[Slideshare] fardh'ain(aug-2015-batch#14)-#9-arkanul-iiman-(believe-in-qadha'-and-qadar-of-allah))-16-october-2015

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HADITH OF JIBRA-’IL
HADITH OF JIBRA-’IL
LESSON # 9
LESSON # 9
““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN”
Articles of Faith / BeliefArticles of Faith / Belief
BELIEVE IN QADHA’ ANDBELIEVE IN QADHA’ AND
QADR OF ALLAHQADR OF ALLAH

(The basic message of Islam)(The basic message of Islam)
FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BY
USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL
LESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK
““Beginners’ Manual on IslamBeginners’ Manual on Islam””
2
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOSTMOST
COMPASSIONATE,COMPASSIONATE,
MOST MERCIFULMOST MERCIFUL
FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS

““Allah”Allah” :: Arabic proper noun; name for God, it refersArabic proper noun; name for God, it refers
to the One and Only, the Unique Creator, Lordto the One and Only, the Unique Creator, Lord
Sustainer of the Universe, Who Alone is God – there isSustainer of the Universe, Who Alone is God – there is
none besides Allah.none besides Allah.
No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language.

““Muhammad s.a.a.w.”Muhammad s.a.a.w.” :: Arabic name meaning “Arabic name meaning “thethe
Praised OnePraised One”; he is the Chosen, Unlettered Prophet,”; he is the Chosen, Unlettered Prophet,
the servant and Messenger of Allah, the Awaitedthe servant and Messenger of Allah, the Awaited
Seal of Prophethood after whom there will be noSeal of Prophethood after whom there will be no
more prophet sent.more prophet sent.

“Tell me about Islam” Islam is built upon fiveIslam is built upon five
things:things:
Bear witness that there isBear witness that there is
none deserving of worshipnone deserving of worship
except Allah, and thatexcept Allah, and that
Muhammad is His servantMuhammad is His servant
and Messenger.and Messenger.

things:things:
And to establish SwolahAnd to establish Swolah
(the obligatory five daily(the obligatory five daily
worship or specificworship or specific
devotion).devotion).

things:things:
And to pay the ZakahAnd to pay the Zakah
(obligatory tax upon the(obligatory tax upon the
wealth).wealth).

things:things:
And to make pilgrimageAnd to make pilgrimage
(Hajj) to the House (Ka’ba(Hajj) to the House (Ka’ba
in Makkah) if you are able.in Makkah) if you are able.

things:things:
And to observe fastingAnd to observe fasting
daily in the month ofdaily in the month of
Ramadhan.Ramadhan.

.....“Tell me about iiman
(Faith/Belief)”
(Belief) iiman is that(Belief) iiman is that
you:you:
Solemnly believe in Allah;Solemnly believe in Allah;
His angels;His angels;
His Books,His Books,
His Messengers;His Messengers;
In the Afterlife;In the Afterlife;
In the Decree, the good &In the Decree, the good &
bad, all comes from (thebad, all comes from (the
eternal knowledge of)eternal knowledge of)
Allah;Allah;

““Al-Ihsan” (excellence) is:Al-Ihsan” (excellence) is:
... That you serve (worship)... That you serve (worship)
Allah as though you seeAllah as though you see
Him, but if you do not seeHim, but if you do not see
Him, He (Allah) sees you.”Him, He (Allah) sees you.”
........ “ Tell me about ‘Al-........ “ Tell me about ‘Al-
Ihsan’- (the Best orIhsan’- (the Best or
Righteous conduct orRighteous conduct or
Excellence)”Excellence)”

IIMANIIMAN
BeliefBelief
FaithFaith
ConvictionConviction
IHSANIHSAN
Best orBest or
RighteousRighteous
ConductConduct
‘‘AMALAMAL
[Islam][Islam]
SubmissionSubmission
ObedienceObedience
PracticePractice
Faith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith is
mere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy.
Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSAN
which essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t.
Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submission
to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).

THE FIRST ASPECT REQUIRED IN THE ATTESTATION TOTHE FIRST ASPECT REQUIRED IN THE ATTESTATION TO
THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED)
MOSTMOST
COMPASSIONATE,COMPASSIONATE,

 IIMANIIMAN is “Belief or Faith” to something beyond sense
perception, termed as “ - al-ghayb” meaning “the
unseen”.
 It is derived from the root word “ ” which also means
“safety, peace, security, protection”
 It denote: “certainty of the ultimate truth”, adherence to it
instils sense of “security in him” from doubts, uncertainty,
restlessness etc.

 Yet from Islamic perspective “iiman” cannot be by mere blind
acceptance devoid of proof or substantiation i.e. Believe or
faith must be with knowledge.

"And do not follow (pursue) anything of which thou"And do not follow (pursue) anything of which thou
hast no knowledge: verily (thy) hearing and sighthast no knowledge: verily (thy) hearing and sight
and heart - all of them - will be called to accountand heart - all of them - will be called to account
for it (on Judgement Day).“for it (on Judgement Day).“
((Q: Bani Israil : 17 :36Q: Bani Israil : 17 :36))
 Yet from Islamic perspective “iiman” cannot be by mere blind
acceptance devoid of proof or substantiation i.e. Must be with
knowledge.

 Yet from Islamic perspective “iiman” cannot be by mere
blind acceptance devoid of proof or substantiation i.e.
Must be with knowledge.
 Three sources for knowledge:
[1] Five sensory perceptions - ;
[2] Reasoning - ;
[3] True report - ;

(The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you:
 Solemnly believe in Allah;Solemnly believe in Allah;
 His angels;His angels;
 His Books,His Books,
 His Messengers;His Messengers;
 In the Afterlife;In the Afterlife;
 In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comes
from (the eternal knowledge of) Allahfrom (the eternal knowledge of) Allah
Most Exalted.”Most Exalted.”

THE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGINGTHE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGING
THE ABSOLUTE ONENESS OF ALLAH (THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED))
MOST COMPASSIONATE,MOST COMPASSIONATE,

MOST COMPASSIONATE,MOST COMPASSIONATE,
““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
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21 AUGUST 2015
Every Friday night @ 8pm – 10pm
Wisma Indah, 450 Changi Road,
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TOPIC ON 30 OCTOBER 2015TOPIC ON 30 OCTOBER 2015
QADHA’ – WAL – QADR’

““No calamity befalls save by Allah's leave (permission).No calamity befalls save by Allah's leave (permission). AndAnd
whosoever believes in Allah, He guides his heart. And Allah iswhosoever believes in Allah, He guides his heart. And Allah is
Knower of all things.Knower of all things.
Obey Allah and obey His messenger; but if ye turn away, then theObey Allah and obey His messenger; but if ye turn away, then the
duty of Our messenger is only to convey (the message) plainly.duty of Our messenger is only to convey (the message) plainly.
Allah! There is no God save Him. In Allah, therefore, let believersAllah! There is no God save Him. In Allah, therefore, let believers
put their trustput their trust.”.”
((Qur’an: Taghabun: 64: 11-13Qur’an: Taghabun: 64: 11-13))
24All Rights Reserved© Zhulkeflee Hj Ismail (2015)

““ Allah! There is no God save Him, the Alive, the Eternal. NeitherAllah! There is no God save Him, the Alive, the Eternal. Neither
slumber nor sleep overtakes Him. Unto Him belongsslumber nor sleep overtakes Him. Unto Him belongs
whatsoever is in the heavens and whatsoever is in the earth.whatsoever is in the heavens and whatsoever is in the earth.
Who is he that intercedes with Him save by His leave? HeWho is he that intercedes with Him save by His leave? He
knows that which is in front of them and that which is behindknows that which is in front of them and that which is behind
them, while they encompass nothing of His knowledge savethem, while they encompass nothing of His knowledge save
what He will. His throne includes the heavens and the earth,what He will. His throne includes the heavens and the earth,
and He is never weary of preserving them. He is the Sublime,and He is never weary of preserving them. He is the Sublime,
the Tremendous.”the Tremendous.”
(Qur’an: Baqarah: 2: 255)

Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or is
happening.happening.

He cannot claim (on his own) to know the future – as to whatHe cannot claim (on his own) to know the future – as to what
will occur, or what his fate will be.will occur, or what his fate will be.

Yet, he knows things do occur according to certain laws ofYet, he knows things do occur according to certain laws of
cause and effect (cause and effect (sunna-tullaahsunna-tullaah). And that Allah has given him). And that Allah has given him
free-will to participate in determining his destiny.free-will to participate in determining his destiny.

Yet, he knows things do occur according to certain laws ofYet, he knows things do occur according to certain laws of
cause and effect (cause and effect (sunna-tullaahsunna-tullaah). And that Allah has given him). And that Allah has given him
free-will to participate in determining his destiny.free-will to participate in determining his destiny.
This free-will is termed, “This free-will is termed, “ikhtiyarikhtiyar””

What isWhat is ““ikhtiyarikhtiyar”” ??
It is derived from the root wordIt is derived from the root word ““khayrkhayr”” meaningmeaning
““good”good” andand ““akhyarakhyar” - “better”” - “better”

 Therefore the freedom given to man to determine forTherefore the freedom given to man to determine for
themselves their destiny, is only in choosing to do good.themselves their destiny, is only in choosing to do good.
Although he may abuse this privilege and if he chose toAlthough he may abuse this privilege and if he chose to
do bad, he is said to have committeddo bad, he is said to have committed ““zulmzulm””
(injustice)(injustice) to himself.to himself.

 Therefore the freedom given to man to determine forTherefore the freedom given to man to determine for
themselves their destiny, is only in choosing to do good.themselves their destiny, is only in choosing to do good.
Although he may abuse this privilege and if he chose toAlthough he may abuse this privilege and if he chose to
do bad, he is said to have committeddo bad, he is said to have committed “zulm”“zulm”
(injustice)(injustice) to himself.to himself.
 Thus, man is to be responsible for his choices in his lifeThus, man is to be responsible for his choices in his life
as well as face consequences for his neglect and abuse.as well as face consequences for his neglect and abuse.
35
‫م‬ٌ ‫ل‬ْ‫ٌم‬ ‫ظ‬ُ‫م‬ٌ ‫ل‬ْ‫ٌم‬ ‫ظ‬ُ

Therefore the freedom given to man to determine forTherefore the freedom given to man to determine for
themselves their destiny, is only in choosing to dothemselves their destiny, is only in choosing to do
good. Although he may abuse this privilege and ifgood. Although he may abuse this privilege and if
he chose to do bad, he is said to have committedhe chose to do bad, he is said to have committed
““zulmzulm”” ‫م‬ٌ ‫ل‬ْ‫ٌم‬ ‫ظ‬ُ‫م‬ٌ ‫ل‬ْ‫ٌم‬ ‫ظ‬ُ (injustice) to himself.(injustice) to himself.
Thus, man is to be responsible for his choices in his lifeThus, man is to be responsible for his choices in his life
36
ALTHOUGH MAN’S CHOICE AND ABILITY TO DOALTHOUGH MAN’S CHOICE AND ABILITY TO DO
WHATEVER ACTION ISWHATEVER ACTION IS WITH ALLAH’S WILL ORWITH ALLAH’S WILL OR
PERMISSIONPERMISSION ((MA-SHI-AMA-SHI-A ),),
YET MAN’S CHOICE TO ABUSE AND COMMITYET MAN’S CHOICE TO ABUSE AND COMMIT
WRONG ISWRONG IS NOT WITH ALLAH’S APPROVALNOT WITH ALLAH’S APPROVAL ((LAMLAM
YARDHAYARDHA ))
PERMISSIONPERMISSION DOES NOTDOES NOT EQUAL APPROVAL.EQUAL APPROVAL.

In the Name of Allah, Praise be to Allah, Good and evil are byIn the Name of Allah, Praise be to Allah, Good and evil are by
the Will (i.e. they can happen only by the permission) ofthe Will (i.e. they can happen only by the permission) of
Allah.Allah.
37
THUS IN “THUS IN “RATIB AL-HADDADRATIB AL-HADDAD”, WE RECITE THIS WIRD”, WE RECITE THIS WIRD

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
REMEMBER THAT …REMEMBER THAT …

40
WHETHER:WHETHER:
““SHUKURSHUKUR ” OR “” OR “KUFURKUFUR ””
GRATEFUL OR UNGRATEFULGRATEFUL OR UNGRATEFUL
REMEMBER WELL THE CRITERIA …REMEMBER WELL THE CRITERIA …

““ Verily! We create man from a drop of mingled sperm, inVerily! We create man from a drop of mingled sperm, in
order to test him; so We gave him (gifts of) hearing,order to test him; so We gave him (gifts of) hearing,
sight. Verily! We have shown him the Way,sight. Verily! We have shown him the Way, whether he bewhether he be
grateful or ungratefulgrateful or ungrateful i.e. disbelieving (rests on his will).”i.e. disbelieving (rests on his will).”
((Qur’an: Al-Insan:76: 2-3Qur’an: Al-Insan:76: 2-3))

““ Then when (Solomon) saw it (the throne miraculously) placedThen when (Solomon) saw it (the throne miraculously) placed
firmly before him, he said:firmly before him, he said: This is by the grace of my Lord!This is by the grace of my Lord!
― to test me whether I am grateful, or ungrateful!― to test me whether I am grateful, or ungrateful!
(( HAA-DZA MIN – FAHAA-DZA MIN – FADWDW-LI – ROB-BEE.-LI – ROB-BEE.
LI-YAB-LU-WA-NEE A -ASH-KURU – AM – AK-FURLI-YAB-LU-WA-NEE A -ASH-KURU – AM – AK-FUR )) ..
And if any is grateful truly his gratitude is (a gain) for hisAnd if any is grateful truly his gratitude is (a gain) for his
own soul; but if any is ungrateful, truly my Lord is Free of Allown soul; but if any is ungrateful, truly my Lord is Free of All
Needs, Supreme in Honour!Needs, Supreme in Honour!
((Qur’an: Naml: 27: 40Qur’an: Naml: 27: 40))

““Verily,Verily, Allah does not change men’s condition unless theyAllah does not change men’s condition unless they
change their inner selveschange their inner selves;”;”
((Qur’an: Ra’ad : 13:11Qur’an: Ra’ad : 13:11))

““This, becauseThis, because Allah would never change the blessings withAllah would never change the blessings with
which He has graced a people unless they change their innerwhich He has graced a people unless they change their inner
selvesselves: and [know] that Allah is all-Hearing, all-Seeing.”: and [know] that Allah is all-Hearing, all-Seeing.”
((Qur’an: Al- Anfal : 8:53Qur’an: Al- Anfal : 8:53))

““For, He (Allah) it is who has made you inherit the earth, andFor, He (Allah) it is who has made you inherit the earth, and
has raised some of you by degrees above others,has raised some of you by degrees above others, so that Heso that He
might try you by means of what He has bestowed upon youmight try you by means of what He has bestowed upon you..
Verily, thy Sustainer is swift in retribution: yet, behold, He isVerily, thy Sustainer is swift in retribution: yet, behold, He is
indeed much-forgiving, a dispenser of grace.”indeed much-forgiving, a dispenser of grace.”
((Qur’an: An-’am: 6: 165Qur’an: An-’am: 6: 165))

Can we change our future?Can we change our future?

Before attempting to answer, note that this is anBefore attempting to answer, note that this is an
assumption (guessing) - as though we already know theassumption (guessing) - as though we already know the
outcome of our future.outcome of our future.

Do we, for certain, know our future?Do we, for certain, know our future?
53
NO! OF COURSE
WE DON’T
KNOW

Do we, for certain, know our future?Do we, for certain, know our future?
So how can we change something when we do not evenSo how can we change something when we do not even
know with absolute certainty that this thing will occur?know with absolute certainty that this thing will occur?
54
NO! OF COURSE
WE DON’T
KNOW

The correct statement (question to ask) is:The correct statement (question to ask) is:
55
““Can we change our current condition,Can we change our current condition,
to ensure a better future in our destinyto ensure a better future in our destiny?”?”

56
““Can we change our current condition,Can we change our current condition,
to ensure a better future in our destinyto ensure a better future in our destiny?”?”
Of course we can, because Allah SWT has allowed usOf course we can, because Allah SWT has allowed us
(nay, expects us) to continue to change for the better,(nay, expects us) to continue to change for the better,
to improve.to improve.
The correct statement (question to ask) is:The correct statement (question to ask) is:

Allah will assist the change, but He will not changeAllah will assist the change, but He will not change
your condition unless you begin to change ityour condition unless you begin to change it
((ikhtiyarikhtiyar) in yourself.) in yourself.
57
““But as for those who strive hard in Our cause -We shallBut as for those who strive hard in Our cause -We shall
most certainly guide them onto paths that lead unto Us:most certainly guide them onto paths that lead unto Us:
for, behold, Allah is indeed with the doers of good.”for, behold, Allah is indeed with the doers of good.”
((Qur’an: Ankabut: 29: 69Qur’an: Ankabut: 29: 69))

““Do men think that on their [mere] saying, ‘We believe,’Do men think that on their [mere] saying, ‘We believe,’
they will be left to themselves, and will not be put to athey will be left to themselves, and will not be put to a
test?test? Yea, indeed, we did test those who lived beforeYea, indeed, we did test those who lived before
them; and so too, [shall be tested those Muslims who isthem; and so too, [shall be tested those Muslims who is
now livingnow living and] most certainly will He mark out thoseand] most certainly will He mark out those
who prove themselves true, and most certainly will Hewho prove themselves true, and most certainly will He
mark out those who are lying.”mark out those who are lying.”
((Qur’an: al- Ankabut: 29: 2-3Qur’an: al- Ankabut: 29: 2-3))

To be a believer in Allah SWT. cannot be by mere claim. ItTo be a believer in Allah SWT. cannot be by mere claim. It
requires proof through tests, because believers would berequires proof through tests, because believers would be
rewarded with honour and exaltation.rewarded with honour and exaltation.

To be tested means that man is given the potential to beTo be tested means that man is given the potential to be
capable for both success as well as failure. He must not becapable for both success as well as failure. He must not be
compelled but must have the free-will and choice.compelled but must have the free-will and choice.

To be testedTo be tested means that man is given the potential to bemeans that man is given the potential to be
capable for both success as well as failurecapable for both success as well as failure. He. He must not bemust not be
compelledcompelled but mustbut must have the free-willhave the free-will andand choicechoice..

Justice dictates that with possibility to be rewarded withJustice dictates that with possibility to be rewarded with
honour and exaltation, there is equally the possibility ofhonour and exaltation, there is equally the possibility of
dishonour and debasement.dishonour and debasement.

Man can either choose to believe or to reject; to submit orMan can either choose to believe or to reject; to submit or
to rebel; to be grateful or be ungrateful. Such is the natureto rebel; to be grateful or be ungrateful. Such is the nature
of test or trial.of test or trial.

Man can either choose to believe or to reject; to submit orMan can either choose to believe or to reject; to submit or
to rebel; to be grateful or be ungrateful. Such is the natureto rebel; to be grateful or be ungrateful. Such is the nature
of test or trial.of test or trial.
Thus there is the promise of Paradise, as well as there is theThus there is the promise of Paradise, as well as there is the
warning of Hell.warning of Hell.

““Has there not been over Man a long period of Time,Has there not been over Man a long period of Time,
when he was nothing--(not even) mentioned?―when he was nothing--(not even) mentioned?―
Verily We created Man from a drop of mingledVerily We created Man from a drop of mingled
sperm, in order to try him: so We gave him (thesperm, in order to try him: so We gave him (the
gifts), of Hearing and Sight.gifts), of Hearing and Sight.
We showed him the Way: whether he be (We showed him the Way: whether he be (SHAKURSHAKUR))
grateful or (grateful or (KAFURKAFUR) ungrateful (rests on his will).”) ungrateful (rests on his will).”
((Qur’an: al-Insan (Dahri): 76: 2-3Qur’an: al-Insan (Dahri): 76: 2-3))

WHETHER GRATEFULWHETHER GRATEFUL
‘GOOD’
HEALTH
WEALTH
HAPPINESS
STRENGTH
ACCEPTANCE
OR UNGRATEFULOR UNGRATEFUL
‘BAD’
SICKNESS
POVERTY
SADNESS
WEAKNESS
REJECTION
70
SO THAT THERE CAN BE APPRECIATION -THUS LIFE CONTAINS
OPPOSITES

71
MANY DO NOT REALIZE THAT THEY ARE BEINGMANY DO NOT REALIZE THAT THEY ARE BEING TESTEDTESTED
WITH MANY GOOD FAVOURS IN LIFEWITH MANY GOOD FAVOURS IN LIFE – FOR ALL THESE– FOR ALL THESE
(GOOD THINGS) COMES FROM THE WILL OF ALLAH.(GOOD THINGS) COMES FROM THE WILL OF ALLAH.
WHAT IS EXPECTED OF THEM IS, SO THAT THEYWHAT IS EXPECTED OF THEM IS, SO THAT THEY
SHOULD BE GRATEFUL (SHOULD BE GRATEFUL ( SHAKURSHAKUR -- ))

72
MANY DO NOT REALIZE THAT THEY ARE BEINGMANY DO NOT REALIZE THAT THEY ARE BEING
TESTED WITH MANY GOOD FAVOURS IN LIFETESTED WITH MANY GOOD FAVOURS IN LIFE – FOR– FOR
ALL THESE (GOOD THINGS) COMES FROM THE WILLALL THESE (GOOD THINGS) COMES FROM THE WILL
OF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THATOF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THAT
THEY SHOULD BE GRATEFUL (THEY SHOULD BE GRATEFUL ( SHAKURSHAKUR -- ))
““And remember! your Lord caused to be declared (publicly):And remember! your Lord caused to be declared (publicly):
If ye are gratefulIf ye are grateful, I will add more (favours) unto you;, I will add more (favours) unto you; but ifbut if
ye show ingratitudeye show ingratitude, truly My punishment is terrible indeed., truly My punishment is terrible indeed.
((Qur’an: Ibrahim:14: 7Qur’an: Ibrahim:14: 7))

The key toThe key to
succeed in this test as wellsucceed in this test as well
as to deserve achievingas to deserve achieving
further increase offurther increase of
bestowals from Allah.bestowals from Allah.
yet how does one becomeyet how does one become
grateful? What are thegrateful? What are the
important criteria?important criteria?
1.1. Acknowledge and extol praises ofAcknowledge and extol praises of
the true giver, Allah Who alone isthe true giver, Allah Who alone is
God, the Bestower of all favours.God, the Bestower of all favours.
2.2. Learn the value of what is given,Learn the value of what is given,
do not take any of these favoursdo not take any of these favours
for granted.for granted.
3.3. Utilize what is given inUtilize what is given in
accordance to what may pleaseaccordance to what may please
the Giver (i.e. do not abuse thethe Giver (i.e. do not abuse the
gift), so as not to cause His wrathgift), so as not to cause His wrath
to befall us.to befall us.
CRITERIACRITERIA

74
EVEN WHEN FACINGEVEN WHEN FACING ADVERSITYADVERSITY ANDAND CALAMITYCALAMITY,,
THE TEST IS WHETHER WE HAVE PATIENCETHE TEST IS WHETHER WE HAVE PATIENCE
FOREBEARANCE – AS WELL AS - WHETHER WE CANFOREBEARANCE – AS WELL AS - WHETHER WE CAN
REMAIN CONTENTED AND FAITHFUL TO EVERYREMAIN CONTENTED AND FAITHFUL TO EVERY
ALLAH’S DECREE UPON US ON THIS EARTHALLAH’S DECREE UPON US ON THIS EARTH

75
““Among the believers are men who have [always] been true toAmong the believers are men who have [always] been true to
what they have vowed before Allah: Of them some havewhat they have vowed before Allah: Of them some have
fulfilled their obligations (with their lives), and some of themfulfilled their obligations (with their lives), and some of them
are still waiting (for its fulfillment) without having changedare still waiting (for its fulfillment) without having changed
[their resolve] in the least.”[their resolve] in the least.”
((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))
EVEN WHEN FACINGEVEN WHEN FACING ADVERSITYADVERSITY ANDAND CALAMITYCALAMITY,,
THE TEST IS WHETHER WE HAVE PATIENCETHE TEST IS WHETHER WE HAVE PATIENCE
FOREBEARANCE – AS WELL AS - WHETHER WE CANFOREBEARANCE – AS WELL AS - WHETHER WE CAN
REMAIN CONTENTED AND FAITHFUL TO EVERYREMAIN CONTENTED AND FAITHFUL TO EVERY
ALLAH’S DECREE UPON US ON THIS EARTHALLAH’S DECREE UPON US ON THIS EARTH

“ Say: ‘Nothing will happen to us except what Allah has decreed
for us: He is our protector’: and on Allah let the Believers put
their trust.”
(Qur’an: Taubah: 9: 51)

““ If Allah do touch thee with hurt, there is none can removeIf Allah do touch thee with hurt, there is none can remove
it but He: if He do design some benefit for thee, there isit but He: if He do design some benefit for thee, there is
none can keep back His favour: He causeth it to reachnone can keep back His favour: He causeth it to reach
whomsoever of His servants He pleaseth. And He is thewhomsoever of His servants He pleaseth. And He is the
Oft-Forgiving, Most Merciful.”Oft-Forgiving, Most Merciful.”
((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107))

““ For Allah has power over all things.For Allah has power over all things.
What Allah out of His Mercy doth bestow on mankindWhat Allah out of His Mercy doth bestow on mankind
there is none can withhold: what He doth withhold there isthere is none can withhold: what He doth withhold there is
none can grant apart from Him: and He is the Exalted innone can grant apart from Him: and He is the Exalted in
Power, Full of Wisdom.”Power, Full of Wisdom.”
((Qur’an: Fatir: 35: 1-2Qur’an: Fatir: 35: 1-2))

““ And there is not a thing but with Us are the storesAnd there is not a thing but with Us are the stores
thereof. And we send it not down save in appointedthereof. And we send it not down save in appointed
measure (measure (BI-QADARIN - MA’-LUMBI-QADARIN - MA’-LUM).”).”
((Qur’an: al-Hijr:15: 21Qur’an: al-Hijr:15: 21))

“ And whosoever who is conscious of Allah (TAQWA),
He (Allah) will appoint a way out for him (from
every unhappiness), and will provide for him in a
manner beyond all expectations. And whosoever
puts his trust in Allah (TAWAKKAL), He (alone) will
suffice him. Verily! Allah brings His command to
pass. Allah hath set appointed (term and) measure
(QADRA) for all things.”
(Qur’an: Talaq: 65: 2-3)

We cannot claim to know the knowledge that is with AllahWe cannot claim to know the knowledge that is with Allah
unless He reveals it to us.unless He reveals it to us.

We cannot claim to know the knowledge that is with AllahWe cannot claim to know the knowledge that is with Allah
unless He reveals it to us.unless He reveals it to us.
Thus for us in life, with time, things will gradually occur.Thus for us in life, with time, things will gradually occur.
This is what we may understand “This is what we may understand “QadhaQadha’’” to mean :” to mean : thethe
unveiling or the revealingunveiling or the revealing of Allah’s executing His fore-of Allah’s executing His fore-
knowledge (Decree) to us.knowledge (Decree) to us.

Only when it has occurred can we then say “Only when it has occurred can we then say “this is inthis is in
accordance with the Eternal pre-existing knowledge ofaccordance with the Eternal pre-existing knowledge of
AllahAllah ((QadrQadr)”.)”.

Only when it has occurred can we then say “Only when it has occurred can we then say “this is inthis is in
accordance with the Eternal pre-existing knowledge ofaccordance with the Eternal pre-existing knowledge of
AllahAllah ((QadrQadr)”.)”.
Before it has happened weBefore it has happened we cannot saycannot say something issomething is
already predestined - to do so would still be onlyalready predestined - to do so would still be only meremere
speculationspeculation..

And Allah’s knowledgeAnd Allah’s knowledge includesincludes the cause and effect ofthe cause and effect of
how things occur. And in this ‘how things occur. And in this ‘cause and effectcause and effect’ lies our’ lies our
responsibility, because there are free-will which we areresponsibility, because there are free-will which we are
given to exercise therein.given to exercise therein.

And Allah’s knowledgeAnd Allah’s knowledge includesincludes the cause and effect ofthe cause and effect of
how things occur. And in this ‘how things occur. And in this ‘cause and effectcause and effect’ lies our’ lies our
responsibility, because there are free-will which we areresponsibility, because there are free-will which we are
given to exercise therein.given to exercise therein.
Allah will not hold us responsible for causes which areAllah will not hold us responsible for causes which are
beyond our control. Yet, these other causes (beyond ourbeyond our control. Yet, these other causes (beyond our
control) may affect our life and destiny in this world too.control) may affect our life and destiny in this world too.

Thus, even if we have done our best exercising “Thus, even if we have done our best exercising “ikhtiyarikhtiyar ”,”,
yet what is destined to occur in this life, may not always beyet what is destined to occur in this life, may not always be
pleasant and good.pleasant and good.

Therefore, it is foolish to say: “Therefore, it is foolish to say: “Well if things is going toWell if things is going to
happen according to what Allah has fixed, sohappen according to what Allah has fixed, so ‘que sera sera!’‘que sera sera!’
what will be will bewhat will be will be”” and you chose to do nothing.and you chose to do nothing.
((JABARIYAHJABARIYAH))

Therefore, it is foolish to say: “Well if things is going to
happen according to what Allah has fixed, so ‘que sera sera!’
what will be will be” and you chose to do nothing.
(JABARIYAH)
Also, it is foolish to expect that after you have put in every
effort, that things will occur exactly as you hope, as though
other factors beyond your control cannot affect your life in
this temporary world !
(QODARIYAH)

Therefore, it is foolish to say: “Well if things is going
to happen according to what Allah has fixed, so ‘que
sera sera!’ what will be will be” and you chose to do
nothing. (Jabariyah)
Also, it is foolish to expect that after you have put in
every effort, things will occur exactly as you hope, as
though other factors beyond your control cannot
affect your life! (Qodariyah)
96
SUMMARYSUMMARY
BELIEVE INBELIEVE IN QADHA’QADHA’ ANDAND QADRQADR REQUIRESREQUIRES
US TO ACCEPT THAT MANKIND IS :US TO ACCEPT THAT MANKIND IS :
[1] NEITHER[1] NEITHER FULLY COMPELLEDFULLY COMPELLED
[2] NOR DOES HE HAS THE[2] NOR DOES HE HAS THE ABSOLUTEABSOLUTE
FREEDOMFREEDOM..
ITS REALITY IS TO BE FOUND BETWEENITS REALITY IS TO BE FOUND BETWEEN
THESE TWO EXTREMES.THESE TWO EXTREMES.

SwOBRSwOBR
((PATIENT PERSERVERANCEPATIENT PERSERVERANCE))
““SwobrSwobr” – ‘patience perseverance’; if instilled in us then” – ‘patience perseverance’; if instilled in us then
whatever the outcome in life’s trial tribulation wouldwhatever the outcome in life’s trial tribulation would
not deter nor cause us to lose hope. There would alwaysnot deter nor cause us to lose hope. There would always
be positive optimism, ever determined, knowing that Allahbe positive optimism, ever determined, knowing that Allah
knows all that we are going through and:knows all that we are going through and:

SwOBRSwOBR
((PATIENT PERSERVERANCEPATIENT PERSERVERANCE))
99
““Allah is with the patiently persevering ones”Allah is with the patiently persevering ones”
((Q: Baqarah:2:153Q: Baqarah:2:153))

SHAJA’AHSHAJA’AH
((COURAGECOURAGE))
Knowing that when Allah SWT. permits something toKnowing that when Allah SWT. permits something to
happen, only then can it happen. If He does not permit it,happen, only then can it happen. If He does not permit it,
then it can never happen.then it can never happen.

SHAJA’AHSHAJA’AH
((COURAGECOURAGE))
Thus the actual future outcome rests only with Allah,Thus the actual future outcome rests only with Allah,
although we may speculate with our knowledge of causealthough we may speculate with our knowledge of cause
and effect. Yet, our knowledge is limited – whereas Allah’sand effect. Yet, our knowledge is limited – whereas Allah’s
knowledge encompass all.knowledge encompass all.
This instils in us courage to face the future.This instils in us courage to face the future.

TAWAKKULTAWAKKUL
((TRUSTTRUST))
Believe inBelieve in Qadha’Qadha’ QadrQadr requires a Muslim to place trustrequires a Muslim to place trust
completely in Allah (after exhausting all resolve andcompletely in Allah (after exhausting all resolve and ikhtiyarikhtiyar).).
Trust in Allah make us deserving of his Love:Trust in Allah make us deserving of his Love:

TAWAKKULTAWAKKUL
((TRUSTTRUST))
103
““And when you have made a resolve,And when you have made a resolve,
put your Trust in Allah for Allahput your Trust in Allah for Allah
loves those who put their Trust in Him”loves those who put their Trust in Him”
((Qur’an: Aali ’Imran: 3: 159Qur’an: Aali ’Imran: 3: 159))

HUSNUZ-DZONHUSNUZ-DZON
((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH))
Having only good opinion of Allah marks a true Believer.Having only good opinion of Allah marks a true Believer.
Thus the ‘Thus the ‘good and the badgood and the bad’ are seen only as a temporary’ are seen only as a temporary
gifts or affliction – decided by One Who is Compassionate,gifts or affliction – decided by One Who is Compassionate,
Merciful and Wise.Merciful and Wise.

Those who holds to “Those who holds to “good opinion of Allah and Hisgood opinion of Allah and His
DecreeDecree”, develops their”, develops their NafsNafs (Soul) to become Tranquil(Soul) to become Tranquil
(( ). Thus Allah says :). Thus Allah says :

107
O (thou) soul, in (complete) rest and satisfaction!
Come back thou to thy Lord well pleased (thyself),
and well-pleasing unto Him!
Enter thou, then among my Devotees!
Yea, enter thou my Heaven!
(Qur’an: Fajr: 89: 27-30)

““Things that we cannot see (Things that we cannot see (ghaybghayb) don’t exist!”) don’t exist!”
““Fire will not effect (hurt) another fire!”Fire will not effect (hurt) another fire!”
““If God already knows that I’m going to be bad,If God already knows that I’m going to be bad,
why blame me!”why blame me!”

““Things that we cannot see (Things that we cannot see (ghaybghayb) don’t exist!”) don’t exist!”
““Fire will not effect (hurt) another fire!”Fire will not effect (hurt) another fire!”
““If God already knows that I’m going to be bad,If God already knows that I’m going to be bad,
why blame me!”why blame me!”
109
WHAT IS YOUR DEFENCE?WHAT IS YOUR DEFENCE?
He claim to be in ‘pain’, can we see the ‘pain’ ? ………..
If fire cannot hurt fire, clay cannot hurt another clay ! ...If fire cannot hurt fire, clay cannot hurt another clay ! ...

Our Lord! in Thee do we trust, and to Thee do we turn inOur Lord! in Thee do we trust, and to Thee do we turn in
repentance: to Thee is (our) final Goal.”repentance: to Thee is (our) final Goal.”
ROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAAROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAA
WA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEERWA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEER
DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:

In Allah do we put our trust. Our Lord! make us not a trial for thoseIn Allah do we put our trust. Our Lord! make us not a trial for those
who practise oppression; And deliver us by Thy Mercy from thosewho practise oppression; And deliver us by Thy Mercy from those
who reject (Thee).who reject (Thee).
‘‘ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-LAA –ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-LAA –
TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ-TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ-
ZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KAZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KA
–– MINAL – QOW-MIL -KAA-FI-REENMINAL – QOW-MIL -KAA-FI-REEN

ROB-BA-NAA – LAA – TU – AA-ROB-BA-NAA – LAA – TU – AA- KHKHIDZ – NAA –IDZ – NAA –
IN – NA – SEE – NAA – AU – AIN – NA – SEE – NAA – AU – AKHKH –– TWTWA’ – NAAA’ – NAA
Our Lord! condemn us not if we forget or fall into error; .Our Lord! condemn us not if we forget or fall into error; .
((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286))

ROB-BA-NAA – WA – LAA – TAROB-BA-NAA – WA – LAA – TAHH – MIL – ‘ALAI-NAA– MIL – ‘ALAI-NAA
IISWSW – RAN – KA –MAA –– RAN – KA –MAA – HHAMAL –TA-HU –AMAL –TA-HU –
‘‘ALAL-LA-DZEE – NA –MINQ – QOB – LI - NAAALAL-LA-DZEE – NA –MINQ – QOB – LI - NAA
Our Lord! Lay not on us a burden like that which Thou didst lay on those beforeOur Lord! Lay not on us a burden like that which Thou didst lay on those before
usus

ROB-BA-NAA – WA – LAA – TU –ROB-BA-NAA – WA – LAA – TU – HHAM – MIL – NAAAM – MIL – NAA
MAA – LAA – TWAA – QO – TA – LA – NAA - BIHMAA – LAA – TWAA – QO – TA – LA – NAA - BIH
Our Lord! lay not on us a burden greater than we have strength to bear. Our Lord! lay not on us a burden greater than we have strength to bear.

Blot out our sins and grant us forgiveness. Have mercy on us. ThouBlot out our sins and grant us forgiveness. Have mercy on us. Thou
art our Protector; help us against those who stand against faith.art our Protector; help us against those who stand against faith.
WA’ – FU – ‘AN – NAA – WAGH – FIR – LA – NAAWA’ – FU – ‘AN – NAA – WAGH – FIR – LA – NAA
WAR –WAR – HHAM – NAA – AN – TA – MAU – LAA – NAAAM – NAA – AN – TA – MAU – LAA – NAA
FAN –FAN – SWSWUR – NAA – ‘ALAL – QAU – MIL – KAA – FI -REENUR – NAA – ‘ALAL – QAU – MIL – KAA – FI -REEN

O Allah! Endear love in our hearts with the True Faith (O Allah! Endear love in our hearts with the True Faith (al- iimanal- iiman)”)”
ALLAA-HUM-MAALLAA-HUM-MA HHA-BIB-A-BIB-
I-LAI -NAL – II - MANI-LAI -NAL – II - MAN

““And make it (our Faith) to be beautiful (and as aAnd make it (our Faith) to be beautiful (and as a preciousprecious
ornamentornament) in our hearts”) in our hearts”
WA – ZAY – YIN - HU - FEE –WA – ZAY – YIN - HU - FEE –
QU – LOO – BI - NAAQU – LOO – BI - NAA

““And make us hateful ofAnd make us hateful of KUFRKUFR (every forms of unbelief),(every forms of unbelief), FU-FU-
SUUQSUUQ (every wickedness) and(every wickedness) and ISw-YAANISw-YAAN (rebelliousness(rebelliousness
against truth goodness)”against truth goodness)”
WA – KAR-RAH - ILAI-NAL – KUF-RA WALWA – KAR-RAH - ILAI-NAL – KUF-RA WAL
FU- SOO-QA - WAL- IFU- SOO-QA - WAL- ISWSW- YAAN- YAAN

““And make us to amongst those who areAnd make us to amongst those who are RAA-SHI-DUUNRAA-SHI-DUUN (the(the
Rightly Guided)”Rightly Guided)”
WAJ - ‘ALA - NAA MI-NAR -WAJ - ‘ALA - NAA MI-NAR -
RAA - SHI - DEENRAA - SHI - DEEN

Our Lord! Bestow on us Mercy from Thyself, and dispose of our affairOur Lord! Bestow on us Mercy from Thyself, and dispose of our affair
for us in the right way! “for us in the right way! “
ROB-BANAA – AA-TINAA – MIN-LA-DUNK-KAROB-BANAA – AA-TINAA – MIN-LA-DUNK-KA
ROROHH-MA-TAN – WA – HA-YI’ – LA-NAA – MIN --MA-TAN – WA – HA-YI’ – LA-NAA – MIN -
AM- RINAA – RA – SHA- DAAAM- RINAA – RA – SHA- DAA

ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-NAA – WA-ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-NAA – WA-
KAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA – WA-TAWAF - FA-NAAKAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA – WA-TAWAF - FA-NAA
– MA – ‘AL – AB- RAA-R– MA – ‘AL – AB- RAA-R
““Our Lord! forgive us our sins blot out from us our iniquities, andOur Lord! forgive us our sins blot out from us our iniquities, and
take to Thyself our souls in the company of the righteous.”take to Thyself our souls in the company of the righteous.”

ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA IDZ – HA-ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA IDZ – HA-
DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA DUNKA – ROH-MA-DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA DUNKA – ROH-MA-
TAN – IN-NA-KA – AN-TAL- WAH-HAABTAN – IN-NA-KA – AN-TAL- WAH-HAAB
Our Lord! let not our hearts deviate now after Thou hast guided us,Our Lord! let not our hearts deviate now after Thou hast guided us,
but grant us mercy from Thee: for Thou art the Grantor of bountiesbut grant us mercy from Thee: for Thou art the Grantor of bounties
without measure.”without measure.”

““Our Lord! pour out on us patience and constancy,Our Lord! pour out on us patience and constancy,
and Take our souls unto Theeand Take our souls unto Thee
as Muslims (who bow to Thy will)!as Muslims (who bow to Thy will)!
ROB-BANAA – AF-RIGH – ‘A-LAY-NAAROB-BANAA – AF-RIGH – ‘A-LAY-NAA
SWSWOB-RAN – WA- TA-WAF-FA-NAAOB-RAN – WA- TA-WAF-FA-NAA
MUS-LI-MEENMUS-LI-MEEN

Our Lord! Grant unto us wives (mates) and offspring who will be theOur Lord! Grant unto us wives (mates) and offspring who will be the
comfort of our eyes and give us (the grace) to lead the righteous.”comfort of our eyes and give us (the grace) to lead the righteous.”
ROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAAROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAA
WA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NINWA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NIN
WAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MAWAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MA

ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-TAN –ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-TAN –
WA- FIL – AA-KHI-RA-TI - HA-SA-NA-TANWA- FIL – AA-KHI-RA-TI - HA-SA-NA-TAN
WA-QI-NAA - ‘A-DZAA-BAN-NAA-RWA-QI-NAA - ‘A-DZAA-BAN-NAA-R
““Our Lord! Give us good in this world and good in the HereafterOur Lord! Give us good in this world and good in the Hereafter
and save us from the torment of the fire!and save us from the torment of the fire!

“(May) Allah grant His Reward upon Muhammad, salutations of Allah
and Peace be upon him and his family, in accordance with what he
deserves (in Allah’s knowledge estimation).”

And salutations of Allah and Peace be upon our LeaderAnd salutations of Allah and Peace be upon our Leader
Muhammad, and upon His household and Companions .Muhammad, and upon His household and Companions .

””Glory to thy Lord the Lord, of Honour and Power! (He is free) fromGlory to thy Lord the Lord, of Honour and Power! (He is free) from
what they ascribe (to Him)! And Peace on the Messengers! And praisewhat they ascribe (to Him)! And Peace on the Messengers! And praise
to Allah, the Lord and Cherisher of the Worlds.”to Allah, the Lord and Cherisher of the Worlds.”
((Qur’an : Saffat: 37 : 180-182Qur’an : Saffat: 37 : 180-182))

http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
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All welcome to visit my web-blog:All welcome to visit my web-blog:

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