أبواب مختصرة في العقيدة .

2. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٥
‫ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﺍﷲ‬ ‫ﺑﺴﻢ‬
‫ﻣﻘﺪﻣﺔ‬
‫ﻭﺭﺳـﻮﻟﻪ‬ ‫ﻋﺒﺪﻩ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺳﻠﻢ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬ ،‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬
‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬.
‫ﺑﻌﺪ‬ ‫ﺃﻣﺎ‬:
‫ﻓﻴﻬـﺎ‬ ‫ﺭﺍﻋﻴـﺖ‬ ،‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑﻮﺍﺏ‬ ‫ﻓﻬﺬﻩ‬‫ﺍﻻﺧﺘﺼـﺎﺭ‬
‫ﻛﺘﺒـﻬﻢ‬ ‫ﰲ‬ ‫ﻭﻗﺮﺃﻧـﺎ‬ ‫ﻋﻠﻤﺎﺋﻨـﺎ؛‬ ‫ﻋﻠﻰ‬ ‫ﺩﺭﺳﻨﺎﻩ‬ ‫ﳑﺎ‬ ‫ﻭﺣﺮﺭﺭﻬﺗﺎ‬ ،‫ﺍﻟﺸﺪﻳﺪ‬
‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﻟﻨﻔﺴﻲ‬ ‫ًﺍ‬‫ﲑ‬‫ﺗﺬﻛ‬ ،‫ﻭﺭﺳﺎﺋﻠﻬﻢ‬‫ﻟﻐﲑﻱ‬ ‫ﰒ‬ ،.‫ﺗﻮﻓﲑ‬ ‫ﰲ‬ ‫ﻣﲏ‬ ‫ﹰ‬‫ﺔ‬‫ﻭﻣﺸﺎﺭﻛ‬
‫ﰲ‬ ‫ﻣﺸـﻮﺍﺭﻩ‬ ‫ﺑﺪﺍﻳﺔ‬ ‫ﰲ‬ ‫ﺣﻔﻈﻬﺎ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻄﺎﻟﺐ‬ ‫ﳛﺘﺎﺝ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺍﳌﺘﻮﻥ‬
‫ﺍﻟﻄﻠﺐ‬.‫ﻬﺑﺎ‬ ‫ﻳﻨﻔﻊ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﺃﺳﺄﻝ‬.
‫ﺍﻟﻌﺘﻴﻖ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬

3. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٦
‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺗﻌ‬‫ـ‬‫ﺍﻹﺳ‬ ‫ﺮﻳﻒ‬‫ـ‬‫ﻼﻡ‬
‫ﻣﻦ‬ ‫ﻭﺍﻟﱪﺍﺀﺓ‬ ،‫ﺑﺎﻟﻄﺎﻋﺔ‬ ‫ﻟﻪ‬ ‫ﻭﺍﻻﻧﻘﻴﺎﺩ‬ ،‫ﺑﺎﻟﺘﻮﺣﻴﺪ‬ ‫ﷲ‬ ‫ﺍﻻﺳﺘﺴﻼﻡ‬ ‫ﻫﻮ‬
‫ﻭﺃﻫﻠﻪ‬ ‫ﺍﻟﺸﺮﻙ‬.‫ﻭﺃﺭﻛﺎﻧﻪ‬‫ﲬﺴﺔ‬:
١(‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ًﺍ‬‫ﺪ‬‫ﳏﻤ‬ ‫ﻭﺃﻥ‬ ،‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻻ‬ ‫ﺃﻥ‬ ‫ﺷﻬﺎﺩﺓ‬.
٢(‫ﺍﻟﺼﻼﺓ‬ ‫ﺇﻗﺎﻣﺔ‬.
٣(‫ﺍﻟﺰﻛﺎﺓ‬ ‫ﺇﻳﺘﺎﺀ‬.
٤-‫ﺭﻣﻀﺎﻥ‬ ‫ﺻﻮﻡ‬.
٥(‫ﹰ‬‫ﻼ‬‫ﺳﺒﻴ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺍﺳﺘﻄﺎﻉ‬ ‫ﳌﻦ‬ ‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﷲ‬ ‫ﺑﻴﺖ‬ ‫ﺣﺞ‬.
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‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻻ‬ ‫ﻣﻌﲎ‬:‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﲝﻖ‬ ‫ﻣﻌﺒﻮﺩ‬ ‫ﻻ‬ ‫ﺃﻱ‬.‫ﺭﻛﻨـﺎﻥ‬ ‫ﻭﻟﻪ‬
‫ﳘﺎ‬:
‫ﺍﻟﻨﻔﻲ‬:‫ﻻ‬‫ﺇ‬‫ﻟﻪ‬:‫ﻧﺎﻓ‬‫ﺍﷲ‬ ‫ﺩﻭﻥ‬ ‫ﻣﻦ‬ ‫ﻳﻌﺒﺪ‬ ‫ﻣﺎ‬ ‫ﲨﻴﻊ‬ ‫ًﺎ‬‫ﻴ‬.
‫ﺍﻹﺛﺒﺎﺕ‬:‫ﺍﷲ‬ ‫ﺇﻻ‬:‫ﻟـﻪ‬ ‫ﺷـﺮﻳﻚ‬ ‫ﻻ‬ ‫ﻭﺣـﺪﻩ‬ ‫ﷲ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﺇﺛﺒﺎﺕ‬.
‫ﲦﺎﻧﻴﺔ‬ ‫ﻭﺷﺮﻭﻃﻬﺎ‬:

4. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٧
‫ﻣـﻊ‬ ‫ﹸﻚ‬‫ﻗ‬ْ‫ﺪ‬ِ‫ﺻ‬‫ﻭ‬ ٌ‫ﺹ‬‫ﻭﺇﺧﻼ‬ ٌ‫ﲔ‬‫ﻳﻘ‬ ‫ﻋﻠﻢ‬
‫ـﺎ‬‫ﳍـ‬ ‫ـﻮﻝ‬‫ﹶﺒـ‬‫ﻘ‬‫ﻭﺍﻟ‬ ٍ‫ﺩ‬‫ـﺎ‬‫ﻭﺍﻧﻘﻴـ‬ ٍ‫ﺔ‬‫ـ‬‫ﳏﺒـ‬
‫َـﺎ‬‫ﲟ‬ ‫ِﻨـﻚ‬‫ﻣ‬ ‫ﹸ‬‫ﻥ‬‫ﹾـﺮﺍ‬‫ﻔ‬‫ﹸ‬‫ﻜ‬‫ﺍﻟ‬ ‫ُﻬﺎ‬‫ﻨ‬ِ‫ﻣ‬‫ﺛﺎ‬ ْ‫ﺩ‬‫ﹺ‬‫ﺯ‬َ‫ﻭ‬
‫ﱢﻬـﺎ‬‫ﻟ‬‫ﹸ‬‫ﺃ‬ ْ‫ﺪ‬‫ﹶـ‬‫ﻗ‬ ِ‫ﺩ‬‫ْﺪﺍ‬‫ﻧ‬َ‫ﻷ‬‫ﺍ‬ َ‫ﻦ‬ِ‫ﻣ‬ ‫ِﻟﻪ‬‫ﻹ‬‫ﺍ‬ ‫َﻯ‬‫ﻮ‬ِ‫ﺳ‬
١(‫ﺍﻟﻌﻠ‬‫ﻟﻠﺠﻬﻞ‬ ‫ﺍﳌﻨﺎﰲ‬ ‫ﻢ‬.
٢(‫ﻟﻠﺸﻚ‬ ‫ﺍﳌﻨﺎﰲ‬ ‫ﺍﻟﻴﻘﲔ‬.
٣(‫ﻟﻠﺸﺮﻙ‬ ‫ﺍﳌﻨﺎﰲ‬ ‫ﺍﻹﺧﻼﺹ‬.
٤(‫ﻟﻠﻜﺬﺏ‬ ‫ﺍﳌﻨﺎﰲ‬ ‫ﺍﻟﺼﺪﻕ‬.
٥(‫ﻟﻠﺒﻐﺾ‬ ‫ﺍﳌﻨﺎﻓﻴﺔ‬ ‫ﺍﶈﺒﺔ‬.
٦(‫ﻟﻠﺘﺮﻙ‬ ‫ﺍﳌﻨﺎﰲ‬ ‫ﺍﻻﻧﻘﻴﺎﺩ‬.
٧(‫ﻟﻠﺮﺩ‬ ‫ﺍﳌﻨﺎﰲ‬ ‫ﺍﻟﻘﺒﻮﻝ‬.
٨(‫ﺑﺎﻟﻄﺎﻏﻮﺕ‬ ‫ﺍﻟﻜﻔﺮ‬.
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5. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٨
‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻓﻀ‬ ‫ﻣﻦ‬‫ـ‬‫ﺍﻟﺘﻮ‬ ‫ﺎﺋﻞ‬‫ﺣﻴﺪ‬
١(‫ﻳﻘﺒﻞ‬ ‫ﻻ‬ ‫ﺍﻟﺼﺎﱀ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﺃﻥ‬‫ﱢﺪ‬‫ﺣ‬َ‫ﻮ‬ُ‫ﻣ‬ ‫ﻣﻦ‬ ‫ﺇﻻ‬.
٢(‫ﲢـﺖ‬ ‫ﻭﻫﻢ‬ ،‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ُﻫﻢ‬‫ﺮ‬ْ‫ﻣ‬‫ﺃ‬ ‫ﺍﻟﻘﻴﺎﻣﺔ‬ ‫ﻳﻮﻡ‬ ‫ﺍﳌﻮﺣﺪﻳﻦ‬ ‫ﹶ‬‫ﺓ‬‫ُﺼﺎ‬‫ﻋ‬ ‫ﺃﻥ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎﻝ‬ ،‫ﻣﺸﻴﺌﺘﻪ‬:‫ﹶ‬‫ﻥ‬‫ُﻭ‬‫ﺩ‬ ‫َـﺎ‬‫ﻣ‬ ُ‫ﺮ‬‫ِـ‬‫ﻔ‬ْ‫ﻐ‬َ‫ﻳ‬َ‫ﻭ‬ ِ‫ﻪ‬‫ﹺ‬‫ﺑ‬ َ‫ﻙ‬َ‫ﺮ‬ْ‫ﺸ‬ُ‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ُ‫ﺮ‬ِ‫ﻔ‬ْ‫ﻐ‬َ‫ﻳ‬ ‫ﹶﺎ‬‫ﻟ‬ َ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﱠ‬‫ﻥ‬‫ﹺ‬‫ﺇ‬
ُ‫ﺀ‬‫َﺎ‬‫ﺸ‬َ‫ﻳ‬ ْ‫ﻦ‬َ‫ﻤ‬ِ‫ﻟ‬ َ‫ﻚ‬ِ‫ﻟ‬‫ﹶ‬‫ﺫ‬]‫ﺍﻟﻨﺴﺎﺀ‬:٤٨[.
٣(‫ﻓﻴﻬﺎ‬ ‫ﳜﻠﺪ‬ ‫ﻻ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺍﳌﻮﺣﺪﻳﻦ‬ ‫ﻋﺼﺎﺓ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﺩﺧﻞ‬ ‫ﻣﻦ‬ ‫ﺃﻥ‬.
٤(‫ﺍﻟﻨـﺎﺭ‬ ‫ﻋﻠﻰ‬ َ‫ﻡ‬ُ‫ﺮ‬َ‫ﺣ‬ ‫ﺍﻟﻜﺎﻣﻞ‬ ‫ﺍﻟﻮﺟﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﺣﻘﻖ‬ ‫ﻣﻦ‬ ‫ﺃﻥ‬
‫ﻋﺬﺍﺏ‬ ‫ﻭﻻ‬ ‫ﺣﺴﺎﺏ‬ ‫ﺑﻐﲑ‬ ‫ﻭﺩﺧﻞ‬ ‫ﺑﺎﻟﻜﻠﻴﺔ‬.
٥(‫ﺑﺸﺮﻃﲔ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﻷﻫﻞ‬ ‫ﺇﻻ‬ ‫ﺗﻜﻮﻥ‬ ‫ﻻ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﺃﻥ‬:
١-‫ﻟﻠﺸﺎﻓﻊ‬ ‫ﺍﻹﺫﻥ‬.٢-‫ﺍﳌﺸﻔﻮﻉ‬ ‫ﻋﻦ‬ ‫ﻭﺍﻟﺮﺿﺎ‬.
٦(‫ﺗﻌﺎﱃ‬ ‫ﻗﺎﻝ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﺃﻫﻞ‬ ‫ﻋﻦ‬ ‫ﺇﻻ‬ ‫ﻳﺪﺍﻓﻊ‬ ‫ﻻ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬:‫ﱠ‬‫ﻥ‬‫ﹺ‬‫ﺇ‬
َ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬‫ُﻮﺍ‬‫ﻨ‬َ‫ﻣ‬َ‫ﺁ‬ َ‫ﻦ‬‫ِﻳ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ ‫ﹺ‬‫ﻦ‬َ‫ﻋ‬ ُ‫ﻊ‬ِ‫ﻓ‬‫َﺍ‬‫ﺪ‬ُ‫ﻳ‬]‫ﺍﳊﺞ‬:٣٨[‫ﺗﻌﺎﱃ‬ ‫ﻭﻗﺎﻝ‬ ،:ُ‫ﻪ‬‫ﱠـ‬‫ﻠ‬‫ﺍﻟ‬ َ‫ﺲ‬ْ‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹶ‬‫ﺃ‬
ُ‫ﻩ‬َ‫ﺪ‬ْ‫ﺒ‬َ‫ﻋ‬ ٍ‫ﻑ‬‫ﹶﺎ‬‫ﻜ‬‫ﹺ‬‫ﺑ‬]‫ﺍﻟﺰﻣﺮ‬:٣٦[.
٧(‫ﻗﺎﻝ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﻷﻫﻞ‬ ‫ﺇﻻ‬ ‫ﻳﻜﻮﻥ‬ ‫ﻻ‬ ‫ﺍﻷﺭﺽ‬ ‫ﰲ‬ ‫ﺍﻟﺘﻤﻜﲔ‬ ‫ﺃﻥ‬
‫ﺗﻌﺎﱃ‬:‫ﱠ‬‫ﻨ‬‫ﹶ‬‫ﻔ‬ِ‫ﻠ‬ْ‫ﺨ‬َ‫ﺘ‬ْ‫ﺴ‬َ‫ﻴ‬‫ﹶ‬‫ﻟ‬ ِ‫ﺕ‬‫َﺎ‬‫ﺤ‬ِ‫ﻟ‬‫ﱠﺎ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﹸﻮﺍ‬‫ﻠ‬ِ‫ﻤ‬َ‫ﻋ‬َ‫ﻭ‬ ْ‫ﻢ‬‫ﹸ‬‫ﻜ‬ْ‫ﻨ‬ِ‫ﻣ‬ ‫ُﻮﺍ‬‫ﻨ‬َ‫ﻣ‬َ‫ﺁ‬ َ‫ﻦ‬‫ِﻳ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ َ‫ﺪ‬َ‫ﻋ‬َ‫ﻭ‬ْ‫ﻢ‬ُ‫ﻬ‬
‫ِﻱ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ ُ‫ﻢ‬ُ‫ﻬ‬َ‫ﻨ‬‫ِﻳ‬‫ﺩ‬ ْ‫ﻢ‬ُ‫ﻬ‬‫ﹶ‬‫ﻟ‬ ‫ﱠ‬‫ﻦ‬َ‫ﻨ‬‫ﱢ‬‫ﻜ‬َ‫ﻤ‬ُ‫ﻴ‬‫ﹶ‬‫ﻟ‬َ‫ﻭ‬ ْ‫ﻢ‬‫ﹺ‬‫ﻬ‬ِ‫ﻠ‬ْ‫ﺒ‬‫ﹶ‬‫ﻗ‬ ْ‫ﻦ‬ِ‫ﻣ‬ َ‫ﻦ‬‫ِﻳ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ َ‫ﻒ‬‫ﹶ‬‫ﻠ‬ْ‫ﺨ‬َ‫ﺘ‬ْ‫ﺳ‬‫ﺍ‬ ‫َﺎ‬‫ﻤ‬‫ﹶ‬‫ﻛ‬ ‫ﹺ‬‫ﺽ‬ْ‫ﺭ‬‫ﹶ‬‫ﺄ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ِﻲ‬‫ﻓ‬
‫ﹺﻲ‬‫ﺑ‬ ‫ﹶ‬‫ﻥ‬‫ﹸﻮ‬‫ﻛ‬‫ﹺ‬‫ﺮ‬ْ‫ﺸ‬ُ‫ﻳ‬ ‫ﹶﺎ‬‫ﻟ‬ ‫ﹺﻲ‬‫ﻨ‬َ‫ﻧ‬‫ُﻭ‬‫ﺪ‬ُ‫ﺒ‬ْ‫ﻌ‬َ‫ﻳ‬ ‫ًﺎ‬‫ﻨ‬ْ‫ﻣ‬‫ﹶ‬‫ﺃ‬ ْ‫ﻢ‬‫ﹺ‬‫ﻬ‬ِ‫ﻓ‬ْ‫ﻮ‬َ‫ﺧ‬ ِ‫ﺪ‬ْ‫ﻌ‬َ‫ﺑ‬ ْ‫ﻦ‬ِ‫ﻣ‬ ْ‫ﻢ‬ُ‫ﻬ‬‫ﱠ‬‫ﻨ‬‫ﹶ‬‫ﻟ‬‫ﱢ‬‫ﺪ‬َ‫ﺒ‬ُ‫ﻴ‬‫ﹶ‬‫ﻟ‬َ‫ﻭ‬ ْ‫ﻢ‬ُ‫ﻬ‬‫ﹶ‬‫ﻟ‬ ‫َﻰ‬‫ﻀ‬َ‫ﺗ‬ْ‫ﺭ‬‫ﺍ‬
‫ﹰﺎ‬‫ﺌ‬ْ‫ﻴ‬َ‫ﺷ‬.

6. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٩
‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﻌﺒﺎﺩﺓ‬:‫ﺍﺳ‬ ‫ﻫﻲ‬‫ﻢ‬‫ﻟ‬ ‫ﺟﺎﻣﻊ‬‫ﺍﻷﻗـﻮﺍﻝ‬ ‫ﻣﻦ‬ ‫ﻭﻳﺮﺿﺎﻩ‬ ‫ﺍﷲ‬ ‫ﳛﺒﻪ‬ ‫ﻣﺎ‬ ‫ﻜﻞ‬
‫ﻭﺍﻟﺒﺎﻃﻨﺔ‬ ‫ﺍﻟﻈﺎﻫﺮﺓ‬ ‫ﻭﺍﻷﻋﻤﺎﻝ‬.
‫ﺃﺻﻠﲔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻣﺒﻨﺎﻫﺎ‬:
١(‫ﷲ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺇﺧﻼﺹ‬.
٢(‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﻣﺘﺎﺑﻌﺔ‬.
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‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺛﻼ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﺃﻧﻮﺍﻉ‬‫ﺛﺔ‬
١(‫ﺍﻟﺮﺑﻮﺑﻴﺔ‬ ‫ﺗﻮﺣﻴﺪ‬:
‫ﺑﺄﻓﻌﺎﻟﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﻓﺮﺍﺩ‬ ‫ﻫﻮ‬:‫ﻭﺍﻹﻣﺎﺗﺔ‬ ‫ﻭﺍﻹﺣﻴﺎﺀ‬ ‫ﻭﺍﻟﺮﺯﻕ‬ ‫ﺍﳋﻠﻖ‬ ‫ﻣﺜﻞ‬
‫ﻭﺃ‬ ‫ﻭﺍﻟﺘﺪﺑﲑ‬‫ﻗﺪﻳﺮ‬ ‫ﺷﻲﺀ‬ ‫ﻛﻞ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺃﻧﻪ‬ ‫ﺍﳌﻠﻚ‬ ‫ﻣﺎﻟﻚ‬ ‫ﻧﻪ‬.
٢(‫ﺍﻷﻟﻮﻫﻴﺔ‬ ‫ﺗﻮﺣﻴﺪ‬:
‫ﻛﺎﻟﺪﻋﺎﺀ‬ ‫ﻭﺍﻟﻔﻌﻠﻴﺔ‬ ‫ﻭﺍﻟﻘﻮﻟﻴﺔ‬ ‫ﻭﺍﻟﺒﺎﻃﻨﺔ‬ ‫ﺍﻟﻈﺎﻫﺮﺓ‬ ‫ﺑﺎﻟﻌﺒﺎﺩﺓ‬ ‫ﺍﷲ‬ ‫ﺇﻓﺮﺍﺩ‬ ‫ﻫﻮ‬
،‫ﻭﺍﻹﻧﺎﺑﺔ‬ ‫ﻭﺍﻟﺮﻫﺒﺔ‬ ‫ﻭﺍﻟﺮﻏﺒﺔ‬ ‫ﻭﺍﻟﺘﻮﻛﻞ‬ ‫ﻭﺍﻟﺮﺟﺎﺀ‬ ‫ﻭﺍﳋﻮﻑ‬ ‫ﻭﺍﻟﻨﺤﺮ‬ ‫ﻭﺍﻟﻨﺬﺭ‬
‫ﺍﻟﺮﺳﻞ‬ ‫ﺩﻋﻮﺓ‬ ‫ﻣﻮﺿﻮﻉ‬ ‫ﻭﻫﻮ‬.

7. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ١٠
٣(‫ﻭﺍﻟﺼﻔﺎﺕ‬ ‫ﺍﻷﲰﺎﺀ‬ ‫ﺗﻮﺣﻴﺪ‬:
‫ﺍﷲ‬ ‫ﺃﺛﺒﺘﻪ‬ ‫ﻣﺎ‬ ‫ﺇﺛﺒﺎﺕ‬ ‫ﻫﻮ‬‫ﺭﺳﻮﻟﻪ‬ ‫ﻟﻪ‬ ‫ﺃﺛﺒﺘﻪ‬ ‫ﻭﻣﺎ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﻟﻨﻔﺴﻪ‬‫ﰲ‬
‫ﻏـﲑ‬ ‫ﻣـﻦ‬ ‫ﺑﺎﷲ‬ ‫ﻳﻠﻴﻖ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﻮﺟﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺼﻔﺎﺕ‬ ‫ﺍﻷﲰﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺳﻨﺘﻪ‬
‫ﲤﺜﻴﻞ‬ ‫ﻭﻻ‬ ‫ﺗﻜﻴﻴﻒ‬ ‫ﻏﲑ‬ ‫ﻭﻣﻦ‬ ،‫ﺗﻌﻄﻴﻞ‬ ‫ﻭﻻ‬ ‫ﲢﺮﻳﻒ‬.
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‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺘﻐﻴﲑ‬ ‫ﻫﻮ‬ ‫ﺍﻟﺘﺤﺮﻳﻒ‬:‫ﻗﺴﻤﲔ‬ ‫ﺇﱃ‬ ‫ﻭﻳﻨﻘﺴﻢ‬.
١(‫ﻟﻔﻈﻲ‬ ‫ﲢﺮﻳﻒ‬:‫ﺗﻌﺎﱃ‬ ‫ﻟﻘﻮﻟﻪ‬ ‫ﺍﻷﺷﺎﻋﺮﺓ‬ ‫ﻛﺘﺤﺮﻳﻒ‬:ُ‫ﻦ‬َ‫ﻤ‬ْ‫ﺣ‬‫ﱠ‬‫ﺮ‬‫ﺍﻟ‬
‫َﻯ‬‫ﻮ‬َ‫ﺘ‬ْ‫ﺳ‬‫ﺍ‬ ‫ﹺ‬‫ﺵ‬ْ‫ﺮ‬َ‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶﻰ‬‫ﻠ‬َ‫ﻋ‬‫ﺍﺳﺘﻮﱃ‬ ‫ﺃﻱ‬.
٢(‫ﻣﻌﻨﻮﻱ‬ ‫ﲢﺮﻳﻒ‬:‫ﻇﺎﻫﺮﻩ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻠﻔﻆ‬ ‫ﺻﺮﻑ‬ ‫ﻭﻫﻮ‬.‫ﰲ‬ ‫ﻛﻘﻮﳍﻢ‬
‫ﺍﻟﻐﻀﺐ‬ ‫ﺻﻔﺔ‬:‫ﺍﻻﻧﺘﻘﺎﻡ‬ ‫ﺇﺭﺍﺩﺓ‬.‫ﺍﻟﻴﺪ‬ ‫ﻭﰲ‬:‫ﻭﺍﻟﻨﻌﻤﺔ‬ ‫ﺍﻟﻘﻮﺓ‬.
‫ﺍﻟﺘﻌﻄﻴﻞ‬:‫ﺑﻌﻀﻬﺎ‬ ‫ﺳﻠﺐ‬ ‫ﺃﻭ‬ ،‫ﺍﷲ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺼﻔﺎﺕ‬ ‫ﺳﻠﺐ‬ ‫ﻫﻮ‬.
١(‫ﺑﺎﻟﻜﻠﻴﺔ‬ ‫ﻭﺇﻧﻜﺎﺭﻫﺎ‬ ‫ﺍﷲ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺼﻔﺎﺕ‬ ‫ﺳﻠﺐ‬.
٢(‫ﻻ‬ ‫ﺍﻟـﺬﻳﻦ‬ ‫ﻛﺎﻷﺷﺎﻋﺮﺓ‬ ‫ﺑﻌﻀﻬﺎ‬ ‫ﺳﻠﺐ‬‫ﺳـﺒﻊ‬ ‫ﺇﻻ‬ ‫ﷲ‬ ‫ﻳﺜﺒﺘـﻮﻥ‬
‫ﻓﻘﻂ‬ ‫ﺻﻔﺎﺕ‬.
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8. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬١١
‫ﺍﻟﺴﺎﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺘﻜﻴﻴﻒ‬:‫ﺍﻟﺸﺨﺺ‬ ‫ﻛﻘﻮﻝ‬ ،‫ﺫﻟﻚ‬ ‫ﺣﻜﺎﻳﺔ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺼﻔﺔ‬ ‫ﻛﻴﻔﻴﺔ‬ ‫ﺫﻛﺮ‬:
‫ﻭﻛﺬﺍ‬ ‫ﻛﺬﺍ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﺇﱃ‬ ‫ﺍﷲ‬ ‫ﻧﺰﻭﻝ‬.
‫ﺍﻟﺘﻤﺜﻴﻞ‬:‫ﻭﺟﻪ‬ ‫ﻛﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺴﺎﻭﺍﺓ‬ ‫ﻭﻫﻮ‬ ،‫ﷲ‬ ٍ‫ﻪ‬‫ﻣﺸﺎﺑ‬ ‫ﺇﺛﺒﺎﺕ‬.‫ﲞﻼﻑ‬
‫ﺍﻟﺼﻔﺎﺕ‬ ‫ﺃﻛﺜﺮ‬ ‫ﰲ‬ ‫ﺍﳌﺴﺎﻭﺍﺓ‬ ‫ﻳﻘﺘﻀﻲ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺍﻟﺘﺸﺒﻴﻪ‬.
‫ﻭﺍ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻭﺃﻫﻞ‬‫ﺍﳊﻘﻴﻘﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻣﻌﻨﺎﻫﺎ‬ ‫ﻭﻳﺜﺒﺘﻮﻥ‬ ‫ﺍﻟﺼﻔﺔ‬ ‫ﻳﺜﺒﺘﻮﻥ‬ ‫ﳉﻤﺎﻋﺔ‬
‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻜﻴﻔﻴﺔ‬ ‫ﻭﻳﻜﻠﻤﻮﻥ‬.
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‫ﺍﻟﺜﺎﻣﻦ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻭﺻﻔﺎﺗﻪ‬ ‫ﺍﷲ‬ ‫ﺃﲰﺎﺀ‬ ‫ﰲ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬ ‫ﻃﺮﻳﻖ‬
‫ﻳﻠﻲ‬ ‫ﻛﻤﺎ‬:
١(‫ﺭﺳـﻮﻟﻪ‬ ‫ﻟﺴﺎﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻭ‬ ،‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ﺍﷲ‬ ‫ﺃﺛﺒﺘﻪ‬ ‫ﻣﺎ‬ ‫ﻳﺜﺒﺘﻮﻥ‬
‫ﺗﻘﺪﻡ‬ ‫ﻛﻤﺎ‬.
٢(‫ﻋﻠ‬ ‫ﺃﻭ‬ ،‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﻧﻔﺴﻪ‬ ‫ﻋﻦ‬ ‫ﺍﷲ‬ ‫ﻧﻔﺎﻩ‬ ‫ﻣﺎ‬ ‫ﻳﻨﻔﻮﻥ‬‫ﺭﺳﻮﻟﻪ‬ ‫ﻟﺴﺎﻥ‬ ‫ﻰ‬
‫ﺿﺪﻫﺎ‬ ‫ﻛﻤﺎﻝ‬ ‫ﺇﺛﺒﺎﺕ‬ ‫ﻣﻊ‬ ‫ﻭﺍﻟﻌﻴﺐ‬ ‫ﺍﻟﻨﻘﺺ‬ ‫ﺻﻔﺎﺕ‬ ‫ﻣﻦ‬ ،.
٣(‫ﻓـﺈﻬﻧﻢ‬ ‫ﻭﺍﻟﺼـﻔﺎﺕ‬ ‫ﺍﻷﲰـﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺇﺛﺒﺎﺗﻪ‬ ‫ﻭﻻ‬ ‫ﻧﻔﻴﻪ‬ ‫ﻳﺮﺩ‬ ‫ﱂ‬ ‫ﻣﺎ‬
‫ﻓـﺈﻥ‬ ،‫ﻣﻌﻨﺎﻩ‬ ‫ﻋﻦ‬ ‫ﻭﻳﺴﺘﻔﺼﻠﻮﻥ‬ ‫ﻳﻨﻔﻮﻧﻪ‬ ‫ﻭﻻ‬ ،‫ﻳﺜﺒﺘﻮﻧﻪ‬ ‫ﻓﻼ‬ ،‫ﻓﻴﻪ‬ ‫ﻳﺘﻮﻗﻔﻮﻥ‬
‫ﻗﺒﻠﻮﻩ‬ ‫ﺑﺎﷲ‬ ‫ﻳﻠﻴﻖ‬ ‫ﺣﻖ‬ ‫ﺑﻪ‬ ‫ﹸﺭﻳﺪ‬‫ﺃ‬ ‫ﻭﺇﻥ‬ ،‫ﺭﺩﻭﻩ‬ ‫ﺑﺎﻃﻞ‬ ‫ﺑﻪ‬ ‫ﹸﺭﻳﺪ‬‫ﺃ‬.

9. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ١٢
‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻣ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻋﻠﻮ‬‫ﻗﺴﻤﺎﻥ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﺬﺍﺗﻴﺔ‬ ‫ﺻﻔﺎﺗﻪ‬ ‫ﻦ‬:
١(‫ﺍﻟﺬﺍﺕ‬ ‫ﻋﻠﻮ‬:‫ﲨﻴـﻊ‬ ‫ﻓﻮﻕ‬ ‫ﺑﺬﺍﺗﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺑﺄﻥ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﻭﻫﻮ‬
‫ﻋﺮﺷﻪ‬ ‫ﻋﻠﻰ‬ ‫ﹴ‬‫ﻮ‬‫ﻣﺴﺘ‬ ‫ﺧﻠﻘﻪ‬.
٢(‫ﺍﻟﺼﻔﺎﺕ‬ ‫ﻋﻠﻮ‬:،‫ﺍﻟﻜﻤﺎﻝ‬ ‫ﺑﺼﻔﺎﺕ‬ ٌ‫ﻒ‬‫ﱠﺼ‬‫ﺘ‬ُ‫ﻣ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﻭﻫﻮ‬
‫ﺍﻟﻮﺟﻮﻩ‬ ‫ﻣﻦ‬ ‫ﺑﻮﺟﻪ‬ ‫ﻧﻘﺺ‬ ‫ﻳﻌﺘﺮﻳﻬﺎ‬ ‫ﻻ‬ ‫ﺍﻟﱵ‬ ،‫ﺍﳉﻼﻝ‬ ‫ﻭﻧﻌﻮﺕ‬.
‫ﻗﺴﻤﲔ‬ ‫ﺇﱃ‬ ‫ﺗﻨﻘﺴﻢ‬ ‫ﳋﻠﻘﻪ‬ ‫ﺍﷲ‬ ‫ﻣﻌﻴﺔ‬:
١(‫ﻋﺎﻣﺔ‬ ‫ﻣﻌﻴﺔ‬:‫ﺍﳋﻠـﻖ‬ ‫ﲜﻤﻴﻊ‬ ‫ﺍﻹﺣﺎﻃﺔ‬ ‫ﺗﻘﺘﻀﻲ‬ ‫ﺍﻟﱵ‬ ‫ﺍﳌﻌﻴﺔ‬ ‫ﻭﻫﻲ‬
‫ﺫﻟـﻚ‬ ‫ﻭﻏﲑ‬ ‫ﻭﺍﻟﻌﻠﻢ‬ ‫ﻭﺍﻟﻘﺪﺭﺓ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻣﻌﻴﺔ‬ ‫ﻭﻫﻲ‬ ،‫ﻭﻛﺎﻓﺮ‬ ‫ﻣﺆﻣﻦ‬ ‫ﻣﻦ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎﻝ‬:ْ‫ﻢ‬ُ‫ﺘ‬ْ‫ﻨ‬‫ﹸ‬‫ﻛ‬ ‫َﺎ‬‫ﻣ‬ َ‫ﻦ‬ْ‫ﻳ‬‫ﹶ‬‫ﺃ‬ ْ‫ﻢ‬‫ﹸ‬‫ﻜ‬َ‫ﻌ‬َ‫ﻣ‬ َ‫ﻮ‬ُ‫ﻫ‬َ‫ﻭ‬.
٢(‫ﺧﺎﺻﺔ‬ ‫ﻣﻌﻴﺔ‬:‫ﻭﻻ‬ ،‫ﻭﺍﳊﻔﻆ‬ ‫ﻭﺍﻟﺘﺄﻳﻴﺪ‬ ‫ﺍﻟﻨﺼﺮ‬ ‫ﺗﻘﺘﻀﻲ‬ ‫ﺍﻟﱵ‬ ‫ﻭﻫﻲ‬
‫ﺍﻹ‬ ‫ﻣﻦ‬ ‫ﺑﺄﺳﺒﺎﻬﺑﺎ‬ ‫ﻗﺎﻡ‬ ‫ﳌﻦ‬ ‫ﺇﻻ‬ ‫ﲢﺼﻞ‬‫ﻭﺍﻟﺘﻘﻮﻯ‬ ‫ﻭﺍﻟﺼﱪ‬ ‫ﳝﺎﻥ‬‫ﻭﺍﻹﺣﺴﺎﻥ‬.
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‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻻﺧﺘﻼﻁ‬ ‫ﺗﺴﺘﻠﺰﻡ‬ ‫ﻻ‬ ‫ﺍﳌﻌﻴﺔ‬ ‫ﻓﺈﻥ‬ ،‫ﻭﺍﳌﻌﻴﺔ‬ ‫ﺍﻟﻌﻠﻮ‬ ‫ﻣﻌﲎ‬ ‫ﺑﲔ‬ ‫ﻣﻨﺎﻓﺎﺓ‬ ‫ﻻ‬
‫ﺍﳌﻜﺎﻥ‬ ‫ﰲ‬ ‫ﻭﺍﳊﻠﻮﻝ‬.‫ﺍﳌﻌﻴﺔ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻭﺗﻀﺎﻑ‬ ‫ﺑﺬﺍﺗﻪ‬ ‫ًﺎ‬‫ﻴ‬‫ﻋﺎﻟ‬ ‫ﺍﻟﺸﻲﺀ‬ ‫ﻳﻜﻮﻥ‬ ‫ﻓﻘﺪ‬
‫ﻳﻘﺎﻝ‬ ‫ﻛﻤﺎ‬:»‫ﻣﻌﻨﺎ‬ ‫ﻭﺍﻟﻘﻤﺮ‬ ‫ﻧﺴﲑ‬ ‫ﺯﻟﻨﺎ‬ ‫ﻣﺎ‬«.

10. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬١٣
‫ﻋﺸﺮ‬ ‫ﺍﳊﺎﺩﻱ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻧﻮﻋﺎﻥ‬ ‫ﻭﻫﻮ‬ ،‫ﺍﻟﺬﻧﻮﺏ‬ ‫ﺃﻋﻈﻢ‬ ‫ﺍﻟﺸﺮﻙ‬:
١(‫ﺷﺮﻙ‬‫ﺃﻛﱪ‬:‫ﺍﻟﺜﻼﺛﺔ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﺃﻧﻮﺍﻉ‬ ‫ﰲ‬ ‫ﷲ‬ ٍ‫ﻚ‬‫ﺷﺮﻳ‬ ‫ﹸ‬‫ﻞ‬ْ‫ﻌ‬َ‫ﺟ‬ ‫ﻭﻫﻮ‬
‫ﺃﺣﺪﻫﺎ‬ ‫ﺃﻭ‬.،‫ﻣﻨـﻪ‬ ‫ﻳﺘﺐ‬ ‫ﱂ‬ ‫ﳌﻦ‬ ‫ﻣﻐﻔﺮﺓ‬ ‫ﻻ‬ ،‫ﺍﻟﺸﺮﻙ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﻮﻉ‬ ‫ﻫﻮ‬ ‫ﻭﻫﺬﺍ‬
‫ﺍﻟﻨﺎﺭ‬ ‫ﰲ‬ ‫ﳐﻠﺪ‬ ‫ﻭﺻﺎﺣﺒﻪ‬.
٢(‫ﺃﺻﻐﺮ‬ ‫ﺷﺮﻙ‬:‫ﻧﻮﻋﺎﻥ‬ ‫ﻭﻫﻮ‬:
‫ﺃ‬/‫ﻇﺎﻫﺮ‬ ‫ﺷﺮﻙ‬:،‫ﺍﷲ‬ ‫ﺑﻐـﲑ‬ ‫ﻛـﺎﳊﻠﻒ‬ ،‫ﻭﺍﳉﻮﺍﺭﺡ‬ ‫ﺍﻟﻠﺴﺎﻥ‬ ‫ﻋﻠﻰ‬
‫ﺍﻹﻧﺴﺎﻥ‬ ‫ﻭﻗﻮﻝ‬:‫ﺍﻟﺘﻤﺎﺋﻢ‬ ‫ﻭﻛﺘﻌﻠﻴﻖ‬ ،‫ﻭﻓﻼﻥ‬ ‫ﺍﷲ‬ ‫ﻟﻮﻻ‬‫ﺃﻬﻧـﺎ‬ ‫ﺍﻋﺘﻘـﺪ‬ ‫ﺇﺫﺍ‬
‫ﺩﻓﻌﻪ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺒﻼﺀ‬ ‫ﻟﺮﻓﻊ‬ ٌ‫ﺐ‬‫ﺳﺒ‬.
‫ﺏ‬/‫ﺧﻔﻲ‬ ‫ﺷﺮﻙ‬:‫ﻛﺎﻟﺮﻳـﺎﺀ‬ ،‫ﻭﺍﻟﻨﻴﺎﺕ‬ ‫ﺍﻹﺭﺍﺩﺍﺕ‬ ‫ﰲ‬ ‫ﺍﻟﺸﺮﻙ‬ ‫ﻭﻫﻮ‬
‫ﺫﻟﻚ‬ ‫ﻭﻣﻦ‬ ،‫ﻭﺍﻟﺴﻤﻌﺔ‬:‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﺟﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﻤﻞ‬.
‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﻳﻨﻘﺺ‬ ‫ﻭﻟﻜﻨﻪ‬ ‫ﺍﳌﻠﺔ‬ ‫ﻣﻦ‬ ‫ﳜﺮﺝ‬ ‫ﻻ‬ ‫ﺍﻟﺸﺮﻙ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﻮﻉ‬ ‫ﻭﻫﺬﺍ‬.
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‫ﻋﺸﺮ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻷ‬ ‫ﺍﻟﺸﺮﻙ‬ ‫ﺇﱃ‬ ‫ﺍﳌﻔﻀﻴﺔ‬ ‫ﺍﻟﻮﺳﺎﺋﻞ‬‫ﻛﱪ‬
١(‫ﺍﻷﻟﻔ‬‫ﺍﻹﻧﺴﺎﻥ‬ ‫ﻛﻘﻮﻝ‬ ،‫ﺍﷲ‬ ‫ﻣﻊ‬ ‫ﺍﻟﺘﺸﺮﻳﻚ‬ ‫ﻇﺎﻫﺮﻫﺎ‬ ‫ﺍﻟﱵ‬ ‫ﺎﻅ‬:‫ﻟﻮﻻ‬
‫ﻓﻼﻥ‬ ‫ﻭﺷﺎﺀ‬ ‫ﺍﷲ‬ ‫ﺷﺎﺀ‬ ‫ﻭﻣﺎ‬ ،‫ﻭﻓﻼﻥ‬ ‫ﺍﷲ‬.

11. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ١٤
٢(‫ﺍﷲ‬ ‫ﺑﻐﲑ‬ ‫ﺍﳊﻠﻒ‬.
٣(‫ﺍﻟﻌﻤﻞ‬ ‫ﰲ‬ ‫ﺍﻟﺮﻳﺎﺀ‬.
٤(‫ﻭﻳﺸﻤﻞ‬ ‫ﻣﺴﺎﺟﺪ‬ ‫ﺍﻟﻘﺒﻮﺭ‬ ‫ﺍﲣﺎﺫ‬:
‫ﺃ‬/‫ﺍﳌﺴﺎﺟﺪ‬ ‫ﰲ‬ ‫ﺇﺩﺧﺎﳍﺎ‬.
‫ﺏ‬/‫ﻋﻠﻴﻬﺎ‬ ‫ﺍﳌﺴﺎﺟﺪ‬ ‫ﺑﻨﺎﺀ‬.
‫ﺝ‬/‫ﺇﻟﻴﻬﺎ‬ ‫ﺃﻭ‬ ‫ﻋﻨﺪﻫﺎ‬ ‫ﺍﻟﺼﻼﺓ‬.
٥(‫ﺍﻟﻘﺒﻮﺭ‬ ‫ﰲ‬ ‫ﺍﻟﻐﻠﻮ‬:‫ﻣﻊ‬ ‫ﻳﺸﻤﻞ‬‫ﺗﻘﺪﻡ‬ ‫ﻣﺎ‬:‫ﺍﻟﻜﺘﺎﺑـﺔ‬ ‫ﺃﻭ‬ ،‫ﺭﻓﻌﻬـﺎ‬
‫ﺫﻟﻚ‬ ‫ﻭﻏﲑ‬ ،‫ﻋﻠﻴﻬﺎ‬ ‫ﺍﻟﻘﺒﺎﺏ‬ ‫ﺑﻨﺎﺀ‬ ‫ﺃﻭ‬ ،‫ﻋﻠﻴﻬﺎ‬.
٦(‫ﺍﻟﺜﻼﺛﺔ‬ ‫ﺍﳌﺴﺎﺟﺪ‬ ‫ﺳﻮﻯ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺘﻘﺮﺏ‬ ‫ﺑﻘﺼﺪ‬ ‫ﺑﻘﻌﺔ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺮﺣﺎﻝ‬ ‫ﺷﺪ‬.
٧(‫ﺍﻟﺼﺎﳊﲔ‬ ‫ﰲ‬ ‫ﺍﻟﻐﻠﻮ‬.
٨(‫ﺍﻟﺘﺼﻮﻳﺮ‬.
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‫ﻋﺸﺮ‬ ‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺘﻮﺳﻞ‬:‫ﻗﺴﻤﺎﻥ‬ ‫ﻭﻫﻮ‬ ،‫ﺍﻟﺸﻲﺀ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺘﻘﺮﺏ‬ ‫ﻫﻮ‬:
‫ﺍﻷﻭﻝ‬:،‫ﻣﺸﺮﻭﻉ‬ ‫ﺗﻮﺳﻞ‬‫ﺃﻧ‬ ‫ﻭﻫﻮ‬‫ﻮﺍﻉ‬:
١(‫ﻭﺻﻔﺎﺗﻪ‬ ‫ﺍﷲ‬ ‫ﺑﺄﲰﺎﺀ‬ ‫ﺍﻟﺘﻮﺳﻞ‬.

12. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬١٥
٢(‫ﱢﻞ‬‫ﺳ‬َ‫ﻮ‬َ‫ﺘ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﻬﺑﺎ‬ ‫ﻗﺎﻡ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻟﺼﺎﳊﺔ‬ ‫ﺑﺎﻷﻋﻤﺎﻝ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺘﻮﺳﻞ‬.
٣(‫ﺑﺘﻮﺣﻴﺪﻩ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺘﻮﺳﻞ‬.
٤(‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﻭﺍﻻﻓﺘﻘﺎﺭ‬ ‫ﺍﻟﻀﻌﻒ‬ ‫ﺑﺈﻇﻬﺎﺭ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺘﻮﺳﻞ‬.
٥(‫ﺍﻷﺣﻴﺎﺀ‬ ‫ﺍﻟﺼﺎﳊﲔ‬ ‫ﺑﺪﻋﺎﺀ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺗﻮﺳﻞ‬.
٦(‫ﺑﺎ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺗﻮﺳﻞ‬‫ﺑﺎﻟﺬﻧﺐ‬ ‫ﻻﻋﺘﺮﺍﻑ‬.
‫ًﺎ‬‫ﻴ‬‫ﺛﺎﻧ‬:،‫ﳑﻨﻮﻉ‬ ‫ﺗﻮﺳﻞ‬‫َﺭ‬‫ﻮ‬ُ‫ﺻ‬ ‫ﻭﻟﻪ‬:
١(‫ﺷـﺮﻙ‬ ‫ﻭﻫـﺬﺍ‬ ‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﻭﻃﻠﺐ‬ ‫ﺍﻷﻣﻮﺍﺕ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻃﻠﺐ‬
‫ﺃﻛﱪ‬.
٢(‫ﺍﻟﻨﱯ‬ ‫ﲜﺎﻩ‬ ‫ﺍﻟﺘﻮﺳﻞ‬‫ﺑﺪﻋﺔ‬ ‫ﻭﻫﺬﺍ‬ ،‫ﻏﲑﻩ‬ ‫ﲜﺎﻩ‬ ‫ﺃﻭ‬ ،.
٣(‫ﺍﳌﺨﻠﻮﻕ‬ ‫ﲝﻖ‬ ‫ﺍﻟﺘﻮﺳﻞ‬.
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‫ﻋﺸﺮ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻧﻮﻋﺎﻥ‬ ‫ﻭﻫﻮ‬ ،‫ﻭﺭﺳﻮﻟﻪ‬ ‫ﺍﷲ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﻋﺪﻡ‬ ‫ﻭﻫﻮ‬ ،‫ﺍﻹﳝﺎﻥ‬ ‫ﺿﺪ‬ ‫ﺍﻟﻜﻔﺮ‬:
‫ﺍﻷﻭﻝ‬:،‫ﺃﻛﱪ‬ ‫ﻛﻔﺮ‬‫ﺃﻗﺴﺎﻡ‬ ‫ﲬﺴﺔ‬ ‫ﻭﻫﻮ‬:
١-‫ﺍﻟﺘﻜﺬﻳﺐ‬ ‫ﻛﻔﺮ‬.
٢-‫ﻭﺍﻻﺳﺘﻜﺒﺎﺭ‬ ‫ﺍﻹﺑﺎﺀ‬ ‫ﻛﻔﺮ‬.

13. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ١٦
٣-‫ﺍﻟﺸﻚ‬ ‫ﻛﻔﺮ‬.
٤-‫ﺍﻹﻋﺮﺍﺽ‬ ‫ﻛﻔﺮ‬.
٥-‫ﺍﻟﻨﻔﺎﻕ‬ ‫ﻛﻔﺮ‬.
‫ﺍﻟﻨﻮﻉ‬ ‫ﻭﻫﺬﺍ‬–‫ﺍﻷﻛﱪ‬ ‫ﺍﻟﻜﻔﺮ‬ ‫ﺃﻱ‬–‫ﺍﳌﻠﺔ‬ ‫ﻣﻦ‬ ُ‫ﺝ‬‫ﹺ‬‫ﺮ‬ْ‫ﺨ‬ُ‫ﻳ‬.
‫ﺍﻟﺜﺎﱐ‬:‫ﺃﺻﻐﺮ‬ ‫ﻛﻔﺮ‬:‫ﻭﻫـﻮ‬ ،‫ﺍﳌﻠـﺔ‬ ‫ﻣـﻦ‬ ‫ﳜﺮﺝ‬ ‫ﻻ‬ ‫ﺍﻟﻘﺴﻢ‬ ‫ﻭﻫﺬﺍ‬
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﰲ‬ ‫ُﻬﺎ‬‫ﺘ‬‫ﺗﺴﻤﻴ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻟﺬﻧﻮﺏ‬‫ﻣﺜﻞ‬ ،‫ًﺍ‬‫ﺮ‬‫ﻛﻔ‬ ‫ﻭﺍﻟﺴﻨﺔ‬»‫ﻛﻔـﺮ‬
‫ﺍﷲ‬ ‫ﺑﻐﲑ‬ ‫ﻭﺍﳊﻠﻒ‬ ،‫ﺍﳌﺴﻠﻢ‬ ‫ﻭﻗﺘﺎﻝ‬ ،‫ﺍﻟﻨﻌﻤﺔ‬«.
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‫ﻋﺸﺮ‬ ‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻧﻮﻋﺎﻥ‬ ‫ﺍﻟﻨﻔﺎﻕ‬:
‫ﺍﻷﻭﻝ‬:‫ﺍﻋﺘﻘﺎﺩﻱ‬ ‫ﻧﻔﺎﻕ‬:‫ُﻪ‬‫ﺒ‬‫ﺻﺎﺣ‬ ‫ﹺﺮ‬‫ﻬ‬‫ﹾ‬‫ﻈ‬ُ‫ﻳ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻷﻛﱪ‬ ‫ﺍﻟﻨﻔﺎﻕ‬ ‫ﻭﻫﻮ‬
‫ﺍﻟﻜﻔﺮ‬ ‫ُﺒﻄﻦ‬‫ﻳ‬‫ﻭ‬ ،‫ﺍﻹﺳﻼﻡ‬.‫ﺑﺎﻟﻜﻠﻴﺔ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻣﻦ‬ ٌ‫ﺝ‬‫ُﺨﺮ‬‫ﻣ‬ ‫ﺍﻟﻨﻮﻉ‬ ‫ﻭﻫﺬﺍ‬:‫ﻭﻫﻮ‬
‫ﺃﻧﻮﺍﻉ‬ ‫ﺳﺘﺔ‬:
١(‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺗﻜﺬﻳﺐ‬.
٢(‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺑﻪ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬ ‫ﺑﻌﺾ‬ ‫ﺗﻜﺬﻳﺐ‬.
٣(‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺑﻐﺾ‬.
٤(‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺑﻪ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬ ‫ﺑﻌﺾ‬ ‫ﺑﻐﺾ‬.

14. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬١٧
٥(‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺩﻳﻦ‬ ‫ﺑﺎﳔﻔﺎﺽ‬ ‫ﱠﺓ‬‫ﺮ‬َ‫ﺴ‬‫ﹶ‬‫ﳌ‬‫ﺍ‬.
٦(‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺩﻳﻦ‬ ‫ﻻﻧﺘﺼﺎﺭ‬ ‫ﺍﻟﻜﺮﻩ‬.
‫ﺍﻟﺜﺎﱐ‬:‫ﺃﺻﻐﺮ‬ ‫ﻧﻔﺎﻕ‬:‫ﻣـﻊ‬ ،‫ﺍﳌﻨﺎﻓﻘﲔ‬ ‫ﺃﻋﻤﺎﻝ‬ ‫ﻣﻦ‬ ‫ﺷﻲﺀ‬ ‫ﻋﻤﻞ‬ ‫ﻭﻫﻮ‬
‫ﺍﳊـﺪﻳﺚ‬ ‫ﰲ‬ ‫ﻭﺍﻟﻜـﺬﺏ‬ ‫ﺍﻟﻮﻋـﺪ‬ ‫ﻛﺈﺧﻼﻑ‬ ،‫ﺍﻟﻘﻠﺐ‬ ‫ﰲ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﺑﻘﺎﺀ‬
‫ﺍﻟﺼﻼﺓ‬ ‫ﻋﻦ‬ ‫ﻭﺍﻟﺘﻜﺎﺳﻞ‬ ‫ﻭﺍﻟﻜﺴﻞ‬ ‫ﻭﺍﻟﻐﺪﺭ‬ ‫ﺍﻷﻣﺎﻧﺔ‬ ‫ﰲ‬ ‫ﻭﺍﳋﻴﺎﻧﺔ‬.‫ﻭﻫـﺬﺍ‬
‫ﺫﻟﻚ‬ ‫ﺇﱃ‬ ‫ﻭﺳﻴﻠﺔ‬ ‫ﻭﻟﻜﻨﻪ‬ ‫ﺍﳌﻠﺔ‬ ‫ﻣﻦ‬ ‫ﳜﺮﺝ‬ ‫ﻻ‬ ‫ﺍﻟﻨﻮﻉ‬.
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‫ﻋﺸﺮ‬ ‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻹﺳﻼﻡ‬ ‫ﻧﻮﺍﻗﺾ‬)١(
:
١(‫ﺍﷲ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﰲ‬ ‫ﺍﻟﺸﺮﻙ‬.
٢(‫ﺍﻟﺸـﻔﺎﻋﺔ‬ ‫ﻭﻳﺴﺄﳍﻢ‬ ‫ﻳﺪﻋﻮﻫﻢ‬ ‫ﻭﺳﺎﺋﻂ‬ ‫ﺍﷲ‬ ‫ﻭﺑﲔ‬ ‫ﺑﻴﻨﻪ‬ ‫ﺟﻌﻞ‬ ‫ﻣﻦ‬
‫ﻋﻠﻴﻬﻢ‬ ‫ﻭﻳﺘﻮﻛﻞ‬.
٣(‫ﻳﻜﻔﺮ‬ ‫ﱂ‬ ‫ﻣﻦ‬‫ﻣﺬﻫﺒﻬﻢ‬ ‫ﺻﺤﺢ‬ ‫ﺃﻭ‬ ‫ﻛﻔﺮﻫﻢ‬ ‫ﰲ‬ ‫ﺃﻭﺷﻚ‬ ‫ﺍﳌﺸﺮﻛﲔ‬
‫ﻛﻔﺮ‬.
٤(‫ﺍﻟﻨﱯ‬ ‫ﻏﲑ‬ ‫ﻫﺪﻱ‬ ‫ﺃﻥ‬ ‫ﺍﻋﺘﻘﺪ‬ ‫ﻣﻦ‬‫ﺃﻥ‬ ‫ﺃﻭ‬ ،‫ﻫﺪﻳـﻪ‬ ‫ﻣﻦ‬ ‫ﺃﻛﻤﻞ‬
‫ﻏﲑﻩ‬ ‫ﺣﻜﻢ‬‫ﺍﻟﻄﻮﺍﻏﻴـﺖ‬ ‫ﺣﻜﻢ‬ ‫ﻳﻔﻀﻠﻮﻥ‬ ‫ﻛﺎﻟﺬﻳﻦ‬ ،‫ﺣﻜﻤﻪ‬ ‫ﻣﻦ‬ ‫ﺃﺣﺴﻦ‬
‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺣﻜﻢ‬ ‫ﻋﻠﻰ‬.
(١)‫ﺍﷲ‬ ‫ﺭﲪﻪ‬ ‫ﺍﻟﻮﻫﺎﺏ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻹﺳﻼﻡ‬ ‫ﻧﻮﺍﻗﺾ‬ ‫ﺭﺍﺟﻊ‬.

15. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ١٨
٤(‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺑﻪ‬ ‫ﺟﺎﺀ‬ ‫ﳑﺎ‬ ‫ﹰﺎ‬‫ﺌ‬‫ﺷﻴ‬ ‫ﺃﺑﻐﺾ‬ ‫ﻣﻦ‬‫ﺑﻪ‬ ‫ﻋﻤﻞ‬ ‫ﻭﻟﻮ‬.
٥(‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺩﻳﻦ‬ ‫ﻣﻦ‬ ‫ﺑﺸﻲﺀ‬ ‫ﺍﺳﺘﻬﺰﺃ‬ ‫ﻣﻦ‬.
٦(‫ﻭﻣ‬ ‫ﺍﻟﺴﺤﺮ‬‫ﻭﺍﻟﻌﻄﻒ‬ ‫ﺍﻟﺼﺮﻑ‬ ‫ﻨﻪ‬.
٧(‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻣﻌﺎﻭﻧﺘﻬﻢ‬ ‫ﺍﳌﺸﺮﻛﲔ‬ ‫ﻣﻈﺎﻫﺮﺓ‬.
٨(‫ﳏﻤـﺪ‬ ‫ﺷﺮﻳﻌﺔ‬ ‫ﻋﻦ‬ ‫ﺍﳋﺮﻭﺝ‬ ‫ﻳﺴﻌﻪ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺑﻌﺾ‬ ‫ﺃﻥ‬ ‫ﺍﻋﺘﻘﺪ‬ ‫ﻣﻦ‬
.
٩(‫ﺑﻪ‬ ‫ﻳﻌﻤﻞ‬ ‫ﻭﻻ‬ ‫ﻳﺘﻌﻠﻤﻪ‬ ‫ﻻ‬ ‫ﺍﷲ‬ ‫ﺩﻳﻦ‬ ‫ﻋﻦ‬ ‫ﺍﻹﻋﺮﺍﺽ‬.
* * * *
‫ﻋﺸﺮ‬ ‫ﺍﻟﺴﺎﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺑﺎﳌﻼ‬ ‫ﺍﻹﳝﺎﻥ‬‫ﺋﻜﺔ‬
‫ﻟﻌﺒﺎ‬ ‫ﺍﷲ‬ ‫ﺧﻠﻘﻬﻢ‬ ،‫ﻣﻜﺮﻣﻮﻥ‬ ‫ﻋﺒﺎﺩ‬ ‫ﻭﺃﻬﻧﻢ‬ ،‫ﺑﻮﺟﻮﺩﻫﻢ‬ ‫ﺍﻟﺘﺼﺪﻳﻖ‬،‫ﺩﺗﻪ‬
‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﺇﱃ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻭﻫﻢ‬ ،‫ﻧﻮﺭ‬ ‫ﻣﻦ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺧﻠﻘﻬﻢ‬ ،‫ﺃﻭﺍﻣﺮﻩ‬ ‫ﻭﺗﻨﻔﻴﺬ‬
‫ﻭﻣﻨﻬﻢ‬ ‫ﺍﳌﻘﺮﺑﻮﻥ‬ ‫ﻭﻣﻨﻬﻢ‬ ،‫ﺍﻟﻌﺮﺵ‬ ‫ﲪﻠﺔ‬ ‫ﻓﻤﻨﻬﻢ‬ ،‫ﺃﺻﻨﺎﻑ‬ ‫ﻬﺑﺎ‬ ‫ﻳﻘﻮﻣﻮﻥ‬ ‫ﺍﻟﱵ‬
‫ﺍﳌﻮﻛـﻞ‬ ‫ﺟﱪﻳـﻞ‬ ‫ﻭﻣﻨﻬﻢ‬ ،‫ﺑﺎﳉﻨﺔ‬ ‫ﺍﳌﻮﻛﻠﻮﻥ‬ ‫ﻭﻣﻨﻬﻢ‬ ،‫ﺑﺎﻟﻨﺎﺭ‬ ‫ﺍﳌﻮﻛﻠﻮﻥ‬
‫ﺑﺎﻟﻮﺣﻲ‬.
،‫ﺑﻮﺟـﻮﺩﻫﻢ‬ ‫ﻛﻔﺮ‬ ‫ﻭﻣﻦ‬ ،‫ﺍﻟﺘﺸﻜﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻘﺪﺭﺓ‬ ‫ﺍﷲ‬ ‫ﺃﻋﻄﺎﻫﻢ‬ ‫ﻭﻗﺪ‬
‫ﻛﺎ‬ ‫ﻓﻬﻮ‬‫ﻭﺭﺳﻮﻟﻪ‬ ‫ﺑﺎﷲ‬ ‫ﻓﺮ‬‫ﻭﻟﺮﺳﻮﻟﻪ‬ ‫ﷲ‬ ‫ﻭﻣﻜﺬﺏ‬ ،.

16. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬١٩
‫ﻋﺸﺮ‬ ‫ﺍﻟﺜﺎﻣﻦ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺑﺎﻟﻜﺘﺐ‬ ‫ﺍﻹﳝﺎﻥ‬
،‫ﻭﺟﻞ‬ ‫ﻋﺰ‬ ‫ﺍﷲ‬ ‫ﻛﻼﻡ‬ ‫ﻭﺃﻬﻧﺎ‬ ،‫ﻭﺻﺪﻕ‬ ‫ﺣﻖ‬ ‫ﺑﺄﻬﻧﺎ‬ ‫ﺍﳉﺎﺯﻡ‬ ‫ﺍﻟﺘﺼﺪﻳﻖ‬ ‫ﻫﻮ‬
‫ﻭﺍﻟﺰﺑﻮﺭ‬ ‫ﻭﺍﻹﳒﻴﻞ‬ ‫ﻭﺍﻟﺘﻮﺭﺍﺓ‬ ‫ﻛﺎﻟﻘﺮﺁﻥ‬ ،‫ﻟﻨﺎ‬ ‫ﺍﷲ‬ ‫ﲰﺎﻫﺎ‬ ‫ﻣﺎ‬ ‫ﻣﻨﻬﺎ‬.‫ﻣﺎ‬ ‫ﻭﻣﻨﻬﺎ‬
‫ﻟﻨﺎ‬ ‫ﺍﷲ‬ ‫ﻳﺴﻤﻪ‬ ‫ﱂ‬.‫ﻬﺑ‬ ‫ﻧﺆﻣﻦ‬‫ﺎ‬‫ﻧﺎﺳـﺨ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﺃﻋﻈﻤﻬﺎ‬ ،‫ﲨﻴﻌﻬﺎ‬‫ﻬﺎ‬
‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﺍﳌﻬﻴﻤﻦ‬.‫ﺑـﻪ‬ ‫ﺗﻜﻠﻢ‬ ‫ﺍﷲ‬ ‫ﻛﻼﻡ‬ ‫ﻭﺃﻧﻪ‬ ‫ﻓﻴﻪ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬ ‫ﺍﺗﺒﺎﻉ‬ ‫ﻓﻴﺠﺐ‬
‫ﻳﻌﻮﺩ‬ ‫ﻭﺇﻟﻴﻪ‬ ‫ﺑﺪﺃ‬ ‫ﻣﻨﻪ‬ ‫ﳐﻠﻮﻕ‬ ‫ﻭﻏﲑ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺪ‬ ‫ﻣﻦ‬ ‫ﻣﻨﺰﻝ‬ ‫ﺣﻘﻴﻘﺔ‬.
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‫ﻋﺸﺮ‬ ‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺑﺎﻟﺮﺳﻞ‬ ‫ﺍﻹﳝﺎﻥ‬
‫ﻓﻴﻤـﺎ‬ ‫ﺻـﺎﺩﻗﻮﻥ‬ ‫ﻭﺃﻬﻧﻢ‬ ،‫ﺑﻨﺒﻮﻬﺗﻢ‬ ‫ﻭﺍﻹﻗﺮﺍﺭ‬ ،‫ﺑﺮﺳﺎﻻﻬﺗﻢ‬ ‫ﺍﻟﺘﺼﺪﻳﻖ‬
‫ﺍﷲ‬ ‫ﻋﻦ‬ ‫ﺑﻪ‬ ‫ﺃﺧﱪﻭﺍ‬.‫ﻭﺑ‬ ،‫ﺍﻟﺮﺳﺎﻻﺕ‬ ‫ﺑﻠﻐﻮﺍ‬ ‫ﻭﻗﺪ‬‫ﺑﻪ‬ ‫ُﻭﺍ‬‫ﺮ‬ِ‫ﻣ‬‫ﹸ‬‫ﺃ‬ ‫ﻣﺎ‬ ‫ﻟﻠﻨﺎﺱ‬ ‫ﻴﻨﻮﺍ‬.
‫ﻛﻔﺮ‬ ‫ﻓﻘﺪ‬ ‫ﻬﺑﻢ‬ ‫ﻛﻔﺮ‬ ‫ﻭﻣﻦ‬ ،‫ًﺎ‬‫ﻌ‬‫ﲨﻴ‬ ‫ﻬﺑﻢ‬ ‫ﻛﻔﺮ‬ ‫ﻓﻘﺪ‬ ‫ﻣﻨﻬﻢ‬ ‫ﺑﻮﺍﺣﺪ‬ ‫ﻛﻔﺮ‬ ‫ﻭﻣﻦ‬
‫ﺑﺎﷲ‬.
‫ﺍﻹﳝـﺎﻥ‬ ‫ﳚـﺐ‬ ‫ﺍﻟﻘـﺮﺁﻥ‬ ‫ﰲ‬ ‫ﺃﲰﺎﺀﻫﻢ‬ ‫ﺍﷲ‬ ‫ﺫﻛﺮ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻭﺍﻟﺮﺳﻞ‬
‫ﺑﺄﻋﻴﺎﻬﻧﻢ‬.‫ﻬﺑـﻢ‬ ‫ﺍﻹﳝـﺎﻥ‬ ‫ﻭﺟﺐ‬ ‫ﺍﻟﺮﺳﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﰲ‬ ‫ﱢ‬‫ﻢ‬َ‫ﺴ‬ُ‫ﻳ‬ ‫ﱂ‬ ‫ﻭﻣﻦ‬
‫ﹰ‬‫ﻻ‬‫ﺇﲨﺎ‬.

17. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٢٠
‫ﻭﻫﻢ‬ ‫ﺍﻟﻌﺰﻡ‬ ‫ﺃﻭﻟﻮ‬ ‫ﺍﻟﺮﺳﻞ‬ ‫ﻭﺃﻓﻀﻞ‬:‫ﻭ‬ ‫ﻭﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﻧﻮﺡ‬‫ﻭﻋﻴﺴﻰ‬ ‫ﻣﻮﺳﻰ‬
‫ﻋﻠﻴﻬﻢ‬ ‫ﻭﺳﻼﻣﻪ‬ ‫ﺍﷲ‬ ‫ﺻﻠﻮﺍﺕ‬ ‫ﻭﳏﻤﺪ‬.
‫ﺍﻟﻌﺰﻡ‬ ‫ﺃﻭﱄ‬ ‫ﻭﺃﻓﻀﻞ‬:‫ﺍﻟﺼـﻼﺓ‬ ‫ﻋﻠﻴﻬﻤـﺎ‬ ‫ﻭﳏﻤﺪ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﳋﻠﻴﻼﻥ‬
‫ﻭﺍﻟﺴﻼﻡ‬.
‫ﺍﳋﻠﻴﻠﲔ‬ ‫ﻭﺃﻓﻀﻞ‬:‫ﳏﻤﺪ‬.
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‫ﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ًﺍ‬‫ﺪ‬‫ﳏﻤ‬ ‫ﺃﻥ‬ ‫ﺷﻬﺎﺩﺓ‬ ‫ﺷﺮﻭﻁ‬‫ﺳﺒﻌﺔ‬:
١(‫ﺃﻭ‬ ‫ﺍﻷﻟﻮﻫﻴـﺔ‬ ‫ﺧﺼـﺎﺋﺺ‬ ‫ﻣـﻦ‬ ‫ﺷﻲﺀ‬ ‫ﻟﻪ‬ ‫ﻟﻴﺲ‬ ،‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺃﻧﻪ‬
‫ﺍﻟﺮﺑﻮﺑﻴﺔ‬.
٢(‫ﺃ‬‫ﺑﻌﺪﻩ‬ ‫ﻧﱯ‬ ‫ﻻ‬ ‫ﺍﻟﻨﺒﻴﲔ‬ ‫ﺧﺎﰎ‬ ‫ﻧﻪ‬.
٣(‫ﳏﺒﺘﻪ‬.‫ﻭﺍﳌـﺎﻝ‬ ‫ﻭﺍﻷﻫـﻞ‬ ‫ﺍﻟﻨﻔﺲ‬ ‫ﻣﻦ‬ ‫ﺃﻛﺜﺮ‬ ‫ﺗﻜﻮﻥ‬ ‫ﺃﻥ‬ ‫ﻭﻛﻤﺎﳍﺎ‬
‫ﺃﲨﻌﲔ‬ ‫ﻭﺍﻟﻨﺎﺱ‬ ‫ﻭﺍﻟﻮﻟﺪ‬.
٤(‫ﺃﺧﱪ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺗﺼﺪﻳﻘﻪ‬.
٥(‫ﺃﻣﺮ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻃﺎﻋﺘﻪ‬.
٦(‫ﻭﺯﺟﺮ‬ ‫ﻋﻨﻪ‬ ‫ﻬﻧﻰ‬ ‫ﻣﺎ‬ ‫ﺍﺟﺘﻨﺎﺏ‬.
٧(‫ﺇﻻ‬ ‫ﺍﷲ‬ َ‫ﺪ‬‫ُﻌﺒ‬‫ﻳ‬ ‫ﻻ‬ ‫ﺃﻥ‬‫ﲟ‬‫ﺷﺮﻉ‬ ‫ﺎ‬.

18. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٢١
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﳊﺎﺩﻱ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺴﻨﺔ‬ ‫ﻣﻨﺰﻟﺔ‬
١(‫ﻭﺣﻲ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻥ‬‫ﻭﺣﻲ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺃﻥ‬ ‫ﻛﻤﺎ‬.
٢(‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺗﻔﺴﺮ‬ ‫ﺍﻟﺴﻨﺔ‬.
٣(‫ﺑﺈﻗﺎﻣـﺔ‬ ‫ﺃﻣﺮ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻓﺈﻥ‬ ،‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻣﻦ‬ ‫ﺃﲨﻞ‬ ‫ﻣﺎ‬ ‫ﺗﺒﲔ‬ ‫ﺍﻟﺴﻨﺔ‬
‫ﺗﻔﺎﺻﻴﻠﻬﺎ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻭﺑﻴﻨﺖ‬ ‫ﺍﻟﻌﺒﺎﺩﺍﺕ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻩ‬ ‫ﺍﻟﺰﻛﺎﺓ‬ ‫ﻭﺇﻳﺘﺎﺀ‬ ‫ﺍﻟﺼﻼﺓ‬.
٤(‫ﻭﺍﺳﺘﺜﻨﺖ‬ ،‫ﻭﺍﻟﺪﻡ‬ ‫ﺍﳌﻴﺘﺔ‬ ‫ﺍﷲ‬ ‫ﺣﺮﻡ‬ ‫ﻓﻘﺪ‬ ،‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﲣﺼﺺ‬ ‫ﺍﻟﺴﻨﺔ‬
‫ﺍﻟﺴﻨﺔ‬:‫ﻭﺍﳊﻮﺕ‬ ‫ﺍﳉﺮﺍﺩ‬ ‫ﻣﻴﺘﺔ‬.‫ﺍﻟﺪﻡ‬ ‫ﻭﻣﻦ‬:‫ﻭﺍﻟﻜﺒﺪ‬ ‫ﺍﻟﻄﺤﺎﻝ‬.
٥(‫ﺍﻟﺮﺿـﺎﻋﺔ‬ ‫ﻣـﻦ‬ ‫ﺍﻷﻡ‬ ‫ﺍﷲ‬ ‫ﺣﺮﻡ‬ ‫ﻓﻘﺪ‬ ،‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺗﺰﻳﺪ‬ ‫ﺍﻟﺴﻨﺔ‬
‫ﻗﻮﻟـﻪ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺓ‬‫ﺯﻳﺎﺩ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﰲ‬ ‫ﻭﺟﺎﺀ‬ ،‫ﺍﻟﺮﺿﺎﻋﺔ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻷﺧﺖ‬:
»‫ﺍﻟﻨﺴـﺐ‬ ‫ﻣﻦ‬ ‫ﳛﺮﻡ‬ ‫ﻣﺎ‬ ‫ﺍﻟﺮﺿﺎﻋﺔ‬ ‫ﻣﻦ‬ ‫ﳛﺮﻡ‬«‫ﻋـﻦ‬ ‫ﺍﻟﺸـﻴﺨﺎﻥ‬ ‫ﺭﻭﺍﻩ‬
‫ﻋﺎﺋﺸﺔ‬.
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‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻵﺧﺮ‬ ‫ﺍﻟﻴﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‬ ‫ﻳﻮﻡ‬ ‫ﻫﻮ‬.‫ﻭﻣﻌﻨﺎﻩ‬:‫ﺗ‬ ‫ﺃﻥ‬‫ﻣـﻦ‬ ‫ﺍﳌـﻮﺕ‬ ‫ﺑﻌﺪ‬ ‫ﻣﺎ‬ ‫ﺑﻜﻞ‬ ‫ﺼﺪﻕ‬
،‫ﻭﺍﳌﻴـﺰﺍﻥ‬ ،‫ﻭﺍﳊﺴـﺎﺏ‬ ،‫ﺫﻟﻚ‬ ‫ﺑﻌﺪ‬ ‫ﻭﺑﺎﻟﺒﻌﺚ‬ ،‫ﻭﻧﻌﻴﻤﻪ‬ ،‫ﺍﻟﻘﱪ‬ ‫ﻋﺬﺍﺏ‬

19. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٢٢
‫ﻳـﻮﻡ‬ ‫ﺑـﻪ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻒ‬ ‫ﻣﺎ‬ ‫ﻭﺑﻜﻞ‬ ،‫ﻭﺍﻟﻨﺎﺭ‬ ،‫ﻭﺍﳉﻨﺔ‬ ،‫ﻭﺍﻟﻌﻘﺎﺏ‬ ،‫ﻭﺍﻟﺜﻮﺍﺏ‬
‫ﻟﺮﻬﺑﻢ‬ ‫ﺍﳌﺆﻣﻨﲔ‬ ‫ﺭﺅﻳﺔ‬ ‫ﺫﻟﻚ‬ ‫ﻭﻣﻦ‬ ،‫ﺍﻟﻘﻴﺎﻣﺔ‬.
‫ﻷﻥ‬ ،‫ﺍﻟﺒﺎﺏ‬ ‫ﻫﺬﺍ‬ ‫ﰲ‬ ‫ﺍﻟﺴﺎﻋﺔ‬ ‫ﺃﺷﺮﺍﻁ‬ ‫ﻳﺬﻛﺮ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﺃﻫﻞ‬ ‫ﻭﺑﻌﺾ‬‫ﺍﻟﻴﻮﻡ‬
‫ﺍ‬‫ﺗﺪﻝ‬ ‫ﺑﻌﻼﻣﺎﺕ‬ ‫ﻣﺴﺒﻮﻕ‬ ‫ﻵﺧﺮ‬‫ﻬﺑـﺎ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﻓﺼﺎﺭ‬ ،‫ﻭﻗﻮﻋﻪ‬ ‫ﻗﺮﺏ‬ ‫ﻋﻠﻰ‬
‫ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﺻﻠﺐ‬ ‫ﻣﻦ‬ ‫ﺑﻞ‬ ‫ﻭﺍﺟﺐ‬.
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‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻭﻣﻮﺟﻮﺩﺗﺎﻥ‬ ‫ﳐﻠﻮﻗﺎﺗﺎﻥ‬ ‫ﻭﺍﻟﻨﺎﺭ‬ ‫ﺍﳉﻨﺔ‬:
‫ﻭﳘـﺎ‬ ،‫ﻭﺍﻟﻔﺠـﺎﺭ‬ ‫ﺍﻟﻜﻔﺮﺓ‬ ‫ﺩﺍﺭ‬ ‫ﻭﺍﻟﻨﺎﺭ‬ ،‫ﺍﻷﺑﺮﺍﺭ‬ ‫ﺍﳌﺘﻘﲔ‬ ‫ﺩﺍﺭ‬ ‫ﻓﺎﳉﻨﺔ‬
‫ﺍﻵﺑﺎﺩ‬ ‫ﺃﺑﺪ‬ ‫ﺗﻔﻨﻴﺎﻥ‬ ‫ﻻ‬ ‫ﺑﺎﻗﻴﺘﺎﻥ‬.
‫ﺇﻻ‬ ،‫ﻧﺎﺭ‬ ‫ﻭﻻ‬ ‫ﲜﻨﺔ‬ ‫ﻷﺣﺪ‬ ‫ﻳﺸﻬﺪ‬ ‫ﺃﻥ‬ ‫ﻷﺣﺪ‬ ‫ﳚﻮﺯ‬ ‫ﻭﻻ‬‫ﻟـﻪ‬ ‫ﺷﻬﺪ‬ ‫ﻣﻦ‬
‫ﻭﺭﺳﻮﻟﻪ‬ ‫ﺍﷲ‬.
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20. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٢٣
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻭﺍﻟﻘﺪﺭ‬ ‫ﺑﺎﻟﻘﻀﺎﺀ‬ ‫ﺍﻹﳝﺎﻥ‬:‫ﺍﻟﺴﺎﺑﻖ‬ ‫ﻭﻋﻠﻤﻪ‬ ‫ﻟﻠﻜﺎﺋﻨﺎﺕ‬ ‫ﺍﷲ‬ ‫ﺗﻘﺪﻳﺮ‬ ‫ﻫﻮ‬
‫ﻣﺮﺍﺗﺐ‬ ‫ﺃﺭﺑﻊ‬ ‫ﻭﻫﻮ‬ ،‫ﻬﺑﺎ‬:
١(‫ﺍﻟﻌﻠﻢ‬:‫ﻭﻋﻠﻤـﻪ‬ ،‫ﹰ‬‫ﻼ‬‫ﻭﺗﻔﺼـﻴ‬ ‫ﲨﻠﺔ‬ ‫ﺷﻲﺀ‬ ‫ﺑﻜﻞ‬ ‫ﺍﷲ‬ ‫ﻋﻠﻢ‬ ‫ﻭﻫﻮ‬
‫ﺃﻥ‬ ‫ﻗﺒـﻞ‬ ‫ﺍﻟﻌﺒـﺎﺩ‬ ‫ﺑﺄﻋﻤﺎﻝ‬ ‫ﻋﻠﻤﻪ‬ ‫ﺫﻟﻚ‬ ‫ﻭﻣﻦ‬ ،‫ﻭﺟﻮﺩﻫﺎ‬ ‫ﻗﺒﻞ‬ ‫ﺑﺎﻷﺷﻴﺎﺀ‬
‫ﻛـﺎﻥ‬ ‫ﻟﻮ‬ ‫ﻳﻜﻦ‬ ‫ﱂ‬ ‫ﻭﻣﺎ‬ ‫ﺳﻴﻜﻮﻥ‬ ‫ﻭﻣﺎ‬ ‫ﻛﺎﻥ‬ ‫ﻣﺎ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﻳﻌﻠﻢ‬ ،‫ﻳﻌﻤﻠﻮﻫﺎ‬
‫ﻳﻜﻮﻥ‬ ‫ﻛﻴﻒ‬.
٢(‫ﺍﻟﻜﺘﺎﺑﺔ‬:‫ﻛﺘﺐ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﻭﻫﻮ‬‫ﻛـﻞ‬‫ﺍﻟﻠـﻮﺡ‬ ‫ﰲ‬ ‫ﺷـﻲﺀ‬
‫ﺍﶈﻔﻮﻅ‬.
٣(‫ﺍﳌﺸﻴﺌﺔ‬:‫ﺍﷲ‬ ‫ﻣﺸﻴﺌﺔ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻭﺍﳌﺮﺍﺩ‬،‫ﺣـﺎﺩﺙ‬ ‫ﻟﻜـﻞ‬ ‫ﺍﻟﺸﺎﻣﻠﺔ‬
‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﺘﺎﻣﺔ‬ ‫ﻭﻗﺪﺭﺗﻪ‬.
٤(‫ﺍﳋﻠﻖ‬:‫ﺍﳋـﺎﻟﻖ‬ ‫ﻭﺃﻧﻪ‬ ،‫ﻭﻣﻮﺟﺪﻩ‬ ‫ﺷﻲﺀ‬ ‫ﻛﻞ‬ ‫ﺧﺎﻟﻖ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﺃﻱ‬
‫ﳐﻠﻮﻕ‬ ‫ﺳﻮﺍﻩ‬ ‫ﻭﻣﺎ‬ ‫ﻭﺣﺪﻩ‬.
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21. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٢٤
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺘﻘﺪﻳﺮﺍﺕ‬ ‫ﺃﻧﻮﺍﻉ‬:
١(‫ﺍﻟﺸﺎﻣﻞ‬ ‫ﺍﻟﺘﻘﺪﻳﺮ‬:‫ﺍﻟﻠـﻮﺡ‬ ‫ﰲ‬ ‫ﺍﳌﻜﺘـﻮﺏ‬ ‫ﻭﻫـﻮ‬ ‫ﻛﺎﺋﻦ‬ ‫ﻟﻜﻞ‬
‫ﺍﶈﻔﻮﻅ‬.
٢(‫ﺍﻟﻌﻤﺮﻱ‬ ‫ﺍﻟﺘﻘﺪﻳﺮ‬:‫ﻳﻜﻮﻥ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻭﻫﻮ‬‫ﰲ‬ ‫ﻭﻫﻮ‬ ‫ﺍﳉﻨﲔ‬ ‫ﺷﺄﻥ‬ ‫ﰲ‬
‫ﻭﺳﻌﺎﺩﺗﻪ‬ ‫ﻭﺷﻘﺎﻭﺗﻪ‬ ‫ﻭﺃﺟﻠﻪ‬ ‫ﻭﻋﻤﻠﻪ‬ ‫ِﻪ‬‫ﻗ‬ْ‫ﺯ‬‫ﹺ‬‫ﺭ‬ ‫ﹺ‬‫ﺐ‬ْ‫ﺘ‬‫ﹶ‬‫ﻛ‬ ‫ﺣﲔ‬ ‫ﺃﻣﻪ‬ ‫ﺑﻄﻦ‬.
٣(‫ﺍﳊﻮﱄ‬ ‫ﺍﻟﺘﻘﺪﻳﺮ‬:‫ﻗﻮﻟﻪ‬ ‫ﰲ‬ ‫ﻛﻤﺎ‬ ،‫ﺍﻟﻘﺪﺭ‬ ‫ﻟﻴﻠﺔ‬ ‫ﰲ‬ ‫ﻳﻘﺪﺭ‬ ‫ﻣﺎ‬ ‫ﻭﻫﻮ‬
‫ﺗﻌﺎﱃ‬:‫ﹴ‬‫ﻢ‬‫ِﻴ‬‫ﻜ‬َ‫ﺣ‬ ‫ﹴ‬‫ﺮ‬ْ‫ﻣ‬‫ﹶ‬‫ﺃ‬ ‫ﱡ‬‫ﻞ‬‫ﹸ‬‫ﻛ‬ ُ‫ﻕ‬َ‫ﺮ‬‫ﹾ‬‫ﻔ‬ُ‫ﻳ‬ ‫َﺎ‬‫ﻬ‬‫ِﻴ‬‫ﻓ‬.
٤(‫ﺍﻟﻴﻮﻣﻲ‬ ‫ﺍﻟﺘﻘﺪﻳﺮ‬:‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﰲ‬ ‫ﻛﻤﺎ‬:‫ِـﻲ‬‫ﻓ‬ َ‫ﻮ‬‫ُـ‬‫ﻫ‬ ‫ﹴ‬‫ﻡ‬ْ‫ﻮ‬َ‫ﻳ‬ ‫ﱠ‬‫ﻞ‬‫ﹸ‬‫ﻛ‬
ٍ‫ﻥ‬‫ﹾ‬‫ﺄ‬َ‫ﺷ‬‫ﻣ‬ ‫ﻭﻫﻮ‬‫ﻭﺫﻝ‬ ‫ﻭﻋﺰ‬ ‫ﻭﻣﻮﺕ‬ ‫ﺣﻴﺎﺓ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻴﻮﻡ‬ ‫ﺣﻮﺍﺩﺙ‬ ‫ﻣﻦ‬ ‫ﻳﻘﺪﺭ‬ ‫ﺎ‬.
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‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻳﻠﻲ‬ ‫ﻣﺎ‬ ‫ﻳﻌﻠﻢ‬ ‫ﺃﻥ‬ ‫ﺍﳌﺴﻠﻢ‬ ‫ﻋﻠﻰ‬ ‫ﳚﺐ‬ ،‫ﺍﻟﻘﺪﺭ‬ ‫ﺑﺎﺏ‬ ‫ﰲ‬ ‫ﺳﺒﻖ‬ ‫ﳌﺎ‬ ‫ﺗﺘﻤﺔ‬:
١-‫ﻟﻴﺼﻴﺒﻪ‬ ‫ﻳﻜﻦ‬ ‫ﱂ‬ ‫ﺃﺧﻄﺎﻩ‬ ‫ﻭﻣﺎ‬ ،‫ﻟﻴﺨﻄﺌﻪ‬ ‫ﻳﻜﻦ‬ ‫ﱂ‬ ‫ﺃﺻﺎﺑﻪ‬ ‫ﻣﺎ‬ ‫ﺃﻥ‬.
٢-‫ﺗـﺮﻙ‬ ‫ﺃﻭ‬ ‫ﺍﳌﻌﺼـﻴﺔ‬ ‫ﻓﻌـﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺑﺎﻟﻘﺪﺭ‬ ‫ﺍﻻﺣﺘﺠﺎﺝ‬ ‫ﳚﻮﺯ‬ ‫ﻻ‬
‫ﺍﻟﻄﺎﻋﺔ‬.
٣-‫ﳚﻮ‬ ‫ﻻ‬‫ﻗـﺎﻝ‬ ‫ﻭﻗﺪ‬ ،‫ﺍﻟﻐﻴﺐ‬ ‫ﻋﻠﻢ‬ ‫ﻣﻦ‬ ‫ﻷﻧﻪ‬ ‫ﺍﻟﻘﺪﺭ‬ ‫ﰲ‬ ‫ﺍﳋﻮﺽ‬ ‫ﺯ‬

22. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٢٥
:»‫ﺇﺫﺍ‬‫ﻓﺄﻣﺴﻜﻮﺍ‬ ‫ﺍﻟﻘﺪﺭ‬ ‫ﺫﻛﺮ‬«.‫ﻣﺴـﻌﻮﺩ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻄﱪﺍﱐ‬ ‫ﺭﻭﺍﻩ‬.
‫ﺇﱄ‬ ‫ﻳﻔﻀﻲ‬ ‫ﺍﻟﻘﺪﺭ‬ ‫ﰲ‬ ‫ﺍﳋﻮﺽ‬ ‫ﻭﻷﻥ‬:
‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬:‫ﺍﻟﺘﻜﺬﻳﺐ‬.
‫ًﺎ‬‫ﻴ‬‫ﺛﺎﻧ‬:‫ﺍﷲ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻻﻋﺘﺮﺍﺽ‬.
‫ﹰﺎ‬‫ﺜ‬‫ﺛﺎﻟ‬:‫ﺍﻟﺼﺤﻴﺢ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﻭﻋﺪﻡ‬ ‫َﺓ‬‫ﺮ‬ْ‫ﻴ‬‫ﹶ‬‫ﳊ‬‫ﺍ‬.
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‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺴﺎﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻹﺣﺴﺎﻥ‬:‫ﺃﻥ‬‫ﻳﺮﺍﻙ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺗﺮﺍﻩ‬ ‫ﺗﻜﻦ‬ ‫ﱂ‬ ‫ﻓﺈﻥ‬ ،‫ﺗﺮﺍﻩ‬ ‫ﻛﺄﻧﻚ‬ ‫ﺍﷲ‬ ‫ﺗﻌﺒﺪ‬.
‫ﻣﺮﺗﺒﺘﺎﻥ‬ ‫ﻭﻟﻪ‬:
‫ﺍﻷﻭﱃ‬:‫ﻗﻮﻟﻪ‬ ‫ﰲ‬ ‫ﻛﻤﺎ‬ ‫ﺍﳌﺸﺎﻫﺪﺓ‬ ‫ﻣﺮﺗﺒﺔ‬:»‫ﺗﻌﺒﺪ‬ ‫ﺃﻥ‬ ‫ﺍﻹﺣﺴﺎﻥ‬
‫ﺗﺮﺍﻩ‬ ‫ﻛﺄﻧﻚ‬ ‫ﺍﷲ‬«‫ﺗﺸﺎﻫﺪﻩ‬ ‫ﻛﺄﻧﻚ‬ ‫ﺃﻱ‬.
‫ﺍﻟﺜﺎﻧﻴﺔ‬:‫ﻗﻮﻟﻪ‬ ‫ﰲ‬ ‫ﻛﻤﺎ‬ ‫ﺍﳌﺮﺍﻗﺒﺔ‬:»‫ﻓﺈﻧـﻪ‬ ‫ﺗـﺮﺍﻩ‬ ‫ﺗﻜـﻦ‬ ‫ﱂ‬ ‫ﻓﺈﻥ‬
‫ﻳﺮﺍﻙ‬«.
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23. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٢٦
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺜﺎﻣﻦ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺃﻓﻀﻞ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬‫ﻫﻮ‬ ‫ﻭﺍﻟﺼﺤﺎﰊ‬ ،‫ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﺑﻌﺪ‬ ‫ﺍﻟﺒﺸﺮ‬:‫ﺍﻟﻨﱯ‬ ‫ﻟﻘﻲ‬ ‫ﻣﻦ‬
‫ﱠﺓ‬‫ﺩ‬‫ﹺ‬‫ﺭ‬ ‫ﲣﻠﻠﺖ‬ ‫ﻭﻟﻮ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻣﺎﺕ‬ ‫ﺑﻪ‬ ‫ًﺎ‬‫ﻨ‬‫ﻣﺆﻣ‬.
‫ﻳﻠﻲ‬ ‫ﻣﺎ‬ ‫ﳓﻮﻫﻢ‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﺍﻟﻮﺍﺟﺐ‬:
١(‫ﻣـﻦ‬ ‫ﺍﻟﻠﺴـﺎﻥ‬ ‫ﻭﻛـﺬﻟﻚ‬ ،‫ﻭﺍﳊﻘﺪ‬ ‫ﺍﻟﻐﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻘﻠﺐ‬ ‫ﺳﻼﻣﺔ‬
‫ﻗﺪﺭﻫﻢ‬ ‫ﻣﻦ‬ ‫ﻭﺍﳊﻂ‬ ‫ﺗﻨﻘﺼﻬﻢ‬.
٢(‫ﻋﻠﻴﻬﻢ‬ ‫ﱢﻲ‬‫ﺿ‬َ‫ﺮ‬‫ﺍﻟﺘ‬.
٣(‫ﻋﺪﻭﻝ‬ ‫ﻛﻠﻬﻢ‬ ‫ﺑﺄﻬﻧﻢ‬ ‫ﺍﳉﺎﺯﻡ‬ ‫ﺍﻻﻋﺘﻘﺎﺩ‬.
٤(ِ‫ﻣ‬ ‫ﺃﻋﻠﻢ‬ ‫ﺃﻬﻧﻢ‬‫ﺭﺳـﻮﻟﻪ‬ ‫ﻭﺳﻨﺔ‬ ،‫ﺍﷲ‬ ‫ﺑﻜﺘﺎﺏ‬ ‫ﺑﻌﺪﻫﻢ‬ ‫َﻦ‬‫ﻣ‬ ْ‫ﻦ‬،
‫ﻛﺎﻥ‬ ‫ﻭﺇﺫﺍ‬‫ﺍ‬‫ﺍﻟﻌﻠـﻢ‬ ‫ﰲ‬ ‫ﺩﺭﻬﺑﻢ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺴﲑ‬ ‫ﻫﻮ‬ ‫ﻓﺎﻟﻮﺍﺟﺐ‬ ،‫ﻛﺬﻟﻚ‬ ‫ﻷﻣﺮ‬
‫ﻗﻮﻟﻪ‬ ‫ﻟﻌﻤﻮﻡ‬ ‫ﻭﺍﻟﻌﻤﻞ‬:»‫ﻭﺃﺻﺤﺎﰊ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺃﻧﺎ‬ ‫ﻣﺎ‬«.
٥(‫ﺑﻴﻨﻬﻢ‬ ‫ﺷﺠﺮ‬ ‫ﻋﻤﺎ‬ ‫ﱡ‬‫ﻒ‬‫ﹶ‬‫ﻜ‬‫ﺍﻟ‬.
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‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺮﺍﺷﺪﻭﻥ‬ ‫ﺍﳋﻠﻔﺎﺀ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﺃﻓﻀﻞ‬:‫ﰒ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﰒ‬ ‫ﻋﻤﺮ‬ ‫ﰒ‬ ‫ﺑﻜﺮ‬ ‫ﺃﺑﻮ‬
‫ﻋﻠﻲ‬.
‫ﻭﻫﻢ‬ ،‫ﺑﺎﳉﻨﺔ‬ ‫ﺍﳌﺒﺸﺮﻳﻦ‬ ‫ﺍﻟﻌﺸﺮﺓ‬ ‫ﺑﻘﻴﺔ‬ ‫ﰒ‬:،‫ﺍﳉـﺮﺍﺡ‬ ‫ﺑﻦ‬ ‫ﻋﺒﻴﺪﺓ‬ ‫ﺃﺑﻮ‬

24. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٢٧
،‫ﺍﻟﻌـﻮﺍﻡ‬ ‫ﺑﻦ‬ ‫ﻭﺍﻟﺰﺑﲑ‬ ،‫ﻋﻮﻑ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﻭﻋﺒﺪ‬ ،‫ﻭﻗﺎﺹ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﻭﺳﻌﺪ‬
‫ْﻞ‬‫ﻴ‬‫ﹶ‬‫ﻔ‬ُ‫ﻧ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮﻭ‬ ‫ﺑﻦ‬ ‫ﺯﻳﺪ‬ ‫ﺑﻦ‬ ‫ﻭﺳﻌﻴﺪ‬ ،‫ﺍﷲ‬ ‫ُﺒﻴﺪ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﻭﻃﻠﺤﺔ‬.
‫ﺑﺪﺭ‬ ‫ﺃﻫﻞ‬ ‫ﰒ‬.
‫ﺍﻟﺸﺠﺮﺓ‬ ‫ﺃﺻﺤﺎﺏ‬ ‫ﰒ‬.
‫ﻭﻗﺎﺗﻞ‬ ‫ﺍﻟﻔﺘﺢ‬ ‫ﻗﺒﻞ‬ ‫ﺃﺳﻠﻢ‬ ‫ﻣﻦ‬ ‫ﰒ‬.
‫ﻭ‬ ‫ﺍﻟﻔﺘﺢ‬ ‫ﺑﻌﺪ‬ ‫ﺃﺳﻠﻢ‬ ‫ﻣﻦ‬ ‫ﰒ‬‫ﻗﺎﺗﻞ‬.‫ﺃﲨﻌﲔ‬ ‫ﻋﻨﻬﻢ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻲ‬.
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‫ﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﻨﱯ‬ ‫ﺑﻴﺖ‬ ‫ﺃﻫﻞ‬‫ﻭﻫﻢ‬ ،‫ﺍﻟﺼﺪﻗﺔ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫َﺖ‬‫ﻣ‬ُ‫ﺮ‬َ‫ﺣ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻫﻢ‬) :‫ﺁﻝ‬
‫ﻋﺒـﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﻭﺑﻨﻮ‬ ،‫ﺍﻟﻌﺒﺎﺱ‬ ‫ﻭﺁﻝ‬ ،‫ﻋﻘﻴﻞ‬ ‫ﻭﺁﻝ‬ ،‫ﺟﻌﻔﺮ‬ ‫ﻭﺁﻝ‬ ،‫ﻋﻠﻲ‬
‫ﺍﻟﻨﱯ‬ ‫ﻭﺃﺯﻭﺍﺝ‬ ،‫ﺍﳌﻄﻠﺐ‬‫ﻭﺑﻨﺎﺗﻪ‬ ،.(
‫ﻭﺍﳉﻤﺎﻋ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻓﺄﻫﻞ‬‫ﺔ‬‫ﺍﷲ‬ ‫ﺭﺳـﻮﻝ‬ ‫ﺑﻴـﺖ‬ ‫ﺃﻫـﻞ‬ ‫ﳛﺒـﻮﻥ‬،
،‫ﻭﻳﺘﻮﻟﻮﻬﻧﻢ‬‫ﻟﻘﻮﻟﻪ‬ ،‫ﻭﻳﻜﺮﻣﻮﻬﻧﻢ‬:»‫ﺑ‬ ‫ﺃﻫﻞ‬ ‫ﰲ‬ ‫ﺍﷲ‬ ‫ﺃﺫﻛﺮﻛﻢ‬‫ﻴﱵ‬«‫ﺇﻻ‬
‫ﻣﻨﻬﻢ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻠﻰ‬ ‫ﻳﺴﺘﻘﻢ‬ ‫ﻭﱂ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺧﺎﻟﻒ‬ ‫ﻣﻦ‬.
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25. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٢٨
‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﳊﺎﺩﻱ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﻨﱯ‬ ‫ﺃﺯﻭﺍﺝ‬ ‫ﳛﺒﻮﻥ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬‫ﺃﻬﻧـﻦ‬ ‫ﻭﻳـﺮﻭﻥ‬ ،‫ﻭﻳﺘﻮﻟﻮﻬﻧﻦ‬ ،
‫ﺍﷲ‬ ‫ﺭﺿﻲ‬ ‫ﺧﺪﳚﺔ‬ ‫ًﺎ‬‫ﺻ‬‫ﺧﺼﻮ‬ ،‫ﺍﳉﻨﺔ‬ ‫ﰲ‬ ‫ﺯﻭﺟﺎﺗﻪ‬ ‫ﻭﺃﻬﻧﻦ‬ ،‫ﺍﳌﺆﻣﻨﲔ‬ ‫ﺃﻣﻬﺎﺕ‬
‫ﺃﻭﻻﺩ‬ ‫ﺃﻛﺜﺮ‬ ‫ﺃﻡ‬ ،‫ﻋﻨﻬﺎ‬‫ﺃﰊ‬ ‫ﺑﻨﺖ‬ ‫ﻭﻋﺎﺋﺸﺔ‬ ،‫ﻭﻋﺎﺿﺪﻩ‬ ‫ﺑﻪ‬ ‫ﺁﻣﻦ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻭﻝ‬ ،‫ﻩ‬
‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻲ‬ ‫ﺑﻜﺮ‬.
‫ﺍﻟﻨﱯ‬ ‫ﻭﺗﺰﻭﺝ‬،‫ﺍﺛﻨﺘـﺎﻥ‬ ‫ﺣﻴﺎﺗﻪ‬ ‫ﰲ‬ ‫ﻣﺎﺕ‬ ،‫ﻧﺴﻮﺓ‬ ‫ﻋﺸﺮﺓ‬ ‫ﺇﺣﺪﻯ‬
‫ﳘﺎ‬:‫ﺍﳍﻼﻟﻴﺔ‬ ‫ﺧﺰﳝﺔ‬ ‫ﺑﻨﺖ‬ ‫ﻭﺯﻳﻨﺐ‬ ،‫ﺧﺪﳚﺔ‬.‫ﺗﺴ‬ ‫ﻋﻦ‬ ‫ﻭﻣﺎﺕ‬‫ﻭﻫـﻦ‬ ‫ﻊ‬:
)‫ﺑﻨﺖ‬ ‫ﻭﺯﻳﻨﺐ‬ ،‫ﻭﺣﻔﺼﺔ‬ ،‫ﻋﺎﺋﺸﺔ‬،‫ﻭﺻـﻔﻴﺔ‬ ،‫ﺳـﻠﻤﺔ‬ ‫ﻭﺃﻡ‬ ،‫ﺟﺤـﺶ‬
‫ﻭﺟﻮﻳﺮﻳﺔ‬ ،‫ﻭﺳﻮﺩﺓ‬ ،‫ﺣﺒﻴﺒﺔ‬ ‫ﻭﺃﻡ‬ ،‫ﻭﻣﻴﻤﻮﻧﺔ‬.(
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‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﺒﺎﺏ‬
،‫ﻭﺍﻟﻠﺴـﺎﻥ‬ ‫ﺍﻟﻘﻠـﺐ‬ ‫ﻗﻮﻝ‬ ،‫ﻭﻋﻤﻞ‬ ‫ﻗﻮﻝ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬ ‫ﻋﻨﺪ‬ ‫ﺍﻹﳝﺎﻥ‬
‫ﻭﺍﳉﻮﺍﺭﺡ‬ ‫ﺍﻟﻘﻠﺐ‬ ‫ﻭﻋﻤﻞ‬.
‫ﻣﺴﺎﺋﻞ‬ ‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﺒﺎﺏ‬ ‫ﻫﺬﺍ‬ ‫ﻭﰲ‬:
١(‫ﻓﻴﻪ‬ ٌ‫ﻦ‬‫ﻭﺭﻛ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﱠﻰ‬‫ﻤ‬َ‫ﺴ‬ُ‫ﻣ‬ ‫ﰲ‬ ‫ﹲ‬‫ﺔ‬‫ﺩﺍﺧﻠ‬ ‫ﺍﻟﺼﺎﳊﺔ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﺃﻥ‬.
٢(‫ﺑﺎﳌﻌﺼﻴﺔ‬ ‫ﻭﻳﻨﻘﺺ‬ ‫ﺑﺎﻟﻄﺎﻋﺔ‬ ‫ﻳﺰﻳﺪ‬ ‫ﻭﻳﻨﻘﺺ‬ ‫ﻳﺰﻳﺪ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﺃﻥ‬.

26. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٢٩
٣(‫ﺍﻹﳝﺎﻥ‬ ‫ﺃﻥ‬‫ﺍﳌﺆﻣﻨﲔ‬ ‫ﻗﻠﻮﺏ‬ ‫ﰲ‬ ‫ﻳﺘﻔﺎﻭﺕ‬.
٤(‫ﺑﺎﺳﺘﺤﻼﳍﺎ‬ ‫ﺇﻻ‬ ‫ﻳﻜﻔﺮ‬ ‫ﻻ‬ ‫ﺍﻟﻜﺒﲑﺓ‬ ‫ﻣﺮﺗﻜﺐ‬ ‫ﺃﻥ‬.
٥(‫ﻭﺍﻟﻌﻤﻞ‬ ‫ﻭﺍﻟﻘﻮﻝ‬ ‫ﺑﺎﻻﻋﺘﻘﺎﺩ‬ ‫ﻳﻜﻮﻥ‬ ‫ﺍﻟﻜﻔﺮ‬ ‫ﺃﻥ‬.
٦(‫ﺇﻥ‬ ،‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﻓﺄﻣﺮﻩ‬ ،‫ﺗﻮﺑﺔ‬ ‫ﻏﲑ‬ ‫ﻣﻦ‬ ‫ﻣﺎﺕ‬ ‫ﺇﺫﺍ‬ ‫ﺍﻟﻌﺎﺻﻲ‬ َ‫ﺪ‬‫ﱢ‬‫ﺣ‬َ‫ﻮ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﻥ‬
‫ﺗﻌﺎﱃ‬ ‫ﻟﻘﻮﻟﻪ‬ ،‫ﻋﺬﺑﻪ‬ ‫ﺷﺎﺀ‬ ‫ﻭﺇﻥ‬ ‫ﻟﻪ‬ ‫ﻏﻔﺮ‬ ‫ﺷﺎﺀ‬:َ‫ﻙ‬َ‫ﺮ‬ْ‫ﺸ‬ُ‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ُ‫ﺮ‬ِ‫ﻔ‬ْ‫ﻐ‬َ‫ﻳ‬ ‫ﹶﺎ‬‫ﻟ‬ َ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﱠ‬‫ﻥ‬‫ﹺ‬‫ﺇ‬
ُ‫ﺀ‬‫َﺎ‬‫ﺸ‬َ‫ﻳ‬ ْ‫ﻦ‬َ‫ﻤ‬ِ‫ﻟ‬ َ‫ﻚ‬ِ‫ﻟ‬‫ﹶ‬‫ﺫ‬ ‫ﹶ‬‫ﻥ‬‫ُﻭ‬‫ﺩ‬ ‫َﺎ‬‫ﻣ‬ ُ‫ﺮ‬ِ‫ﻔ‬ْ‫ﻐ‬َ‫ﻳ‬َ‫ﻭ‬ ِ‫ﻪ‬‫ﹺ‬‫ﺑ‬.
٧(‫ﻓﻴﻬﺎ‬ ‫ﳜﻠﺪ‬ ‫ﻻ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﹶ‬‫ﻞ‬َ‫ﺧ‬َ‫ﺩ‬ ‫ﺇﺫﺍ‬ ‫ﺍﻟﻌﺎﺻﻲ‬ ‫ﺍﳌﻮﺣﺪ‬ ‫ﺃﻥ‬.
٨(،‫ﺍﻟﻈﻠـﻢ‬ ‫ﻭﻫﻜـﺬﺍ‬ ،‫ﺷـﺮﻛﺎﻥ‬ َ‫ﻙ‬‫ﻭﺍﻟﺸﺮ‬ ،‫ﻛﻔﺮﺍﻥ‬ َ‫ﺮ‬‫ﺍﻟﻜﻔ‬ ‫ﺃﻥ‬
‫ﻋﻦ‬ ‫ﻧﺎﻗﻞ‬ ‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫ﻣﻨﻬﺎ‬ ‫ﺃﻥ‬ ‫ﺃﻱ‬ ،‫ﻭﺍﳌﻌﺼﻴﺔ‬ ،‫ﻭﺍﳋﻄﻴﺌﺔ‬ ،‫ﻭﺍﻟﻔﺴﻖ‬ ،‫ﻭﺍﻟﻨﻔﺎﻕ‬
‫ﻧﺎﻗﻞ‬ ‫ﻏﲑ‬ ‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫ﻭﻣﻨﻬﺎ‬ ‫ﺍﳌﻠﺔ‬.
٩(‫ﺍﻻ‬ ‫ﺟﻮﺍﺯ‬‫ﺍﻟﺮﺟﻞ‬ ‫ﻗﻮﻝ‬ ‫ﻭﻫﻮ‬ ،‫ﺍﻹﳝﺎﻥ‬ ‫ﰲ‬ ‫ﺳﺘﺜﻨﺎﺀ‬:‫ﺇﻥ‬ ‫ﻣـﺆﻣﻦ‬ ‫ﺃﻧﺎ‬
‫ﺍﷲ‬ ‫ﺷﺎﺀ‬.
١٠(‫ﺷﺮﻭﻃﻬﺎ‬ ‫ﺗﻮﻓﺮﺕ‬ ‫ﺇﺫﺍ‬ ‫ﺍﻟﻌﺒﺪ‬ ‫ﻣﻦ‬ ‫ﻣﻘﺒﻮﻟﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺃﻥ‬.
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‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻳ‬ ‫ﻭﺍﳉﻤﺎﻋﺔ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺑﻜﺮﺍﻣﺎﺕ‬ ‫ﺆﻣﻨﻮﻥ‬.‫ﻭﺃﻭﻟﻴﺎﺀ‬‫ﻫﻢ‬ ‫ﺍﷲ‬
‫ﻭﺗﻘ‬ ‫ﺇﳝﺎﻧﻪ‬ ‫ﺑﻘﺪﺭ‬ ،‫ﺍﷲ‬ ‫ﻭﱄ‬ ‫ﻓﻬﻮ‬ ‫ﺗﻘﻲ‬ ‫ﻣﺆﻣﻦ‬ ‫ﻓﻜﻞ‬ ،‫ﺍﳌﺘﻘﻮﻥ‬ ‫ﺍﳌﺆﻣﻨﻮﻥ‬،‫ﻮﺍﻩ‬
،‫ﺑﺎﻟﻜﺮﺍﻣـﺔ‬ ‫ﻳﺴﻤﻰ‬ ‫ﻣﺎ‬ ‫ﺍﻟﻌﺎﺩﺍﺕ‬ ‫ﺧﻮﺍﺭﻕ‬ ‫ﻣﻦ‬ ‫ﻳﺪﻳﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻳﻈﻬﺮ‬ ‫ﻭﻗﺪ‬

27. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٣٠
‫ﻋﻠﻴﻪ‬ ‫ﻭﺳﻼﻣﻪ‬ ‫ﺍﷲ‬ ‫ﺻﻠﻮﺍﺕ‬ ‫ﻟﻠﺮﺳﻮﻝ‬ ‫ﺇﺗﺒﺎﻋﻪ‬ ‫ﺑﱪﻛﻪ‬ ‫ﻟﻪ‬ ‫ﺍﷲ‬ ‫ﻣﻦ‬ ‫ًﺎ‬‫ﻣ‬‫ﺇﻛﺮﺍ‬.
‫ﻟﺒﻌﻀﻬﻢ‬ ‫ﲢﺼﻞ‬ ‫ﻭﺇﳕﺎ‬ ،‫ﻛﺮﺍﻣﺔ‬ ‫ﻟﻪ‬ ‫ﲢﺼﻞ‬ ‫ﱟ‬‫ﻲ‬ِ‫ﻟ‬َ‫ﻭ‬ ‫ﱡ‬‫ﻞ‬‫ﻛ‬ ‫ﻭﻟﻴﺲ‬.‫ﺇﺫﺍ‬ ‫ﻭﺃﻣﺎ‬
‫ﻳﻌ‬ ‫ﻻ‬ ،‫ﻓﺠﺎﺭ‬ ‫ﻷﻧﺎﺱ‬ ‫ﺍﻟﻌﺎﺩﺍﺕ‬ ‫ﺧﻮﺍﺭﻕ‬ ‫ﻣﻦ‬ ‫ﺷﻲﺀ‬ ‫ﺣﺼﻞ‬‫ﺮ‬‫ﻭﻻ‬ ،‫ﺍﷲ‬ ‫ﻓﻮﻥ‬
‫ﺍ‬ ‫ﻋﻠﻰ‬ ‫ﻳﺴﲑﻭﻥ‬،‫ﻭﺩﺟﻞ‬ ،‫ﺷﻌﻮﺫﺓ‬ ‫ﻫﻲ‬ ‫ﻭﺇﳕﺎ‬ ،‫ﻛﺮﺍﻣﺔ‬ ‫ﻟﻴﺴﺖ‬ ‫ﻓﺈﻬﻧﺎ‬ ،‫ﻟﺴﻨﺔ‬
‫ﺳﺤﺮ‬ ‫ﺃﻭ‬.
‫ﺍﻟﺴﻠﻒ‬ ‫ﺑﻌﺾ‬ ‫ﻗﺎﻝ‬) :‫ﰲ‬ ‫ﻳﻄﲑ‬ ‫ﺃﻭ‬ ‫ﺍﳌﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﳝﺸﻲ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﺭﺃﻳﺘﻢ‬ ‫ﺇﺫﺍ‬
‫ﻻ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻫﻮ‬ ‫ﻫﻞ‬ ‫ﺗﻌﻠﻤﻮﺍ‬ ‫ﺣﱴ‬ ‫ﺗﻌﺠﺒﻮﺍ‬ ‫ﻓﻼ‬ ‫ﺍﳍﻮﺍﺀ‬.(
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‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺴـﻤﻊ‬ ‫ﻭﻳﺮﻭﻥ‬ ،‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﲨﺎﻋﺔ‬ ‫ﻳﻠﺰﻣﻮﻥ‬ ‫ﻭﺍﳉﻤﺎﻋﺔ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬
‫ﻭﺍﻟ‬‫ﻭﺇﻗﺎﻣﺔ‬ ‫ﻭﺍﳊﺞ‬ ‫ﺍﳉﻬﺎﺩ‬ ‫ﻭﻳﺮﻭﻥ‬ ،‫ﺑﺎﳌﻌﺮﻭﻑ‬ ‫ﺃﻣﺮﻫﻢ‬ ‫ﺍﷲ‬ ‫ﻭﻻﻩ‬ ‫ﳌﻦ‬ ‫ﻄﺎﻋﺔ‬
‫ﺍﻟﺴـﻴﻒ‬ ‫ﻳـﺮﻭﻥ‬ ‫ﻭﻻ‬ ،‫ًﺍ‬‫ﺭ‬‫ﻓﺠﺎ‬ ‫ﺃﻭ‬ ‫ﻛﺎﻧﻮﺍ‬ ‫ًﺍ‬‫ﺭ‬‫ﺃﺑﺮﺍ‬ ،‫ﻣﻌﻬﻢ‬ ‫ﻭﺍﻷﻋﻴﺎﺩ‬ ‫ﺍﳉﻤﻊ‬
‫ﻋﻠـﻰ‬ ‫ﺍﻟﺼـﱪ‬ ‫ﻭﺟـﻮﺏ‬ ‫ﻭﻳﺮﻭﻥ‬ ،‫ﻋﻠﻴﻬﻢ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺗﺄﻟﻴﺐ‬ ‫ﻭﻻ‬ ،‫ﻋﻠﻴﻬﻢ‬
،‫ﻋﻠﻴﻬﻢ‬ ‫ﺍﳋﺮﻭﺝ‬ ‫ﺃﻭ‬ ،‫ﺍﻟﻄﺎﻋﺔ‬ ‫ﻳﺪ‬ ‫ﻟﻨﺰﻉ‬ ‫ًﺎ‬‫ﺒ‬‫ﺳﺒ‬ ‫ﺫﻟﻚ‬ ‫ﳚﻌﻠﻮﻥ‬ ‫ﻭﻻ‬ ،‫ﺟﻮﺭﻫﻢ‬
‫ﺑﻘﻮﻟﻪ‬ ‫ﹰ‬‫ﻼ‬‫ﻋﻤ‬:»‫ﺭﺃﻯ‬ ‫ﻣﻦ‬‫ُﻪ‬‫ﻫ‬َ‫ﺮ‬‫ﻳﻜ‬ ‫ﹰﺎ‬‫ﺌ‬‫ﺷﻴ‬ ‫ﺃﻣﲑﻩ‬ ‫ﻣﻦ‬،‫ﻋﻠﻴـﻪ‬ ‫ﻓﻠﻴﺼﱪ‬
‫ﻣﻴﺘـﺔ‬ ‫ﻣـﺎﺕ‬ ‫ﺇﻻ‬ ،‫ﻓﻴﻤـﻮﺕ‬ ‫ﺷﱪ‬ ‫ﺍﳉﻤﺎﻋﺔ‬ ‫ﻳﻔﺎﺭﻕ‬ ‫ﺃﺣﺪ‬ ‫ﻟﻴﺲ‬ ‫ﻓﺈﻧﻪ‬
‫ﺟﺎﻫﻠﻴﺔ‬«.‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻲ‬ ‫ﻋﺒﺎﺱ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻦ‬ ‫ﻭﻣﺴﻠﻢ‬ ‫ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﺭﻭﺍﻩ‬.

28. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٣١
‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺒﺪﻋﺔ‬:‫ﻳﺸﺮﻋﻪ‬ ‫ﻭﱂ‬ ‫ﺍﷲ‬ ‫ﻳﺸﺮﻋﻪ‬ ‫ﱂ‬ ‫ﲟﺎ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺘﻘﺮﺏ‬ ‫ﻫﻲ‬
‫ﺭﺳﻮﻟﻪ‬،‫ﻳﻔﺴ‬ ‫ﻣﺎ‬ ‫ﺃﻋﻈﻢ‬ ‫ﻣﻦ‬ ‫ﻭﻫﻲ‬‫ﺍﻟﺴﻠﻒ‬ ‫ﺑﻌﺾ‬ ‫ﻗﺎﻝ‬ ،‫ﺍﳌﺮﺀ‬ ‫ﺩﻳﻦ‬ ‫ﺪ‬:
)‫ﻭﺍﻟﺒﺪﻋﺔ‬ ‫ﻣﻨﻬﺎ‬ ‫ﻳﺘﺎﺏ‬ ‫ﺍﳌﻌﺼﻴﺔ‬ ‫ﻷﻥ‬ ،‫ﺍﳌﻌﺼﻴﺔ‬ ‫ﻣﻦ‬ ‫ﺑﺎﻟﺒﺪﻋﺔ‬ ‫ﺃﻓﺮﺡ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻣﻨﻬﺎ‬ ‫ﻳﺘﺎﺏ‬ ‫ﻻ‬.(
‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﻳﺘﻘﺮﺏ‬ ‫ﺃﻧﻪ‬ ‫ﻳﺮﻯ‬ ‫ﺍﻟﺒﺪﻋﺔ‬ ‫ﻓﺎﻋﻞ‬ ‫ﺃﻥ‬ ‫ﺫﻟﻚ‬ ‫ﰲ‬ ‫ﻭﺍﻟﺴﺒﺐ‬
‫ﻳﺘﻮﺏ‬ ‫ﻻ‬ ‫ﳚﻌﻠﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻫﻮ‬ ‫ﻭﻫﺬﺍ‬ ،‫ﺑﻔﻌﻠﻪ‬.
‫ﻛﻠـﻬﺎ‬ ‫ﺍﻟﺒﺪﻉ‬ ‫ﺑﻞ‬ ،‫ﺣﺴﻨﺔ‬ ‫ﺑﺪﻋﺔ‬ ‫ﺍﲰﻪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﰲ‬ ‫ﺷﻲﺀ‬ ‫ﻫﻨﺎﻙ‬ ‫ﻭﻟﻴﺲ‬
‫ﺷﺮ‬‫ﻭﺿﻼﻟﺔ‬.
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‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﻧﻮﻋﺎﻥ‬ ‫ﺍﻟﺒﺪﻋﺔ‬:
‫ﺍﻋﺘﻘﺎﺩﻳﺔ‬ ‫ﺑﺪﻋﺔ‬:‫ﺍﻟﺼﻔﺎﺕ‬ ‫ﻧﻔﻲ‬ ‫ﰲ‬ ‫ﻭﺍﳌﻌﺘﺰﻟﺔ‬ ‫ﺍﳉﻬﻤﻴﺔ‬ ‫ﻛﻤﻘﺎﻻﺕ‬.
‫ﺍﻹﳝﺎﻥ‬ ‫ﺑﺎﺏ‬ ‫ﰲ‬ ‫ﻭﺍﳌﺮﺟﺌﺔ‬ ‫ﻭﺍﳋﻮﺍﺭﺝ‬.‫ﺍﻟﺒﺪﻉ‬ ‫ﺃﻫﻞ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻫﻢ‬.
‫ﻋﻤﻠﻴﺔ‬ ‫ﺑﺪﻋﺔ‬:‫ﺇﱃ‬ ‫ﻳﺘﻘـﺮﺏ‬ ‫ﻛﻤﻦ‬ ،‫ﺍﻟﻈﺎﻫﺮﺓ‬ ‫ﺍﻟﻌﺒﺎﺩﺍﺕ‬ ‫ﰲ‬ ‫ﻭﺗﻜﻮﻥ‬
‫ﻳﺸﺮﻋﻬﺎ‬ ‫ﻭﱂ‬ ‫ﺍﷲ‬ ‫ﻳﺸﺮﻋﻬﺎ‬ ‫ﱂ‬ ‫ﺑﻌﺒﺎﺩﺓ‬ ‫ﺍﷲ‬‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬‫ﺍﻷﺫﻛﺎﺭ‬ ‫ﻣﺜﻞ‬ ،
‫ﺍﻹﺳـﺮﺍﺀ‬ ‫ﺃﻭ‬ ‫ﺑﺎﳌﻮﻟـﺪ‬ ‫ﺍﻻﺣﺘﻔـﺎﻝ‬ ‫ﻭﻣﺜﻞ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺑﻌﺾ‬ ‫ﳛﺪﺛﻬﺎ‬ ‫ﺍﻟﱵ‬
‫ﺫﻟﻚ‬ ‫ﻭﻏﲑ‬ ،‫ﻭﺍﳌﻌﺮﺍﺝ‬.

29. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٣٢
‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺴﺎﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬
‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﺃﺧﱪ‬ ‫ﳌﺎ‬‫ﻓﺮﻗﺔ‬ ‫ﻭﺳﺒﻌﲔ‬ ٍ‫ﺙ‬‫ﺛﻼ‬ ‫ﻋﻠﻰ‬ ‫ﺳﺘﻔﺘﺮﻕ‬ ‫ﺍﻷﻣﺔ‬ ‫ﺃﻥ‬
‫ﺻـﺎﺭ‬ ‫ﻭﺃﺻـﺤﺎﺑﻪ‬ ‫ﻫﻮ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻛﺎﻥ‬ ‫ﻣﺎ‬ ‫ﻭﻫﻲ‬ ‫ﻭﺍﺣﺪﺓ‬ ‫ﺇﻻ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﰲ‬ ‫ﻛﻠﻬﺎ‬
‫ﺍﻟ‬ ‫ﺑﺎﻟﺪﻳﻦ‬ ‫ﺍﳌﺘﻤﺴﻜﻮﻥ‬‫ﻭﺍﳉﻤﺎﻋـﺔ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬ ‫ﻭﻫﻢ‬ ،‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﻗﻞ‬ ‫ﺼﺤﻴﺢ‬
‫ﺍﻟﺴﻠﻒ‬ ‫ﺩﺭﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺴﺎﺋﺮﻭﻥ‬–‫ﻭﺍﻟﻌﻤﻞ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﰲ‬–‫ﺍﻷﺋﻤـﺔ‬ ‫ﻭﻓﻴﻬﻢ‬
،‫ﻭﺍﻷﻭﺯﺍﻋـﻲ‬ ،‫ﺍﻟﺜﻮﺭﻱ‬ ‫ﻭﺳﻔﻴﺎﻥ‬ ،‫ﺍﻟﺒﺼﺮﻱ‬ ‫ﻛﺎﳊﺴﻦ‬ ‫ﺍﳌﺘﺒﻮﻋﻮﻥ‬ ‫ﺍﻟﻜﺒﺎﺭ‬
‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻭﳏﻤﺪ‬ ،‫ﺍﻟﻘﻴﻢ‬ ‫ﻭﺍﺑﻦ‬ ،‫ﺗﻴﻤﻴﺔ‬ ‫ﻭﺍﺑﻦ‬ ،‫ﻭﺃﲪﺪ‬ ،‫ﻭﺍﻟﺸﺎﻓﻌﻲ‬ ،‫ﻭﻣﺎﻟﻚ‬
‫ﺍﳉﻤﻴﻊ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﺭﲪﺔ‬ ،‫ﺍﻟﻮﻫﺎﺏ‬.‫ﺗﻌﺎﱃ‬ ‫ﻭﺍﷲ‬‫ﺃﻋﻠﻢ‬.
‫ﳏﻤﺪ‬ ‫ﻧﺒﻴﻨﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺳﻠﻢ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬.
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30. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬٣٣
‫ﺍﻟﻔﻬﺮﺱ‬
‫ﺍﳌﻮﺿ‬‫ــ‬‫ﻮﻉ‬‫ﺍﻟﺼﻔﺤﺔ‬
‫ﻣﻘﺪﻣﺔ‬..........................................................٥
‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻹﺳﻼﻡ‬ ‫ﺗﻌﺮﻳﻒ‬.....................................٦
‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺷﺮﻭﻃﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻻ‬ ‫ﻣﻌﲎ‬.........................٦
‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﻓﻀﺎﺋﻞ‬....................................٨
‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﻌﺒﺎﺩﺓ‬.............................................٩
‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﺃﻧﻮﺍﻉ‬....................................٩
‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺃﻗﺴﺎﻣﻬﻤﺎ‬ ،‫ﻭﺍﻟﺘﻌﻄﻴﻞ‬ ‫ﺍﻟﺘﺤﺮﻳﻒ‬ ‫ﻣﻌﲎ‬.............١٠
‫ﺍﻟﺴﺎﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺍﻟﺘﻤﺜﻴﻞ‬ ‫ﺍﻟﺘﻜﻴﻴﻒ‬ ‫ﻣﻌﲎ‬...........................١١
‫ﺍﻟﺜﺎﻣﻦ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺻﻔﺎﺗﻪ‬ ‫ﺍﷲ‬ ‫ﺃﲰﺎﺀ‬ ‫ﰲ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬ ‫ﻃﺮﻳﻘﺔ‬..............١١
‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺍﳌﻌﻴﺔ‬ ‫ﺍﻟﻌﻠﻮ‬ ‫ﺃﻗﺴﺎﻡ‬...............................١٢
‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺍﳌﻌﻴﺔ‬ ‫ﺍﻟﻌﻠﻮ‬ ‫ﻣﻌﲎ‬ ‫ﺑﲔ‬ ‫ﺍﳌﻨﺎﻓﺎﺓ‬ ‫ﻋﺪﻡ‬..................١٢
‫ﻋﺸﺮ‬ ‫ﺍﳊﺎﺩﻱ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻣﻌﲎ‬‫ﻭﺃﻧﻮﺍﻋﻪ‬ ‫ﺍﻟﺸﺮﻙ‬........................١٣
‫ﻋﺸﺮ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻷﻛﱪ‬ ‫ﺍﻟﺸﺮﻙ‬ ‫ﺇﱃ‬ ‫ﺍﳌﻔﻀﻴﺔ‬ ‫ﺍﻟﻮﺳﺎﺋﻞ‬.............١٣
‫ﻋﺸﺮ‬ ‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺃﻗﺴﺎﻣﻪ‬ ‫ﺍﻟﺘﻮﺳﻞ‬............................١٤
‫ﻋﺸﺮ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺃﻧﻮﺍﻋﻪ‬ ‫ﺍﻟﻜﻔﺮ‬...............................١٥
‫ﻋﺸﺮ‬ ‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﻨﻔﺎﻕ‬ ‫ﺃﻧﻮﺍﻉ‬..............................١٦
‫ﻋﺸ‬ ‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻟﺒﺎﺏ‬‫ﺮ‬:‫ﺍﻹﺳﻼﻡ‬ ‫ﻧﻮﺍﻗﺾ‬...........................١٧
‫ﻋﺸﺮ‬ ‫ﺍﻟﺴﺎﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺑﺎﳌﻼﺋﻜﺔ‬ ‫ﺍﻹﳝﺎﻥ‬.............................١٨
‫ﻋﺸﺮ‬ ‫ﺍﻟﺜﺎﻣﻦ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺑﺎﻟﻜﺘﺐ‬ ‫ﺍﻹﳝﺎﻥ‬..............................١٩

31. ‫ﺍﻟﻌﻘﻴ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﺃﺑـﻮﺍﺏ‬‫ﺪﺓ‬ ٣٤
‫ﻋﺸﺮ‬ ‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺑﺎﻟﺮﺳﻞ‬ ‫ﺍﻹﳝﺎﻥ‬..............................١٩
‫ﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ًﺍ‬‫ﺪ‬‫ﳏﻤ‬ ‫ﺃﻥ‬ ‫ﺷﻬﺎﺩﺓ‬ ‫ﺷﺮﻭﻁ‬..............٢٠
‫ﺍﳊﺎﺩﻱ‬ ‫ﺍﻟﺒﺎﺏ‬‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬:‫ﺍﻟﺴﻨﺔ‬ ‫ﻣﻨﺰﻟﺔ‬...........................٢١
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻵﺧﺮ‬ ‫ﺍﻟﻴﻮﻡ‬.............................٢١
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻣﻮﺟﻮﺩﺗﺎﻥ‬ ‫ﳐﻠﻮﻗﺘﺎﻥ‬ ‫ﻭﺍﻟﻨﺎﺭ‬ ‫ﺍﳉﻨﺔ‬.........٢٢
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺍﻟﻘﺪﺭ‬ ‫ﺑﺎﻟﻘﻀﺎﺀ‬ ‫ﺍﻹﳝﺎﻥ‬..................٢٣
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﺘﻘﺪﻳﺮﺍﺕ‬ ‫ﺃﻧﻮﺍﻉ‬......................٢٤
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﻘﺪﺭ‬ ‫ﺑﺎﺏ‬ ‫ﰲ‬ ‫ﺳﺒﻖ‬ ‫ﳌﺎ‬ ‫ﺗﺘﻤﺔ‬............٢٤
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺴﺎﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻹﺣﺴﺎﻥ‬..............................٢٥
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺜﺎﻣﻦ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﺼﺤﺎﺑﺔ‬...............................٢٦
‫ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﻣﺮﺍﺗﺐ‬.......................٢٦
‫ﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﻨﱯ‬ ‫ﺑﻴﺖ‬ ‫ﺃﻫﻞ‬..............................٢٧
‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﳊﺎﺩﻱ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﻨﱯ‬ ‫ﺯﻭﺟﺎﺕ‬......................٢٨
‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﻭﺍﳉﻤﺎﻋﺔ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻫﻞ‬ ‫ﻋﻨﺪ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﻣﻌﲎ‬......٢٨
‫ﺍ‬‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﻟﺒﺎﺏ‬:‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﻛﺮﺍﻣﺎﺕ‬........................٢٩
‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﲨﺎﻋﺔ‬ ‫ﻟﺰﻭﻡ‬.....................٣٠
‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﺒﺪﻋﺔ‬................................٣١
‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻟﺒﺪﻉ‬ ‫ﺃﻧﻮﺍﻉ‬..........................٣١
‫ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﺍﻟﺴﺎﺑﻊ‬ ‫ﺍﻟﺒﺎﺏ‬:‫ﺍﻷﻣﺔ‬ ‫ﺍﻓﺘﺮﺍﻕ‬............................٣٢
‫ﺍﻟﻔﻬﺮﺱ‬...............................................٣٣