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Many	thanks	for	this	opportunity	to	share	some	ideas	and	thoughts	as	part	of	the	
Stone	lecture	series.	Given	the	impressive	run	of	speakers	that	have	given	lectures	as	
part	of	this	series	it’s	a	bit	of	a	humbling	experience	to	be	a	part	of	this.	Thank	you	for	
tuning	in.		
		
The	original	idea	for	this	was	that	it	would	be	a	face-to-face	talk	scheduled	for	
roughly	a	year	ago.	But	the	COVID-19	pandemic	intervened.	It	intervened	so	strongly	
that	here	we	are	a	year	later	and	the	event,	like	so	many	parts	of	our	lives	at	this	
point,	is	virtual.		
		
My	talk	today,	Caring	for	Digital	Collections	in	the	Anthropocene,	is	connected	
directly	to	issues	that	are	highlighted	by	how	the	pandemic	has	further	fissured,	
stressed,	and	challenged	us.		
		
I	should	note	up	front,	that	this	is	just	me	talking.	These	ideas	are	just	Trevor’s	
thoughts.	I’m	not	speaking	on	behalf	of	any	organization	I’m	affiliated	with,	not	for	
my	day	job,	not	that	I	teach	for,	not	for	the	orgs	that	I’m	a	board	member	for	etc.	
	
1
This	talk	begins	where	my	most	recent	book	ends.	I	wrote	The	Theory	and	Craft	of	
Digital	Preservation	in	2016	and	2017.	The	book	is	largely	about	contextualizing	the	
work	of	digital	preservation	in	the	ongoing	traditions	of	preservation	that	span	back	
throughout,	really,	all	of	human	civilization	and	about	offering	some	practical	and	
pragmatic	ideas	about	how	to	approach	the	craft	of	ensuring	long	term	access	to	
information.		
		
The	book	ends	focusing	on	the	importance	of	thinking	about	the	future.		
		
Preservation	is	itself	really	access	in	the	future.	So	it’s	important	to	be	able	to	
theorize	about	the	future	and	plan	for	how	to	mitigate	risks	it	presents.	So	it	ends	up	
being	important	to	think	about	the	future,	to	think	like	a	futurist	and	this	is	a	
somewhat	scary	time	to	think	about	the	future.		
		
Much	of	my	talk	today	draws	from	that	last	chapter	of	my	book.		
		
I’ll	spend	a	bit	of	time	in	this	talk	first	thinking	through	a	few	near	term	technology	
changes	that	are	going	on.	My	goal	in	doing	so	isn’t	so	much	to	talk	about	those	
changes	but	to	model	how	to	approach	thinking	like	a	futurist.	From	there,	I	will	
expand	out	a	bit	more	to	talk	about	what	I	see	as	the	larger	scale	challenges	that	we	
need	to	be	thinking	about	as	memory	workers.		
	
2
The	first	and	last	terms	in	my	title	are	the	most	important	parts.		
		
I’ve	chosen	to	frame	this	talk	around	both	notions	of	care,	a	core	concept	in	work	
with	collections	but	an	increasingly	critical	framework	for	thinking	about	our	ethical	
obligations	to	each	other	and	the	world.		
		
Given	that	we	are	thinking	about	the	future,	I’ve	also	brought	up	the	notion	of	the	
Anthropocene	in	the	title.	This	concept	for	naming	the	era	of	geologic	time	we	now	
occupy,	has	increasingly	become	a	key	notion	for	thinking	about	the	future	of	our	
world.		
		
The	bit	in	the	middle,	about	digital	collections,	I	imagine	to	widely	relevant	and	of	
interest	to	those	of	you	tuning	in.	At	this	point,	much	if	not	most	of	our	cultural,	
creative,	political,	works	and	records	are	born	digital.	At	the	same	time,	mass	
digitization	has	begun	to	make	more	and	more	of	the	analog	historical	record	usable	
in	digital	form.	Libraries,	archives,	and	museums	are	gearing	up	more	and	more	for	
the	responsibility	to	acquire,	preserve,	and	enable	use	of	this	digital	and	digitized	
content.	That	is	what	I’m	talking	about	in	terms	of	digital	collections	in	this	talk.		
		
Caring	for	and	preserving	that	material	requires	us	to	be	thinking	a	good	bit	about	
the	future	of	technology	and	our	society	and	world.		
	
3
Caring	for	digital	collections,	and	doing	digital	preservation,	is	not	an	exact	science.	It	
is	a	craft	in	which	experts	must	reflexively	deploy	and	refine	their	judgment	to	
appraise	digital	content	and	implement	strategies	for	minimizing	risk	of	loss.	At	least,	
that	is	the	case	I	have	sought	to	make	my	book.		
You	can	see	the	structure	of	it	here.	
	
The	case	I	make	in	the	book	is	that	the	craft	of	digital	preservation	is	anchored	in	the	
past.	It	builds	off	the	records,	files,	and	works	of	those	who	came	before	us	and	those	
who	designed	and	set	up	the	systems	that	enable	the	creation,	transmission,	and	
rendering	of	their	work.		
	
4
At	the	same	time,	the	craft	of	digital	preservation	is	also	the	work	of	a	futurist.	We	
must	look	to	the	past	trends	in	the	ebb	and	flow	of	the	development	of	digital	media	
and	hedge	our	bets	on	how	digital	technologies	of	the	future	will	play	out.		
	
In	the	context	of	this	kind	of	futurist	thinking,	my	hope	is	that	this	can	offer	insights	
into	a	few	near-term	technology	trends	and	shifts	that	may	be	relevant	to	digital	
preservation	but	also,	more	broadly,	demonstrate	approaches	through	thinking	
through	the	potential	impact	of	any	technology	trend.		
	
There	are	numerous	emerging	technologies	and	tech	trends	that	are	relevant	to	
thinking	through	the	future	of	digital	preservation	and	caring	for	digital	collections.	I	
will	briefly	review	two	such	trends:	emerging	user	interface	paradigms	and	the	
shifting	rates	of	increase	in	storage	capacity.	After	discussing	these	two	trends,	I	will	
visit	trends	that	I	see	as	misdirections	for	thinking	about	the	future.	For	each	of	these	
technologies,	the	details	about	them	are	potentially	relevant,	but,	more	significantly,	
the	thought	process	for	considering	them	illustrates	how	to	consider	and	evaluate	
signals	and	trends	in	technology	as	a	digital	preservation	practitioner.		
After	consideration	of	near-term	emerging	technology	trends,	I	will	zoom	out	and	
offer	a	few	broader	observations	about	challenges	in	charting	the	future	of	digital	
technologies	for	work	in	cultural	heritage	institutions.		
	
5
Since	their	wide-scale	rollout	into	the	market	with	iPhones,	touch	interfaces	have	
quickly	transitioned	to	be	the	primary	interface	by	which	users	around	the	globe	
interact	with	computers.	This	transition	is	an	excellent	opportunity	to	check	our	
assumptions	about	the	future	use	of	digital	content.		
	
If	the	trend	continues,	we	could	move	into	a	situation	where	things	like	keyboards	
just	aren’t	part	of	the	default	setup	for	computing	environments.	In	that	case,	various	
kinds	of	digital	content	that	assumed	their	use	would	need	to	be	adapted	to	be	made	
usable.	In	many	cases,	tablet	devices	are	building	in	virtual	keyboards	that	offer	a	
vision	of	what	might	come:	more	and	more	layers	of	virtualized	interfaces	to	
technologies.		
	
The	changes	that	touch-based	computing	bring	may	be	the	first	of	a	series	of	novel	
interface	paradigms.	Virtual	reality	(VR)	devices,	like	the	Oculus,	are	moving	what	had	
been	decades	of	the	imagination	into	a	viable	consumer	technology.	What	
opportunities	will	there	be	for	providing	access	to	content	in	a	VR	environment?	At	
the	same	time,	what	sorts	of	ethical	considerations	might	come	into	play	around	
placing	someone	in	a	more	embodied	and	direct	experience	with	content?		
	
The	most	conceptually	challenging	of	the	new	computing	environment	interface	
modes	is	voice.	Tools	like	Amazon	Alexa	and	Google	Echo	are	now	starting	to	show		
6
Over	the	last	thirty	years	we	have	become	accustomed	to	the	idea	that	every	few	
years	we	should	be	able	to	buy	significantly	larger	volumes	of	digital	storage	for	
lower	and	lower	prices.		
	
Our	experience	as	consumers	has	been	that	if	you	bought	a	new	computer	every	five	
or	six	years,	that	new	computer	would	come	with	a	dramatic	increase	in	storage	
capacity.		
	
I	clearly	remember	at	one	point	getting	a	computer	that	had	eight	gigabytes	of	
storage	and	saying,	“How	would	I	ever	fill	that	up?”	Of	course	I	did.	We	all	did.	With	
more	and	more	storage	space,	more	and	more	larger	files	became	possible.		
	
The	pace	of	nearly	exponentially	dropping	costs	of	storage	is	explained	in	Kryder’s	
Law.	Named	for	the	chief	technology	officer	of	Seagate,	the	concept	focuses	on	the	
idea	that	one	could	expect	drives	to	store	40	percent	more	data	in	the	same	amount	
of	physical	space	every	subsequent	year	as	a	result	in	advances	in	storage	
technology.	
	
For	a	number	of	years	this	rate	of	change	has	stalled	out.	The	core	take-away	from	
this	shift	is	that	digital	storage	is	not	likely	to	keep	getting	cheaper	like	it	has	in	the	
past.	Importantly,	the	pace	of	growth	for	the	creation	of	digital	content	has	not		
7
There	will	never	be	an	app	for	digital	preservation	and	digital	collections	care.	Much	
the	same	as	there	will	be	no	app	for	more	pressing	challenges	facing	society	like	
social	justice,	economic	equity,	civil	rights,	poverty,	or	a	better	environment.	
However,	the	rapid	pace	at	which	computing	has	changed	our	lives	sometimes	makes	
it	seem	like	some	app	could	drop	tomorrow	that	would	“solve”	long-standing	social,	
political,	and	economic	issues.		
	
Don’t	bet	on	linked	data,	blockchains,	QR	codes,	bitcoin,	or	artificial	intelligence	to	
offer	or	suggest	new	ways	to	solve	our	problems.	Similarly,	don’t	wait	until	the	next	
fancy	new	open	source	repository	system	is	finished	to	get	started	doing	digital	
preservation.	Technologies	will	not	save	us	from	needing	to	get	your	metaphorical	
digital	boxes	off	the	floor	before	the	flood	comes.		
	
In	keeping	with	much	of	the	discourse	of	computing	in	con-	temporary	society,	there	
is	a	push	toward	technological	solutionism	that	seeks	to	“solve”	a	problem	like	digital	
preservation	and	digital	collections	care.		
	
The	point	of	my	book	is	that	there	isn’t	a	problem	so	much	as	there	are	myriad	local	
problems	contingent	on	what	different	communities	value.		
One	of	the	biggest	problems	in	digital	preservation	and	digital	collections	care	is	that	
there	is	a	persistent	belief	by	many	that	the	problem	at	hand	is	technical.	Or	that		
8
What	I	personally	want	for	the	future	of	digital	technology	is	largely	irrelevant.	Our	
society	provides	and	provisions	resources	for	imagining	our	technological	future	not	
to	our	communities,	or	our	teachers,	librarians,	archivists,	historians,	sociologists,	or	
scientists.	All	of	us	work	in	the	shadows	of	two	casts	of	characters	who	are	
empowered	to	dream	of	a	future	and	manifest	it	as	reality	through	the	application	of	
resources.		
	
The	defense	industry	and	Silicon	Valley	are	the	two	institutions	that	get	to	really	
imagine	the	future	and	have	the	resources	to	manifest	their	visions	of	possible	
worlds	and	technologies	in	the	realities.	The	web,	data	mining,	facial	recognition,	
cryptography,	data	storage	systems:	all	of	these	systems	and	infrastructures	come	to	
us	from	the	minds	and	the	largess	of	flows	of	venture	capital	into	Silicon	Valley	and	
federal	spending	from	the	US	government	into	military	R&D.	These	points	are	true	
for	shaping	the	future	in	the	United	States	and	abroad.	Without	radical	and	
seemingly	unlikely	changes	in	how	we	allocate	global	resources,	this	is	unlikely	to	
change.		
	
The	result	is	that	archivists,	historians,	humanists,	and	all	other	sectors	of	civil	society	
aren’t	granted	the	resources	to	steer	any	of	the	fundamental	decisions	about	what	
kind	of	future	technology	is	worth	bringing	into	reality.	It’s	a	bit	bleak,	but	I	think	it’s	
best	to	see	things	more	clearly	for	what	they	are.	This	has	some	pragmatic		
9
“Do	we	need	libraries	in	the	age	of	Google?”	is	the	kind	of	absurd	question	that	is	
possible	only	in	a	society	that	has	been	seduced	by	the	siren’s	calls	of	late	capitalism.	
How	is	it	culturally	possible	that	this	question	is	asked?	The	concept	that	a	for-profit	
company	founded	less	than	twenty	years	ago	could	entice	people	to	question	the	
social,	civic,	and	economic	function	that	more	than	100,000	libraries	provide	to	
people	across	the	United	States	alone	exemplifies	a	growing	sickness	in	the	zeitgeist.	
No.	Ad	revenue	for	search	will	not	create	a	national	infrastructure	for	collecting,	
preserving,	and	providing	access	to	knowledge,	wisdom,	and	lifelong	learning.		
	
I	don’t	mean	to	pick	on	or	blame	Google	here.	The	problem	is	just	as	much	our	own	
lack	of	belief	in	our	institutions	as	it	is	our	belief	in	the	idea	that	the	success	of	the	
development	of	computing	technology	can	result	in	a	complete	rewiring	of	society.	
Silicon	Valley’s	notions	of	disruptive	innovation	occupy	so	much	of	our	cultural	
imagination	in	large	part	because	they	have	an	ergonomic	fit	with	a	long-standing	
social	impulse	to	divest	in	social,	civic,	and	public	goods.	This	technological	
utopianism	comes	at	the	same	time	as	we	experience	the	long-running	history	of	
neoliberalism.		
	
Under	the	logic	of	neoliberalism,	nearly	all	aspects	of	society	are	imbued	with	the	
logic	of	the	marketplace.	States	find	themselves	with	fewer	and	fewer	resources	to	
maintain	libraries	and	archives.	At	the	same	time,	companies	have	swooped	in	to		
10
The	twentieth	century	brought	with	it	something	far	more	novel	than	the	emergence	
of	digital	media.	It	brought	about	the	ability	for	humanity	to	radically	alter	our	world	
to	the	point	that	it	could	become	completely	inhospitable	to	us.	We	have	entered	a	
new	age,	the	Anthropocene.	In	astrobiologist	David	Grinspoon’s	terms,	it’s	not	
entirely	clear	whether	this	is	going	to	be	an	era,	an	epoch,	or	an	event.	Will	we	come	
to	recognize	the	power	of	technology	and	science	and	become	stewards	of	our	
fragile,	pale	blue	dot?	Or,	will	we	haphazardly	continue	along	a	collision	course	
toward	our	own	potential	near	extinction?	Only	time	will	tell,	but	in	general,	the	
outlook	does	not	look	so	good.		
	
Anthropogenic	global	climate	change	is	happening.	The	science	is	settled.	In	the	next	
half	century	we	are	going	to	see	dramatic	changes	to	our	global	environment,	and	
the	results	of	this	will	have	sweeping	impacts	on	all	sectors	of	society,	cultural	
heritage	institutions	included.	For	context,	just	in	the	United	States,	more	than	half	of	
the	major	cities	are	less	than	ten	feet	above	sea	level.	Many	cultural	heritage	
institutions	may	be	literally	under	water	in	the	next	century.		
	
11
This	is	an	issue	that	librarians,	archivists,	and	museum	professionals	are	responding	
to	proactively	through	initiatives	like	Archivists	Respond	to	Climate	Change	and	
Keeping	History	above	Water.	It’s	worth	noting	that	the	National	Parks	Service	has	
also	issued	guidance	on	scenario	planning	for	historical	sites,	which	is	a	useful	tool	for	
any	cultural	heritage	institution	to	use	to	plan	for	continuing	your	mission	in	the	face	
of	a	changing	environment.		Throughout	all	of	this	work,	it	remains	clear	that	we	are	
likely	to	see	more	and	more	natural	disasters	occur	around	the	world,	which	makes	it	
all	the	more	critical	for	cultural	heritage	institutions	to	be	developing	plans	for	how	
to	respond	to	disasters	in	their	communities	and	ideally	how	to	lend	a	hand	in	
disasters	that	occur	in	others.		
	
In	this	context,	it	becomes	increasingly	important	for	cultural	heritage	institutions	to	
explore	ways	to	become	more	environmentally	sustainable.	The	revolving	cast	of	
ever	sleeker	new	computing	gadgets	in	the	privileged	minority	world	is	predicated	on	
deeply	problematic	labor	conditions	in	the	majority	world,	the	exploitation	of	natural	
resources,	and	environmentally	and	socially	problematic	factories.		
	
12
Beyond	that,	it’s	not	just	the	problems	of	producing	computing	technologies	but	also	
the	problems	of	where	they	end	up	when	they	have	been	quickly	discarded.	E-waste	
is	having	significant	detrimental	effects	on	human	health	in	the	majority	world,	in	
countries	like	China	and	India.	In	this	context,	it	is	important	for	digital	preservation	
practitioners	to	commit	to	establishing	green	practices.	This	can	and	should	involve	
thinking	about	the	carbon	footprints	of	equipment	such	as	servers,	and	the	ways	that	
institutions	can	become	better	at	engaging	in	practices	to	reduce	e-waste.		
	
When	we	consider	the	heating	and	cooling	costs	both	in	terms	of	carbon	footprint	
and	the	cost	of	electricity,	we	might	want	to	make	different	decisions	about	storage	
media.	Indeed,	several	cultural	heritage	institutions	are	beginning	to	explore	these	
issues.	Along	with	this	change,	assuming	that	the	Kryder	rate	does	continue	to	level	
off,	there	could	well	be	opportunities	to	focus	on	investing	in	longer-lived	storage	
systems	that	could	be	more	efficient	in	terms	of	energy	consumption	and	result	in	
less	e-waste.	In	this	space,	digital	humanities	efforts	like	the	minimal	computing	that	
looks	to	ways	to	use	more	sustainable	computing	technologies	and	systems	become	
sites	of	significant	value	for	the	future	of	digital	preservation.	
	
I	want	to	conclude	on	the	subject	that	gives	me	hope.	I	think	we	have	been	largely	
misled	about	where	innovation	occurs	in	our	world.	While	wealth	and	power	are	
stacked	up	to	offer	a	small	set	of	privileged	folks	to	design	our	future,	a	very	different		
13
In	the	essay	“Rethinking	Repair,”	Stephen	Jackson	asks	us	to	“take	erosion,	
breakdown,	and	decay,	rather	than	novelty,	growth,	and	progress,	as	our	starting	
points	in	thinking	through	the	nature,	use,	and	effects	of	information	technology	and	
new	media.”		This	line	of	thinking	leads	us	to	see	the	capacity	of	human	civilization	to	
absorb	and	respond	to	dramatic	changes	as	the	site	of	innovation.	Through	
discussion	of	the	ship-breaking	industry	in	Bangladesh,	Jackson	demonstrates	how	a	
source	of	global	waste	and	detritus	of	abandoned	ships	becomes	a	resource	that	is	
broken	down	to	its	parts	and	circulated	back	into	the	global	economy.		
	
In	this	context,	it’s	not	the	continual	forces	of	“disruptive	innovation”	that	we	need	
to	be	focused	on.	Those	are	the	very	forces	that	have	brought	the	world	to	the	brink.	
In	contrast,	we	should	re-focus	our	attention	on	the	forces	of	maintenance	and	repair	
that	emerge	in	the	wake	of	these	so-called	innovators.		
	
14
Indeed	a	community	of	scholars	and	practitioners	has	emerged	around	the	idea	of	
recentering	maintenance	in	our	understanding	of	the	future.	Cultural	heritage	
institutions	could	stand	to	benefit	considerably	from	a	recentering	of	this	mindset	in	
our	culture.	However,	with	that	noted,	we	have	nearly	as	much	to	gain	by	focusing	on	
recentering	this	in	our	own	conceptions	of	our	institutions’	roles	and	functions.	All	
too	often	the	ideologies	that	underlie	digital	technologies	begin	to	rub	off	on	our	
thinking	about	the	work	of	digital	preservation.	Central	to	our	understanding	of	the	
future	of	cultural	heritage	institutions	must	be	the	realization	that	preservation,	
digital	or	otherwise,	is	about	committing	financial	resources	and	empowering	current	
and	future	generations	of	professional	librarians,	archivists,	and	museum	
professionals	to	build	and	maintain	the	social	and	civic	infrastructure	roles	that	our	
institutions	serve	to	the	world.	We	can’t	predict	the	future,	but	we	can	invest	in	it.		
	
15
Martha	Anderson,	formerly	the	managing	director	of	the	Library	of	Congress	National	
Digital	Information	and	Infrastructure	Program,	who	I	was	lucky	to	have	as	a	mentor	
and	a	guide	in	developing	my	craft,	described	digital	preservation	as	a	relay	race.	
Digital	preservation	and	caring	for	digital	collections	is	not	about	a	particular	system,	
or	a	series	of	preservation	actions.	It	is	about	preparing	content	and	collections	for	
the	first	in	a	great	chain	of	hand-offs.	It’s	also	the	work	of	people.	It’s	critical	for	us	to	
work	to	build	out	networks	of	care	that	sustain	the	people	that	care	for	collections.	
We	cannot	predict	what	the	future	digital	mediums	and	interfaces	will	be,	or	how	
they	will	work,	but	we	can	select	materials	from	today,	work	with	communities	to	
articulate	aspects	of	them	that	matter	for	particular	use	cases,	make	perfect	copies	
of	them,	and	then	work	to	hedge	our	bets	on	digital	technology	trends	to	try	and	
make	the	next	hand-off	as	smoothly	as	possible.	That	is	what	it	means	to	practice	the	
craft	of	digital	preservation.		
	
In	the	last	half	century	or	so,	librarians,	archivists,	curators	and	other	memory	
workers	have	developed	a	set	of	approaches	we	can	use	to	ensure	long	term	access	
to	digital	information.	We’ve	figured	out	how	to	manage	and	check	and	carry	forward	
digital	information	across	that	whole	period	of	growth	and	development.	The	next	
century	of	work	to	care	for	and	ensure	access	to	digital	collections	presents	new	and	
daunting	challenges.	We	need	to	continue	to	make	the	case	to	secure	the	resources	
to	employ	memory	workers	to	figure	out	and	solve	these	problems	in	the	face	of		
16

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Caring for Digital Collections in the Anthropocene