2. Cronus m. Rhea Hestia Hades Poseidon Demeter Hera Zeus Hestia was the daughter of Cronus and Rhea
3. Hestia is one of the three great goddesses of the first Olympian generation, along with Demeter and Hera. Hestia Demeter Hera
4. She was described as both the oldest and youngest of children of Rhea and Cronus, in that she was the first to be swallowed by Cronus and the last to be disgorged.
5. Hestia was originally one of the Olympian gods, but she abdicated her seat to Dionysus to maintain harmony and tend the sacred fire on Mt. Olympus.
6. Although the mythology is meager, Hestia and Vesta were very important in ancient mythology Hestia rejected the advances of both Poseidon and Apollo and vowed to remain a virgin; she is one of the three goddesses of chastity
7. Hestia vowed on Zeus’ head that she would remain a virgin for eternity, in return he bestowed upon her the honor of being the most venerable of all deities Aphrodite even was unable to sway the heart of Hestia
8. She became the goddess of the hearth and its sacred fire Among primitive peoples, fire was obtained with difficulty, kept alive, and revered for its basic importance in daily needs and religious ceremony
9. The fire was the symbol of the sanctity of the home and life Every meal began and ended with an offering to her.
10. Even though she only had one temple in Rome, every home had a tribute to her and the other household gods – the Lares and Penates
11. The Lares and Penates were groups of deities who protected the family and the Roman state. Although different, the Lares and Penates were often worshiped together at household shrines. Household altar in Herculaneum
12. The Penates were originally honored as gods of the pantry, the spirits on whom the life and food of the individual family depended. They later became essential to the life of the state. The public Penates, or Penatespublici, served as guardians of the state and the object of Roman patriotism. Aeneas and the Penates, from a 4th Century manuscript
13. The Lares were divinities who were identified with spirits of the dead (particularly ancestors), but were also household spirits who could bring prosperity and happiness to the farmer and his farm Eventually, even in the cities every Roman family had its own guardian, known as the Larfamiliaris. An image of this Lar was kept in a family shrine, to whom offerings of incense, wine, and garlands were made daily.
14. Some Lares were also protectors of travelers by land (Laresviales) and by sea (Larespermarini) Sem Cas/ Laribus / Vialibus / Ex Voto / Sacrum A roadside altar dedication to the Laresviales
16. The agricultural origin of the Lares survived in the Compitalia, a celebration of the completion of farm work. The Larescompitales honored at the festival protected the farms – farmers would hang dolls in the shrine at the farms’ crossroads for purification of the family
17. In Roman mythology, Vesta also personified the public hearth: since the state was a community of families, the sacred fire from one settlement was transferred to its new settlement
18. The fire was kept alight in the round temple of Vesta in the Roman Forum and tended to by the six Vestal Virgins
19. The Vestals were daughters of noble families who entered the service of Vesta before their 10th birthday and remained until their 40th (or even longer). They spent their lives under a strict vow of chastity and performing many rituals They were treated with the highest honor and were some of the most important people in the hierarchy of Roman state religion.
