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The S even S piritual Laws for Parents :
Guiding Your C hildren to S ucces s & Fulfillm


                     By
                Deepak C hopra
C ontents
             Introduction
             Part One
    Parenting & the Gift of S pirit
               Part Two
 Practicing the S even S piritual Laws
            C onc lus ion
The One Thing You C annot Do Without
Introduc tion

    “ s ucces s depends on who you are,
               not what you do.”
                               p13

“ We owe it to the world, I believe, to ens ure
 that as many children as pos s ible grow up
      knowing what s piritual reality is .”
                                 p14
Part One
“ the mos t direct way to s uc ces s is through s
                                     p19

        Nonmaterial things to teac h inc lude:

       “ the ability to love & have c ompas s ion,
    the capacity to feel joy & s pread it to other
the s ecurity of knowing one's life s erves a pur
 and finally, a s ens e of c onnection to the crea
                 power of the univers e”
                                       p20
We need to remember...
      “ The s eeds of God are ins ide us ...In tim
     the flowers of God bloom within & aroun
 us , and we begin to witnes s & know the mir
 of the divine wherever we go. Our res pons ib
   as parents is therefore to plac e our childr
           firmly on the journey of s pirit....
When we practice s piritual laws , we put ours
               in harmony with Nature.”
                                    p20&21
The s even laws ...

        1. The Law of Pure Potentiality:
The s ource of creation is pure cons cious ne
 pure potentiality s eeking expres s ion from t
          unmanifes t to the manifes t.


         A KA – E verything is pos s ible.
2. The Law of Giving
In our willingnes s to give that which we s ee
   we keep the abundance of the univers e
             circulating in our lives .

 A KA – If you want to get s omething, give i
3. The Law of “ Karma”
When we choos e ac tions that bring happine
and s ucces s to others , the fruit of our karm
          is happines s & s uc ces s .


     A KA – When you make a choic e, you
             c hange the future.
4. The Law of Leas t E ffort
 Nature's intelligence func tions with effortle
  eas e... with carefreenes s , harmony, and lo
When we harnes s thes e forces , we c reate s uc
           with the s ame effortles s eas e.

      A KA – Don't s ay no – go with the flow.
5. The Law of Intention & Des ire

    Inherent in every intention & des ire is the
         mechanic s for their fulfillment...
         in the field of pure potentiality,
intention & des ire have infinite organizing po


      A KA – E very time you wis h or want,
                you plant a s eed.
6. The Law of Detac hment

In our willingnes s to s tep into the unknown
  the field of all pos s ibilities , we s urrender
     ours elves to the creative mind that
   orches trates the dance of the univers e.

          A KA – E njoy the journey.
7. The Law of “ Dharma”

  When we blend our unique talent with s ervi
to others , we experienc e the ecs tas y & exulta
     of our own s pirit, whic h is the ultimate
                 goal of all goals .


        A KA – You are here for a reas on.
“ The earlier s omeone is taught how to live in
the mos t effortles s , harmonious , and creativ
     way,the more likely it is that all of life
                will bring s ucc es s .”

                                p24
“ The S even S piritual Laws s erve one vis ion
    Human beings are made of body, mind,
      and s pirit. Of thes e, s pirit is primary,
for it connec ts us to the s ourc e of everythin
 the eternal field of cons c ious nes s . The mo
 connected we are, the more we will enjoy th
  abundance of the univers e, whic h has bee
  organized to fulfill our wis hes and des ires
 Only in a s tate of dis c onnection do we s uff
and s truggle. The divine intention is for eve
   human being to enjoy unlimited s ucces s .”
                                  p24-25
“ The deepes t nurturing you can give your c h
             is s piritual nurturing.”

Remember, we “ teach much more effec tively
     who you are, not what you s ay.”

“ S pirit mus t be c ultivated; it mus t be nouris h
                   & encouraged.”

 “ With s pirit we are all children of the cos mo
     without we are orphaned & s et adrift.”
                                      p28
S ome of thes e ideas may be very foreign to u
   but imagine how a young c hild being taugh
that there is purpos e in everything would s ee
              ques t for meaning in life.
      It would be a “ natural thing, the s piritual
         equivalent of learning your A B C s .”

   Keep in mind too “ there is no better rec ipe
for des troying a child's innoc enc e that to des
                     our own.”
                                    p30-31
How to S tart?

you may as k...
“ S how only love, be only love.”
                                    p31

  “ E very child needs as much mature love
 as you can give. What makes love mature -
and not jus t adult – is the cons c ious s piritua
              intention behind it.”
                                       p47
Part Two

 “ children mainly learn from what you are,
             not what you s ay”

   “ If they s ee you growing & c hanging &
finding more meaning & joy in your own life,
 the expres s ion “ being in harmony with the
      univers e” takes on prac tical force.”

                                     p52
S UNDA Y
        “ E verything is pos s ible, no matter what.”

“ The field where everything is pos s ible is s pirit; this is our s
  Nothing limits us except ours elves , for the trues t as pect o
      pers on is unbounded potential...C hildren need to learn
 s ilence is the home of s pirit...s pirit communicates without
                                 a s ound.”
                                                    p57
        Remember to “ Lis ten to your heart, your heart knows
     The heart is a s piritual center. It contains s ilence & wis d
                Where the s ens e of “ I am” res ides .” p58

 “ each of us impos es limits on the way we perceive the wor
M Y
                        ONDA
          “Ifyou w ntt getsomet giv it
                  a o         hing, e .”
        Shiv na st t “giv is t secretofa nce”
            a nda aed ing he             bunda
     “simpl giv w hin t home culures t desire t ser e...
           e ing it he           t he         o v
       concentae w h yourchil on howitfeels t giv
              r t it        dren              o e”
“T receiv gr ciousl is a att tca be fa Ifitis more bl
  o      e a y n r ha nnot ked.                       essed
    t giv t tt receiv itis much ha t receiv t n t giv
    o e ha o          e,          rder o   e ha o e.”
  “mustfeelgr t in ordert showgr t ude. Such feel ca be
             aeful       o      ait             ings n
 suppored byt ching t talt come from t univ sa source.”
       t    ea      ha l hings           he er l
     “Itt kes a a
         a w reness t remembert tl is agift how er
                    o          ha ife      , ev
       ov w med w ma be byot t
         er hel   e y        her hought &pur s.”
                                      s     suit
        “W you giv you showyoura
          hen     e,               ppreciaion t t
                                          t o he
                  source ofalt
                            l hings.”
TUESDA  Y
 “W you ma achoice, you cha t fut
   hen    ke               nge he ure.”

“kamaconst ntyt ches us t discr t bet een
   r     a l ea         o iminae w
   w tw w nt&w tw knowis good forus.”
     ha e a     ha e

  Aso know“ev ya ion l ds t t bestresul
   l           er ct ea o he          t
 possibl l wknow a gr ce. Grace is God's
       e...a a      ns a
       l ing orga t oft &spa
        ov       nizaion ime   ce.”

“T br your fl e &ha
  o ing sel ov     ppiness, do w tyou ca
                                ha      n
         t br t t ot s.”
          o ing hem o her
WEDNESDA  Y
          “Don'tsa no – go w h t fl .”
                  y         it he ow
 “l is l ar er– you ca st int itin t sa pl ce t ice.
   ife ike iv          nnot ep o he me a w
Exist is aw ys new yetw a t ed t br ol rea ions t
     ence l a      ,     e re empt o ing d ct o
   it W w find our v resist a hing – w ba ly
     . hen e      sel es    ing nyt     hich sical
  mea sa no – w a usual tying t impose a ol bel or
      ns ying    e re ly r o              n d ief
                 ha on anewsit t
                   bit          uaion.”
 Bestt be “in t moment t l forNaure's hel a t st
     o        he        , o ook     t     p, nd o op
        bl ming a
         a       nyone ora hing out our v
                          nyt     side sel es.”
“A a is essent lbeca al ofeffor is w st w er
  ccept nce          ia use ot             t a ed henev
you putup resist nce...ha ing t defend yourpointofv creaes
               a         v o                       iew t
    confl &cha w a bot huge w st ofenergy
         ict      os, hich re h           a es        .”
         “La ofLea Effor br fa h &paience...
            w     st t ings it           t
              ha e fa h in yourow desires”
                v it             n
WEDNESDA
                         Y

 “Chil shoul be t ughtt tsuccess &ful l
      dren d a ha                         filment
  come from inside, a itis onl inside t tmat s.
                     nd       y       ha ter
Ea ofus is responsibl forhoww feel w tw w
  ch                  e         e , ha e ish
for a howw decide t a ch l chal
   , nd       e         o pproa ife's lenges.”
     “Per ionism is root in fea &cont .”
         fect          ed      r    rol
“Bydefinit successfulpeopl enj w tt do.”
         ion             e oy ha hey
     “In spir ua t ms, l is notprobl t
             it l er ife           emaic;
          onl ourat udes t a ita
             y tit ow rd re.”
       “Not is more efficientt n spir .”
          hing               ha it
T SDA
                 HUR Y
  “E er t you w orw nt you pl ntaseed.”
    v y ime    ish a ,      a

 “forhuma a ing t growl ds t mind t a
           ns...w nt o           ea he   ow rd
  t source ofinfinit l e, pea a pow t tis
   he                e ov ce, nd er ha
  t v ygoa ofl
   he er l ife....W tyou int foryour f
                          ha       end     sel
  det mines w tyou get ck ofsuccess in l is
      er        ha        ...La          ife
 pr lydue t ment lconfusion...Beinga a of
    incipal       o a                   w re
   w tyou w ntis such a obv fir st in t
     ha        a          n ious st ep he
process ofdesir t titis a zinghowma peopl
                ing ha        ma       ny      e
                      ignore it.”
“T more specific yourchil l r t be w h t
      he                    dren ean o it heir
int ions, t more ea yt w lbe a e t ordert l es,
  ent he            sil hey il bl o        heir iv
             since orderbegins in t mind.”
                                  he
   “paientexpect t T tis, once you knoww tyou
      t        aion. ha                 ha
            w nt you st yrel xed a it
             a,       a a bout .”
    “ma yourchil a a t tt univ se (orspir
       ke        dren w re ha he er               it
      orGod)is aw ys l ening; none ofus is aone.”
                l a ist                     l
 “Aerness in t presentmomentis t feril t tkeeps
   lt        he                he t izer ha
              ful l ofdesire grow
                filment          ing.”
 “Asimpl exa e is ha
       e mpl         ppiness. Ev yone w nt t be ha ,
                                er     aso        ppy
 butma peopl expectsome epipha orsudden bur ofj
      ny      e                  ny           st oy
t tw ll stforev . Tue ha
ha il a         er r ppiness is notl t t itis ast t
                                     ike ha;       ae
         ofw lbeingt tyou mustbe aer t
             el-      ha              l t o.”
FR Y
                     IDA
              “Enj t j ney
                 oy he our .”

“T univ se is ulimael arecreaiona univ se; it
  he er          t ty        t l er
 exist fordiv pl y T more w reaize t t
      s      ine a . he     e l his, he
more w ca j t pl y&be free from ala y
        e n oin he a                l nxiet
 a howt w lt n out W a e pea of
  bout hings il ur . e chiev ce
mind onl w w a t w
        y hen e ccept he isdom ofuncera y
                                      t int .”

“Acompl e v ofl mustincl t reaizaion
        et ision ife         ude he l t
t ta hing &ev yt is dest t ha a
 ha nyt        er hing      ined o ppen, nd
ourrol is t rema open t uncera y&sur ise.”
     e o in            o     t int   pr
“T ching yourchil t l go &enj cha a
   ea               dren o et        oy nge s
  itcomes is impora , a is directconfront t of
                   t nt s               aion
hidden a y empha t a al ofa er
        nxiet ...      size here re ot nsw s
 a t fun ofl is finding outhowmuch you ha e
  nd he         ife                          v
yett l r no mat howmuch you area know
     o ean,        ter              l dy .”

“Putyour fin t ha oft univ se – t you
        sel he nds he er hen
         w lha e no need forcont .”
          il v                 rol
SAUR Y
                     T DA
            “Y a here forarea
              ou re          son.”

  “Dhamais aSa w mea sev a t
      r       nskit ord ning er l hings:
            dut , pur a l w
              y pose, nd a .”

“Spir ua l wis here t ser e us a w ser e it Itser es
     it l a          o v s e v .                 v
 us byshow t tl st ha
           ing ha a ing ppiness &ful l a
                                      filment re
 possibl indeed inev a e. T is ahidden pur
       e,           it bl here                pose
 w king forourev ut in ev yev , ev ya ion,
  or              ol ion er ent er ct
  ev yt
     er hought T highestgoa in l is t find t
              . he             l ife o his
               pur &l e byit
                   pose iv       .”
“Pur is a iv t onl w you ha e recept it .
      pose ct aed y hen              v iv y
   Aa
    w reness is t keyt a ing w tt univ se
                he o chiev ha he er
                 ha pl nned foryou.”
                   s a

  “T sa t tl is unfa is t impl t titis r ndom,
    o y ha ife      ir o y ha           a
      mea ess, ca icious, a da
         ningl     pr       nd ngerous.”

“D uty is asynonym ford harm a, a t w cov s
                                    nd he ord er
     dut t societ , dut t onesel a dut t God.
       yo       y yo            f, nd y o
    Y dut t societ is t ser e ot s; yourdut t
     our y o         y o v her               yo
    your fis t unfol spir ual yourdut t God is
        sel o d it ly;                 yo
     t pat t in t div pl n forhuma
      o ricipae he ine a                 nkind's
                   higherev ut
                           ol ion.”
CONCLUSION
              T One T Y Ca Do W hout
               he    hing ou nnot it

        “Deepert n l e, t one t you ca do w hout
                  ha ov he hing                 n't it
           is innocence. Innocence is t source ofl e...
                                       he          ov
                       innocence is openness...
Innocence is the knowled ge that your child is yours
      and yet not yours. Ev yone is ulimael achil
                                     er          t ty d
              ofspir ...M l w bel t our v
                    it osty e ong o sel es...
         T t see achil w h rea l e mea t see t
          hus o            d it l ov ns o he
                         spak oft div
                            r he ine.”

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Seven spiritual laws for parents

  • 1. The S even S piritual Laws for Parents : Guiding Your C hildren to S ucces s & Fulfillm By Deepak C hopra
  • 2. C ontents Introduction Part One Parenting & the Gift of S pirit Part Two Practicing the S even S piritual Laws C onc lus ion The One Thing You C annot Do Without
  • 3. Introduc tion “ s ucces s depends on who you are, not what you do.” p13 “ We owe it to the world, I believe, to ens ure that as many children as pos s ible grow up knowing what s piritual reality is .” p14
  • 4. Part One “ the mos t direct way to s uc ces s is through s p19 Nonmaterial things to teac h inc lude: “ the ability to love & have c ompas s ion, the capacity to feel joy & s pread it to other the s ecurity of knowing one's life s erves a pur and finally, a s ens e of c onnection to the crea power of the univers e” p20
  • 5. We need to remember... “ The s eeds of God are ins ide us ...In tim the flowers of God bloom within & aroun us , and we begin to witnes s & know the mir of the divine wherever we go. Our res pons ib as parents is therefore to plac e our childr firmly on the journey of s pirit.... When we practice s piritual laws , we put ours in harmony with Nature.” p20&21
  • 6. The s even laws ... 1. The Law of Pure Potentiality: The s ource of creation is pure cons cious ne pure potentiality s eeking expres s ion from t unmanifes t to the manifes t. A KA – E verything is pos s ible.
  • 7. 2. The Law of Giving In our willingnes s to give that which we s ee we keep the abundance of the univers e circulating in our lives . A KA – If you want to get s omething, give i
  • 8. 3. The Law of “ Karma” When we choos e ac tions that bring happine and s ucces s to others , the fruit of our karm is happines s & s uc ces s . A KA – When you make a choic e, you c hange the future.
  • 9. 4. The Law of Leas t E ffort Nature's intelligence func tions with effortle eas e... with carefreenes s , harmony, and lo When we harnes s thes e forces , we c reate s uc with the s ame effortles s eas e. A KA – Don't s ay no – go with the flow.
  • 10. 5. The Law of Intention & Des ire Inherent in every intention & des ire is the mechanic s for their fulfillment... in the field of pure potentiality, intention & des ire have infinite organizing po A KA – E very time you wis h or want, you plant a s eed.
  • 11. 6. The Law of Detac hment In our willingnes s to s tep into the unknown the field of all pos s ibilities , we s urrender ours elves to the creative mind that orches trates the dance of the univers e. A KA – E njoy the journey.
  • 12. 7. The Law of “ Dharma” When we blend our unique talent with s ervi to others , we experienc e the ecs tas y & exulta of our own s pirit, whic h is the ultimate goal of all goals . A KA – You are here for a reas on.
  • 13. “ The earlier s omeone is taught how to live in the mos t effortles s , harmonious , and creativ way,the more likely it is that all of life will bring s ucc es s .” p24
  • 14. “ The S even S piritual Laws s erve one vis ion Human beings are made of body, mind, and s pirit. Of thes e, s pirit is primary, for it connec ts us to the s ourc e of everythin the eternal field of cons c ious nes s . The mo connected we are, the more we will enjoy th abundance of the univers e, whic h has bee organized to fulfill our wis hes and des ires Only in a s tate of dis c onnection do we s uff and s truggle. The divine intention is for eve human being to enjoy unlimited s ucces s .” p24-25
  • 15. “ The deepes t nurturing you can give your c h is s piritual nurturing.” Remember, we “ teach much more effec tively who you are, not what you s ay.” “ S pirit mus t be c ultivated; it mus t be nouris h & encouraged.” “ With s pirit we are all children of the cos mo without we are orphaned & s et adrift.” p28
  • 16. S ome of thes e ideas may be very foreign to u but imagine how a young c hild being taugh that there is purpos e in everything would s ee ques t for meaning in life. It would be a “ natural thing, the s piritual equivalent of learning your A B C s .” Keep in mind too “ there is no better rec ipe for des troying a child's innoc enc e that to des our own.” p30-31
  • 17. How to S tart? you may as k...
  • 18. “ S how only love, be only love.” p31 “ E very child needs as much mature love as you can give. What makes love mature - and not jus t adult – is the cons c ious s piritua intention behind it.” p47
  • 19. Part Two “ children mainly learn from what you are, not what you s ay” “ If they s ee you growing & c hanging & finding more meaning & joy in your own life, the expres s ion “ being in harmony with the univers e” takes on prac tical force.” p52
  • 20. S UNDA Y “ E verything is pos s ible, no matter what.” “ The field where everything is pos s ible is s pirit; this is our s Nothing limits us except ours elves , for the trues t as pect o pers on is unbounded potential...C hildren need to learn s ilence is the home of s pirit...s pirit communicates without a s ound.” p57 Remember to “ Lis ten to your heart, your heart knows The heart is a s piritual center. It contains s ilence & wis d Where the s ens e of “ I am” res ides .” p58 “ each of us impos es limits on the way we perceive the wor
  • 21. M Y ONDA “Ifyou w ntt getsomet giv it a o hing, e .” Shiv na st t “giv is t secretofa nce” a nda aed ing he bunda “simpl giv w hin t home culures t desire t ser e... e ing it he t he o v concentae w h yourchil on howitfeels t giv r t it dren o e” “T receiv gr ciousl is a att tca be fa Ifitis more bl o e a y n r ha nnot ked. essed t giv t tt receiv itis much ha t receiv t n t giv o e ha o e, rder o e ha o e.” “mustfeelgr t in ordert showgr t ude. Such feel ca be aeful o ait ings n suppored byt ching t talt come from t univ sa source.” t ea ha l hings he er l “Itt kes a a a w reness t remembert tl is agift how er o ha ife , ev ov w med w ma be byot t er hel e y her hought &pur s.” s suit “W you giv you showyoura hen e, ppreciaion t t t o he source ofalt l hings.”
  • 22. TUESDA Y “W you ma achoice, you cha t fut hen ke nge he ure.” “kamaconst ntyt ches us t discr t bet een r a l ea o iminae w w tw w nt&w tw knowis good forus.” ha e a ha e Aso know“ev ya ion l ds t t bestresul l er ct ea o he t possibl l wknow a gr ce. Grace is God's e...a a ns a l ing orga t oft &spa ov nizaion ime ce.” “T br your fl e &ha o ing sel ov ppiness, do w tyou ca ha n t br t t ot s.” o ing hem o her
  • 23. WEDNESDA Y “Don'tsa no – go w h t fl .” y it he ow “l is l ar er– you ca st int itin t sa pl ce t ice. ife ike iv nnot ep o he me a w Exist is aw ys new yetw a t ed t br ol rea ions t ence l a , e re empt o ing d ct o it W w find our v resist a hing – w ba ly . hen e sel es ing nyt hich sical mea sa no – w a usual tying t impose a ol bel or ns ying e re ly r o n d ief ha on anewsit t bit uaion.” Bestt be “in t moment t l forNaure's hel a t st o he , o ook t p, nd o op bl ming a a nyone ora hing out our v nyt side sel es.” “A a is essent lbeca al ofeffor is w st w er ccept nce ia use ot t a ed henev you putup resist nce...ha ing t defend yourpointofv creaes a v o iew t confl &cha w a bot huge w st ofenergy ict os, hich re h a es .” “La ofLea Effor br fa h &paience... w st t ings it t ha e fa h in yourow desires” v it n
  • 24. WEDNESDA Y “Chil shoul be t ughtt tsuccess &ful l dren d a ha filment come from inside, a itis onl inside t tmat s. nd y ha ter Ea ofus is responsibl forhoww feel w tw w ch e e , ha e ish for a howw decide t a ch l chal , nd e o pproa ife's lenges.” “Per ionism is root in fea &cont .” fect ed r rol “Bydefinit successfulpeopl enj w tt do.” ion e oy ha hey “In spir ua t ms, l is notprobl t it l er ife emaic; onl ourat udes t a ita y tit ow rd re.” “Not is more efficientt n spir .” hing ha it
  • 25. T SDA HUR Y “E er t you w orw nt you pl ntaseed.” v y ime ish a , a “forhuma a ing t growl ds t mind t a ns...w nt o ea he ow rd t source ofinfinit l e, pea a pow t tis he e ov ce, nd er ha t v ygoa ofl he er l ife....W tyou int foryour f ha end sel det mines w tyou get ck ofsuccess in l is er ha ...La ife pr lydue t ment lconfusion...Beinga a of incipal o a w re w tyou w ntis such a obv fir st in t ha a n ious st ep he process ofdesir t titis a zinghowma peopl ing ha ma ny e ignore it.”
  • 26. “T more specific yourchil l r t be w h t he dren ean o it heir int ions, t more ea yt w lbe a e t ordert l es, ent he sil hey il bl o heir iv since orderbegins in t mind.” he “paientexpect t T tis, once you knoww tyou t aion. ha ha w nt you st yrel xed a it a, a a bout .” “ma yourchil a a t tt univ se (orspir ke dren w re ha he er it orGod)is aw ys l ening; none ofus is aone.” l a ist l “Aerness in t presentmomentis t feril t tkeeps lt he he t izer ha ful l ofdesire grow filment ing.” “Asimpl exa e is ha e mpl ppiness. Ev yone w nt t be ha , er aso ppy butma peopl expectsome epipha orsudden bur ofj ny e ny st oy t tw ll stforev . Tue ha ha il a er r ppiness is notl t t itis ast t ike ha; ae ofw lbeingt tyou mustbe aer t el- ha l t o.”
  • 27. FR Y IDA “Enj t j ney oy he our .” “T univ se is ulimael arecreaiona univ se; it he er t ty t l er exist fordiv pl y T more w reaize t t s ine a . he e l his, he more w ca j t pl y&be free from ala y e n oin he a l nxiet a howt w lt n out W a e pea of bout hings il ur . e chiev ce mind onl w w a t w y hen e ccept he isdom ofuncera y t int .” “Acompl e v ofl mustincl t reaizaion et ision ife ude he l t t ta hing &ev yt is dest t ha a ha nyt er hing ined o ppen, nd ourrol is t rema open t uncera y&sur ise.” e o in o t int pr
  • 28. “T ching yourchil t l go &enj cha a ea dren o et oy nge s itcomes is impora , a is directconfront t of t nt s aion hidden a y empha t a al ofa er nxiet ... size here re ot nsw s a t fun ofl is finding outhowmuch you ha e nd he ife v yett l r no mat howmuch you area know o ean, ter l dy .” “Putyour fin t ha oft univ se – t you sel he nds he er hen w lha e no need forcont .” il v rol
  • 29. SAUR Y T DA “Y a here forarea ou re son.” “Dhamais aSa w mea sev a t r nskit ord ning er l hings: dut , pur a l w y pose, nd a .” “Spir ua l wis here t ser e us a w ser e it Itser es it l a o v s e v . v us byshow t tl st ha ing ha a ing ppiness &ful l a filment re possibl indeed inev a e. T is ahidden pur e, it bl here pose w king forourev ut in ev yev , ev ya ion, or ol ion er ent er ct ev yt er hought T highestgoa in l is t find t . he l ife o his pur &l e byit pose iv .”
  • 30. “Pur is a iv t onl w you ha e recept it . pose ct aed y hen v iv y Aa w reness is t keyt a ing w tt univ se he o chiev ha he er ha pl nned foryou.” s a “T sa t tl is unfa is t impl t titis r ndom, o y ha ife ir o y ha a mea ess, ca icious, a da ningl pr nd ngerous.” “D uty is asynonym ford harm a, a t w cov s nd he ord er dut t societ , dut t onesel a dut t God. yo y yo f, nd y o Y dut t societ is t ser e ot s; yourdut t our y o y o v her yo your fis t unfol spir ual yourdut t God is sel o d it ly; yo t pat t in t div pl n forhuma o ricipae he ine a nkind's higherev ut ol ion.”
  • 31. CONCLUSION T One T Y Ca Do W hout he hing ou nnot it “Deepert n l e, t one t you ca do w hout ha ov he hing n't it is innocence. Innocence is t source ofl e... he ov innocence is openness... Innocence is the knowled ge that your child is yours and yet not yours. Ev yone is ulimael achil er t ty d ofspir ...M l w bel t our v it osty e ong o sel es... T t see achil w h rea l e mea t see t hus o d it l ov ns o he spak oft div r he ine.”