Gulkadaey Manaqib (Majmooae Qasaed)

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Of the several prescribed Ziyarat of Imam al-Husain (PBUH), one was recited by Imam al-Mahdi (PBUH) and reached us through one of his four special deputies. For that reason, it is known as the Ziyarat that was issued from the sacred side (Ziyarat al-Nahiya al-Muqaddasa). One of the most important features of this Ziyarat is that in different phrases, Imam al-Mahdi (PBUH) graphically describes the events of Ashura and the agony that Imam al-Husain (PBUH) and his family faced on that horrific and ominous day. The text of the Ziyarat al-Nahiya is found in some early Ziyarat collections such as al-Mazar al-Kabir, by Muhammad Ibn Ja’far al-Mash’hadi, pp. 496-513. It is also reported in al-Mazar, by al-Mufid as mentioned in Bihar al-Anwar, vol. 98, pp. 318-329.

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Ziyarat e Nahiya (Tarjuma) Ayatullah Al Uzma Tajul Ulema Syed Ali Mohammed Sahab t.s. Of the several prescribed Ziyarat of Imam al-Husain a.s. one was recited by Imam al-Mahdi (PBUH) and reached us through one of his four special deputies. For that reason, it is known as the Ziyarat that was issued from the sacred side (Ziyarat al-Nahiya al-Muqaddasa).[1] One of the most important features of this Ziyarat is that in different phrases, Imam al-Mahdi (PBUH) graphically describes the events of Ashura and the agony that Imam al-Husain (PBUH) and his family faced on that horrific and ominous day. The text of the Ziyarat al-Nahiya is found in some early Ziyarat collections such as al-Mazar al-Kabir, by Muhammad Ibn Ja’far al-Mash’hadi, pp. 496-513. It is also reported in al-Mazar, by al-Mufid as mentioned in Bihar al-Anwar, vol. 98, pp. 318-329.

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Urdu Tarjuma ( Bila Alif ) Maulana Syed Zafrul Hasan Sahab Qibla Principal, Jawadia Arabi College, Banaras One day, a heated discussion went on among the Arabs and Muslims during which it was said that there is no alphabet that recurs in speech more often than the "alif" ("A"). All attendants agreed. It was then that the magnificent lantern of language, its deep ocean and precise philosopher, namely Imam Ali ibn Abu Talib (ع) stood up and delivered a lengthy sermon which included praise of Allah Almighty, prayers and salutations unto His Prophet, Muhammed ibn Abdullah ibn Abdul-Muttalib (peace and blessings of Allah be with him and his progeny). The statements of the entire sermon, from beginning to end, did not contain a single word having the "alif"

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Masael wa Dalael Ayatullah Syed Ali Naqi Naqvi Sahab t.s. Tauhamat 'Ainae Haqeeqat' ko daghdar banane ki koshish jaari rakhte huey mutashabehaat, bayyanat, bayne Ayaat aur Mohkam Aayaat, sab hi ka sahara leite haiN, magar tahqeeq ki nigaah tamaam ghalat touhamaat ka qala quma kar deine ke liye kaafi hai. Sarkar Syedul Ulema ne inn tamam sawalat ke jawabaat diye haiN jo iss silsile meiN peish hotey haiN.

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Mujahedaey Karbala - Part 02 Iss kitab ko ' Shaheed e Insaniyat' ka khulasa samjha ja sakta hai. Yeh kitab majmooa hai 3 kitaboN aur 3 risalon ka. 1) Kitab 'Mujahedaey Karbala' 2) Kitab 'Ma'rkaey Karbala' 3) Kitab 'Muharbaey Karbala' 4) Risala 'Hussain* aur Karbala' 5) Risala 'Aseeriye Ahle Haram*' 6) Risala 'Ahle Haram* ki rehaai' Sarkar Syedul Ulema ne tasalsul ke liye bahot se ahem izafoN ke saath 'Hussain*aur Islam' ke bhi ahem ajza' ko iss kitab meiN dakhil farma diya. 'Aseeriye Ahle Haram*' ki saakht aur tarze tahreer ke bilkul alaheda honEy ki wajah se unka iss kitab ke ander dakhil karna mumkin nahiN ma'loom hua to usey ba'taur Zameema aakhir meiN shamil kiya ja raha hai. Takmeel e faidah ke liye eik risala 'Ahle Haram* ki rihaai' jo Allama Kamanpuri Sahab ka tahreer karda hai, zameema doem ke taur par mulhiq kiya ja raha hai, jiske baad waqaey Karbala ki tamaam kardiyaN yakja ho jaati haiN"

Mujahedaey Karbala - Part 02 - Syedul Ulema S. Ali Naqi Naqvi t.s.

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Mujahedaey Karbala - Part 01 Iss kitab ko ' Shaheed e Insaniyat' ka khulasa samjha ja sakta hai. Yeh kitab majmooa hai 3 kitaboN aur 3 risalon ka. 1) Kitab 'Mujahedaey Karbala' 2) Kitab 'Ma'rkaey Karbala' 3) Kitab 'Muharbaey Karbala' 4) Risala 'Hussain* aur Karbala' 5) Risala 'Aseeriye Ahle Haram*' 6) Risala 'Ahle Haram* ki rehaai' Sarkar Syedul Ulema ne tasalsul ke liye bahot se ahem izafoN ke saath 'Hussain*aur Islam' ke bhi ahem ajza' ko iss kitab meiN dakhil farma diya. 'Aseeriye Ahle Haram*' ki saakht aur tarze tahreer ke bilkul alaheda honEy ki wajah se unka iss kitab ke ander dakhil karna mumkin nahiN ma'loom hua to usey ba'taur Zameema aakhir meiN shamil kiya ja raha hai. Takmeel e faidah ke liye eik risala 'Ahle Haram* ki rihaai' jo Allama Kamanpuri Sahab ka tahreer karda hai, zameema doem ke taur par mulhiq kiya ja raha hai, jiske baad waqaey Karbala ki tamaam kadiyaN yakja ho jaati haiN"

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Mazloom e Karbala - By Syedul Ulema Syed Ali Naqi Naqvi Sahab t.s. " Kaun hai jisne Moharram meiN Husain* Husain* ki awaz na suni hogi? Aksar aapne iss awaz ke saath kuch logoN ko sar barahna, Nauha padhte aur Matam karte bhi deikha hoga, aur shayed aapne ronEy ki sadaeiN bhi suni hoN. Insani hamdardi ki bina par zaroor aapke dil meiN hamdardi ka ehsaas paida hua hoga aur aapne yeh khayal kiya hoga ke yeh Husain* kaun thEy, jinpar aaj tak iss tarah Matam hota hai. Iss mukhtasar kitab ka muta'lea keejiye to aapko maloom ho jaeiga ke Husain* kaun thEy? Unka maqsad kya tha? Aur iss maqsad ke silsile meiN unhoN ne kya raasta ikhteyar kiya aur uska nateeja kya hua."

Mazloom e Karbala - Syedul Ulema Syed Ali Naqi Naqvi Sahab t.s.

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Rasool (saww) ka Martabaey Fasahat aur Kalam e Rasool (saww) ki Khaas Infiradiyat. Hazrat Paighamber e Islam (saww) ko Khaliq ne johar e fasahat meiN imtiyazi martaba ataa farmaya, jise aapne khud apne eik jumle meiN iss ke donoN pahluoN meiN ek saath numayaN farmaya hai: " Qureish meiN se honEy ke alawa maiN tamam uss qaum meiN jo harf e zaad ka talaffuz jaanti hai (Arab) sab se zyada faseehul lisaan hooN."

Rasool (saww) ka Martabaey Fasahat - Syedul Ulema Syed Ali Naqi Naqvi Sahab t.s.

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Aurat aur Islam: " Mauzue kalaam 'Aurat aur Islam' hai, aur yeh ke Shariyate Islam meiN aurat ka kya maqam hai. Shariyat mutabiqe fitrat hai, to zaroori hai ke mard ke liye aise ahkam hoN jo uski mardana shaan ke munasib hain, aur aurat ke liye woh ahkam hoN jo uski nisaiyat ke liye mauzooN hoN. Mard, aurat ke sifaat haasil kar le to uska kamaal nahiN balke nuqs hai, isi tarah aurat, mard ke ausaaf hasil kar le to yeh uska kamaal na hoga, balke nuqs hoga. Iss liye ke mard aur aurat ko fitrat ne zaujain ki surat meiN paida kiya hai. Zaujain woh do cheezeiN haiN jin ka ejtema' kisi maqsade wahid ki takmeel ke liye zaroori hai. Jaise eik darwaze ke do pat ya maujooda daur ke munasib misaal bijli ke manfi aur musbat taar."

Aurat aur Islam - Syedul Ulema Syed Ali Naqi Naqvi Sahab t.s.

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"Woh aakhir kaar aane waala kaun? Jiska shohra pahle se tha, jiska awaza har daur ki faza meiN gooNj raha tha, jiska intezar wajood ke pahle hua, jo wajood ke baad bhi Muntazar raha, jiska intezar Isa ko charkhe chaharum par, millat e Islam ko duniya meiN hai. Shariyat ko uska intezar ke woh aaey to zinda ho, Islam ko uska intezar ke woh aaey to ghalib ho, haq ko uska intezar ke woh aaey to zahir ho, duniya ko uska intezar ke woh aaey to adl o insaf se mamlu ho. Jaise Rasool (saww) ke aane ki peshiingoiyan tamam Rasoolane ma'salaf deite rahe aur apni ummatoN ko muntazir banaate rahe, waise hi Imam (a.s.)ke aane ki peishingoi Rasool (saww) aur unke baad ke 11 Imam a.s. farmate rahe, aur har zamane waloN ko basharateiN deite rahe. Rasool (saww) ki bayan ki hui peishingoiyaN Islam ke donoN fareeq Shia wa Sunni ki kitaboN meiN mutTafeqa haisiyat se darj haiN."

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Jung e Qustuntuniya, ya doobte ko tinke ka sahara. Haamiyane Yazeed ko Yazeed ki badd'anjami ke ehsaas ki bina par 13 sau baras se jo fikr la'haq hai uske nateeje meiN badi kad o kavish ke baad unhoN ne uski 'maghferat' ke liye Sahi Bukhari se jo sanad hasil ki hai aur jise iss 14veeN sadi meiN Mahmood Ahmed Abbasi ne bhi " Jihad e Qustuntuniya wa Basharat e Maghferat " ki surkhi qaaem karke darj kiya hai wo yeh. .. .. .. phir Ibne Katheer Shami aur Ibne Taymiyah Shami ke shagird Dahabi ke hawaale se kaha jaata hai ke Hazrat Imam Hussain a.s. bhi iss jung meiN shareek thEy. Iss tarah goya Qatil o Maqtool donoN ke Jannati honEy ka saboot peish kiya jaata hai.

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