1. Gitxsan Community
Gitxsan Death Potlatch Ceremony
Created by
Fireweed Tribe: Chief Woo sim lax ha’ Peggy Morgan,
and Ugh de’ wil gal um Stephanie Morgan;
Frog Tribe: Chief Gaakx Verny Morgan
2. Laws of Matriarch
We follow our mothers
Mirriam Webster Dictionary
“Main Entry: ma·tri·ar·chy
– Pronunciation: ˈmā-trē-ˌär-kē
– Function: noun
– Inflected Form(s): plural ma·tri·ar·chies
– Date: 1885
– 1 : a family, group, or state governed by a matriarch
– 2 : a system of social organization in which descent and inheritance are traced
through the female line”
3. What we will cover
Who is responsible for the loved on who
passes away? Tribes, House (Clans),
Crests
Day 1: The Coming Home Ceremony
Day 2 : Smoke Feast/potlatch
Day 3: Memorial gathering
Day 4: Funeral and Main Potlatch
After one year: Stone Feast/potlatch
4. Our Ancestors
Our belief is god is with us and god is in us,
everything is sacred in all that we do, our spirit
speaks to all other spirits respectfully
Everything is done with the involvement of the
ancestors and the creator
Everything aboriginal people do begins with and
ends with prayer
We call the ancestors into our meeting to do
everything in a good way and with all respect
then end in prayer of thanks and to end with
goodness
5. House Responsiblity
When a person dies, it is that persons
house and tribes responsibility to look
after the departed loved one.
They are either cremated or buried.
The Gitxsan follow the laws of matriarch;
we respectfully follow our mothers. If your
mother is in the Fireweed Tribe then so
are you.
6. Father Tribe
My father Chief Gaakl is from the Frog Tribe
Workers are chosen from the Father Tribe:
– Book Keepers keep track of everything that is contributed, from
time of death to beginning of Stone Feast/Potlatch which is a year
later
– Labourers hired to help with moving coffin and other ceremonial
tasks
All but the hosting tribe are paid at the Main Potlatch Feast and Stone
Potlatch Feast;
– Gratitude Payments are made for working, supporting, and
contributing
The Death Ceremony usually lasts about 4 days
7. Day 1: The Coming Home
Ceremony
One of father tribe brings the body home from the morgue
– Family and loved ones follow in their vehicles from the funeral home to
the place where the body will rest, Sometimes for hundreds of miles.
– The body is watched all day and all night by hired security guards, they
are not to sleep while on watch and have a rotating schedule.
– The community gathers for viewing and a welcoming home, which the
chiefs from all over the Gitxsan territory will speak.
Food and refreshments are brought from all other tribes.
The body is then be moved to someone’s home where the watch
will continue.
– Food is brought around the clock
– coffee, tea and beverages are kept on for visitors at all hours
– Everyone is welcome at any time
8. Day 2 : Smoke Feast/potlatch
The smoke feast is when the chiefs gather to announce how the
house will proceed;
– The house chiefs meet throughout the whole process discussing
How much will be paid by who, what problems arise, who should
do what
– The body is not brought to the hall.
– Very few tribe member attend, only those who will distribute
word to the tribe members.
– Food is brought by all other tribes.
– Chief of the house announces who
the workers will be, times and places of
gatherings, where the grave will be etc.
9. Day 3: Memorial gathering
The community gathers
– the coffin is brought in to the hall
– All other tribes bring food
– The houses from each tribe take turns
speaking and singing to the grieving family
– At the end of gathering the coffin is brought
back to the house for watch.
10. Day 4: Funeral and Main Potlatch
After the ashes are laid, or coffin is buried and all good byes and
prayers are done we proceed to the hall for the Main Potlatch.
This Potlatch is a place for Gitxsan legal proceedings;
– Community come to witness the proceedings
– All other Gitxsan tribes gather to witness the collection of
money, how much was contributed, how much was paid to the
workers, making sure all is correct
– The Hosting House provides the meals and pays for everything
– The father tribe of the deceased are honored;
the workers and contributors from
the other tribes are paid in clothing,
blankets, other goods, and money
11. After one year: Stone Feast
Potlatch (Settlement Feast)
this is when the head stone is put up at the grave site,
and all other expenses are settled.
The Hosting House brings the food and pays for
everything.