2. THE SACRAMENT’S ESTABLISHMENT
Like all the sacraments, holy anointing was instituted by
Jesus
Christ
during
his
earthly
ministry.
The Catechism explains, "This sacred anointing of the
sick was instituted by Christ our Lord as a true and
proper sacrament of the New Testament.
It is alluded to indeed by Mark, but is
the faithful and promulgated by James
brother of the Lord" (CCC 1511; Mark 6:13
4. MATTER
Sacramentals are devotional actions and
objects instituted by the (Catholic) Church to
assist them in practicing the acts of virtue
which obtain God's graces. Unlike
sacraments which actually deliver grace,
sacramentals prepares one to receive grace.
5. MATTER
The sacramentals of protection are those
actions and objects which turn hearts
towards God, always remembering that He is
our refuge and our hope. They acknowledge
one's helplessness against the snares of the
devil and the lures of the world, one's
weakness against sin without God's help. And
as they need to be, these sacramentals are
very powerful.
6. 1 – BLESSED SALT
Blessed salt is an instrument of grace to
preserve one from the corruption of evil
occurring as sin, sickness, demonic influence,
case of all sacramentals, its
not from the sign itself, but by
Church's official prayer of
blessing
7. 2 – HOLY OIL
Holy Oil represents strength, sweetness and
spiritual activity. Christians are referred to as
Christ' and so are anointed
remain spiritually strong.
8. 2 – HOLY OIL
The Church uses three oils in its liturgies: the
Oil of Catechumens at Baptism and Holy
Holy Chrism at Baptism,
and Episcopal Ordinations,
Sick, used in the Anointing
None of these oils are
for use in the home.
9. 3 - MEDALS
Medals are also effective protection for our
home and family in situations where salt or
water will be washed off . The commonest of
these sacramental protections are Saint
which can be placed above
your home for safety and
people wear medals on
their necks. These are also
e sacramentals.
10. 4 – HOLY WATER
Holy Water. This is a very common and wellknown sacramental that should be in every
home. It can be kept in a holy water font in a
place so that members of the
themselves upon entering
house, and before bedtime.
on family members
, around the home while
protection of the saints and
, and even drunk.
13. MINISTER
"Neither deacons nor lay
persons
therefore
may
exercise such ministry and any
action in this connection is a
simulation of the sacrament"
and would be "invalid," said
the dicastery. Canon law provides
sanctions for such an action, it
added.
14. ANOINTING OF THE OIL
ACCORDING TO A BELIEVER
I n times past anointing oils
were used for healing the
sick, casting out devils,
consectraing ones self,
personal belongings and
family members. Formally
for
the
purpose
of
dedicating that which is
sanctifide or set apart to
God.
15. ANOINTING OF THE OIL
ACCORDING TO A BELIEVER
To anoint something or
someone was to come into
agreement that the person
or object belongs to
God.
Many feel that
because we are under a new
covenant that there is no
real power in the so called
anointing oils and therfore
why bother.
16. ANOINTING OF THE OIL
ACCORDING TO A BELIEVER
There was never any power in the
oils to begin with, the power was
in the obedience. So when the
Lord says get baptized in water
we get baptised. When he said
take communion we take
communion. When he said
through his is apostles or
prophets use anointing oils we
choose to obey. When He said
"Do this in rememberance of me"
we simply do it.
17. THE OIL IN A MASS
On Holy Thursday morning,
the bishop, joined by the
priests of the diocese, gather
at the Cathedral to celebrate
the Chrism Mass. This Mass
manifests the unity of the
priests with their bishop.
18. THE OIL IN A MASS
Here the bishop blesses three
oils — the Oil of Catechumens
("Oleum Catechumenorum" or
"Oleum Sanctorum"), the Oil of
the Infirm ("Oleum Infirmorum"),
and Holy Chrism ("Sacrum
Chrisma") — which will be used
in the administration of the
sacraments throughout the
diocese for the year.
Editor's Notes
/*This part refers to the historical background part of the presentation.*/The anointing of the sick conveys several graces and imparts gifts of strengthening in the Holy Spirit against anxiety, discouragement, and temptation, and conveys peace and fortitude (CCC 1520). These graces flow from the atoning death of Jesus Christ, for "this was to fulfil what was spoken by the prophet Isaiah, ‘He took our infirmities and bore our diseases’" (Matt. 8:17). Mark refers to the sacrament when he recounts how Jesus sent out the twelve disciples to preach, and "they cast out many demons, and anointed with oil many that were sick and healed them" (Mark 6:13). In his epistle, James says, "Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven" (Jas. 5:14–15). The early Church Fathers recognized this sacrament’s role in the life of the Church. Around A.D. 250, Origen wrote that the penitent Christian "does not shrink from declaring his sin to a priest of the Lord and from seeking medicine . . . [of] which the apostle James says: ‘If then there is anyone sick, let him call the presbyters of the Church, and let them impose hands upon him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and if he be in sins, they shall be forgiven him’" (Homilies on Leviticus 2:4). In the year 350, Bishop Serapion wrote, "We beseech you, Savior of all men, you that have all virtue and power, Father of our Lord and Savior Jesus Christ, and we pray that you send down from heaven the healing power of the only-begotten [Son] upon this oil, so that for those who are anointed . . . it may be effected for the casting out of every disease and every bodily infirmity . . . for good grace and remission of sins . . . " (The Sacramentary of Serapion 29:1).
A sacrament is an outward sign established by Jesus Christ to confer inward grace. In more basic terms, it is a rite that is performed to convey God’s grace to the recipient, through the power of the Holy Spirit.
(see Matt. 16:19 and 18:18).
(see Matt. 16:19 and 18:18).
(see Matt. 16:19 and 18:18).
(see Matt. 16:19 and 18:18).
(see Matt. 16:19 and 18:18).
The special grace of the sacrament of the Anointing of the Sick has as its effects:the uniting of the sick person to the passion of Christ, for his own good and that of the whole Church;the strengthening, peace, and courage to endure in a Christian manner the sufferings of illness or old age;the forgiveness of sins, if the sick person was not able to obtain it through the sacrament of Penance;the restoration of health, if it is conducive to the salvation of his soul;the preparation for passing over to eternal life.Only priests (presbyters and bishops) can give the sacrament of the Anointing of the Sick, using oil blessed by the bishop, or if necessary by the celebrating presbyter himself.
The special grace of the sacrament of the Anointing of the Sick has as its effects:the uniting of the sick person to the passion of Christ, for his own good and that of the whole Church;the strengthening, peace, and courage to endure in a Christian manner the sufferings of illness or old age;the forgiveness of sins, if the sick person was not able to obtain it through the sacrament of Penance;the restoration of health, if it is conducive to the salvation of his soul;the preparation for passing over to eternal life.Only priests (presbyters and bishops) can give the sacrament of the Anointing of the Sick, using oil blessed by the bishop, or if necessary by the celebrating presbyter himself.