISAB    HAUL   RATES OF ZAKAT         Produce of the                    ...
TYPES OF WEALTH                                    NISAB     HAUL   RATES OF ZAKAT                                        ...
TYPES OF WEALTH                                  NISAB   HAUL      RATES OF ZAKAT             In keeping with changing eco...
TO BE CONTINUED …..                               “ASAANIF” : THE CATEGORIES OF PEOPLE                             UNTO WH...
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[Slideshare] fardhu'ain-lesson#12 (pr 1)-arkaan-ul-islam(3)-zakah(23-june-2012)

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“A BEGINNERS’ COURSE ON ISLAM”
Lessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail

HADITH OF JIBRA-’IL
LESSON # 12 (PART 1 of 2)
“ARKAAN AL-ISLAM”
Pillars of Islam (Submission)
AZ-ZAKAH
(TAX UPON WEALTH)

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[Slideshare] fardhu'ain-lesson#12 (pr 1)-arkaan-ul-islam(3)-zakah(23-june-2012)

  1. 1. IN THE NAME OF ALLAH, MOST COMPASSIONATE, “A BEGINNERS’ COURSE ON MOST MERCIFUL ISLAM” -’ I IL Lessons on Fardhu ‘Ain in English for Adults RA a r t IB OF J (p ( conducted by Ustaz Zhulkeflee Hj Ismail H 12 IT # AD N H S O S 1) 1 Every Friday LE IT CAN ALSO BE A night @ 8pm – 10pm REFRESHER COURSE Wisma Indah, FOR MUSLIM “ARKAAN AL-ISLAM” 450 Changi PARENTS, Road, Pillars of Islam (Submission) #02-00 next to EDUCATORS, IN Masjid Kassim CONTEMPORARY AZ-ZAKAH SINGAPORE. OPEN TO ALL (TAX UPON WEALTH) Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. “To seek knowledge is obligatory upon every Muslim (male & female)” UPDATED JUNE 2012All Rights Reserved© Zhulkeflee Hj Ismail (2012) 1
  2. 2. FROM PREVIOUS LESSONS IN THE NAME OF ALLAH, FARDHU’AIN: CONDUCTED BY MOST COMPASSIONATE, USTAZ ZHULKEFLEE HJ ISMAIL MOST MERCIFUL LESSONS FROM TEXTBOOK “Beginners’ Manual on Islam” (The basic message of Islam) 2All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  3. 3. FROM PREVIOUS LESSONS • “Allah” : Arabic proper noun; name for God, it refers to the One and Only, the Unique Creator, Lord Sustainer of the Universe, Who Alone is God – there is none besides Allah. • No equivalent translation in non-Semitic language.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  4. 4. FROM PREVIOUS LESSONS • “Muhammad s.a.a.w.” : Arabic name meaning “the Praised One”; he is the Chosen, Unlettered Prophet, the servant and Messenger of Allah, the Awaited Seal of Prophethood after whom there will be no more prophet sent.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  5. 5. IIMAN ‘AMAL • IHSAN [Islam] Belief Submission Best or Faith Obedience Righteous Conviction Practice Conduct Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  6. 6. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL THE SECOND ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAUHEED)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  7. 7. “Do they seek for other than the Religion of Allah?―While all creatures in the heavens and on earth have willing, or unwilling, bowed to His Will (accepted Islam), and to Him shall they all be brought back.” (Qur’an: Aali ‘Imran: 3: 83)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  8. 8. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  9. 9. “Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is Our Lord and your Lord. For us (is the responsibility for) Our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (Our) final goal.” (Qur’an: ash-Shura: 42: 15)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  10. 10. • The word “Islam” - literally means “surrender; submission”. When added with the prefix “al” ( definite article“the” - to denote a name) it refers to the essential traits of this religion signifying an external manifestation of one’s inner conviction, belief (iiman) towards “obedience to the will of Allah”. • The true meaning of “believe” or “iiman” is : “to be convinced in one’s heart/mind (Qolb); and declare with one’s tongue, and practice deeds in accordance with its pillars”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  11. 11. • So “how does one begin to submit to Allah’s will”? • This was succinctly enumerated by Prophet Muhammad s.a.w. in what is referred to as : the Pillars of Islam (Arkaan-ul-Islaam).All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  12. 12. Islam is built upon Five (pillars): [1] To bear witness that there is no god except Allah, and that Muhammad is the Messenger of Allah; [2] And to establish the (Daily obligatory) Swolah; [3] And pay out the Zakah (tax on wealth); [4] And to make pilgrimage (Hajj) to the House) for those who has the means to (do) it; [5] And to Fast (daily) in Ramadhan.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  13. 13. Islam is built upon Five (pillars): [1] To bear witness that there is no god except Allah, and that Muhammad is the Messenger of Allah; [2] And to establish the (Daily obligatory) Swolah; [3] And pay out the Zakah (tax on wealth); [4] And to make pilgrimage (Hajj) to the House) for those who has the means to (do) it; [5] And to Fast (daily) in Ramadhan.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  14. 14. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL THE third PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TO THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH (TAUHEED)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  15. 15.  In respecting the dominance of the followers, adherents of the school of Fiqh of al-Mujtahid-mutlaq al-Imam Muhammad ibn Idris ash-Shafi-’ie rhm.a. here in this region, the practices in this manual / lesson on FIQH matters, shall subscribe and be in conformity with this school of Islamic jurisprudence (madzhab).  Yet, we hold to a healthy respect and tolerance (tasamuh) towards other madzaahib and ikhtilaaf (differences of opinion) amongst Islamic scholars.  The dominant schools of Islamic jurisprudence generally accepted are the, Ja’afari, Maliki, Hanafi, Shafi’e and Hanbali.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  16. 16. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  17. 17. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  18. 18. “And [tell them that] I have not created the invisible beings and men to any end other than that they may [know and] worship Me. [But withal,] no sustenance do I ever demand of them, nor do I demand that they feed Me: for, verily, Allah Himself is the Provider of all sustenance, the Lord of all might, the Eternal!” (Qur’an: Dzaariyat: 51: 56-58)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  19. 19. “Who believe in [the existence of] that which is beyond the reach of human perception, and are constant in prayer, and spend on others out of what We provide for them as sustenance;” (Qur’an: Baqarah: 2: 3)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  20. 20. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  21. 21. “And let not those who covetously withheld of the gifts which Allah hath given them of His Grace think that it is good for them: nay it will be the worse for them: soon it will be tied to their necks like a twisted collar on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well acquainted with all that ye do.” (Qur’an: Aali ‘Imran: 3: 180)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  22. 22. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  23. 23. “Thus, as for him who gives [to others] and is conscious of Allah, and believes in the truth of the ultimate good for him shall We make easy the path towards [ultimate] ease. But as for him who is niggardly, and thinks that he is self-sufficient, and calls the ultimate good a lie – for him shall We make easy the path towards hardship:” (Qur’an: Layl : 93: 5-11)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  24. 24. “Doing good for Allah’s sake AFFIRMING IT AS TRUTH will be rewarded with eternal Goodness by Him” DENYING OR REJECTING ITAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  25. 25. “Seek instead, by means of what Allah has granted thee, [the good of] the life to come, without forget-ting, withal, thine own [rightful] share in this world; and do good [unto others] as Allah has done good unto thee.” (Qur’an: Qasas: 28: 77)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  26. 26. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  27. 27. “[In all these respects,] let him who has ample means spend in accordance with his amplitude; and let him whose means of subsistence are scanty spend in accordance with what Allah has given him: Allah does not burden any human being with more than He has given him - [and it may well be that] Allah will grant, after hardship, ease.” (Qur’an: Talaq : 65: 7)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  28. 28. “.. And (the servants of the Most Gracious is the) who, whenever they spend on others, yare neither wasteful nor niggardly but [remember that] there is always a just mean between those [two extremes];” (Qur’an: Furqan: 25: 67)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  29. 29. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  30. 30. ‘Zakah’ or ‘Zakat’ here is meant: “ the compulsory tax upon a Muslim’s wealth, to be given out to certain categories of people, as commanded by Allah.”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  31. 31. Yet, it is interesting to note that the Arabic word ‘Zakah’ has the meaning of “to purify” as well as “to make it grow”. Thus, Allah says:All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  32. 32. Yet, it is interesting to note that the Arabic word ‘Zakah’ has the meaning of “to purify” as well as “to make it grow”. Thus, Allah says: ” [Hence, O Prophet,] accept that [part] of their possessions which is offered for the sake of Allah (SwODOQAH), so that thou mayest cleanse them thereby and cause them to grow in purity,” (Qur’an: Taubah: 9: 103)”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  33. 33. FIRST REASON We come into this world without any possession. Then we begin to acquire for our needs, provision and possessions - and begin accumulating and amassing wealth. Our interaction with this world and material possessions will have effect upon our self (Nafs), our hearts (Qolb), our soul (Ruh). Regarding our Self, or heart, Allah says:All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  34. 34. FIRST REASONAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  35. 35. FIRST REASON “And a soul (Nafs) and Him Who perfected it. And inspired it (with conscience of) what is wrong for it and (what is) right for it. He is indeed successful who purify and causes it to grow, And he is indeed a failure who stunted it.” (Qur’an: ash-Shams: 91: 7-10)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  36. 36. FIRST REASONAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  37. 37. FIRST REASONAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  38. 38.  Islam never totally reject the world nor does it denies the importance to Muslims acquiring wealth.  Yet it knows what these can do to our spiritual self. Thus, it is indeed crucial to avert corruption and spiritual diseases from affecting our hearts and soul (nafs) which wealth and material possessions may bring e.g. Greed, possessiveness, miserliness, avarice, corruption, oppression etc.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  39. 39. There is a saying: “Love for the world (affection and attachment to material possession) is the head (root) of every sins (wrong-doings,mistakes, errors etc.)”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  40. 40. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  41. 41. “Verily We have created Man into toil and struggle. Thinks he, that none hath power over him? He may say (boastfully): "Wealth have I squandered in abundance!” Thinks he that none beholds him? Have We not made for him a pair of eyes?― And a tongue, and a pair of lips?― And shown him the two highways? “ (Qur’an: al-Balad: 90: 7-10)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  42. 42.  Thus, Muslims not only needs to be reminded that: [a] possession and wealth are bestowals of Allah, only as temporary trust (amanah) for our use; [b] it is how you get this and how you spent it that you shall be questioned by Allah s.w.t. – not how much you accumulate!All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  43. 43.  Thus, Muslims not only needs to be reminded that: [c] remember how innocent we were, until we began to develop selfishness, greed, miserly, covetousness etc.  Thus, Zakah is to effectively and as practical reminder to be inculcated, so as not to allow such corruptions to occur in our Self/Soul.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  44. 44. SECOND REASON  All bestowals and wealth is from Allah. And He would generally bestow upon many amongst mankind more than what he needs, so that through them these wealth would be shared with the others who deserves it.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  45. 45. SECOND REASON  There is no shortage of Allah’s bestowal upon mankind regarding wealth and provision – mankinds’ economic problem is only regarding its distribution.  This is because living in this world is but a test – especially in this case, test upon rich towards the poor, the have towards those who have not.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  46. 46. SECOND REASON Thus, Muslim regards part of what Allah gives him to include what belongs to others, which becomes his amanah (trust) to distribute them to its rightful recipients.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  47. 47. SECOND REASON And because the Muslim regards his wealth to includes what belongs to others. As long as these are not given out to their rightful recipients, his wealth is not totally regarded as his. Therefore by giving out the zakat, it is like purifying the wealth which is in his possession from what is not his and forbidden for him to consumeAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  48. 48. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  49. 49. FIRST REASONING What is the real worth of our wealth? With death, these wealth looses all value for us, except those that has been spent in accordance towards what Allah commanded us to – and He promises to increase them, not only its amount, but its real value for us will be eternally enjoyed beyond our death.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  50. 50. FIRST REASONING The promise reward is a minimum return of 1 : 700% (certainly a most generous investment returns for our hereafter).All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  51. 51. FIRST REASONINGAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  52. 52. FIRST REASONING “ THE PARABLE of those who spend their possessions for the sake of Allah is that of a grain out of which grow seven ears, in every ear a hundred grains: for Allah grants manifold increase unto whom He wills; and Allah is infinite, all-knowing..” (Qur’an: Baqarah: 2: 261)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  53. 53. SECOND REASONING Wealth is measured, not by how much money is a country, but by how it has been circulated and how many times it is used. Thus a country’s economy is measured by Gross Domestic Product (GDP).All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  54. 54. SECOND REASONING In society, there are people who do not have spending power due to poverty or unemployment etc. (which zakat is meant for). Providing for them means injecting into the economy catalysts to increase economic activity because of the “multiplier effect” it generates.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  55. 55. SECOND REASONING Thus it is, that Zakat seems to ‘penalise’ unused wealth, to discourage hoardings especially when these wealth inevitably deprive those who are in need from having means to spend even on basics.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  56. 56. SECOND REASONING Wealth when used or injected into the economy would in fact generate work and incomes to these various category of people, thus, by increasing consumer demand (spending) increases national products and services, whereas hoarding wealth would stifle and retard the economy.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  57. 57. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  58. 58. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  59. 59. TYPES OF WEALTH NISAB HAUL RATES OF ZAKAT Per  5% produce in Agricultural 635 kg. harvest case of irrigated produce land.  10% produce from rain-fed land. Reference: “Fiqhuz-Zakah” – Sheikh Dr. Yusuf al-QaradhawiAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  60. 60. TYPES OF WEALTH NISAB HAUL RATES OF ZAKAT Gold, silver or 85 gm  2.5% of the One value ornaments of (gold) year gold and silver (lunar) 595 gm (silver) Reference: “Fiqhuz-Zakah” – Sheikh Dr. Yusuf al-QaradhawiAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  61. 61. TYPES OF WEALTH NISAB HAUL RATES OF ZAKAT Cash, in hand Value of  2.5% of the One amount of cash or in the bank 595 gm year in hand or in (silver) (lunar) bank (MUIS)* S$5,226 as @ FEB 2011 *Islamic Religious Council of Singapore Reference: “Fiqhuz-Zakah” – Sheikh Dr. Yusuf al-QaradhawiAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  62. 62. TYPES OF WEALTH NISAB HAUL RATES OF ZAKAT Trading goods Value of  2.5% of the One value of the 595 gm year goods (silver) (lunar) (MUIS)* S$5,226 as @ FEB 2011 *Islamic Religious Council of Singapore Reference: “Fiqhuz-Zakah” – Sheikh Dr. Yusuf al-QaradhawiAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  63. 63. TYPES OF WEALTH NISAB HAUL RATES OF ZAKAT Cows and 30 in -  For every 30, a 1- year old calf; and buffaloes numbers so on. Reference: “Fiqhuz-Zakah” – Sheikh Dr. Yusuf al-QaradhawiAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  64. 64. TYPES OF WEALTH NISAB HAUL RATES OF ZAKAT Goats and 40 in -  One sheep for sheep numbers first 40;  Two for 120; and so on. Reference: “Fiqhuz-Zakah” – Sheikh Dr. Yusuf al-QaradhawiAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  65. 65. TYPES OF WEALTH NISAB HAUL RATES OF ZAKAT Produce of the Any -  20% of the value mines – all amount of produce kinds of minerals Reference: “Fiqhuz-Zakah” – Sheikh Dr. Yusuf al-QaradhawiAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  66. 66. TYPES OF WEALTH NISAB HAUL RATES OF ZAKAT  5 up to 24 : one Camels 5 numbers - sheep or goat for every 5 camels; 25 up to 35 : one 1- year old she camel; and so on Reference: “Fiqhuz-Zakah” – Sheikh Dr. Yusuf al-QaradhawiAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  67. 67. TYPES OF WEALTH NISAB HAUL RATES OF ZAKAT In keeping with changing economic system (development), there may be other types of wealth which contemporary Islamic jurists may regard to be ‘zakatable’ by consensus (IJMA’) or in accordance with acceptable scholarly exertion (IJTIHAD), be it analogous deduction (QIYAS), preference (ISTIHSAN), needs (MASLAHAT ) etc. Wa-Allaahu a’lam (IT IS ALLAH WHO KNOWS ALL) Reference: “Fiqhuz-Zakah” – Sheikh Dr. Yusuf al-QaradhawiAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  68. 68. TO BE CONTINUED ….. “ASAANIF” : THE CATEGORIES OF PEOPLE UNTO WHICH ZAKAT MUST BE GIVEN TO.All Rights Reserved© Zhulkeflee Hj Ismail (2012)

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