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CRICKET AND INDIAN NATIONAL
         CONSCIOUSNESS




                     By
               Ankur Pandey
                IM-2K8-007
Intenational Institute Of Professional Studies
             November 1, 2011
OBJECTIVES


To determine relationship between sports and politics, and in
particular between sport and national consciousness.

To depict the role of Cricket in Pre and Post colonial British-India
and recently in the Media; in the Indian sub-continent.

To Identify Cricket as a unifying factor in India.
INTRODUCTION


It is recognized that there is close relationship between sports and politics, and in
particular between sport and national consciousness. The Olympic Games & the
football, Rugby and Cricket World Cups have often been used as platform for the
expression of nationalistic sentiments. The Olympic Games, revived at a time of
expanding international trade, was a manifestation of global capitalism. However,
they have also been used to express political statements- the Munich Olympics of
1936 were used by Hitler to highlight his belief in German racial superiority and
during the Mexico Olympics of 1968, two African-Americans raised their fists in
the Black Power salute and were consequently banned from representing the USA
again.

The political consciousness most affected by sport is nationalism, and vice versa.
Sport can reflect and shape national consciousness just as national consciousness
can reflect sporting character. Sporting nationalism peaks when a national feels
insecure or threatened. This can be observed very well when we see countries like
India- Pakistan and Australia-England playing. Competitive sports can reflect or
maintain a collective psychology, the mythic structures within sport can help give
rise to collective identities; sport can also be used to achieve political motivation.

There is a strong link between cricket and Indian consciousness which requires
detailed analysis. Coming to a clearer understanding of the relationship between
the two can demonstrate and provide insights on how these elements of Indian
identity can become more relevant.
LITERATURE REVIEW


HISTORY OF CRICKET IN INDIA
The history of cricket in India shows that it has a fostered both nationalism and
communalism; therefore it is relevant to outline a short history of the development
of cricket in some regions of India. It is important to note that the sport developed
differently at different times in different parts of the Indian subcontinent. The links
between cricket and independent „Indian‟ consciousness can first be seen in the
late 19th century.

Many social historians of Indian cricket have concentrated on the Quadrangular
and Pentangular tournaments in Bombay which started in the early 20th century.
Parsi merchants were the first to take up cricket in the late 19 th century with Hindus
and Muslims participating soon after the turn of the century. The Quadrangular
tournaments in Bombay consisted of English, Hindu, Parsi, and Muslim teams.
Later, they developed into the Pentagular- the fifth team being known as „All the
rest‟, comprising Indian Christians, Buddhists and Jews. By the 1920s and 1930s
the tournaments had become very popular- about 20,000 fans would attend a
match. Some academics suggest that this was in part because they were communal,
no other tournament was as popular and the organizers recognized their
commercial potential early on.

The tournaments were halted in 1945, some say because it was decided that they
were deeply divisive. However it has also been suggested that the Board of Cricket
Control in India (BCCI) put pressure on the government to stop them because they
were more popular than the Ranji Trophy which it organized.

It should be noted that whilst cricket in Bombay was organized along communal
lines, elsewhere in the country it was not. In Bengal, cricket was adopted by the
middle classes and the elites in conjuction in order to beat their colonial rulers at
their own game; in the southern cities such as Chennai (Madras) cricket was also
used as a way of „beating‟ the British. It has been argued that in Bengal, the middle
classes took up cricket in part as a way of countering charges of effeminacy in the
aftermath of the 1857 Sepoy Mutiny. It has been argued that indigenous sports
such as wrestling did not bring acceptance in British eyes. Therefore, participation
in „European‟ sports was encouraged by the elites of Bengal as a way of
challenging the occupiers at their own games.

The founding of the Indian National Congress (INC) party in 1885 came about at
the same time as the establishment of cricket as a popular sport in Bombay- the
first Indian team to tour England was a Parsi team in 1888. These developments
occurred at a time when in England writers such as John Ruskin were proposing
new ideas regarding socialism and nationalism- Mohandas Karamchand Gandhi
said that Ruskin had a huge influence on his life.

These „English‟ ideas were being publicized while the English game of cricket was
being promoted at the same time and some argue that the growth of both is linked.
Cricket was actively promoted by the British in India as a way of promulgating
„English‟ values.
CRICKET AND THE MEDIA
Another crucial factor that has increased the link between cricket and national
consciousness is the deregulation of the television industry that took place in 1933.
The success in the World Cup ten years earlier combined with the spread of new
television stations brought cricket to whole new audiences throughout India.
Australian media mogul Rupert Murdoch‟s Star Sports and ESPN channels have
become the mainstay for bringing cricket to an ever-widening audience. “Radio
and more particularly television, has made cricket the most popular game in India;
Men, Women and Children who had no interest in the game earlier have now
become ardent fans- all because of its broadcast by radio and television”.

Cricket on television is a boon for advertisers because commercials can be shown
every few minutes or so, after each over, this combined with the need for the new
channels to fill their schedules meant more and more matches being shown.

Multinational Corporations (MNCs) entered India as the Indian economy opened
up and they needed brand ambassadors with whom the population identified.
Cricket players provided the perfect vehicle for this which in turn boosted the
popularity of the star players. MNCs have exploited the subcontinent‟s love of
cricket, and also for Bollywood. Using movie stars and cricketers to advertise their
products, MNCs gained an extraordinary reach in the subcontinent- in India
billboards with cricketers like Sachin Tendulkar or M.S. Dhoni or other movie
stars like Shah Rukh Khan holding Pepsi or Coca Cola are ubiquitous. This also
allows the poor to interact with global capitalism and forget their own situation for
a while.

It should be noted that as the Indian economy was liberalized and „big money‟
poured in a proportion of the population had more money to spend. The
developments also brought about a growing middle class who, Nandy argues
“expanded the scope and range of national consciousness”. He points out that the
middle classes in India are the standard bearers of nationalism and encouraged the
links between cricket and national consciousness.
The media has deepened this link between cricket and nationalism, and nowhere
has this been more obvious than in the recent 2007 cricket Wrld Cup. The
Hindustan Times advertised the World Cup as „War in WIndies‟; PepsiCo used the
slogan „Blue Billion‟ to link Indian‟s passion for cricket with national
consciousness and their brand. Varun Sahni argues that such links are positive, “If
your national identity is expressed… predominantly through sport, … that‟s
actually a rather good thing. A lot of us were very relieved to see German
nationalism [for example] re-emerge during the football World Cup, in such a
healthy non-xenophobic manner, [it was] felt that media makes the most of it”.
This hyper nationalism comes to the fore particularly when Indian plays Pakistan
in cricket or Hockey. In the run-up to the India/Pakistan match in the quarter finals
of the 2003 World Cup, the media went into overdrive portraying this as „mimic
warfare‟: a Bengali newspaper represented the match as war, with the cricket pitch
as the battleground; a Gujrati newspaper used computer generated imagery to turn
the Inaian and Pakistani cricket teams into soldiers, complete with military uniform
and guns.
Cricket and Bollywood
In a country like India, apart from religions there lies only two things- Cricket and
Bollywood. Both are somehow directly or indirectly but closely connected with
each other. These two have huge fan following. It cannot be seen in any other part
of the globe. A sport and an entertaining industry- an awesome connection. Both
the industries are booming at an enormous rate. And to be quite clear, it is not
going to stop. Cricketers too need glamour in their life and Bollywood provides
them one of the best options. It all started around the late 70s and early 80s.
Cricketers like Sunil Gavaskar featured in the movie like “Awwal No.” with Aamir
Khan. Former Indian player Ajay Jadeja was seen in the movie “Khel” alongside
Suniel Shetty and Sunny Deol. Sachin Tendulkar‟s best friend and another former
cricketer Vinod Kambli was seen in “Anarth” with Sanjay Dutt. In addition to it, in
Mujhse Shaadi Karogi Indian Legend Kapil Dev appeared with Navjot Singh
Siddhu with present Indian players Harbhajan Singh, Ashish Nehra, Irfan Pathan
and many others too. Movies based upon cricket are also being made like “Iqbal”
“Victory” “Hat-trick” and the famous one which was nominated for Oscar
“Lagaan” .Apart from these; cricketers are also seen in promotional campaigns,
advertisements, doing national causes, etc. Now a days, they are seen doing ramp
walks too. India‟s famous fashion designer, Manish Malhotra, chose Yuvraj Singh
and Mahendra Singh Dhoni as his show stopper. Master Blaster Sachin Tendulkar
is seen in every one or the other advertisement. He will soon be appearing in a
movie called GANESHA. The basic objective of the marketers is choosing the
cricketers‟ is their intensity on and off the field. Being a sport person, they have
got a hunk image. Their way of reacting on the field can be shown in the
campaigns of the brands. Like for TVS STAR, Mahendra Singh Dhoni was used
due to his image and the people being a great fan of him tends to buy the same
product. In addition to this, for his great leadership skills The Vijay Mallya‟s
Company, United Breweries, endorsed him for their product THE ROYAL
PLATINUM, which had a tag line- Cheer‟s for Leadership. These marketers know
the basic demand of the cricketers is that they want to be in the limelight, be
glamorous and make money and other various things too. Coming back to the
issue, the Bollywood, relationships of cricketers and the actresses are mostly seen.
They are being linked up with each other. Some of the affairs turn into a
relationship too. The best example of this is Late Mansoor Ali Khan Pataudi,
popularly known as “Nawab Pataudi” with the gorgeous Sharmilla Tagore. The
legend with the beauty! Other examples to be seen are that of Ravi Shastri and
Amrita Singh, Mohammed Azharuddin with Sangita Bijlani. Cross-border romance
is also being spotted such as Pakistani opener Mohsin Khan and Reena Roy. West
Indies legend, Sir Vivian Richards was a huge fan of Indian cinema married Neena
Gupta. In today‟s scenario, a stage has come for Bollywood as well as the
cricketers to be closer. It‟s the Indian Premium League. The entertainment meets
the sport. After the match, the late night parties or the celebrations, cricketers are
seen with the models and the Bollywood divas. Salman Khan, the Bollywood
superstar, organised cricket matches for his “Being Human Foundation” a charity
in which various cricketers participated including pakistanis as well.
CONCLUSION
It has been argued in this paper that several elements have contributed to the close
links between cricket and Indian national consciousness. From a historical
perspective, it was a major factor- both as a way of „fitting in‟ with the British as
the Parsis and the local rulers desired, and as a form of non-violent dissent against
the colonizers. These two paradoxical reasons for taking up the game in pre-
Independent India in the late 19th and early 20th centuries illustrate the complex
role that cricket has played in the country. In India, cricket represents different
things for different people.

The connections between cricket and South Asian national identities are not
however the only links that have firmly established cricket on the subcontinent.
Once the colonizers left, the game continued to flourish which suggests that the
roots are deeper than mere anti-colonial or pro-colonial expression. As argued in
this paper, cricket suits the mind of those on the Indian subcontinent- its non-linear
format fits with the regional consciousness in South Asia as do the pre-industrial
elements of the game.

Once the game was established, the media and politicians used cricket as a way of
boosting their ratings and popularity. As cricket rose in the national consciousness
of India, MNCs latched onto it as a way of enhancing their sales figures.
Bollywood also capitalized on the links between anti-colonial feeling and national
consciousness, with the movie Lagaan providing the most successful example of
this.

Finally, Cricket has been used by different polities to consolidate a shared Indian
identity and also as a way of expressing alternative identities. This dichotomy
reflects the contradictory reasons operating when the game was initially
established in India.

In conclusion it can be argued that cricket both unites the people of India, and
which of these happens depends on a variety of factors including the team‟s
success, the relationship minorities have with the centre and with whom the team is
playing. These inconsistencies are not seen only in India- they are present in Sri
Lanka and England as well. Such contradictions are not surprising, however,
because the Indian national consciousness is not a homogeneous identity; it means
different things to different people in a country where everyone has a regional and
religious identity, as well as a national identity. Support for the team encompasses
all these identities and even more.
REFERENCES


Crick E. (June, 2007). Cricket as a form of multi-track diplomacy between India
and Pakistan, Institute of Peace and Conflict Studies, New Delhi.

Guttman, A. (2003). Sport, Politics and the Engaged Historian, Journal of
Contemporary History, Vol. 38, No. 3, p. 383.

Sengupta, J. (June, 2004). Globalizing Patriotism-some Lessons from the Cricket
World Cup of 2003, The International Journal of the History of Sport, Vol. 21,
Nos. 3 and 4, p.586

Guha R. (2002). A Corner of a Foreign Field: The Indian History of a British
Sport, London: Picador, p. 350

Majumdaar B. (Sept 1, 2001). The Politics of Leisure in Colonial India- Lagaan:
Invocation of a Lost History Economic and Political Weekly, Vol. 36, No. 35, pp.
3399-404.

Interview with Ashis Nandy, April 26, 2007.

Supreme Court Case-161 in 1995, as quoted in Majudmar, n. 8, p. 367.

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Research Paper: Cricket and Indian National Consciousness

  • 1. CRICKET AND INDIAN NATIONAL CONSCIOUSNESS By Ankur Pandey IM-2K8-007 Intenational Institute Of Professional Studies November 1, 2011
  • 2. OBJECTIVES To determine relationship between sports and politics, and in particular between sport and national consciousness. To depict the role of Cricket in Pre and Post colonial British-India and recently in the Media; in the Indian sub-continent. To Identify Cricket as a unifying factor in India.
  • 3. INTRODUCTION It is recognized that there is close relationship between sports and politics, and in particular between sport and national consciousness. The Olympic Games & the football, Rugby and Cricket World Cups have often been used as platform for the expression of nationalistic sentiments. The Olympic Games, revived at a time of expanding international trade, was a manifestation of global capitalism. However, they have also been used to express political statements- the Munich Olympics of 1936 were used by Hitler to highlight his belief in German racial superiority and during the Mexico Olympics of 1968, two African-Americans raised their fists in the Black Power salute and were consequently banned from representing the USA again. The political consciousness most affected by sport is nationalism, and vice versa. Sport can reflect and shape national consciousness just as national consciousness can reflect sporting character. Sporting nationalism peaks when a national feels insecure or threatened. This can be observed very well when we see countries like India- Pakistan and Australia-England playing. Competitive sports can reflect or maintain a collective psychology, the mythic structures within sport can help give rise to collective identities; sport can also be used to achieve political motivation. There is a strong link between cricket and Indian consciousness which requires detailed analysis. Coming to a clearer understanding of the relationship between the two can demonstrate and provide insights on how these elements of Indian identity can become more relevant.
  • 4. LITERATURE REVIEW HISTORY OF CRICKET IN INDIA The history of cricket in India shows that it has a fostered both nationalism and communalism; therefore it is relevant to outline a short history of the development of cricket in some regions of India. It is important to note that the sport developed differently at different times in different parts of the Indian subcontinent. The links between cricket and independent „Indian‟ consciousness can first be seen in the late 19th century. Many social historians of Indian cricket have concentrated on the Quadrangular and Pentangular tournaments in Bombay which started in the early 20th century. Parsi merchants were the first to take up cricket in the late 19 th century with Hindus and Muslims participating soon after the turn of the century. The Quadrangular tournaments in Bombay consisted of English, Hindu, Parsi, and Muslim teams. Later, they developed into the Pentagular- the fifth team being known as „All the rest‟, comprising Indian Christians, Buddhists and Jews. By the 1920s and 1930s the tournaments had become very popular- about 20,000 fans would attend a match. Some academics suggest that this was in part because they were communal, no other tournament was as popular and the organizers recognized their commercial potential early on. The tournaments were halted in 1945, some say because it was decided that they were deeply divisive. However it has also been suggested that the Board of Cricket Control in India (BCCI) put pressure on the government to stop them because they were more popular than the Ranji Trophy which it organized. It should be noted that whilst cricket in Bombay was organized along communal lines, elsewhere in the country it was not. In Bengal, cricket was adopted by the middle classes and the elites in conjuction in order to beat their colonial rulers at their own game; in the southern cities such as Chennai (Madras) cricket was also used as a way of „beating‟ the British. It has been argued that in Bengal, the middle
  • 5. classes took up cricket in part as a way of countering charges of effeminacy in the aftermath of the 1857 Sepoy Mutiny. It has been argued that indigenous sports such as wrestling did not bring acceptance in British eyes. Therefore, participation in „European‟ sports was encouraged by the elites of Bengal as a way of challenging the occupiers at their own games. The founding of the Indian National Congress (INC) party in 1885 came about at the same time as the establishment of cricket as a popular sport in Bombay- the first Indian team to tour England was a Parsi team in 1888. These developments occurred at a time when in England writers such as John Ruskin were proposing new ideas regarding socialism and nationalism- Mohandas Karamchand Gandhi said that Ruskin had a huge influence on his life. These „English‟ ideas were being publicized while the English game of cricket was being promoted at the same time and some argue that the growth of both is linked. Cricket was actively promoted by the British in India as a way of promulgating „English‟ values.
  • 6. CRICKET AND THE MEDIA Another crucial factor that has increased the link between cricket and national consciousness is the deregulation of the television industry that took place in 1933. The success in the World Cup ten years earlier combined with the spread of new television stations brought cricket to whole new audiences throughout India. Australian media mogul Rupert Murdoch‟s Star Sports and ESPN channels have become the mainstay for bringing cricket to an ever-widening audience. “Radio and more particularly television, has made cricket the most popular game in India; Men, Women and Children who had no interest in the game earlier have now become ardent fans- all because of its broadcast by radio and television”. Cricket on television is a boon for advertisers because commercials can be shown every few minutes or so, after each over, this combined with the need for the new channels to fill their schedules meant more and more matches being shown. Multinational Corporations (MNCs) entered India as the Indian economy opened up and they needed brand ambassadors with whom the population identified. Cricket players provided the perfect vehicle for this which in turn boosted the popularity of the star players. MNCs have exploited the subcontinent‟s love of cricket, and also for Bollywood. Using movie stars and cricketers to advertise their products, MNCs gained an extraordinary reach in the subcontinent- in India billboards with cricketers like Sachin Tendulkar or M.S. Dhoni or other movie stars like Shah Rukh Khan holding Pepsi or Coca Cola are ubiquitous. This also allows the poor to interact with global capitalism and forget their own situation for a while. It should be noted that as the Indian economy was liberalized and „big money‟ poured in a proportion of the population had more money to spend. The developments also brought about a growing middle class who, Nandy argues “expanded the scope and range of national consciousness”. He points out that the middle classes in India are the standard bearers of nationalism and encouraged the links between cricket and national consciousness.
  • 7. The media has deepened this link between cricket and nationalism, and nowhere has this been more obvious than in the recent 2007 cricket Wrld Cup. The Hindustan Times advertised the World Cup as „War in WIndies‟; PepsiCo used the slogan „Blue Billion‟ to link Indian‟s passion for cricket with national consciousness and their brand. Varun Sahni argues that such links are positive, “If your national identity is expressed… predominantly through sport, … that‟s actually a rather good thing. A lot of us were very relieved to see German nationalism [for example] re-emerge during the football World Cup, in such a healthy non-xenophobic manner, [it was] felt that media makes the most of it”. This hyper nationalism comes to the fore particularly when Indian plays Pakistan in cricket or Hockey. In the run-up to the India/Pakistan match in the quarter finals of the 2003 World Cup, the media went into overdrive portraying this as „mimic warfare‟: a Bengali newspaper represented the match as war, with the cricket pitch as the battleground; a Gujrati newspaper used computer generated imagery to turn the Inaian and Pakistani cricket teams into soldiers, complete with military uniform and guns.
  • 8. Cricket and Bollywood In a country like India, apart from religions there lies only two things- Cricket and Bollywood. Both are somehow directly or indirectly but closely connected with each other. These two have huge fan following. It cannot be seen in any other part of the globe. A sport and an entertaining industry- an awesome connection. Both the industries are booming at an enormous rate. And to be quite clear, it is not going to stop. Cricketers too need glamour in their life and Bollywood provides them one of the best options. It all started around the late 70s and early 80s. Cricketers like Sunil Gavaskar featured in the movie like “Awwal No.” with Aamir Khan. Former Indian player Ajay Jadeja was seen in the movie “Khel” alongside Suniel Shetty and Sunny Deol. Sachin Tendulkar‟s best friend and another former cricketer Vinod Kambli was seen in “Anarth” with Sanjay Dutt. In addition to it, in Mujhse Shaadi Karogi Indian Legend Kapil Dev appeared with Navjot Singh Siddhu with present Indian players Harbhajan Singh, Ashish Nehra, Irfan Pathan and many others too. Movies based upon cricket are also being made like “Iqbal” “Victory” “Hat-trick” and the famous one which was nominated for Oscar “Lagaan” .Apart from these; cricketers are also seen in promotional campaigns, advertisements, doing national causes, etc. Now a days, they are seen doing ramp walks too. India‟s famous fashion designer, Manish Malhotra, chose Yuvraj Singh and Mahendra Singh Dhoni as his show stopper. Master Blaster Sachin Tendulkar is seen in every one or the other advertisement. He will soon be appearing in a movie called GANESHA. The basic objective of the marketers is choosing the cricketers‟ is their intensity on and off the field. Being a sport person, they have got a hunk image. Their way of reacting on the field can be shown in the campaigns of the brands. Like for TVS STAR, Mahendra Singh Dhoni was used due to his image and the people being a great fan of him tends to buy the same product. In addition to this, for his great leadership skills The Vijay Mallya‟s Company, United Breweries, endorsed him for their product THE ROYAL PLATINUM, which had a tag line- Cheer‟s for Leadership. These marketers know the basic demand of the cricketers is that they want to be in the limelight, be glamorous and make money and other various things too. Coming back to the issue, the Bollywood, relationships of cricketers and the actresses are mostly seen. They are being linked up with each other. Some of the affairs turn into a relationship too. The best example of this is Late Mansoor Ali Khan Pataudi,
  • 9. popularly known as “Nawab Pataudi” with the gorgeous Sharmilla Tagore. The legend with the beauty! Other examples to be seen are that of Ravi Shastri and Amrita Singh, Mohammed Azharuddin with Sangita Bijlani. Cross-border romance is also being spotted such as Pakistani opener Mohsin Khan and Reena Roy. West Indies legend, Sir Vivian Richards was a huge fan of Indian cinema married Neena Gupta. In today‟s scenario, a stage has come for Bollywood as well as the cricketers to be closer. It‟s the Indian Premium League. The entertainment meets the sport. After the match, the late night parties or the celebrations, cricketers are seen with the models and the Bollywood divas. Salman Khan, the Bollywood superstar, organised cricket matches for his “Being Human Foundation” a charity in which various cricketers participated including pakistanis as well.
  • 10. CONCLUSION It has been argued in this paper that several elements have contributed to the close links between cricket and Indian national consciousness. From a historical perspective, it was a major factor- both as a way of „fitting in‟ with the British as the Parsis and the local rulers desired, and as a form of non-violent dissent against the colonizers. These two paradoxical reasons for taking up the game in pre- Independent India in the late 19th and early 20th centuries illustrate the complex role that cricket has played in the country. In India, cricket represents different things for different people. The connections between cricket and South Asian national identities are not however the only links that have firmly established cricket on the subcontinent. Once the colonizers left, the game continued to flourish which suggests that the roots are deeper than mere anti-colonial or pro-colonial expression. As argued in this paper, cricket suits the mind of those on the Indian subcontinent- its non-linear format fits with the regional consciousness in South Asia as do the pre-industrial elements of the game. Once the game was established, the media and politicians used cricket as a way of boosting their ratings and popularity. As cricket rose in the national consciousness of India, MNCs latched onto it as a way of enhancing their sales figures. Bollywood also capitalized on the links between anti-colonial feeling and national consciousness, with the movie Lagaan providing the most successful example of this. Finally, Cricket has been used by different polities to consolidate a shared Indian identity and also as a way of expressing alternative identities. This dichotomy reflects the contradictory reasons operating when the game was initially established in India. In conclusion it can be argued that cricket both unites the people of India, and which of these happens depends on a variety of factors including the team‟s success, the relationship minorities have with the centre and with whom the team is playing. These inconsistencies are not seen only in India- they are present in Sri Lanka and England as well. Such contradictions are not surprising, however, because the Indian national consciousness is not a homogeneous identity; it means
  • 11. different things to different people in a country where everyone has a regional and religious identity, as well as a national identity. Support for the team encompasses all these identities and even more.
  • 12. REFERENCES Crick E. (June, 2007). Cricket as a form of multi-track diplomacy between India and Pakistan, Institute of Peace and Conflict Studies, New Delhi. Guttman, A. (2003). Sport, Politics and the Engaged Historian, Journal of Contemporary History, Vol. 38, No. 3, p. 383. Sengupta, J. (June, 2004). Globalizing Patriotism-some Lessons from the Cricket World Cup of 2003, The International Journal of the History of Sport, Vol. 21, Nos. 3 and 4, p.586 Guha R. (2002). A Corner of a Foreign Field: The Indian History of a British Sport, London: Picador, p. 350 Majumdaar B. (Sept 1, 2001). The Politics of Leisure in Colonial India- Lagaan: Invocation of a Lost History Economic and Political Weekly, Vol. 36, No. 35, pp. 3399-404. Interview with Ashis Nandy, April 26, 2007. Supreme Court Case-161 in 1995, as quoted in Majudmar, n. 8, p. 367.