Ancient civilizations… what mysteries do they hide? This issue opens with a fascinating article about Nabta Playa, a remarkable site composed of hundreds of prehistoric tumuli, stelae, and megalithic structures located in the Nubian Desert (Egypt). Following our tradition, our psychology section brings you the most interesting topics in the field. On this occasion, we approach the figure of William Tuke, the first person to view mental illness as a disease from which a sufferer could actually recover; this was reflected in his treatment of patients with sympathy and dignity rather than disgust. Our readers know that Ispectrum Magazine always has the privilege of interviewing renowned scientists and researchers from all the fields, and this time our interview was with Mona Lisa Schultz, psychiatrist and neuroscientist, who spoke to us about emotions. Do they matter for our physical health? How much? What can we do to manage our emotions? Controversial or not, Dan Winter always shoots fire with his theories like this one about the electrical origin and history of negentropic centripetal fields in blood, titled History and Physics of Fire in the Blood.

1. The Ancient Astronomers
of Nabta Playa
William Tuke:
Changing the Face of
Psychological Care
History & Physics
of Fire in the Blood
The Origin of Bioelectric Negentropy
health and emotions
an INTERVIEW WITH
MONA LISA SCHULTZ
ISPECTRUMMAGAZINE
Issue 07/May - June 2014

2. 1
Features
03
The Ancient Astronomers
of Nabta Playa
04 The Early People of Nabta
Playa
06 The stone structures of Nabta
Playa
10 The enigma of the table rocks
11 The end of the Nabta civiliza-
tion and the rise of the great Nile
cities
14
William Tuke:
Changing the Face of
Psychological Care
17 The Quakers and the York
Asylum
21 Tuke’s treatments
22 The new form of asylum
25
Health and Emotions
AN INTERVIEW WITH MONA
LISA SCHULTZ
28 Medicine, intuition and affirma-
tions
31 Dialectical Behavioral Therapy
34 Thought patterns
36 Love yourself just the way you
are
38
History & Physics of Fire
in the Blood
The Origin of Bioelectric
Negentropy
42 Implosion in blood
14
38 25
06
CONTENTS
3

3. 2
Mado Martinez
Editorial Director
Editorial Director
Mado Martinez,
madomartinez@ispectrummagazine.com
Art Director
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raynapetrova@ispectrummagazine.com
Copy Editing and Proofreading
Matt Loveday
mattloveday@ispectrummagazine.com
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Contributing Writers
April Holloway
Rob Hutchinson
Dan Winter
Images
Cover : © Deep sky image of the constellation
Orion, Mouser from Wikimedia Commons ,
www.commons.wikimeadia.org ,
www.morguefile.com ,
www.freeimages.com
editorial
Ispectrum
magazine
Ancient civilizations… what mysteries
do they hide? This issue opens with a
fascinating article about Nabta Playa, a
remarkable site composed of hundreds of
prehistoric tumuli, stelae, and megalithic
structures located in the Nubian Desert
(Egypt).
Following our tradition, our psychology
section brings you the most interest-
ing topics in the field. On this occasion,
we approach the figure of William Tuke,
the first person to view mental illness
as a disease from which a sufferer could
actually recover; this was reflected in his
treatment of patients with sympathy and
dignity rather than disgust.
OurreadersknowthatIspectrumMagazine
always has the privilege of interviewing
renowned scientists and researchers from
all the fields, and this time our interview
was with Mona Lisa Schultz, psychia-
trist and neuroscientist, who spoke to us
about emotions. Do they matter for our
physical health? How much? What can
we do to manage our emotions?
Controversial or not, Dan Winter always
shoots fire with his theories like this one
about the electrical origin and history of
negentropic centripetal fields in blood,
titled History and Physics of Fire in the
Blood.
As always, thanks for reading. Please
share and comment, we want to have
your feedback and to know what inter-
ests you.
www.ispectrummagazine.com
Follow Us
admin@ispectrummagazine.com
+44 7938 707 164 (UK)
Published Bimonthly ISSN 2053-1869

4. by
April Holloway
website
www.Ancient-Origins.net
The Ancient Astronomers
of Nabta Playa
3
“NabtaPlayacalendarinAswanNubiamuseum”Photocredit:RawmbetzislicensedunderCC-BY-SA-3.0

5. 4
abta Playa is a remarkable
site composed of hundreds of
prehistoric tumuli, stelae, and
megalithic structures located
in the Nubian Desert, approximately
100 kilometers west of Abu Simbel in
southern Egypt. They are the result of
an advanced urban community that
arose approximately 11,000 years
ago, and left behind a huge assembly
of stones, which have been labelled
by scientists as the oldest known
astronomical alignments of megaliths
in the world. Some archaeologists
believe that the people of Nabta
Playa were the precursor civilization
for the first Nile cities that arose in
Egypt thousands of years later.
to live as normal a life as possible.
His courageous determination to
carry on led to many studies into
his condition, books being written
about him and an illuminating BBC
documentary of his struggles - The
Man Who Lost His Body.
N

6. 5
The ancient remains
of Nabta Playa were
first discovered in 1974
by a group of scientists
led by Fred Wendorf,
an Anthropology
Professor from the
Southern Methodist
University in Texas.
The team of research-
ers had stopped for a
break during the ardu-
ous journey from the
Libyan border to the
Nile Valley when, as
Wendorf explained, “we
were standing there
minding our own busi-
ness, when we noticed
potsherds and other
artifacts.” It was to be
the start of an incred-
ible discovery.
Wendorf made sev-
eral more visits to the
site during the 1970s
and 1980s, each time
discovering something
new. But the real sig-
nificance of Nabta Playa
was not recognised for
a long time, and it was
to be several decades
before researchers dis-
covered the dozens of
stone structures that
are known today, and
began to realize the
role and importance of
these great megaliths.
Although Nabta Playa
currently lies within
a dry and unforgiving
desert,itwasnotalways
this way. Scientists
have been able to
determine that around
10,000 BC, a climatic
change occurred over
North Africa caused
by a northward shift
of the summer mon-
soons. This change
brought enough rain-
fall to the region to
fill a number of playas
(dry lakes) for at least
several months of the
year, and thereby sup-
port life for both ani-
mals and humans.
Archaeological evi-
dence appears to sug-
gest that the first set-
tlements of people in
Nabta Playa arrived
between 11,000 and
9,300 years ago.
Wendorf, and ethno-
linguist Christopher
Ehret, have suggested
that the people who
occupied the region at
this time were pasto-
The Early People of Nabta
Playa

7. 6
ral nomads, who may
have set up season-
al camps, moving on
again when the water
dried up. People of
this time herded cattle
and made ceramic ves-
sels. Although very few
ceramics have been
found from this time
period, those that have
are considered to be
among the oldest iden-
tified in Africa.
Around 9,000 years
ago, the settlements
became larger and
more sophisticated
and the people built
huts with fire hearths,
arranged in straight
rows, and started to
dig deep walk-in wells,
enabling them to have a
year-round water sup-
ply, thus providing the
conditions necessary
for permanent settle-
ment. During this time,
the area was grassland
and supported gazelle
and hare and the peo-
ple were able to survive
by hunting and eating
wild plants. By around
8,100 years ago, there
is evidence of domes-
tication of animals,
including goats and
sheep, and the estab-
lishment of an orga-
nized labor force.
Between 8,000 and
7,000 years ago, the
region suffered two
major droughts which
caused the water level
to be significantly
lowered. Nabta Playa
became hyper-arid and
virtually lifeless and
the settlements were
abandoned. However,
the droughts even-
tually subsided and,
after a 1,000-year hia-
tus, groups of people
began returning to the
Playa. It was from this
time onwards, that the
region saw the arrival
of a substantially more
complex and advanced
society and it was dur-
ing this period that most
of the major megalithic
structures were con-
structed. It is consid-
ered to be the height
of human occupation
at Nabta Playa.

8. 7
The stone structures
of Nabta Playa
Over several thousand years of
habitation, the people of Nabta
Playa constructed numerous mega-
lithic monuments, including stone
circles, underground tombs, huge
stone slabs, and rows of stelae,
which extend over about 2,500
meters. The megalithic monuments
are among some of the oldest in
the world, pre-dating Stonehenge
by thousands of years.
The megaliths can be found in sev-
eral separate clusters, arranged
in an approximately north-south
direction. In the northern most
area of the site, there is a group of
around ten tumuli (mounds of earth
and stones raised over a grave),
which are made from sandstone,
and have been found to contain the
remains of cattle.
“MegalithsfromNabtaPlayadisplaidinthegardenoftheAswanNubiamuseum”Photocredit:RawmbetzislicensedunderCC-BY-SA-3.0

9. 8
The cattle graves
“Theskeletonofayoungcowfoundinachamberunderatumulus”Photocredit:RomualdSchild
Most of the tumuli found in the
cluster were composed of unshaped
stones that contained piles of
bones belonging to cattle, goats,
and sheep. However, one tumulus
stood out above all the others, as it
was larger, and dug into the ground
surrounded by a clay frame. Inside,
archaeologists found the remains
of an entire young cow, dating back
around 7,400 years. The cow had
been covered with broken rocks
that formed a mound eight meters
in diameter and one meter high.
The discovery was significant as
the piles of cattle bones and the
construction of the tumuli for the
remains suggest that the animals
were sacrificed and that much effort
went into their burial. The practice
of sacrifice is usually associated
with a belief in a god or gods and so
this finding, combined with the dis-
covery of megalith alignments and
stone circles, suggest that Nabta
Playa may have been used as a
regional ceremonial centre, which
was unprecedented in Africa at
that time. Although similar mega-
lithic structures have been found
in other areas, they are generally
dated much later than those found
in Nabta Playa.
The skeleton of a young cow found
in a chamber under a tumulus

10. 9
Approximately, 300
metres south of the
cattle grave is a stone
circle, which is anoth-
er significant feature of
the site. Dating back at
least 7,000 years, the
stone circle is among
the oldest of archeo-
astronomical devices,
designed as a prehis-
toric calendar to mark
two significant celes-
tial phenomena – the
summer solstice, which
is associated with the
onset of summer rains,
and the arrangement
of stars in the night
sky, which they used
to guide themselves
across the desert.
The stone circle, which
measures only four
meters in diameter, is
made up of a number of
stones, including four
pairs of larger stones,
and then a series of
smaller stones. In the
centre of the circle
are two rows of three
stones. Using satellite
technology, surveys by
Wendorf and University
of Colorado Professor,
J. McKim Malville,
The calendar circle
N
An outline of stone positions in the calendar circle

11. Constellation Orion
revealed that two of
the pairs align to form a
north-south line, while
the other two pairs form
an east-west line. The
east-west alignment is
calculated to be where
the sun would have
risen and set from the
summer solstice 6500
years ago.
Astrophysicist Thomas
G. Brophy, former NASA
physicist, suggests that
the southern row of
three stones inside the
circle represent the
three stars of Orion’s
Belt, while the other
three stones repre-
sent the shoulders and
heads stars of Orion as
they appeared in the
sky thousands of years
ago.
Even further south,
there are two flat-
topped knolls, which
were naturally formed
by the desert winds,
and contained numer-
ous megalithic struc-
tures, most of which are
now clusters of broken
rocks. Along the north-
ern hill, a 600-meter
long stretch of large
upright megaliths was
built, some of which
would have weighed
several tons. Malville
has claimed that the
arrangement of stones
on the knolls were
10

12. 11
aligned to Ursa Majoris
(a yellow dwarf star
approximately 46 light-
years away from Earth
in the constellation of
Ursa Major), between
6,700 and 6,000 years
ago.
The enigma of the
table rocks
Another significant
feature of Nabta Playa
is the series of small
megalithic stone com-
plexes that had been
built on top of table
rocks. Table rocks
are large mushroom-
shaped rocks that are
naturally formed by
erosion. Over thou-
sands of years, they
became buried by sev-
eral metres of clay and
silt, so one question
that has mystified sci-
entists since their dis-
covery is, how did the
people of Nabta Playa
find them? There would
have been no visible
trace of the rocks at
that time. One sug-
gestion is that they
were discovered by
accident during digging
for wells, but it would
seem to be somewhat
of a coincidence for so
many table rocks to
have been located in
this way.
Once located, the peo-
ple of Nabta Playa fur-
ther shaped the table
rocks to have convex
sides and one straight
edge that faced north.
Theythenplacedanoth-
er large shaped stone
placed horizontally on
top of the table rock,
which some believe
had been sculpted to
“Liftingatablerockfromoneofthepits”Photocredit:RomualdSchild

13. 12
The end of the Nabta civilization
and the rise of
the great Nile cities
resemble a cow or
other large animal. A
number of other rocks
were placed to hold the
‘sculpture’ in position,
and the pit was then
filled in with sediment.
Scientists believe that
the ‘sculptures’ date
back to between 5,500
and 5,000 years ago.
Testing was carried
out by dating char-
coal found around the
structures, although
this is not a full-proof
method.
It is not yet known
why the ancient people
created these unusual
structures. They may
have had a practical
function, like the cal-
endar circle, or they
may have represented
something that held
meaning at the time.
Perhaps more excava-
tion work may reveal
more of the secrets of
this unusual place.
Around 5,000 years
ago, the civilization of
the Megalith builders of
Nabta Playa collapsed
when there was anoth-
er climatic change
and the deadly desert
returned once again to
the area. The inhab-
itants of the region
were forced to migrate
to a more habitable
area, but the question
remains – where did
they go?
Some archaeolo-
gists, such as J McKim
Malville, believe that
the people of Nabta
made their way to the
Nile Valley, stimulating
the growth and devel-
opment of the great
Nile cities that subse-
quently arose in Egypt.
“Within some 500
years after the exodus
from Nabta, the step

14. The Big Dipper
pyramid at Saqqara was construct-
ed, indicating that there was a pre-
existing cultural base, which may
have originated in the desert of
Upper Egypt. An exodus from the
Nubian desert at 5000 years ago
could have precipitated the devel-
opment of social differentiation in
pre-dynastic cultures through the
arrival in the Nile valley of nomadic
groups who were better organized
and possessed a more complex cos-
mology.” (Malville, Wendorf, Mazar
& Schild, 1998)
According to Schild and Wendorf,
there is enough evidence to sug-
gest that at least some of the roots
of ancient Egyptian beliefs, magic,
and religion, originated with the
people of Nabta Playa. For exam-
ple, some of the stalae at Nabta
Playa are aligned with the brightest
star of the pattern of seven stars
known as the Big Dipper, which
forms part of the Ursa Major con-
stellation. Records indicate that
this star was also very impor-
tant in ancient Egyptian cosmol-
ogy. Furthermore, the row of three
megaliths within the calendar circle
of Nabta Playa are believed to rep-
resent Orion’s Belt, which also held
an important place within ancient
Egyptian astronomy. Wendorf and
Schild (2004) point out another
intriguing feature:
“Perhaps the most convincing tie
between the myths and religion of
Ancient Egypt and the Cattle Herders
of the South Western Desert are the
groups of Nabta Basin stelae. The
stelae here face the circumpolar
region of the heavens. According to
13

15. 14
the early Egyptian mortuary texts
known as the Pyramid Texts, this is
a place where the stars never die
and where there is no death at all”.
The series of associations between
the complex and structured societ-
ies that developed over thousands
of years in the Nubian Desert,
and the great Nile cities of ancient
Egypt, suggests that the rise of the
influential and powerful civilization
of ancient Egypt extends back much
further than initially believed.
F. Wendor and R. Schild (1998). Late Neolithic
Megalithic Structures at Nabta Playa (Sahara).
Available from: www.egyptologie.be/nabta_
playa_W%26S.htm
F. Wendorf and R. Schild (1998). Nabta Playa
and its Role in Northeastern African Prehistory,
Journal of Anthropological Archaeology, 17,
pp 97-123.
F. Wendorf and R. Schild (2004). The Megaliths
of Nabta Playa. Focus on Archaeology,
Academia 1, no. 1, pp 10-15.
M. Gaffney (2006). The Astronomers of Nabta
Playa. Atlantis Rising, 56, pp 42-43.
J. McK Malville, R. Schild, F. Wendorf, and R.
Brenmer (2007). Astronomy of Nabta Playa.
African Sky, 11, p 2.
REFERENCES
April Holloway,
BSc (Psychol),
is a writer
and editor at
Ancient-Origins.net, a website
dedicated to exploring and
reconstructing the story of
humanity’s past. April writes
hundreds of articles every year
on topics relating to archaeol-
ogy, anthropology, human ori-
gins, unexplained phenomena,
ancient technology, and myths
and legends from around the
world.
About:
April
Holloway

16. W
15
illiam Tuke, a Yorkshire
Quaker, opened ‘The
Retreat’ in York,
England, in 1796. Tuke was
one of the first to view men-
tal illness as a disease from
which a sufferer could actually
recover, reflected in his treat-
ment of patients with sympa-
thy and dignity rather than
disgust. The Retreat became
William Tuke:
Changing the Face of Psychological
Care
so successful that it caused a
fundamental shift in the laws
relating to mental illness and
its treatment. The following is
the story of The Retreat and
William Tuke, both of which
played a defining part in revo-
lutionizing age old attitudes
to mental illness and serving
as a model for how asylums
should be run.
by
Rob Hutchinson
website
www.ispectrummagazine.com

17. 16
Born
in 1732,
W i l l i a m
Tuke belonged to a leading Quaker
family in York. He came from a long
line of non-conformists, with his
grandfather having been a support-
er of the Society of Friends (later the
Quakers), suffering imprisonment
and losing his property because
of his religious beliefs. Having
the benefit of being from a well
financed family William received a
very strong education, later in life
being taught by a clergyman which
undoubtedly strengthened his reli-
gious and moral idealism. Much of
his early adult life was spent in the
merchant business, but he always
found time to pursue philanthropic
and public service. Little else is
known about Tuke’s early life, but
after the death of a Quaker at the
York Asylum, Tuke’s name would be
forever written into history and be
referenced in almost all texts refer-
ring to the development of moral
treatment for the mentally ill.
In this era it was a common
assumption (by experts and the
public), that the mad were wild
beasts, whose madness could not
be tamed. Some were viewed as
less than human or even possessed
by dark forces. Although lunatic
asylums did exist they were com-
parable to a torture chamber, with
patients far better off on the outside
rather than the inside. A regime of
terror reigned in the asylums, with
brutal treatments such as sudden
immersion in cold baths, blistering,
debilitating purges and long term
immobilization in manacles. With
the general conception that luna-
tics had lost their reason beyond
recovery, it seemed to give free

18. 17
reign to these tortur-
ous practices. You could
be forgiven for thinking
that the administrators
of these asylums had
taken a page from the
Spanish Inquisition.

19. 18
In 1790 a Quaker,
Hannah Mills, was
interned at the York
Asylum, which was
no different from any
of the other asylums
of that day and age.
Friends of Mills, living
some distance away,
asked acquaintances in
the village to check on
her. Arriving at the asy-
lum they were turned
away and refused
access, and later on it
was discovered that in
fact Mills had died in
the squalid conditions
there. The Quakers
became suspicious that
she should die after
only a few weeks in
the asylum and on vis-
iting there they found
that the patients were
treated inhumanely.
Appalled at what he
saw there William Tuke
took charge of a proj-
ect for a new type of
asylum based upon
the Quaker principles
of morality and a basis
that the inner light of
a person can never be
extinguished. This new
form of asylum would
focus on treatment
with the goal of recov-
ery, rather
than sheer
brutality in
the hope
of beating
the mad-
ness out
of some-
one.
Although
he had a
strong will
and a phil-
anthrop-
ic goal, it
was not
so easy to
raise the
m o n e y
required to build a new
asylum. William Tuke’s
grandson, Daniel Hack
Tuke, described in an
account in 1885 the
problems his great
grandfather endured in
trying to bring togeth-
er the Quakers to help
bring his vision into
reality.
Daniel Hack Tuke

20. 19
‘In the spring of the year 1792, William Tuke made the
memorable proposition to a meeting of the Society of
Friends held in York, that it should have an institution under
its own control, for the care and proper treatment of those
who ‘laboured under that most afflictive dispensation – the
loss of reason’. But the proposition was far from meet-
ing, in the first instance, with a cordial response. Some of
the speakers denied the want of any such institution; others
maintained that it was entirely out of the province of such
an assembly to enter into a consideration of the subject; and
the greater part manifested (what might naturally have been
expected) little acquaintance either with the extent to which
insanity existed, or with the actual condition of the insane.
A small number, however, including his eldest son, and the
well-known grammarian, Lindley Murray, warmly seconded the
proposal. At the subsequent conferences on the subject much
fresh evidence, which had been collected, was earnestly put
forward, and at length the non-contents were satisfied, and
allowed the following resolution to be carried: ‘That in case
proper encouragement be given, ground be purchased, and a
building be erected sufficient to accommodate thirty patients,
in an airy situation, and at as short a distance from York as
may be, so as to have the privilege of retirement; and that
there be a few acres for keeping cows, and for garden ground
for the family, which will afford scope for the patients to
take exercise when that may be prudent and suitable’ – a
resolution which indicates, very clearly, the enlightened benev-
olence of its authors. This was also evinced by the name pro-
posed for the establishment – “The Retreat” – by which it
was “intended to convey the idea of what such an institu-
tion should be, namely a place in which the unhappy might
obtain a refuge; a quiet haven in which the shattered bark
might find the means of reparation, or of safety’’.’

21. 20
Microcosm of London Plate-Quakers'Meeting(1809)
As Daniel Hack
Tuke’s account
shows quite clearly,
his great grandfather
had an encompassing
vision for what the asylum
should be like. In comparison to
what already existed at the time it
must have seemed even fanciful to
some of the Quakers,
especially those who
although religiously
inclined had little under-
standing of mental illness
itself. It took two years for
Tuke to obtain the necessary funds
and garner enough support for
the project. Throughout this time

22. 21
Tuke never lost his passion and
urgency for the project. At one
point he travelled to St Luke’s
Hospital, hoping to increase his
knowledge on the treatment of
the insane. The patients here
were in a state of such mis-
ery and hopelessness that it
shocked him deeply, especially
the case of one woman who
was chained naked to a wall
and left there with only dirty
straw as a bed. Although he
had so far faced some prob-
lems in his project this experi-
ence left him in no doubt that
it had to succeed. Eventually
Tuke had amassed the requisite
money to commence building
The Retreat.
In 1796 The Retreat opened, set
in the countryside of York. Tuke
had attached great importance to
the idea that patients should have
time to reflect and open spaces to
have access to nature as part of the
rehabilitation process. Although the
building held 30 people at first there
were only three patients. Gradually
this increased to eight, way below
capacity. It is likely that from the
outside people viewed The Retreat
as some strange religious project
rather than a serious attempt at
curing the insane. After all, no-one
had ever seen or heard of anything
like it. Tuke found that many peo-
ple derided it at first, even making
fun of it and distancing themselves
from him. There were no chains or
manacles and patients were free to
walk the grounds. Physical punish-
ment was strictly forbidden.
Original Building of The Retreat,York(1797)

23. 22
Tuke focused
t r e a t m e n t s
towards per-
sonalized atten-
tion and kind
heartedness.
He believed that
c o m p a s s i o n ,
not cruelty,
could help cure
those afflicted
with many men-
tal illnesses.
Occupational
therapy was
introduced, with
patients encour-
aged to
engage
i n
mild labour in
the fields, giv-
ing them a
sense of worth
and reminding
them of the
lives they used
to live. In the
picturesque and
tranquil settings
Tuke’s treatments
began to take effect.
In addition to the personal-
ized therapies there was a strong
community bond built within The
Retreat based upon trust and order.
Everyone felt part of the community
and could help contribute to daily
life. Patients wore their own clothes
and were treated as people who
had temporarily lost social behav-
iours but that they could recover
them through moral strength and
self-restraint.
Tuke focused treatments
towards personalized attention
and kind heartedness. He believed
that compassion, not cruelty,
could help cure those afflicted with
many mental illnesses.

24. 23
To begin with there
was a minimal use of
restraints.
Doors were locked and
the window frames
were actually iron bars,
with straightjackets
employed only when
absolutely necessary.
Although the gardens
were beautiful, at the
outskirts there was a
sunken wall, almost
invisible at a distance,
to stop patients from
escaping. Medical treat-
ments used in other
asylums were tried and
discarded quite quick-
ly, with an apothecary
serving as The Retreat’s
physician.
The success of The
Retreat owed much to
its staff. George Jepson
was the first superin-
tendent and, alongside
the apothecary Thomas
Fowler, concluded that
the use of fear tactics
and threats employed
so profusely in other
asylums actually made
patients worse, where-
as allaying the fears of
patients helped them.
Jepson and Tuke built a
strong relationship built
around their principles
and together started to
bring the treatment of
the insane out of the
dark ages. Originally
there was no intention
to form a new model
of treatment for the
mentally ill, only to
give them a supportive
environment in which
they could regain their
senses. Although origi-
nally only accepting
Quakers, The Retreat
gradually began to
take in patients from
all walks of life, and
interest in the treat-
ments used there
became of interest to
those involved in men-
tal health care both at
home and abroad.
William Tuke’s grand-
son Samuel put great
emphasis in his 1813
book ‘Description of
The Retreat’ on the
importance of improv-
ing morale for people
in distress and how
this should be achieved
through a combina-
tion of environmental
and practical consider-
ations. Samuel encap-
sulated The Retreat’s
methods and philoso-
phy as ‘moral treat-
ment’. Others became
inspired to try this new
form of therapy and
the treatment of the
insane became revolu-
tionized.
For all the good The
Retreat had done how-
ever, things took a
turn for the worse in
its later years. By the
mid-1850s, and after
Tuke’s death, chang-
es were afoot. 1847
marked the first for-

25. 24
mal appointment of a
medical superinten-
dent. Moral therapy
was pushed aside and
medication and hydro-
therapy became the
forefront of treatment
and practices. After
such a successful start,
The Retreat was being
converted to an asylum
of the olden days. The
Retreat expanded and
the community ethos
that served William
Tuke so well was quick-
ly forgotten. Quaker
involvement was lim-
ited and the institute
began to look unrecog-
nizable from its early
days. Statistics for The
Retreat between 1880
and 1884 show that
the majority of patients
were non-Quaker and
suffering from schizo-
phrenia and mood dis-
orders. Drug therapy
was the common pre-
scription and over a
third of patients had
a history of assaulting
each other or the staff.
Hydrotherapy
Warm continuous baths were used
to treat patients suffering from
insomnia, those considered to be
suicidal and assaultive, and calmed
excited and agitated behaviour.
Cold water was used to treat
patients diagnosed with manic-
depressive psychoses

26. 25
Everything Tuke had fought
for was starting to unrav-
el. The newly founded field
of psychiatry contributed to
this, with medicines becom-
ing championed as the most
effective treatment of the
mentally ill.
William Tuke died in 1822 but he
lived long enough to see the chang-
es that The Retreat had started
to bring about. Not only did Tuke
have a defining role in influencing
the shift to more moral treatment
for the insane, he also inspired his
family to follow in his footsteps.
His son Henry was the co-founder
of The Retreat and Tuke’s grandson
Samuel wrote an account of the
work at The Retreat and its thera-
peutic practices along with the
need for reform. In turn Samuel’s
son James wrote the important
treatise ‘A Manual of Psychological
Medicine’ in 1858 and was a leading
physician in the study of insanity.
William Tuke’s guiding hand influ-
enced three generations of his fam-
ily, helping countless sufferers of
mental illness along the way. Today
The Retreat is a registered charity
operating as an independent hospi-
tal with 100 beds, and has thank-
fully returned to its core principles.
It is still loyal to its original ethos
and a number of the employees are
from Quaker backgrounds. There
are still no restraints used and no
locked doors.

27. 26
ona Lisa Schulz (Dr. Mona
Lisa) received her doctor-
ate in behavioral neurosci-
ence from Boston University
School of Medicine in 1993. In addi-
tion to her extensive background in
health and brain research, Dr. Schulz
has been practicing medical intui-
tive since 1987. Dr. Schulz teaches
us how to become aware of how our
symptoms of illness are part of our
intuition network, letting us know
when something in our lives is out
of balance. Mado Martinez had an
interview with her. They talked about
emotions, the brain, health, illness-
es, intuition and how all these things
are connected by the power of your
thoughts.
Health and Emotions
AN INTERVIEW WITH
MONA LISA SCHULTZ
M
by
mado martinez
website
www.madomartinez.com

28. 27
MM: What makes you the right person for understanding how emotions,
the brain and health work?
I used to work in a
brain lab doing connec-
tions with certain areas
of the brain.
I have a PhD. I’m a doc-
torate scientist in brain
connections. Why does
that make me exqui-
sitely skilled to under-
stand Louise Hay’s affir-
mations [Editor Note:
Louise Hay – Author
of the book ‘Heal Your
Body’]? Because, I
understand the con-
nections between the
right brain and the left,
between emotions,
thoughts and behavior.
And the connections
between the brain and
the body and its health.
However, in addition to
going to medical school
and becoming a phy-
sician and examining
people, I’ve learned
that only certain things
could make people bet-
ter. There were certain
emotional patterns that
affected their capacity
to get better or worse
with medicines. And
why couldn’t
certain people -
why couldn’t you
make them bet-
ter with science?
Or with your
understanding of
brain pathways?
So then, I got sick
- a bit like every-
body. There’s a
phrase called
‘necessity is the
mother of inven-
tion’, or, ‘when
the going gets tough;
the tough get going’.
When you get sick, and
ML:

29. 28
your intellect is not
available, your body
speaks to you intuitive-
ly and lets you know
what needs to change.
So, through epilepsy
and narcolepsy I used to
be asleep - I used to fall
asleep, I used to have
seizures, walk around
and fall asleep, and it
was so bad I used to
fall asleep whilst skiing;
I used to fall asleep sit-
ting in the lab on a chair
- I‘d fall off the chair. I
even fell asleep while
running and got hit by
a truck! I know, it’s a
long story, but anyway
the point of the mat-
ter is: I’ve learned how
to do readings knowing
only someone’s name
and age. I could tell
you what was going on
in their emotional life
that aggravated their
health, and I used to do
this in medical school to
get them out of the hos-
pital faster. So I wrote
a book; ‘Awakening
Intuition’ and, one of the
things I did to get bet-
ter from epilepsy was,
this book fell off the
shelf - ‘Heal your Body’.
And it has all these lit-
tle ditzy, ditzy thought
patterns so this drove
me crazy, and though
I did this and it helped
me learn how to stop
seizures with Chinese
herbs, with anti-con-
vulsives, with medi-
cine and science; it was
affirmations that really
helped put everything
together. And it drove
me crazy. I wanted to
know how they worked.
So. In medical intu-
ition, there is science
that suggests that,
and so science actually
supports Louise Hay’s
mental causes and if
you take all of these
mental causes and you
superimpose them on
a chakra system they
match medical intu-
ition. That’s the key.
But it’s not just that,
this isn’t just a flakey
little book; there’s actu-
ally something to sup-
port it. And I wanted
to always show that, so
I walked up to Louise
about 12 years ago and
said ‘if you ever want to
write a book and show
that there’s science to
support this, just let me
know.’

30. 29
But nonetheless, my
point is that I’ve always
wanted to show that
you can heal your body,
with medicine, intuition
and affirmations. And
that you need ALL of
those things to heal.
And that science sup-
ports affirmations.
Just as much as sci-
ence supports intuition.
Many people want to
use affirmations but
they think medicine is
ridiculous, well THAT’S
ridiculous: If your child
breaks a leg, you’re not
going to say ‘Be spiri-
tual! Suffer! Do some
affirmations!’ That’s
ridiculous! You’re going
to want to do every-
thing available. And so,
just like going to the
fruit market and say-
ing ‘what kind of fruit
have you got available
here?’ When you go to
the restaurant you say
‘show me the menu’.
This book; ‘All is Well’
[By Mona Lisa Schulz
and Louise Hay],
shows you everything
OK. Tudo está bem.
In Portuguese, that
means ‘all is well’.
Tudo está bem’ – but
everything can be bad
too. Your right brain
has your emotions and
somebody else’s emo-
tions. You can be aware
MM: Yes. Ok. Let’s talk about your book. I have read it and I have high-
lighted some questions. And, I know all the things that you have written
but our readers, they don’t know the book, they haven’t read it yet and
they don’t know anything about it yet. So they want to know: you’re a
doctor and scientist - how can your emotions affect your body and your
health?
that is available; ALL
the things that are on
the menu to make you
healthy. That’s what
this book is about.
ML:

31. of your feelings and be
intuitively ‘keyed-in’
to somebody else’s. If
you can take your feel-
ings - fear; anger; sad-
ness, bring it to your
left brain and say it;
respond effectively; and
release: you have less
capacity to get ill. Less!
Every illness is in-part
due to genetics, the
environment, diet, inju-
ry and so-on. But every
illness could be precipi-
tated by your feelings
or intuitive awareness
of somebody else’s.
If, you do not take
your feelings - fear,
anger, sadness or love
of something, and joy,
and you don’t take it to
tour left brain; express
it, respond to it - do
something about it -
and then, let it go! It
will go down into your
body, and your body
instead will have to talk
about it for you. If you
can’t talk and respond
to your fear, your heart
will respond instead.
If you’re angry, angry
about work, or you’re
near somebody else
who’s angry, angry
about work, and you
can’t figure out how
to process that it will
go down into the area
of the centre for work,
and that anger will go
to your adrenal gland
and that adrenal
gland - it’s a daisy
chain! A domino
affect of neuro-
transmittersand
molecules that
go from emo-
tion; to chem-
ical; to body.
E m o t i o n ,
to chemi-
cal, to body.
Emotion goes
to the brain
stem and to
the adrenal
gland, pro-
duces corti-
sol; estrogen;
a n d r o g e n s ;
changes your
immune system, blood
vessels, nerve system,
and it goes to the organ
that needs to tell you
that something in your
life is out of balance.
30
Photo:(c)MichelleDennis2008

32. 31
MM: Something is wrong. It’s like an alarm?
It’s like the dashboard
in your car: You have a
series of warning lights.
So just as if you had
seven warning lights on
your dashboard; one
for family (oil); one for
money (water); one
for work (gas); one for
electricity (heart - rela-
tionships, love); one
for speech - you know,
voice (thyroid), and
so-on, each light will go
on with a warning and
with a symptom, let-
ting you know that that
area of your life: some-
thing’s wrong with it.
You need to name it;
respond effective-
ly and then release it.
Otherwise the light will
get worse and worse
and worse and the
symptom will get worse
and worse and worse.
This is a book by a
famous psychiatrist
named Aaron Beck. He
is the father of cogni-
tive behavioral therapy.
‘CBT’. It is the classic,
state of the art way that
people change thought
patterns so that they
can fix depression, anx-
iety, anger, obsessive
compulsive disorder,
bipolar too, almost any
disorder now people
have cognitive behav-
ioral therapy for.
They show on scans
ML:
ML:
MM: You talk in your book about intuition and, how can a psychiatrist apply
this intuition whilst doing his or her work? For example? Or a doctor?

33. 32
that we use cognitive
behavioral therapy. The
other thing is there’s
another kind of therapy
called dialectic behav-
ioral therapy, and that is
this: - and I’m getting to
your intuition question
- This is called ‘Skills
Training for Borderline
Personality Disorder’
by Marsha Linehan. It’s
called DBT: Dialectical
Behavioral Therapy. It
teaches people how to
do a skill called ‘wise
mind’ based on mind-
fulness. Balancing your
emotional mind (which
is what I call right
brain) with left brain -
your thoughtful mind,
to have a balance.
The thing with all of
this is this DBT teach-
es a person mindful-
ness. To be able to sit,
observe, describe what
emotion is going on for
you. What the hell do
you think that is? For
teaching people intu-
ition! Plus this person -
who I think should
get a Nobel Peace
Prize (Her name is
Marsha Linehan) -
she says that these
people are raised
in traumatizing,
invalidating fami-
lies. What’s invali-
dating - someone
who sees some-
thing in a family
and says it - look
daddy’s coming
home late is daddy
having an affair
with somebody?
No he’s not; shut
up, your fathers a
good man! That’s
invalidating. You’re
invalidating what that
child says and when
that child intuitively
gets a perception.

34. 33
No! What you see is
wrong! She says those
people develop post
traumatic stress disor-
der and then they devel-
op moodiness and vol-
atile personalities, but
she teaches them how
to observe, describe,
name your emotion,
but learn how to say it
at the right time with
the right people and
not at the wrong time
so basically she teach-
es you how to validate
your perspective. But
not abuse yourself with
people who are invali-
dating. So as far as
I’m concerned psychia-
try helps people use
emotion to make cor-
rect decisions in their
life. Dialectic Behavioral
Therapy teaches you
how to have emotion-
al regulation: validate
your emotion but learn
how to effectively use it
in relationships.
MM: I see.
ML:

35. 34
I’ve learned from
behavioral neurolo-
gy and neuro-psychi-
atry that the area for
attention – for paying
attention to something
– it goes down to the
temporal lobe and the
hippocampus and the
amygdala attach emo-
tional relevance to it, so
if you have a thought –
someone puts an image
in you - an image and
a sound they say ‘red
dinosaur’, right? And
then they say ‘blue dino-
saur’, and you image
blue dinosaur. The
problem is is that what
you’ve heard and seen
– red and blue dino-
saur – it goes to your
temporal lobe, but I ask
you! Mado, you don’t
have any behavioral
relevance to blue or red
dinosaur! So therefore
it’s not hard for you to
change from blue to red
because it’s not behav-
iorally relevant to you.
It doesn’t do any spik-
ing in your temporal
lobe. It doesn’t change
your amygdala AND it
doesn’t do anything to
your autonomic nervous
system; it doesn’t do
anything to your hypo-
thalamus, your pitu-
itary and your adrenal
gland and ultimately
your body because the
word emotion, means
to create movement. It
doesn’t move you like
an opera could move
you or a movie could
move you. The words
‘red dinosaur’ do not
move you.
However, if I said
Mother: you had a bad
Mother, imagine it. And
then I said, you have
a good Mother: that’s
harder to do, because
you have an emotional
charge – it’s behavior-
ally relevant. You have
a series of emotional
connections and expe-
riences – a network of
connections to the word
Mother. Because the
first word that came
out of your mouth was
MM: Someone told me once – a psychologist – that if you think, if you
make an exercise – you and me – and I tell you; ‘think about a red dino-
saur’, you would just imagine it and you would see a red dinosaur, and
then I say to you; ‘now think about a blue dinosaur’ - you think about the
blue dinosaur and you see it inside your mind. Changing your thoughts is
as easy as that – she said. And therefore if you change your thoughts you
can change your emotions. Is it that easy?
ML:

36. 35
‘Mo…Mottthhher’ and
that initial word; ‘bad’
or ‘good’… it’s a single
word, but it’s very hard
to change from bad
to good. It’s easier to
say ‘bu’, ‘bu’; than ‘gu’,
‘gu’ – I’m just telling
you, phonetically – so,
to change the thought
from ‘bu’ to ‘gu’; bad
mother to good mother
is much more difficult.
That’s why it’s hard for
people to say; ‘I love
myself just the way I
am’.
MM: So it’s not that easy?
Of course not! ‘I.
LOVE. MYSELF. Just the
way I am’. NO! Because
you’ve said millions of
times, you have the
patterns in your brain,
thought patterns all
over the place: ‘I hate
my hips. I hate my hips’.
‘I hate my hair! I wish
I was…’ etc etc. You’ve
heard it thousands of
times! So you have to
dilute that with ‘I love
myself just the way I
am’. Louise Hays says
that every time you say
that you might hear a
negative thought pat-
tern; no you don’t. You
hate your …. No you
don’t. You hate your
and that’s like a func-
tional MRI as far as I’m
concerned. Every time
you say I love myself
just the way I am and
you hear a negative
thought pattern it’s like
doing a functional MRI.
NO! Oh my God, I just
picked another path-
way! Another synapse.
So, you CAN change
a thought but to say
it’s easy is invalidating.
But I’m not saying it’s
impossible. I’m saying
it’s required. People say
to me on the phone:
‘But that’s hard!’, I say
‘You can, and you will’.
You can and you will
because the most valu-
able things are the ones
that are hard to get.
They’re called com-
modities. That is a real
commodity. You can and
you will do this, or you
don’t want to see me
driving up your drive-
way! Because I will!
ML:

37. Failure, is much more
frightening than regret.
Ok? This is the story.
So, RIGHT NOW is the
moment that you can
change. You can either
think of yourself as
ninety thousand years
old – bitter! – Or you
can use the moment
now, to try it! Because
you have nothing to
lose! So you can and
you will do this. But it’s
hard: ‘I’m afraid!’ So
you’re afraid?! Nobody
ever died of fear. You
won’t die. You will try.
It’s painful. But you can
tolerate it. You have
the skills. You can and
you will do this. You
will learn to do this
with discipline. Because
there are people who
love you, and support
you, and want you to
do it.
36
MM: And what would be one of best exercises to change that pattern?
Looking at yourself in the mirror and saying it?
ML:

38. That’s the intuition.
Because. You’ll notice
I never ask a direct
question. Know your-
self. Not somebody
else. Because if you
know somebody else
you want to be them.
But if you know your-
self you’ll want to be
yourself so you want to
love yourself just the
way you are.
MM: This takes me to another point. Ok, so we want to change, we want
to change our patterns, we want to do it. So, suddenly – I read in your
book like I read in Plato and the Oracle of Delphos and in the old Greek
wisdom, that you have to know yourself. You have to explore yourself and
you have to be aware of the things that are happening inside of you.
MM: Why is it so important and why does this
have to be the very first step in life?
ML:
ML:
37 Photo credit: Kimberly Vohsen

39. MM: You have talked about chakras and about meditation. It’s very impor-
tant because, the happiest man in the world is Matthieu Ricard, a Tibetan
monk. He’s the right hand of the Dalai Lama and he meditates all day long.
So neurosurgeons studied him in a laboratory and their conclusion was
that he was the happiest man in the world. A man who is in a monastery
in Tibet with no cars or anything and no women - not doing anything but
meditating. Maybe, this is the solution?
ML:
38
tively and he releases it
to the universe. That’s
his love. If you tried to
do that you’d be mis-
erable. That’s what’s
behaviorally relevant
to him. Know thyself.
Not know thy monk.
You have to follow your
bliss. Each one of us
has a love. We have a
bliss that we’re sup-
posed to do. That’s just
like saying I need to be
like Madonna. I want
to be like that monk.
What we can learn from
that is not ‘do a monk’;
but do you. You’ve got
to do yourself. So, my
point is that you go
back to allowing your-
self to do love. The
answer to that is he
does what he loves all
the time. If you can
get into the flow of
doing what you love all
the time OR identifying
love in every moment
of your day: identifying
love in this! Identifying
love in this! Identifying
love in every aspect
of everything. Then
your brain will be in
the same way. It will
be in your amygdala,
in your hippocampus,
in your frontal lobe,
in your hypothalamus,
pituitary, your adrenal
gland - will all be in the
nutrients of love.
No. It’s his solu-
tion. It’s what his brain
tells him is love. What
moves to his left brain.
He identifies it and he
responds to it affec-

40. 39
F irst a background discus-
sion. It is critical to understand how
the electrical cause of centripetal,
negentropic (conjugate/implosive)
fields are absolutely essential to the
nature of life, consciousness, and
the path out of chaos in general.
Let us be clear- this is all related
to the stupefying tragedy, caused
The Origin of Bioelectric
Negentropy
The subject of this article is the electrical
origin and history of negentropic (self
organizing), centripetal (implosive) fields
in blood (as in where does physics learn
about ‘soul’).
History & Physics
of Fire in the Blood
by
dAN wINTER
website
www.fractalfield.com

41. 40
by earth’s physics community real-
ly not having a clue to the wave
symmetry cause of any centripetal
and negentropic field. This is why
current physics also has no infor-
mation as to why an object falls to
the ground, or what electrical field
causes life and mind and aware-
ness. These are all phase conju-
gate and negentropic (self orga-
nizing) wave phenomenon. So if
we were to survive as a species,
wouldn’t you think that scientists
- who clearly observed negentropy
and self organization in phase con-
jugate optics - would at least admit
to you that the absolute most
important question in all of phys-
ics (how do waves emerge from
chaos, and make life and mind
and negentropy) desperately
needed an answer? (As in
- if you hadn’t noticed -
right now chaos seems to
be winning.)
No - those physicists also
really have not a clue as to what
a makes a phase conjugate mir-
ror work. The ‘non-linear’ material
question so artfully swept under the
rug - they don’t know why certain
material makes a phase conjugate
mirror work. The truth is the magic
material which motorizes negent-
ropy in phase conjugate mirrors,
must be phase conjugate to Planck
dimensions both at atomic, and
molecular scales. (Again, the visual
here for phase conjugation as a
wave phenomenon is essentially
two golden spiral pine cones ‘learn-
ing to kiss noses’ animated: www.
goldenmean.info/grail )

42. 41
What is clear by mea-
surement- is that
human consciousness
is electrically centrip-
etal and negentro-
pic (Tiller: Measuring
fields compress when
exposed to attention,
Dossey: Measuring
seed growth acceler-
ated when exposed
to human attention,
Geller: Measuring radio-
active half life reduced
by human attention-
like it is also reduced by
phase conjugate dielec-
trics).
The illustrations of this
principle I most like-
are the numerous tes-
timonials about roses
popping open suddenly
in the hand of a saint.
Centripetal fields are
the essence of mak-
ing bioactive healing
charge(theimploder.com
and pyraphi.com). We
explained at length the
wave mechanic ori-
gin of ‘Flame in the
Mind’ : how brainwav-
es in phase conjugate
golden ratio frequen-
cy signature, combined
with hemispheres 180
degrees out of phase,
produce the compres-
sional longitudinal field
effect at fractalfield.com/
mindwave. This is the
teachable, measureable
brainwave pattern of all
psycho kinesis, prayer,
and how you create
your immortal ‘kes-
jahn’/ ‘ka’(aura plasma
coherence)your only
vehicle through death
(‘ka’ means boat to the
underworld.)
So to those who under-
stand how to rearrange
waves so that negent-
ropy happens and chaos
is avoided, to them
belong a path alive out
of history.
The only alternative ulti-
mately is death of their
species. Note especial-
ly the phase conjugate
/ negentropic hygiene
which is associated with
taking memory through
death ( goldenmean.info/
immortality).
To the rest - your stub-
born physicist com-
munity - who smugly
ignore everything we
have published about
implosion, we send
them appropriately to
their karma: chaos and
oblivion.
The physics article –
‘Mathematics and wave
mechanics proof: gold-
en ratio’ is the solu-
tion to constructive
wave interference, non-
destructive compres-
sion and phase conju-
gation / negentropy:
www.goldenmean.info/
mathematicsoffusion

43. 42
This (lo frequency
phase conjugate pump
wave) is for example
clear proof of what
phase conjugate wave
symmetry CAUSES
photosynthesis . This
is how you cook up life
/ negentropy among
waves!
This is more than just
the optical frequency
recipe which obviously
restores attention span
to your children’s class-
room as in ‘shoot those
damn non full spectrum
fluorescent lights will
you?’ It is also the gen-
eralized wave mechanic
recipe to get all of life
out of chaos!

44. 43
How human DNA participates in the broad spectral- implosive -
negentropic - phase conjugate pump wave. Summary:
history and physics of
negentropy - implosion in blood
1.
2.
3.
The recursive braiding golden ratio molecular geometry contrib-
utes to the mid range frequency component ( khz- mhz). Probably
relates to the so-called psychokinetic measuring ‘BOSON 7’ or
‘Micro -chloridians in the blood’stories. Doing real power spectra
of DNA to measure psycho kinesis/evolution is of course a political
hot potato.
The low frequency phase conjugate component seems likely to be
largely generated by the below 50 hz beautiful harmonic cascades-
from the heart/brain during peak experience/coherent emotion/
bliss (much of my life’s work was on this). The EKG harmonic
cascade during peak emotion appears to be a linear, octave based
harmonic series which, however, seems to move closer to a con-
jugate .618 hz (key signature) during love/empathy etc. Whereas
the EEG harmonic series, during bliss, psycho kinesis or projec-
tive plasma events, appears to take on a beautiful golden ratio:
precisely phase conjugate harmonic series (see BLISSTUNER - at
goldenmean.info/clinicalintro). In addition what may be even more
beautiful, as we discuss in the frequency cascade graphic at the
top of this article, the key signature ALPHA EEG frequency seems
to lock on to the Schumann resonance (planetary embedding)
which is also profoundly phase conjugate to Planck length and
time (meaning precisely atomically implosive).
The implosive geometry of hydrogen - golden ratio proven orbits
- at the DNA ladder rung core, contributes to the very high fre-
quency phase conjugate component.

45. 44
The result is: a plasma field
around DNA which is psychokinetic,
negentropic, time travelling, lucid
dreaming and ensouled. These are
all the things that our Nephalim,
Draco, Uru and Annunaki ancestors
precisely could not do. To - Enlil/
Yalweh and the soulless cloners, we
send our condolences.
To the clueless Stephen Hawking
approach in which he says stem cells
are the key to immortality. What he
doesn’t know is that phase conju-
gate dielectric (implosive charge)
fields are the key to switching on
and off stem cell behvaiour. What
lies deeper beneath this is that the
conjugate field of the stem cell,
in order to have soul making con-
text, requires exactly the opposite
of what cloning offers in order to
make the human plasma field actu-
ally immortal! So Stephen Hawking-
who sadly it appears is lacking the
biological equipment to have a
glandular bliss experience. So he
advocates the soulless approach of
the Nephalim and Draco. Of course
those who choose a mechanical
assisted form for metal life exten-
sion, for them the only form of life
extension is a metal environment.
Stephen Hawking’s limited under-
standing represents a ‘ground-hog
day’ ‘we’re going to have to repeat
this mistake’ return to our soulless
ancestors.
Instead of maximizing the negen-
tropic field effect of a geneti-
cally diverse biosphere to create
the ensouling negentropic charge
implosion of nature, with the yoga
lifestyle of charge attraction, these
small minded, clueless to how DNA
makes a soul types, would lead
you down the literally dead-end
path which took the Dracos (our
part ancestors), and the Greys, to
their dead, metal encased, soulless
agony. Our past, and their soul-
less future does not have to be our
future!
A bit of irony here that Enki (and
his Caducceus conjugator side-
kick Hermes/Thoth/Tehute DaWiD)
Enki’s other name Nudimid - means
‘The Cloner’(see Anton Parks). Talk
about finding your job description
is the problem, instead of the solu-
tion! By becoming his father’s team-
leading cloner, he discovered exact-
ly how cloning was de-souling his
bloodline, and offered the solution:

46. 45
the Caducceus. In the
physicsofwavemechan-
ics the Caducceus is the
shape of a conjugate
field. Naturally gener-
ated by DNA, in the
right (blissful) biologic
context the conjugate
wave (so called ‘perfect
storm’ rogue) - can pro-
pel our bioplasma aura
into the immortal. This
becomes exactly the
mechanism that makes
Enki’s profession ‘The
Cloner’, obsolete.
At death or bliss/
kundalini/tantra –
moments this ‘KHEM
unto the lord’ black hole
created by the phase
conjugating genetic
field- is DNA’s way of
attempting plasma pro-
jection. If you throw
the ball coherently it
creates a plasma toroid
which can be sustained.
It becomes the door-
way through death to
immortality depending
on coherence, whose
climax form is phase
conjugate.
Here we shed more
light on the archetypal
concept: the Ba from
the Ka. Translating the
Egyptian concept- the
Ka is the amount of
coherence in your plas-
ma aura enabling your
‘boat into the under-
world’ and the Ba is
squeezed out from the
Ka like a seed from the
husk. The Ba is the part
of your plasma coher-
ent aura which can and
does survive implosive
compression accelera-

47. 46
tion trhough the speed
of light, enables lucid
dreaming, time travel,
and memory mainte-
nance through death.
This is where the human
DNA experiment can
outshine our Draco,
Uru, Annunaki ‘any-
one not cloned is illegal’
ancestors.
The hydrogen cen-
tre bond of each
codon is phase
conjugate/fractal/
implosive/negent-
ropic. The centre
of each implosive
codon rung on the
DNA ladder is the
hydrogen atom
which is precisely
implosive/phase
conjugate in nucle-
ar structure: www.
goldenmean.info/
goldenproof .
Since my new
equation proved
that at least three
radii of hydrogen
are precisely whole
number golden ratio
exponents times Planck
length, therefore here
is a corrected picture
of the radii of hydrogen
at the heart of DNA’s
implosive braid. Phase
Conjugate tornado to
the soul the black hole
wormhole down the
centre zipper of DNA!
Recursive phase con-
jugate phonon pump
wave braiding (EKG /
EEG harmonics of bliss
emotion) make this
broad spectral/envelop-
ing/long wave embed-
ding.
We suggest the mech-
anism which allows

48. 47
human emotions like love and bliss
to program DNA to implosive soul
making is long wave piezoelectric
braiding. Phase conjugate ‘pump
waves’ from the frequency signa-
ture of EKG and EEG during love
and bliss shareable wave emotions
of pure intent, measurably causing
implosive braid in DNA.
So it is my view that the struc-
tural and wave mechanic mecha-
nism (low frequency phase conju-
gate ‘pump wave’) by which DNA
implodes to become negentropic
and ensouled, is now fairly well
understood. Consider a probable
solution to why DNA- is enantio-
morphic: the necessary asymmet-
ric handedness of all biologic pro-
teins. The direction of rotation on
the surface of a torus determines
whether the net gravity created
is centripetal or centrifugal (simi-
lar to why one pole of a magnet is
more centripetal and healing than
the other the physics of yin/yang).
Biologic proteins have to go one way
only, so that the phase direction of
the phase conjugate pump waves
in DNA helixes (Schumann to EKG
cascades of bliss emotion), will be
necessarily in the centripetal and
negetropic (self organizing direc-
tion). For an example of negentro-
pic handedness (how the Vimana
flew) when you pump high inertia
mercury liquid in the correct toroid
spiral trajectory to make gravity,
(Star Trek impulse powder vs the
Kowsky-Frost which was their warp
power), the direction on the critical
trajectory determines the polarity
of the gravity (independent iner-
tial field) created. This is how your
heart propels your aura, before and
after death!

49. 48
www . ispectrummagazine . com
“Know yourself. Not somebody else. Because if you know
somebody else you want to be them. But if you know yourself
you’ll want to be yourself so you want to love yourself just the
way you are. “
MONA LISA SCHULTZ