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Director, Kirwan Institute for the Study of Race and Ethnicity

       Williams Chair in Civil Rights & Civil Liberties,
                  Moritz College of Law

           October 17, 2010  San Rafael, CA
“We are all androgynous, not only because we are all
born of a woman impregnated by the seed of a man
   but because each of us, helplessly and forever,
contains the other -- male in female, female in male,
 white in black and black in white. We are a part of
each other. Many of my countrymen appear to find
 this fact exceedingly inconvenient and even unfair,
   and so, very often, do I. But none of us can do
                 anything about it.
                                      -- James Baldwin
Global Inter- & Intra- Connectedness
  Our world today is complex and interconnected

                         Global labor market


                         Global credit market


                         Global climate change


                         The World Wide Web
Important Issues

 Climate
 change                               Poverty



Migration                            Diversity



 These can be both challenges and opportunities.
Being in Relationship
 A proper relationship is one that acknowledges our
  relationship to everything.

 There are these two young fish swimming along and
  they happen to meet an older fish swimming the
  other way, who nods at them and says "Morning,
  boys. How's the water?" And the two young fish swim
  on for a bit, and then eventually one of them looks
  over at the other and goes "What is water?”
   David Foster Wallace, Kenyon College commencement
    speech. May 21, 2005
Intra- & Inter- Connected
 We are in relationships not only with each other but
  also with ourselves and with processes, called things.




 We need to find a balance of the individual and the
  collective.
   Individual and community should not compete.
Interconnectedness
 We need to be continually aware of our interconnectedness.


 Consider how humans connect and organize:
   Families
                      What does this connectedness mean
   Tribes                        Ethically?
   Communities
   Nations
                                   Morally?
   The world, etc.                Socially?

                                  Culturally?
Uneven Connections
 We often underestimate our connectedness.


 Recognizing relationships is not enough. Our
  relations can be distorted by structure and power
  imbalances.

 Our relatedness is uneven and mediated through:


    Space       Structures   Languages      Cultures
Our Unconscience
 Even our unconscience is social.




 People raised in different areas have different
 unconsciences.
In the Eye of the Beholder




                         Industrialized societies: Line A is shorter

                   Small-scale Societies: A & B appear the same
Jones, Dan. (2010). “A WEIRD View of Human Nature Skews Psychologists’ Studies.” Science 328(5986): 1627.
Where is this family sitting?




Your response is indicative of your cultural orientation.
The Dancing Girl Illusion




http://www.moillusions.com/2007/06/spinning-sihouette-optical-illusion.html
The Dancing Girl Illusion
 How did you see her?



 Can you change how you look at her?



   She doesn’t change directions.
Linkages
 We need to focus not only on the things, but also the
  relationship between the things.

 “What is food?”
   Everything. One person’s waste can be food for
    another.

 Relationships are complicated.
Systems Thinking
Systems view
 A systems theory model changes our analysis of
  responsibility and response to harms.

 Ex: Climate change:
   Caused by cumulative and mutual actions of
    many actors and structures
   Need for collective/structural action

   No need to show intent before responding
“Low Synergy” Societies
 Individuals advance at the expense of others


   Zero-sum equation




 Low synergy societies exacerbate inequalities by
  limiting opportunities.
“High Synergy” Societies
 Individual good is linked to community advancement
  through institutional arrangements.


 People are encouraged to uplift the community.



 High synergy societies promote equality.
Envisioning a “High Synergy” Society
 We are related – not isolated.


 Racial and spatial segregation (religious, otherness) can
  impede our ability to see ourselves as a interdependent.

   Diversity can be a great strength if we use it to forge
    relationships.

   OR, it can lead to fragmented spaces and meaning.
Dancing in a Dynamic World
 We live in a dynamic world
  where relationships,
  cultures, and structures are
  always in process.



 Differences are both
  related and dynamic.
Moving Towards High Synergy
    Change the way we think about ourselves




 Change the way we think about our communities




      Changes in institutional arrangements
Dancing
The way we relate to each other matters.


 The way we relate to systems matters.


 The way we relate to matter matters.
www.race-talk.org



KirwanInstitute
      on:
“We need to look at the individual in
             terms of many different relationships
             to him/herself, many things in
relationship to his/her community and to the
larger community, not just in isolation. If we take
this approach seriously, it affects how we see the
world, how we experience ourselves, how we do
our work, and helps move us to a truly inclusive
paradigm.”                        ~ john a. powell

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Dance Like You Matter In an Intra-Related World

  • 1. Director, Kirwan Institute for the Study of Race and Ethnicity Williams Chair in Civil Rights & Civil Liberties, Moritz College of Law October 17, 2010  San Rafael, CA
  • 2. “We are all androgynous, not only because we are all born of a woman impregnated by the seed of a man but because each of us, helplessly and forever, contains the other -- male in female, female in male, white in black and black in white. We are a part of each other. Many of my countrymen appear to find this fact exceedingly inconvenient and even unfair, and so, very often, do I. But none of us can do anything about it. -- James Baldwin
  • 3. Global Inter- & Intra- Connectedness  Our world today is complex and interconnected  Global labor market  Global credit market  Global climate change  The World Wide Web
  • 4. Important Issues Climate change Poverty Migration Diversity These can be both challenges and opportunities.
  • 5. Being in Relationship  A proper relationship is one that acknowledges our relationship to everything.  There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says "Morning, boys. How's the water?" And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes "What is water?”  David Foster Wallace, Kenyon College commencement speech. May 21, 2005
  • 6. Intra- & Inter- Connected  We are in relationships not only with each other but also with ourselves and with processes, called things.  We need to find a balance of the individual and the collective.  Individual and community should not compete.
  • 7. Interconnectedness  We need to be continually aware of our interconnectedness.  Consider how humans connect and organize:  Families What does this connectedness mean  Tribes Ethically?  Communities  Nations Morally?  The world, etc. Socially? Culturally?
  • 8. Uneven Connections  We often underestimate our connectedness.  Recognizing relationships is not enough. Our relations can be distorted by structure and power imbalances.  Our relatedness is uneven and mediated through: Space Structures Languages Cultures
  • 9. Our Unconscience  Even our unconscience is social.  People raised in different areas have different unconsciences.
  • 10. In the Eye of the Beholder Industrialized societies: Line A is shorter Small-scale Societies: A & B appear the same Jones, Dan. (2010). “A WEIRD View of Human Nature Skews Psychologists’ Studies.” Science 328(5986): 1627.
  • 11. Where is this family sitting? Your response is indicative of your cultural orientation.
  • 12. The Dancing Girl Illusion http://www.moillusions.com/2007/06/spinning-sihouette-optical-illusion.html
  • 13. The Dancing Girl Illusion  How did you see her?  Can you change how you look at her?  She doesn’t change directions.
  • 14. Linkages  We need to focus not only on the things, but also the relationship between the things.  “What is food?”  Everything. One person’s waste can be food for another.  Relationships are complicated.
  • 16. Systems view  A systems theory model changes our analysis of responsibility and response to harms.  Ex: Climate change:  Caused by cumulative and mutual actions of many actors and structures  Need for collective/structural action  No need to show intent before responding
  • 17. “Low Synergy” Societies  Individuals advance at the expense of others  Zero-sum equation  Low synergy societies exacerbate inequalities by limiting opportunities.
  • 18. “High Synergy” Societies  Individual good is linked to community advancement through institutional arrangements.  People are encouraged to uplift the community.  High synergy societies promote equality.
  • 19. Envisioning a “High Synergy” Society  We are related – not isolated.  Racial and spatial segregation (religious, otherness) can impede our ability to see ourselves as a interdependent.  Diversity can be a great strength if we use it to forge relationships.  OR, it can lead to fragmented spaces and meaning.
  • 20. Dancing in a Dynamic World  We live in a dynamic world where relationships, cultures, and structures are always in process.  Differences are both related and dynamic.
  • 21. Moving Towards High Synergy Change the way we think about ourselves Change the way we think about our communities Changes in institutional arrangements
  • 22. Dancing The way we relate to each other matters. The way we relate to systems matters. The way we relate to matter matters.
  • 24. “We need to look at the individual in terms of many different relationships to him/herself, many things in relationship to his/her community and to the larger community, not just in isolation. If we take this approach seriously, it affects how we see the world, how we experience ourselves, how we do our work, and helps move us to a truly inclusive paradigm.” ~ john a. powell