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The Congregation of the Mission:
Revitalizing Our Identity at the
Beginning of Our Fifth Century
Based on a paper by 

Vinícius Augusto Teixeira, CM
Photo: cmglobal.org
The Congregation of the Mission’s 43rd General Assembly
(2022) invites us to pray and reflect on the theme:
“Revitalizing our Identity at the Beginning of the
Fifth Century of the Congregation of the Mission”
• to immerse ourselves ever more deeply in our
heritage, the Vincentian charism that the Spirit
communicated to us through our founder;
• to embrace dynamism by responding to the
challenges of each moment and of each reality
with charismatic and missionary vitality;
• to establish bridges of dialogue and collaboration
with other communities at the service of the
common mission of sowing the Good News in
word and deed. (No one charism alone
encompasses all the needs of God’s people.)
Threefold objective
We will be, then,
like that disciple of
the Kingdom who
brings out of his
storeroom things
new and old.
(Cf. Mt 13:52)
St. Vincent was very conscious of the
dynamism that characterizes the
spirit or identity of an apostolic
community:
And that, Sisters, was the beginning of your
Company. As it wasn't then what it is now,
there's reason to believe that it’s still not
what it will be when God has perfected it as
He wants it; for, Sisters, don't think that
Communities are formed all at once. Saint
Benedict, Saint Augustine, Saint Dominic,
and all those great servants of God whose
Orders are so flourishing, never dreamed of
doing what they actually accomplished; but
God acted through them.
(ES IX-A, 234 | EN IX, 194 | FR IX, 245)
A Dynamic and Open Identity
The Vincentian identity is presented
as a gift and a responsibility; not
only a testament received from the
past, but also a goal that we have
to reach, a purpose that we need to
assume, day after day…
A Dynamic and Open Identity
photo: facebook/vims1617
Just as a plant draws its
sap from its roots and is
strengthened by it, so too
does our identity need to be
continually nourished by the
inspiration that gave it birth
and yet keeps it dynamic,
that is, open and up to date,
capable of responding
effectively to the challenges
of each historical moment.
A Dynamic and Open Identity
Past
Present
In a thought-provoking image, St.
Vincent compares identity to the face.
Faces are signs of the disposition of the heart,
since, ordinarily, they give witness to what is
within.
(ES IX-B, 892 | FR SV IX, 304)
He applies the same logic in explaining
the virtues that define the spirit of the
Daughters of Charity:
Whoever sees you must recognize you by those
virtues.
(ES IX-A, 537 | FR SV IX, 596)
Our Identity Must Be A Visible Sign
The centrality of Jesus Christ
Destined for the poor
To form clergy and laity in
and for missionary charity
1
2
3
Three main axes of the identity renewal of the
Congregation of the Mission:
Jesus Christ is our guide in
discernment and decisions:
To use our spirit and our reason
well, we must have as an
inviolable rule that of judging in
everything as our Lord has
judged… always and in all
things… asking ourselves when
the occasion arises: How did our
Lord judge this? How did he
behave in such a case? What did
he say? I must adjust my
behavior to his maxims and to
his example. Let us follow this
rule… let us walk this path with
complete conviction.
(ES XI-A, 468 | FR SV XII, 178)
The centrality of Jesus Christ
1
The cultivation of an interior life
identifies us as Missionaries…
[let us] search for holiness in our
daily lives.
In many places, the members of
the Congregation have become
known for their generosity of
commitment and their availability
for service. May we also be
known for the fruitfulness of a
spiritual life that radiates and
spreads to those who live and
work with us.
The centrality of Jesus Christ
1
photo: facebook/vims1617 - In Ecuador
We need to ask ourselves:
How is our relationship of friendship and
communion with the Lord going? How do
we nourish it personally and communally?
Do we allow Christ to be, in fact, the
source of our life as Missionaries?
Do we ensure there is harmony between
the Gospel that we meditate on, the
Eucharist that we celebrate, and the poor
whom we serve–– instruments of our daily
encounter with the Lord?
For us, is the following of Jesus Christ, the
Evangelizer of the Poor, really the impetus
behind our living out the five virtues, and
our vows?
REFLECT: The centrality of Jesus Christ
1
photo: facebook group - EL PADRE PEDRO OPEKA
In the context of the Vincentian charism,
charity and mission have an unmistakable
orientation: the least of our brothers and
sisters (Cf. Mt 25:40)…those who cannot repay
us for what we do for them (Cf. Lk 14:12-13)…
those neglected and discarded by society…
those who–– in addition to existential,
psychological, moral, spiritual poverty, etc.––
are burdened with the deprivation of the most
basic necessities of a dignified and happy life,
victimized by the selfishness and injustice that
wound their dignity. Together with them,
through compassionate presence, creative
evangelization, and effective service, we
continue the mission of the Son of God:
Yes, our Lord asks us to evangelize the poor: that is
what he did and what he wants to continue doing
through us.
(SV XI-A, 386 | FR SV XII, 79)
Destined for the poor
2
photo: facebook/vims1617
As can be easily understood,
Vincent de Paul's radical option
for the poor has nothing to do
with a sectarian ideology or a
mere operational strategy. It is
born of an exuberant experience
of faith, of the mystery of his
vocation, of his personal
encounter with Jesus Christ,
which constantly sends him to
the least of this world.
In the vision of faith that St.
Vincent offers us, you are called
to rediscover yourself every day
as a friend, evangelizer and
servant of the poor.
Destined for the poor
2
photo: facebook/vincentianskenya
It is time to review the current meaning,
charismatic relevance and prophetic
relevance of our ministries, projects and
works.
Do the places where we are located, the
services we provide and the way we do them
make manifest the truth of who we are as
evangelizers of the poor? Or are we
comfortably content with maintaining
profitable structures, limiting ourselves to a
mere maintenance ministry?
Do we cultivate inner freedom and spiritual
clarity in order to move in other directions,
discover new paths, and take creative and
effective action in approaching the reality of
the poor and responding to the calls of the
realities where our mission is carried out?
REFLECT: Destined for the poor
2
photo: facebook/vims1617
DePaul Woodworking in Nairobi
For the good of the poor, so
that the message of the Gospel
would be established among
them, Vincent de Paul
committed himself to the
formation of priests and to the
animation of the laity, inviting
them to rekindle the gift of God
that had been entrusted to
them. Today, as in the past, the
Church needs lay people and
priests who are convinced,
consistent and committed,
virtuous and capable of serving
the Kingdom.
To form clergy and laity in and for missionary charity
3
Now that the heyday of the CM’s work
in the formation of the clergy has
passed, it is up to us to identify new
ways of making this dimension of the
Congregation's purpose more
concrete. There is no lack of need,
just as there is no lack of possibilities,
especially where there is a shortage
of formators in local churches marked
by pastoral and economic shortages.
The field of the formation of the
clergy continues to be vast and needs
to be rediscovered, even more so
given the crises of today.
To form clergy in and for missionary charity
3
photo: facebook/VincentiansUSAEast
Have we thought about, for example,
the help we can offer through:
• serious and careful spiritual
accompaniment, the guidance of
spiritual exercises, seminary and
academic teaching, programs of
initial and ongoing formation,
pastoral cooperation, and above
all our personal and communal
witness? Perhaps without the
same prominence as before
(rectorates of large seminaries, for
example), but without diminishing
the spiritual depth, intellectual
rigor, and apostolic zeal that the
task demands.
REFLECT: To form clergy in and for missionary charity
3
• the widespread use of the
permanent diaconate, which
often gives rise to native
vocations in remote places
(among indigenous peoples of
the Amazon, for example)? In a
harmonious double ministry
(Marriage and Holy Orders),
many deacons become valuable
missionaries in outlying areas.
cmglobal.org/en/vincentian-formation/
All St. Vincent’s charitable-missionary
action was accompanied and enriched by
the qualified collaboration of lay people.
Father Vincent awakens women and men
to face the miseries and needs of their
time, communicates to them a vigorous
experience of faith and engages their
intelligence and sensitivity in the
evangelization and service of the poor. If
…the Church is like a great harvest that
requires workers to work…
(ES XI-B, 734 | FR SV XI, 41),
few have known how to energize her so
strongly in her fidelity to the Gospel as
Vincent de Paul did.
To form laity in and for missionary charity
3
photos: stvincentdepaul.net/volunteer
Do we provide a consistent formation to the laity who collaborate
with us in the service of missionary charity, with particular
attention to the members of the Vincentian Family, but also to
those in our parishes, schools, universities and works in general?
REFLECT: To form laity in and for missionary charity
3
We are challenged to find
openings to promote the role of
the laity in ministries and in
ecclesial decision-making bodies,
as well as in society, culture, and
politics, so that we all work
together, in a continuous
complementarity— a foretaste of
the Kingdom which is both gift
and responsibility. photo: Frs. Robert and Richard Gielow, CM 

speak via Zoom at Ladies of Charity USA Assembly
Our Challenge
The same original inspiration of St. Vincent
and his first companions continues to call the
CM today… Faithful to that tradition, the
Congregation strives to follow the breath of
the Spirit in the events and situations of our
time. An equal dynamism, made up of similar
elements, urges us today to incarnate the
Vincentian charism in a new historical
context and to respond in new ways to the
urgent needs of the poor.
- Instruction on stability, chastity, poverty and obedience
in CM. Rome: General Curia, 1996, pp. 11-12
3 photos: facebook/CongregaciondelaMision
The risky journey of the coronavirus
pandemic made us, at least in part,
stop the frenetic pace and upheaval
of ordinary life and challenged us to
move from a cursory glance to a
deeper consideration of life: its
meaning, its value, its relationships.
It urged us, therefore, to move from
fragmentation to depth.
Here we discovered a challenge, in
the continuous effort to revitalize
our identity in the midst of a culture
that is stagnating in superficiality,
vacillation, and unrest…
Conclusion
facebook/CongregaciondelaMision
We hope, then, that the 43rd General Assembly will
give us a new impetus in this direction as we begin
the fifth century of the CM.
The identity of the CM at the beginning of its fifth centenary
by Vinícius Augusto Teixeira, CM
Some texts were paraphrased for presentation format
The above document is part of the preparatory materials for the 2022
General Assembly, to guide and stimulate reflections and sharing:
https://cmglobal.org/en/xliii-conventus-generalis-2022
Read the entire document here
Images: Depaul Image Archive and as noted
Source:

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The Congregation of the Mission: Revitalizing Our Identity

  • 1. The Congregation of the Mission: Revitalizing Our Identity at the Beginning of Our Fifth Century Based on a paper by Vinícius Augusto Teixeira, CM Photo: cmglobal.org
  • 2. The Congregation of the Mission’s 43rd General Assembly (2022) invites us to pray and reflect on the theme: “Revitalizing our Identity at the Beginning of the Fifth Century of the Congregation of the Mission”
  • 3. • to immerse ourselves ever more deeply in our heritage, the Vincentian charism that the Spirit communicated to us through our founder; • to embrace dynamism by responding to the challenges of each moment and of each reality with charismatic and missionary vitality; • to establish bridges of dialogue and collaboration with other communities at the service of the common mission of sowing the Good News in word and deed. (No one charism alone encompasses all the needs of God’s people.) Threefold objective
  • 4. We will be, then, like that disciple of the Kingdom who brings out of his storeroom things new and old. (Cf. Mt 13:52)
  • 5. St. Vincent was very conscious of the dynamism that characterizes the spirit or identity of an apostolic community: And that, Sisters, was the beginning of your Company. As it wasn't then what it is now, there's reason to believe that it’s still not what it will be when God has perfected it as He wants it; for, Sisters, don't think that Communities are formed all at once. Saint Benedict, Saint Augustine, Saint Dominic, and all those great servants of God whose Orders are so flourishing, never dreamed of doing what they actually accomplished; but God acted through them. (ES IX-A, 234 | EN IX, 194 | FR IX, 245) A Dynamic and Open Identity
  • 6. The Vincentian identity is presented as a gift and a responsibility; not only a testament received from the past, but also a goal that we have to reach, a purpose that we need to assume, day after day… A Dynamic and Open Identity photo: facebook/vims1617
  • 7. Just as a plant draws its sap from its roots and is strengthened by it, so too does our identity need to be continually nourished by the inspiration that gave it birth and yet keeps it dynamic, that is, open and up to date, capable of responding effectively to the challenges of each historical moment. A Dynamic and Open Identity Past Present
  • 8. In a thought-provoking image, St. Vincent compares identity to the face. Faces are signs of the disposition of the heart, since, ordinarily, they give witness to what is within. (ES IX-B, 892 | FR SV IX, 304) He applies the same logic in explaining the virtues that define the spirit of the Daughters of Charity: Whoever sees you must recognize you by those virtues. (ES IX-A, 537 | FR SV IX, 596) Our Identity Must Be A Visible Sign
  • 9. The centrality of Jesus Christ Destined for the poor To form clergy and laity in and for missionary charity 1 2 3 Three main axes of the identity renewal of the Congregation of the Mission:
  • 10. Jesus Christ is our guide in discernment and decisions: To use our spirit and our reason well, we must have as an inviolable rule that of judging in everything as our Lord has judged… always and in all things… asking ourselves when the occasion arises: How did our Lord judge this? How did he behave in such a case? What did he say? I must adjust my behavior to his maxims and to his example. Let us follow this rule… let us walk this path with complete conviction. (ES XI-A, 468 | FR SV XII, 178) The centrality of Jesus Christ 1
  • 11. The cultivation of an interior life identifies us as Missionaries… [let us] search for holiness in our daily lives. In many places, the members of the Congregation have become known for their generosity of commitment and their availability for service. May we also be known for the fruitfulness of a spiritual life that radiates and spreads to those who live and work with us. The centrality of Jesus Christ 1 photo: facebook/vims1617 - In Ecuador
  • 12. We need to ask ourselves: How is our relationship of friendship and communion with the Lord going? How do we nourish it personally and communally? Do we allow Christ to be, in fact, the source of our life as Missionaries? Do we ensure there is harmony between the Gospel that we meditate on, the Eucharist that we celebrate, and the poor whom we serve–– instruments of our daily encounter with the Lord? For us, is the following of Jesus Christ, the Evangelizer of the Poor, really the impetus behind our living out the five virtues, and our vows? REFLECT: The centrality of Jesus Christ 1 photo: facebook group - EL PADRE PEDRO OPEKA
  • 13. In the context of the Vincentian charism, charity and mission have an unmistakable orientation: the least of our brothers and sisters (Cf. Mt 25:40)…those who cannot repay us for what we do for them (Cf. Lk 14:12-13)… those neglected and discarded by society… those who–– in addition to existential, psychological, moral, spiritual poverty, etc.–– are burdened with the deprivation of the most basic necessities of a dignified and happy life, victimized by the selfishness and injustice that wound their dignity. Together with them, through compassionate presence, creative evangelization, and effective service, we continue the mission of the Son of God: Yes, our Lord asks us to evangelize the poor: that is what he did and what he wants to continue doing through us. (SV XI-A, 386 | FR SV XII, 79) Destined for the poor 2 photo: facebook/vims1617
  • 14. As can be easily understood, Vincent de Paul's radical option for the poor has nothing to do with a sectarian ideology or a mere operational strategy. It is born of an exuberant experience of faith, of the mystery of his vocation, of his personal encounter with Jesus Christ, which constantly sends him to the least of this world. In the vision of faith that St. Vincent offers us, you are called to rediscover yourself every day as a friend, evangelizer and servant of the poor. Destined for the poor 2 photo: facebook/vincentianskenya
  • 15. It is time to review the current meaning, charismatic relevance and prophetic relevance of our ministries, projects and works. Do the places where we are located, the services we provide and the way we do them make manifest the truth of who we are as evangelizers of the poor? Or are we comfortably content with maintaining profitable structures, limiting ourselves to a mere maintenance ministry? Do we cultivate inner freedom and spiritual clarity in order to move in other directions, discover new paths, and take creative and effective action in approaching the reality of the poor and responding to the calls of the realities where our mission is carried out? REFLECT: Destined for the poor 2 photo: facebook/vims1617 DePaul Woodworking in Nairobi
  • 16. For the good of the poor, so that the message of the Gospel would be established among them, Vincent de Paul committed himself to the formation of priests and to the animation of the laity, inviting them to rekindle the gift of God that had been entrusted to them. Today, as in the past, the Church needs lay people and priests who are convinced, consistent and committed, virtuous and capable of serving the Kingdom. To form clergy and laity in and for missionary charity 3
  • 17. Now that the heyday of the CM’s work in the formation of the clergy has passed, it is up to us to identify new ways of making this dimension of the Congregation's purpose more concrete. There is no lack of need, just as there is no lack of possibilities, especially where there is a shortage of formators in local churches marked by pastoral and economic shortages. The field of the formation of the clergy continues to be vast and needs to be rediscovered, even more so given the crises of today. To form clergy in and for missionary charity 3 photo: facebook/VincentiansUSAEast
  • 18. Have we thought about, for example, the help we can offer through: • serious and careful spiritual accompaniment, the guidance of spiritual exercises, seminary and academic teaching, programs of initial and ongoing formation, pastoral cooperation, and above all our personal and communal witness? Perhaps without the same prominence as before (rectorates of large seminaries, for example), but without diminishing the spiritual depth, intellectual rigor, and apostolic zeal that the task demands. REFLECT: To form clergy in and for missionary charity 3 • the widespread use of the permanent diaconate, which often gives rise to native vocations in remote places (among indigenous peoples of the Amazon, for example)? In a harmonious double ministry (Marriage and Holy Orders), many deacons become valuable missionaries in outlying areas. cmglobal.org/en/vincentian-formation/
  • 19. All St. Vincent’s charitable-missionary action was accompanied and enriched by the qualified collaboration of lay people. Father Vincent awakens women and men to face the miseries and needs of their time, communicates to them a vigorous experience of faith and engages their intelligence and sensitivity in the evangelization and service of the poor. If …the Church is like a great harvest that requires workers to work… (ES XI-B, 734 | FR SV XI, 41), few have known how to energize her so strongly in her fidelity to the Gospel as Vincent de Paul did. To form laity in and for missionary charity 3 photos: stvincentdepaul.net/volunteer
  • 20. Do we provide a consistent formation to the laity who collaborate with us in the service of missionary charity, with particular attention to the members of the Vincentian Family, but also to those in our parishes, schools, universities and works in general? REFLECT: To form laity in and for missionary charity 3 We are challenged to find openings to promote the role of the laity in ministries and in ecclesial decision-making bodies, as well as in society, culture, and politics, so that we all work together, in a continuous complementarity— a foretaste of the Kingdom which is both gift and responsibility. photo: Frs. Robert and Richard Gielow, CM speak via Zoom at Ladies of Charity USA Assembly
  • 21. Our Challenge The same original inspiration of St. Vincent and his first companions continues to call the CM today… Faithful to that tradition, the Congregation strives to follow the breath of the Spirit in the events and situations of our time. An equal dynamism, made up of similar elements, urges us today to incarnate the Vincentian charism in a new historical context and to respond in new ways to the urgent needs of the poor. - Instruction on stability, chastity, poverty and obedience in CM. Rome: General Curia, 1996, pp. 11-12 3 photos: facebook/CongregaciondelaMision
  • 22. The risky journey of the coronavirus pandemic made us, at least in part, stop the frenetic pace and upheaval of ordinary life and challenged us to move from a cursory glance to a deeper consideration of life: its meaning, its value, its relationships. It urged us, therefore, to move from fragmentation to depth. Here we discovered a challenge, in the continuous effort to revitalize our identity in the midst of a culture that is stagnating in superficiality, vacillation, and unrest… Conclusion facebook/CongregaciondelaMision
  • 23. We hope, then, that the 43rd General Assembly will give us a new impetus in this direction as we begin the fifth century of the CM.
  • 24. The identity of the CM at the beginning of its fifth centenary by Vinícius Augusto Teixeira, CM Some texts were paraphrased for presentation format The above document is part of the preparatory materials for the 2022 General Assembly, to guide and stimulate reflections and sharing: https://cmglobal.org/en/xliii-conventus-generalis-2022 Read the entire document here Images: Depaul Image Archive and as noted Source: