Human development in curriculum

Organizer um Green Hope of Bhutan (GHB)
25. Nov 2014
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
Human development in curriculum
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Human development in curriculum

Hinweis der Redaktion

  1. Morality refers to a doctrine or system of beliefs, values, or principles that govern human conduct in two ways: by prescribing positive behaviors that benefit others and by proscribing negative actions that harm others.
  2. Level 1: Preconventional Level 2: Conventional Level 3: Post conventional
  3. Her theory is divided into three stages of moral development beginning from " selfish , to social or conventional morality , and finally to post conventional or principled morality . " Women must learn to deal to their own interests and to the interests of others . She thinks that women hesitate to judge because they see the complexities of relationships. Level 1: This is how everyone is as children .In this transitional phase, the person 's attitude is considered selfish, and the person sees the connection between themselves and others. Level 2: Gilligan says this is shown in the role of Mother & Wife. Situation sometimes carries on to ignoring needs of self. In this transitional phase, tensions between responsibility of caring for others and caring for self are faced. Level 3: Gilligan has tried to show that women move from a conventional to a postconventional mode of thinking
  4. Kohlberg’s moral development: At stage 1 children think of what is right as that which authority says is right. Doing the right thing is obeying authority and avoiding punishment. At stage 2, children are no longer so impressed by any single authority; they see that there are different sides to any issue. Since everything is relative, one is free to pursue one's own interests, although it is often useful to make deals and exchange favors with others. At stages 3 and 4, young people think as members of the conventional society with its values, norms, and expectations. At stage 3, they emphasize being a good person, which basically means having helpful motives toward people close to one At stage 4, the concern shifts toward obeying laws to maintain society as a whole. At stages 5 and 6 people are less concerned with maintaining society for it own sake, and more concerned with the principles and values that make for a good society. At stage 5 they emphasize basic rights and the democratic processes that give everyone a say, and at stage 6 they define the principles by which agreement will be most just. Gilligan's theory focused on both care-based morality and justice-based morality. Carol Gilligan has argued that Kohlberg's theory is overly androcentric.[10] Kohlberg's theory was initially developed based on empirical research using only male participants; Gilligan argued that it did not adequately describe the concerns of women.[21] Kohlberg stated that women tend to get stuck at level 3, focusing on details of how to maintain relationships and promote the welfare of family and friends. Men are likely to move on to the abstract principles, and thus have less concern with the particulars of who is involved.[22] Consistent with this observation, Gilligan's theory of moral development does not focus on the value of justice. She developed an alternative theory of moral reasoning based on the ethics of caring