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Persecution in the Bible
and Early Church
Dr. Robert Patton
Missionary to Suriname,
South America
The situation today
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82% of all martyrs for faith are
Christian
166,000 were killed in 2003 – by
now, we believe the number is 200,000
200,000,000 are under threat of
death, imprisonment or torture;
400,000,000 are discriminated against
in addition
Do not be surprised
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The Bible, especially the New
Testament, was written by
persecuted believers for
persecuted believers.
It deals especially with persecution
for righteousness.
Peter warns


1 Pet. 4:12 Beloved, think it not
strange concerning the fiery trial
which is to try you, as thou some
strange thing happened to you 13.
But rejoice, inasmuch as ye are
partakers of Christ’s sufferings;
that, when his glory shall be
revealed, ye may be glad also with
exceeding joy.
Dietrich Bonhoeffer, martyr for
Christ killed by Nazis WWII
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Discipleship means allegiance to
the suffering Christ, and it is
therefore not at all surprising that
Christians should be called upon to
suffer...
When Christ calls a man, He calls
him to die
Dietrich Bonhoeffer
Bonhoeffer: Cheap grace
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[It] is the preaching of forgiveness without
requiring repentance, baptism without
church discipline, communion without
confession, absolution without personal
confession.
Cheap grace is grace without discipleship,
grace without the cross, grace without
Jesus Christ, living and incarnate.
Jozef Ton’s comments
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God plans to populate the universe with
those who resemble Jesus Christ
True believers will share the
responsibility with Christ and reflect His
glory
We are on earth to test us and develop
the necessary character
God’s plan for the future for
the believer


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Rev. 1:[6] And hath made us kings
and priests unto God and his
Father; to him be glory and
dominion for ever and ever. Amen.
Rev. 5:[10] And hast made us unto
our God kings and priests: and we
shall reign on the earth.
Jozef Ton’s concepts
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Trials and testings are to prepare us for
eternity – will we pass the test?
He provides what we need, but we
need to permit Him to work in our lives
He wants to make us kings like He
is King, but will only entrust such
positions to them who obey Him as
He obeyed His Father
Cheap grace and God’s grace
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God’s grace: It is the grace made dear
by the life of Christ that was sacrificed
to purchase man's redemption.
Cheap grace arose out of man's desire
to be saved, but to do so without
becoming a disciple.
Bonhoeffer’s comment
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only he who believes is obedient,
and only he who is obedient
believes
He places emphasis on true belief
demonstrating itself in obedience
to God’s commands, and not
simply intellectual acquiescence
Persecution purifies the church


We need cross-carrying
messengers of a cross-centered
gospel
The promise of Christ
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Acts 1:8 But ye shall receive
power, after that the Holy Ghost is
come upon you: and ye shall be
witnesses (martyrs) unto me both
in Jerusalem, and in all Judea, and
in Samaria, and unto the uttermost
part of the earth
Marturia – witness = martyr…
God’s ultimate goal for man is
dominion with Him
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Rom. 8:[29] For whom he did foreknow, he
also did predestinate to be conformed to the
image of his Son, that he might be the firstborn
among many brethren.
Heb. 2:[10] For it became him, for whom are
all things, and by whom are all things, in
bringing many sons unto glory, to make the
captain of their salvation perfect through
sufferings.
God’s goal
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Mt. 24:[47] Verily I say unto you, That
he shall make him ruler over all his
goods.
Lk. 12:[44] Of a truth I say unto you,
that he will make him ruler over all that
he hath.
Man was no longer fit to rule
after the fall
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With the fall, God’s plan was thwarted
as man now had a sin nature, and his
spirit became unable to communicate
with God
At the cross, Jesus basically restored
God’s plan
God is currently testing
mankind


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God has chosen the world as the
place for both developing and
testing man’s character
He is testing man’s obedience and
his allegiance to his Creator
There are several names for
God’s final purpose
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Obtaining an inheritance
Reigning with Christ
Being glorified with Christ
Having treasures in heaven
Rewards in heaven
Suffering and martyrdom are
part of God’s plan




They develop the character man needs
to be fit to rule
They test the quality of his work as well
as his loyalty to the King
But it is more than simply
suffering.


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All people suffer at one time or another.
Most people become sick. All people
die. We all suffer loss of loved ones,
etc.
Persecution is suffering for
righteousness sake – and this is
highly prized and rewarded by God
Jesus – beatitutes


Mt. 5:[10] Blessed are they which are
persecuted for righteousness' sake: for
theirs is the kingdom of heaven.[11] Blessed
are ye, when men shall revile you, and
persecute you, and shall say all manner of evil
against you falsely, for my sake.[12] Rejoice,
and be exceeding glad: for great is your
reward in heaven: for so persecuted they the
prophets which were before you
Man created in God’s image


Gen. 1:[26] And God said, Let us make man
in our image, after our likeness: and let them
have dominion over the fish of the sea, and
over the fowl of the air, and over the cattle,
and over all the earth, and over every
creeping thing that creepeth upon the earth.
[27] So God created man in his own image, in
the image of God created he him; male and
female created he them.
Man’s creation is important
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Man is created in the image of
God, and has intrinsic worth and
respect and dignity
God works in creation on man’s behalf
God’s character founds the basis for
law
He expects us to act toward others as
He acts toward us
This remains true after the fall


Genesis 9:[5] And surely your blood of
your lives will I require; at the hand of
every beast will I require it, and at the
hand of man; at the hand of every
man's brother will I require the life of
man.[6] Whoso sheddeth man's blood,
by man shall his blood be shed: for in
the image of God made he man
Man created in God’s image
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God is concerned with minimal civil
rights to vulnerable groups

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Life
To be unharmed
The necessities of life - we should not be
denied them
Protection of personal property
Man created in God’s image


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Humans have rights because God
created them, protects them, and
demands justice for them
Protection against physical
abuse, abortion, being taken hostage
Man, created in the image of God, has
intrinsic worth, respect and dignity
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When we do not respect man, we do not
respect the God in whose image he is created!
Because Islam and communism do not
acknowledge that man is created in the image
of God, they have no basis for individual human
rights, and do not give them
Their idea is rights given to groups, not
individuals intrinsically
The right to be wrong
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God does not want a religion by
compulsion, but from the heart
He condemns the false religions around
Israel once they are in the land, but
does not send them on “holy
crusades” to wipe out other
religions, but to witness to the
living God
God is a trinity, and the God
of relationships.
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Men have a basic equality although
differences exist – as in the trinity
The trinity relates to each other
Thus rights exist in the context of
relationships
This includes the right to worship in
relationship with others.
God is a trinity, and the God
of relationships.


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The creation is the basis for equality
(for example, man and woman)
However, as the trinity is not
identical, so also the individuals are
not identical
God is a trinity, and the God
of relationships.
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We also have freedom.
We have wills that are freed to chose
the right, though often we choose the
wrong, especially as sinners
The full expression of religious
freedom has been adversely
impacted by the fall
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We long for unrestricted freedom of
worship and propagation of faith
This often results in persecution
.Religious freedom is a good
thing, but in a fallen world, it may
indicate that the believer has slacked
off in his zeal to reconcile a hostile
world
What about our rights?
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There is a difference between public
rights, which we should fight for, and
private rights, which sometimes we
should yield
We may be called on to give up some
of our rights privately
What about our rights?
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

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However, this does not mean that we
insist that others give up their rights
which we have voluntarily yielded for
the sake of Christ
We see that Paul sometimes used his
rights of Roman citizenship
We must see what advances God’s
kingdom, and not our own plans
Creation was good, but free
will allowed a usurper to rise


Isaiah 14:[12] How art thou fallen from
heaven, O Lucifer, son of the morning! how
art thou cut down to the ground, which didst
weaken the nations![13] For thou hast said
in thine heart, I will ascend into heaven, I
will exalt my throne above the stars of God:
I will sit also upon the mount of the
congregation, in the sides of the north:
Creation was good, but free
will allowed a usurper to rise
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Isaiah 14:[14] I will ascend above the
heights of the clouds; I will be like
the most High.[15] Yet thou shalt be
brought down to hell, to the sides of
the pit.
Lucifer, the most glorious angel created
by God, rises up to attempt to take
God’s place in the hearts of man
There is a fight for the loyalty
of men


Gen. 3:[1] Now the serpent was more
subtil than any beast of the field which
the LORD God had made. And he said
unto the woman, Yea, hath God said,
Ye shall not eat of every tree of the
garden?[2] And the woman said unto
the serpent, We may eat of the fruit of
the trees of the garden:
There is a fight for the loyalty
of men


[3] But of the fruit of the tree which is in
the midst of the garden, God hath said, Ye
shall not eat of it, neither shall ye touch it,
lest ye die.[4] And the serpent said unto the
woman, Ye shall not surely die:[5] For God
doth know that in the day ye eat thereof,
then your eyes shall be opened, and ye shall
be as gods, knowing good and evil.
There is a fight for the loyalty
of men


[6] And when the woman saw that the tree
was good for food, and that it was pleasant to
the eyes, and a tree to be desired to make
one wise, she took of the fruit thereof, and did
eat, and gave also unto her husband with her;
and he did eat.[7] And the eyes of them both
were opened, and they knew that they were
naked; and they sewed fig leaves together,
and made themselves aprons.
Satan lies and lures mankind
into rebellion against God
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Man rebels against His creator, and
follows the advice of the rebel satan
The god of this world begins his work
with self as the dominant principle not
only in his own being, but in the lives
of mankind, who now are following him
The fall and suffering
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The basic person who created the
problems on earth is man, who
was not satisfied with being the
image bearer but sought equality
with God
The serpent will be defeated by the
seed of the woman, but He will
suffer pain in the process
The fall…
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The woman will experience

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Pain in childbirth
Strain in her relationship with her
husband, where she seeks to control
him instead of allowing him to rule
The fall and suffering


The man was created to be able to
work, but now the work will be
frustrated
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It will be accompanied by pain

Ultimately death will cause failure
in further work
Death is an act of mercy to prevent
sin to multiply out of control
The fall and suffering
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Death is also spiritual and requires
God’s intervention for restoration of
fellowship
Our pain points us to God and the
eternal, where our true fulfillment lies
The price of reconciling creation with
God is pain and suffering
Adam and Eve separated from
Eden
God created man with free will to
freely choose or reject His love
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Man is capable of real love, which
requires freedom of choice
God created the universe knowing
that man would spoil it but in
redemption His glory would be seen.
And redemption would mean pain and
suffering
The first religious persecution
- Cain and Abel
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The first between righteousness
Abel and unrighteousness - Cain
It began at the first recorded
formal worship service
It began in the context of the
home itself
The first religious persecution
- Cain and Abel
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God’s choice of word “crying out of the
ground” refers to the oppressed crying
because they have been denied justice and God hears
God judges, but His mark on Cain shows
that even a murderer is not beyond
God’s mercy and protection. The right
to life is protected by God, even for
those who do not deserve it.
Cain and Abel
We find a principle starting
with Cain and Abel
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Galatians 4:[28] Now we, brethren, as Isaac
was, are the children of promise.[29] But as
then he that was born after the flesh
persecuted him that was born after the Spirit,
even so it is now.
Although this refers to Ishmael and Isaac, it is
a general principle that those living in the
flesh persecute those living in the Spirit
Noah’s covenant
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God delegates mankind the
responsibility of being agents of
God’s justice and upholders of the
right to life
This right is in the hands of civil
authorities, and not for personal
revenge
Noah’s ark
God’s command to Noah


Gen. 9:[5] And surely your blood of
your lives will I require; at the hand of
every beast will I require it, and at the
hand of man; at the hand of every
man's brother will I require the life of
man.[6] Whoso sheddeth man's blood,
by man shall his blood be shed: for in
the image of God made he man.
Lot persecuted


He was ignored and scoffed at by those in
Sodom. They threatened to assault him
sexually. Gen 19:9[9] And they said, Stand
back. And they said again, This one fellow
came in to sojourn, and he will needs be a
judge: now will we deal worse with thee,
than with them. And they pressed sore
upon the man, even Lot, and came near to
break the door.
Lot… 2 Peter 2


[7] And delivered just Lot, vexed with the
filthy conversation of the wicked:[8] (For that
righteous man dwelling among them, in
seeing and hearing, vexed his righteous soul
from day to day with their unlawful
deeds;)[9] The Lord knoweth how to deliver
the godly out of temptations, and to reserve
the unjust unto the day of judgment to be
punished
Lot’s escape from Sodom
Insights from the Pentateuch
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Lot rescued from persecution - 2
Peter 2:7-9
Lesson - persecution is not
restricted to spiritual giants or
mature believers
All claiming to follow God will be
challenged to take a stand
Persecution of the righteous
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2 Tim. 3:12 Yea, and all that will
live godly in Christ Jesus shall
suffer persecution
This is a promise of God
Insights from the Pentateuch
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.Abraham - true faith inevitably
suffers, sacrifices & hopes. There were
disappointments, pain and tears.
One of the times is when Ishmael
mocked Isaac and God confirmed
Sarah’s request that both Hagar and
Ishmael be sent away. Then there was
the offer of Isaac
Abraham offering Isaac
Insights from the Pentateuch
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Isaac - especially problems with the
Philistines. Life may be filled with
stress, opposition and hardship.
He refuses to retaliate, and eventually
has peace. He digs more wells
Joseph suffers for
righteousness
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He is sold as a slave by his own
brothers
He is lied about by Potiphar’s wife
The cupbearer of Pharaoh forgot him
Ultimately he triumphs – he never lost
faith in God, and God turns the curses
of his enemies into blessings
Joseph sold by his brothers
Joseph tempted by Potiphar’s
wife
Insights from the Pentateuch
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Egypt & Israel –
Israel suffers because they are
God’s people.
Moses chose a life of hardship to
liberate his people, with suffering
from both the Egyptians and from
the Israelites themselves
Moses – Hebrews 11
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[24] By faith Moses, when he was come to
years, refused to be called the son of Pharaoh's
daughter;[25] Choosing rather to suffer
affliction with the people of God, than to
enjoy the pleasures of sin for a season;
[26] Esteeming the reproach of Christ greater
riches than the treasures in Egypt: for he had
respect unto the recompense of the reward.
Israelite slaves in Egypt
Insights from the Pentateuch
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Every good gift comes from God
Many blessings and curses are a result
of man’s response to God
Some blessings and curses are a result
of God’s plans for man – e.g. Joseph
Blessings can become curses if we fail
to glorify GodIn the long run, the sow-reap principle
generally holds, but often not in the
short term
Israel saw history as under
the control of God
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Suffering is part of God’s plan of chastisement and bringing His people to
Himself
We must trust God, and place ourselves
in His hands

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.Sin and suffering are not permanent
.Suffering may be a fruit of continuing sin

Suffering can lead to repentance and
the glory of God
God used persecution in the
book of Judges – 7 cycles
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Blessing
luxury
Pride
Sin
Disaster
Repentance
God in history


God also uses the enemies of Israel to
chastise them and bring them back to
Himself in the time of the kings.
Job – a witness to satan and
angels as well as man
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Job is upright, and the richest man in
the East
God uses Job as an example of a true
worshiper
Satan accuses Job of worshiping to get
things, not because God is God
God permits Satan to test Job
Job as witness
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Job loses all but blesses God
Satan accuses him that he still has his
health
Satan allowed to make him very ill
Job still does not curse God
Job’s three friends are sure that Job is
being punished for sin
Job as witness
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Job maintains his innocence
God shows His power to Job, and Job
repents and trusts God
Job prays for his friends
God restores Job’s blessings
Job is allowed to suffer
because of his righteousness.
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We can learn from his friends that suffering
people need our presence more than our
advice. Sometimes we intensify their
problems
Job’s friends all believe that he is
sinning, and when he repents, his fortunes
will be restored – But they were wrong
There is mystery in suffering - often we will
not know why.
Job’s wife testing Job – Curse
God and die…
Job is allowed to suffer
because of his righteousness.
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God answers not “why” but “who” = it is
almighty God that permits suffering. Will
we trust Him?
If God does not show you what to repent
of, then probably that is not His goal for
your suffering
Punishment without conviction is
vindictive, as is punishment after
confession and repentance
Job is allowed to suffer
because of his righteousness.
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Advice: Go before God, seeking His face and
asking the Holy Spirit to examine your heart
and life.
If God does not convict you of sin or sincere
confession and repentance does not remedy
the situation, something else is going on.
Then love and trust God, knowing that this
response will reveal Satan’s accusations to
be lies.
Job is allowed to suffer
because of his righteousness.
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It is ironic that those friends were
called upon to repent, and that they
had not suffered, while Job spoke
rightly about God, but did suffer.
All who are godly shall suffer
persecution….
Job is allowed to suffer
because of his righteousness.
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Job’s suffering was the direct result of
his faithfulness to God
This is against Word of Faith teachings.
If we insist on finding the meaning of
every isolated event, we will make
mistakes. We cannot see the “big
picture” but God does – e.g. Joseph
Persecution in the Psalms
The psalms have a great deal to say
about persecution
The psalms express the emotions of
Israel, the people of God who were often
oppressed by the wicked around them
The psalms also give much information
on the messiah, the Suffering servant
The messiah – Psalm 22


[6] But I am a worm, and no man; a
reproach of men, and despised of the
people.[7] All they that see me laugh
me to scorn: they shoot out the lip,
they shake the head saying,[8] He
trusted on the LORD that he would
deliver him: let him deliver him, seeing
he delighted in him
Psalm 22 cont’d


[13] They gaped upon me with their mouths,
as a ravening and a roaring lion.[14] I am
poured out like water, and all my bones are
out of joint: my heart is like wax; it is melted
in the midst of my bowels.[15] My strength is
dried up like a potsherd; and my tongue
cleaveth to my jaws; and thou hast brought
me into the dust of death.
Psalm 22 cont’d
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[16] For dogs have compassed me: the
assembly of the wicked have enclosed me:
they pierced my hands and my feet.[17] I
may tell all my bones: they look and stare
upon me.[18] They part my garments among
them, and cast lots upon my vesture
Yet there is victory at the end of the psalm.
Messianic suffering in the
Psalms
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Psalm 31:[5] Into thine hand I commit
my spirit: thou hast redeemed me, O
LORD God of truth
Psalm 34:[19] Many are the afflictions
of the righteous: but the LORD
delivereth him out of them all. [20] He
keepeth all his bones: not one of them
is broken.
Messianic suffering in the
Psalms


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Psalm 41:[9] Yea, mine own familiar
friend, in whom I trusted, which did eat
of my bread, hath lifted up his heel
against me.
Psalm 44: 44:[22] Yea, for thy sake are
we killed all the day long; we are
counted as sheep for the slaughter.
Messianic suffering in the
Psalms




Psalm 69:[21] They gave me also gall
for my meat; and in my thirst they gave
me vinegar to drink.
Psalm 118:[22] The stone which the
builders refused is become the head
stone of the corner.[23] This is the
LORD's doing; it is marvellous in our
eyes.
Imprecatory Psalms
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These can be viewed not as vindictive,
but as the persecuted crying for
righteousness. They also remind us of
our own sins
Some see them as the prayers of our
sinless High Priest on behalf of the
persecuted
Proverbs – sometimes the
righteous are persecuted




Proverbs 29:[10] The bloodthirsty hate
the upright: but the just seek his soul.
Ecclesiastes also shows that on this
earth, sometimes righteousness does
not prevail.
Proverbs shows our
responsibility to the poor




We have a responsibility to help the
weak and helpless.
Proverbs 29:[7] The righteous
considereth the cause of the poor: but
the wicked regardeth not to know it.
Proverbs and the poor


Proverbs 31:[8] Open thy mouth for the
dumb in the cause of all such as are
appointed to destruction.[9] Open thy
mouth, judge righteously, and plead the
cause of the poor and needy.
The Bible has many examples
of the righteous suffering


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1.Moses threatened with stoning by his own
people
2. David threatened by Saul on several
occasions
3. 85 priests of Nob killed by Doeg and Saul
4. Many prophets hunted and killed by Jezebel
5. Elijah persecuted by Ahab & Jezebel
Righteous suffering


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6. Micaiah imprisoned by King Ahab
7. Elisha threatened by death by the king
8. Hanani imprisoned by King Asa
9. Zachariah stoned at the order of King Joas
10.Jeremiah suffered greatly from both kings
and false prophets
Righteous suffering






11. Uriah the prophet is caught and
executed
12.Manasse killed much innocent blood
- traditionally Isaiah the prophet is one
of his victims
13.Daniel, Shadrack, Meshak and
Abednego
Jesus castigated the leaders re
their treatment of prophets


Luke 11:[47] Woe unto you! for ye build the
sepulchres of the prophets, and your fathers
killed them...[49] Therefore also said the
wisdom of God, I will send them prophets and
apostles, and some of them they shall slay
and persecute:[50] That the blood of all the
prophets, which was shed from the
foundation of the world, may be required of
this generation;
Isaiah – reasons for suffering




Punishment for sin – like the death of
Sennacharib & destruction of the
Assyrian army
Discipline for training/education – the
healing of Hezekiah from his abscess
Isaiah – reasons for suffering




Testing the relationship with God and
loyalty, as in the example of Job
Restoration of creation through
suffering, pain and death as through
the Suffering Servant
The coming messiah –
Isaiah 50


[5] The Lord GOD hath opened mine ear, and I
was not rebellious, neither turned away
back.[6] I gave my back to the smiters, and my
cheeks to them that plucked off the hair: I hid
not my face from shame and spitting.[7] For
the Lord GOD will help me; therefore shall I not
be confounded: therefore have I set my face
like a flint, and I know that I shall not be
ashamed
Those who follow the messiah
shall suffer too




Isaiah 50: [10] Who is among you that
feareth the LORD, that obeyeth the
voice of his servant, that walketh in
darkness, and hath no light? let him
trust in the name of the LORD, and stay
upon his God
They will suffer, but need to trust the
Lord
The messiah – Isaiah 52


[13] Behold, my servant shall deal
prudently, he shall be exalted and
extolled, and be very high.[14] As
many were astonied at thee; his visage
was so marred more than any man, and
his form more than the sons of men:
The messiah – Isaiah 53


[2] For he shall grow up before him as a
tender plant, and as a root out of a dry
ground: he hath no form nor comeliness; and
when we shall see him, there is no beauty that
we should desire him.[3] He is despised and
rejected of men; a man of sorrows, and
acquainted with grief: and we hid as it were
our faces from him; he was despised, and we
esteemed him not.
The messiah – Isaiah 53


[4] Surely he hath borne our griefs, and carried
our sorrows: yet we did esteem him stricken,
smitten of God, and afflicted.[5] But he was
wounded for our transgressions, he was
bruised for our iniquities: the chastisement of
our peace was upon him; and with his stripes
we are healed.[6] All we like sheep have gone
astray; we have turned every one to his own
way; and the LORD hath laid on him the
iniquity of us all
The messiah dies


[7] He was oppressed, and he was afflicted, yet
he opened not his mouth: he is brought as a
lamb to the slaughter, and as a sheep before
her shearers is dumb, so he openeth not his
mouth.[8] He was taken from prison and from
judgment: and who shall declare his
generation? for he was cut off out of the land
of the living: for the transgression of my people
was he stricken.
The messiah dies


[9] And he made his grave with the
wicked, and with the rich in his death;
because he had done no violence,
neither was any deceit in his mouth.
The messiah is victorious


:[10] Yet it pleased the LORD to bruise him;
he hath put him to grief: when thou shalt
make his soul an offering for sin, he shall see
his seed, he shall prolong his days, and the
pleasure of the LORD shall prosper in his
hand.[11] He shall see of the travail of his
soul, and shall be satisfied: by his knowledge
shall my righteous servant justify many; for he
shall bear their iniquities.
The messiah is victorious


[12] Therefore will I divide him a
portion with the great, and he shall
divide the spoil with the strong;
because he hath poured out his soul
unto death: and he was numbered with
the transgressors; and he bare the sin
of many, and made intercession for the
transgressors.
Lessons from Isaiah


Purposes of suffering






Punishment for sin
.Discipline for training & education
.Establishing one’s relationship and
living for God
.How God accomplishes His purposes in
the world
Lessons from Isaiah






God works through the suffering
servant who suffers for others sins
Those who follow Him will also suffer
& self-sacrifice
Look to the power of God
Lessons from Jeremiah




Jeremiah - faced lots of persecution. He was
rejected by
 His village
 His family
 The false prophets
 The religious leaders
 The corrupt kings and princes
Worse than the physical was the mocking
because he was preaching God’s word.
Jeremiah’s mourning
Jerusalem’s destruction
Lessons from Jeremiah








Jeremiah knew from the beginning that
his message would be rejected
.God promised to be with him and not
forsake him
.He believed that he was preaching the
words of God – thus the people were
rejecting God and not himself
He had an intense love of the people
Lessons from Daniel







God is sovereign in history and will
fulfill His purposes
God shares His authority with man
We must remain faithful to death God will test us
God’s ultimate goal is to find men
and women to rule with him
throughout eternity
Daniel’s testings with his
friends






Eating the king’s food – probably
offered to idols, and breaking the
Jewish food regulations – yet they
were healthier
The fiery furnace for Daniel’s
friends
The lion’s den
Lessons from Daniel






This is the kind of people which God
will trust to rule over the nations
They will obey God and live by His laws
despite the cost
They will be faithful through
trials, persecutions, and threats of
death
The fiery furnace and Daniel’s
three faithful friends
Daniel in the lion’s den
Lessons from Daniel




They proclaim and honor the sovereign
rule of God in everything
They are immersed in the task of
telling others about God, and leading
them to Him. We see that God uses
their trials to magnify Himself through
their lives
Lessons from Daniel




They have a clear history knowing
that loss of temporary goods or life
for God’s sake is not a loss but a
gain.
Their true fulfillment is in eternity
The saints shall rule in eternity


Daniel 7: [26] But the judgment shall sit, and
they shall take away his dominion, to consume
and to destroy it unto the end.[27] And the
kingdom and dominion, and the greatness of
the kingdom under the whole heaven, shall be
given to the people of the saints of the most
High, whose kingdom is an everlasting
kingdom, and all dominions shall serve and
obey him.
Testing in Esther




Esther risks her life to save her
people – if I perish, I perish
Mordecai was persecuted by
Haman for failing to bow down –
but ultimately victorious
Esther before Ahasueros
Other testing in the time of
the kings




David, righteous and anointed by God,
is pursued and persecuted by Saul yet
saves his life
Uriah, honorable and righteous, is slain
by David to cover up his sin with Uriah’s
wife Bathsheba
David spares Saul’s life
Other testings






Naboth, a righteous man, (and probably
his sons) is slain by the wicked king
Ahab to get his property
Jezebel tried to kill Elijah
Asa jailed Hanani when he rebuked him
for his alliance with Syria (2 Chron.
16:9)
Elijah rebuking Ahab & Jezebel
after murdering Naboth
Other testing




Joash ordered the stoning of the high
priest Zachariah who rebuked him for
idol worship
Manasseh the king killed many
innocent, including, according to
tradition, the prophet Isaiah
Stoning Zachariah in the
temple
Note what Jesus said in Mt. 23


[29] Woe unto you, scribes and Pharisees,
hypocrites! because ye build the tombs of the
prophets, and garnish the sepulchres of the
righteous,[30] And say, If we had been in the
days of our fathers, we would not have been
partakers with them in the blood of the
prophets.[31] Wherefore ye be witnesses unto
yourselves, that ye are the children of them
which killed the prophets
Note what Jesus said in Mt. 23


[34] Wherefore, behold, I send unto you
prophets, and wise men, and scribes: and some
of them ye shall kill and crucify; and some of
them shall ye scourge in your synagogues, and
persecute them from city to city:[35] That
upon you may come all the righteous blood
shed upon the earth, from the blood of
righteous Abel unto the blood of Zacharias son
of Barachias, whom ye slew between the
temple and the altar
The intertestamental period
shows much suffering


Many righteous Jews were horribly
tortured by Antiochus Epiphanes when
they held onto their Jewish faith. There
was a famous mother with seven sons,
all of whom were martyred. Another
old man, Eleasar, was faithful unto
death.
Intertestamental period –
concepts




God’s righteousness is seen at the
judgment and resurrection of the
righteous. The wicked are then
punished
The righteous have been tested and
found worthy of glories and more
responsibilities in heaven
God is grieved by sin, which
results in death = separation








God was grieved before the flood
God was grieved in the wilderness
wanderings
The Holy Spirit was grieved at the
rebellion of Israel
Jesus Christ was grieved over Jerusalem
and Saul persecuting Christians
Does God suffer? Is He
impassive?






God is not unstable emotionally. He
cannot be forced to do anything.
But He chooses to suffer because
He chooses to love
God revealed Himself through His
Son, the incarnate Jesus Christ,
who is the suffering servant
Jesus Christ – the suffering
servant






God is able to relate to those who suffer.
Bonhoeffer in prison: Only the suffering God
can help
This is shown through Jesus Christ, who
came into a suffering world.
He entered into our sorrows and suffering.
Hunger, thirst, weariness.
Jesus Christ – the suffering
servant




Jesus went to the cross simply because it
was the Father’s will, not His own idea
Heb. 5:[7] Who in the days of his flesh, when
he had offered up prayers and supplications
with strong crying and tears unto him that
was able to save him from death, and was
heard in that he feared;[8] Though he were a
Son, yet learned he obedience by the things
which he suffered;
God suffers…







The cross is central in revealing the
nature of God.
In the incarnation, God suffers.
Even in the Old Testament God
suffers in His interactions with man
God suffers with us - sharing our
pain
God suffers and gives




The trinity - giving and receiving
from each other, depending upon
each other, and offering themselves to each other.
His plans are not achieved by force
or power but by love and by selfgiving - the cross.
God suffers and gives






The self-giving God persuades and
invites - not forces
Jesus came as an offering, a
sacrifice - which reveals the nature
of God.
This shows how God’s people
should live as well. - Phil 2:3-8
Have this mind in you…


Phil 2:[3] Let nothing be done through strife
or vainglory; but in lowliness of mind let each
esteem other better than themselves.[4] Look
not every man on his own things, but every
man also on the things of others.[5] Let this
mind be in you, which was also in Christ
Jesus:[6] Who, being in the form of God,
thought it not robbery to be equal with God:
Have this mind in you…


Phil. 2:[7] But made himself of no
reputation, and took upon him the form
of a servant, and was made in the
likeness of men:[8] And being found in
fashion as a man, he humbled himself,
and became obedient unto death, even
the death of the cross.
Ways we present the gospel
incorrectly


Our motives are unworthy –




Our methods are unworthy –




our glory rather than God’s
coercion by physical means, moral
constraint or psychological pressure

Our message is unworthy


Misrepresentation
Jesus and discipleship –
Sermon on the mount


Those who the world pities are really the
fortunate










Poor in spirit
Mourn
Meek
Hunger and thirst for righteousness
Merciful
Pure in heart
Peacemakers
Jesus and the beatitudes





God’s people do not suffer for their
faith; they suffer for HIM - for the
fulfillment of His purposes in the
world
They are in the line of the prophets
They are not only to be Stoic, but
to rejoice, and to love those who
persecute them.
Joy in testings and
persecution


Mt. 5:[10] Blessed are they which are
persecuted for righteousness' sake: for
theirs is the kingdom of heaven.[11]
Blessed are ye, when men shall revile
you, and persecute you, and shall say all
manner of evil against you falsely, for my
sake.[12] Rejoice, and be exceeding glad:
for great is your reward in heaven: for so
persecuted they the prophets which were
before you.
Jesus and the beatitudes




Like God gives light and rain to
those who curse Him, so we are to
bless those who persecute us.
We are in service to those who
cause us the suffering.
Jesus – Sermon on the mount


Mt. 5:[43] Ye have heard that it hath
been said, Thou shalt love thy
neighbour, and hate thine enemy.[44]
But I say unto you, Love your enemies,
bless them that curse you, do good to
them that hate you, and pray for them
which despitefully use you, and
persecute you;
Jesus – Sermon on the Mount


Mt. 5:[45] That ye may be the children
of your Father which is in heaven: for
he maketh his sun to rise on the evil
and on the good, and sendeth rain on
the just and on the unjust.
Jesus and the beatitudes






There are great promises to hold - we
are the possessors of the kingdom of
heaven.
Suffering for the kingdom is expected
from all God’s messengers. This is a
sign that God is present in the ministry
Persecution is inevitable - sometimes
not only silencing the message of the
gospel, but the messenger too.
Sheep in the midst of wolves


Mt. 10[16] Behold, I send you forth as sheep
in the midst of wolves: be ye therefore wise as
serpents, and harmless as doves.[17] But
beware of men: for they will deliver you up to
the councils, and they will scourge you in their
synagogues;[18] And ye shall be brought
before governors and kings for my sake, for a
testimony against them and the Gentiles.
Jesus – Mt. 10






Mission and persecution go together.
There is always the shadow of the
cross.
He Himself has sent us as defenseless
sheep into the midst of wolves.
Thus survival is not the key issue - He
too was like a sheep brought to the
slaughter
Jesus – Mt. 10


Dangers can be in two directions:





Fear and compromise
Deliberately provoke authorities and
attract persecution

We need wisdom (wise as serpents
and innocent as doves)
Jesus on persecution





Mt:10-19-20 God promises to give us
wisdom how to speak
Mt. 10:21-22 Even the family may turn
against us. The family is not the most
important institution on earth - it is the
church, which is God’s primary agent of
change in the world. We become sons and
daughters of Him.
In Mk. 3:31-35, Jesus shows that the
Spiritual family of obedience is more
important than the biological family.
Jesus on persecution Mt. 10


[19] But when they deliver you up,
take no thought how or what ye shall
speak: for it shall be given you in that
same hour what ye shall speak.
[20] For it is not ye that speak, but the
Spirit of your Father which speaketh in
you.
Wisdom for speaking
Jesus on persecution Mt. 10




[21] And the brother shall deliver up the
brother to death, and the father the child:
and the children shall rise up against their
parents, and cause them to be put to
death.[22] And ye shall be hated of all men
for my name's sake: but he that endureth to
the end shall be saved.
Betrayal by family
Spiritual family priority


Mk. 3:[31] There came then his
brethren and his mother, and, standing
without, sent unto him, calling him.
[32] And the multitude sat about him,
and they said unto him, Behold, thy
mother and thy brethren without seek
for thee.[33] And he answered them,
saying, Who is my mother, or my
brethren?
Spiritual family priority


Mk. 3:[34] And he looked round about
on them which sat about him, and said,
Behold my mother and my brethren!
[35] For whosoever shall do the will of
God, the same is my brother, and my
sister, and mother
Jesus on persecution




Persecution cannot separate the
disciples from the care of God.
Lk. 21:[16] And ye shall be betrayed both by
parents, and brethren, and kinsfolks, and
friends; and some of you shall they cause to
be put to death.[17] And ye shall be hated of
all men for my name's sake.[18] But there
shall not an hair of your head perish.[19] In
your patience possess ye your souls
Jesus on persecution






Luke 21:17-19
They suffer, but are not ultimately
destroyed. Hold fast to the end.
Persecution will expose faith that
is only mental assent.
Biblical responses to Persecution





Flight. But not just to avoid suffering.
The priority is on the mission of the
kingdom of God above all else.
.Mt. 10:23 Go to other cities to spread
the world [23] But when they persecute
you in this city, flee ye into another: for
verily I say unto you, Ye shall not have gone
over the cities of Israel, till the Son of man
be come.
Jesus response on some
occasions




Jn. 8:[59] Then took they up stones to cast at
him: but Jesus hid himself, and went out of the
temple, going through the midst of them, and
so passed by.
Mt. 12:[14] Then the Pharisees went out, and
held a council against him, how they might
destroy him.[15] But when Jesus knew it, he
withdrew himself from thence: and great
multitudes followed him, and he healed them
all;
Jesus walked away sometimes


Lk 4:[29] And rose up, and thrust him
out of the city, and led him unto the
brow of the hill whereon their city was
built, that they might cast him down
headlong.[30] But he passing through
the midst of them went his way
Sometimes Paul escaped




Act 9:[25] Then the disciples took him by
night, and let him down by the wall in a basket.
Acts 14:[5] And when there was an assault
made both of the Gentiles, and also of the Jews
with their rulers, to use them despitefully, and
to stone them,[6] They were ware of it, and
fled unto Lystra and Derbe, cities of Lycaonia,
and unto the region that lieth round about
Biblical responses to Persecution





Acts 9:25; 2 Cor. 11:23-24 Flight to
fulfill the mission of Christ. Martyrdom
can provide witness, but it can be
better to stay alive to proclaim it: Acts
14:5-6
Jesus hid himself: Jn. 8:59; Mt. 12:1415. His time had not yet come.
But do not run when obedience to
God’s command would be jeopardized.
Biblical responses to Persecution




Fortitute: Stand firm unto death
Fight - occasionally for legal rights.




Paul did so several times, unless this hinders
the furtherance of the kingdom of God. He
used Roman citizenship to avoid flogging
and also to preserve the church at Philippi
Sometimes civil disobedience within
guidelines is an option.
Jesus – Mt. 10


Speak openly for Christ. Mt. 10:2627 [26] Fear them not therefore:
for there is nothing covered, that
shall not be revealed; and hid, that
shall not be known.[27] What I tell
you in darkness, that speak ye in
light: and what ye hear in the
ear, that preach ye upon the
housetops
Jesus – Mt. 10




Christ’s witnesses do not have
survival as the main concern;
They cannot be silent. They can
only be silenced.
Jesus – Mt. 10




Mt. 10:28-32 Bonhoeffer: The danger
lies not in the judgment of man, but
the judgment of God; not in the
death of the body, but the eternal
destruction of body and soul.
Those who are afraid of men have no
fear of God, and those who have fear
of God have no fear of man.
Jesus & Mt. 10


[28] And fear not them which kill the body, but
are not able to kill the soul: but rather fear him
which is able to destroy both soul and body in
hell. [29] Are not two sparrows sold for a
farthing? and one of them shall not fall on the
ground without your Father. [30] But the very
hairs of your head are all numbered. [31] Fear
ye not therefore, ye are of more value than
many sparrows.
Jesus – Mt. 10






The power of killers is limited to the
body.
Since God will bring the body back to
life, the power of the persecutors is
temporary at best. Jn. 21:18
The real threat in persecution is that
we may not be all that God expects of
us. Mt. 10:29-31
Mt. 10:33-42 Four dangers for
the believer in persecution







Denying Christ 33
Loving family more than Christ 34-37
Loving one’s own life more than
Christ 38-39
Refusing to receive those who are
wanted by authorities or mobs
because of their witness for Christ 4042
Danger #1 – Denying Christ


Mt. 10:[32] Whosoever therefore shall
confess me before men, him will I
confess also before my Father which is
in heaven.[33] But whosoever shall
deny me before men, him will I also
deny before my Father which is in
heaven.
Danger #2 – Loving family
more than Christ


Mt. 10:[34] Think not that I am come to
send peace on earth: I came not to send
peace, but a sword.[35] For I am come to
set a man at variance against his father, and
the daughter against her mother, and the
daughter in law against her mother in
law.[36] And a man's foes shall be they of
his own household.
Danger #2 – Loving family
more than Christ


Mt. 10:[37] He that loveth father or mother
more than me is not worthy of me: and he
that loveth son or daughter more than me is
not worthy of me
Danger #3 – Loving one’s own
life more than Christ


Mt. 10:[38] And he that taketh not his
cross, and followeth after me, is not
worthy of me.[39] He that findeth his
life shall lose it: and he that loseth his
life for my sake shall find it.
Danger #4 – Not helping
persecuted brethren


Mt. 10:[40] He that receiveth you receiveth
me, and he that receiveth me receiveth him
that sent me.[41] He that receiveth a
prophet in the name of a prophet shall
receive a prophet's reward; and he that
receiveth a righteous man in the name of a
righteous man shall receive a righteous
man's reward.
Danger #4 – Not helping
persecuted brethren


Mt. 10:[42] And whosoever shall give
to drink unto one of these little ones a
cup of cold water only in the name of a
disciple, verily I say unto you, he shall
in no wise lose his reward.
Mt. 16:21-28


[21] From that time forth began Jesus to
shew unto his disciples, how that he must go
unto Jerusalem, and suffer many things of
the elders and chief priests and scribes, and
be killed, and be raised again the third day.
[22] Then Peter took him, and began to
rebuke him, saying, Be it far from thee, Lord:
this shall not be unto thee.
Peter’s reaction is satanic




[23] But he turned, and said unto
Peter, Get thee behind me, Satan: thou
art an offence unto me: for thou
savourest not the things that be of God,
but those that be of men.
Peter’s reaction – save yourself and
don’t suffer. This was the satanic test
in the wilderness
Mt 16:24 ff




[24] Then said Jesus unto his disciples,
If any man will come after me, let him
deny himself, and take up his cross,
and follow me.[25] For whosoever will
save his life shall lose it: and whosoever
will lose his life for my sake shall find it.
Will you save it by losing it for Jesus
sake, or lose it trying to save it?
Mt 16:24 ff




[26] For what is a man profited, if he shall
gain the whole world, and lose his own soul?
or what shall a man give in exchange for his
soul?[27] For the Son of man shall come in
the glory of his Father with his angels; and
then he shall reward every man according
to his works.
First the cross, then the crown
Jesus – Mt. 16:21-28






They must be prepared also to face
possible death following their
master
Crucifixion was a terrible
punishment
Crucifixion was a state punishment
- for the worst sort of criminals
Jesus – Mt. 16:21-28




As Christ’s death was the foundation
of the church, our deaths are
necessary to build His church.
Jozef Ton: Christ’s cross was for
propitiation. Ours is for propagation
Jesus – Mt. 16:21-28






There are great rewards in terms of
faithfulness to Him.
Rewards are to those who will receive
His grace and serve for His sake.
It is not just to renounce the world
for the reward’s sake.
Jesus – Mt. 16:21-28








Martyrdom happens to you - not a
suicide bomber.
There are great rewards in terms
of faithfulness to Him.
We need this training for the tasks
we will have in eternity.
God’s grace is saving and enabling
grace.
The right attitude




Rewards are to those who will receive
His grace and serve for His sake.
It is not just to renounce the world
for the reward’s sake.
The right attitude








Let’s avoid an error:
That we earn God’s favor through our
own efforts or living sacrificially to gain
reward
Or that we gain favor with God through
the pursuit of introspective self-scrutiny
and self-discipline.
The focus must be on Him and His goals
for us
The right focus




The focus is on Christ and His
purposes.
The true disciple often thinks that
he is only doing his duty (Lk.
17:10) and is thankful for God’s
grace
Luke 17:7-10


[7] But which of you, having a servant
plowing or feeding cattle, will say unto
him by and by, when he is come from
the field, Go and sit down to meat?
[8] And will not rather say unto him,
Make ready wherewith I may sup, and
gird thyself, and serve me, till I have
eaten and drunken; and afterward thou
shalt eat and drink?
Luke 17:7-10




[9] Doth he thank that servant because he
did the things that were commanded him? I
trow not.[10] So likewise ye, when ye shall
have done all those things which are
commanded you, say, We are unprofitable
servants: we have done that which was our
duty to do
A very convicting parable re attitudes
The cross and the glory




Like the cross is the only way for
Jesus glory, so the cross is the path
for the glory of His disciples.
They do not seek ambition or
power, but to serve, especially
those in misery & need.
The response to persecution





Some believe
Some are afraid and say nothing
Some leave Christian fellowship
completely
We need to identify with
Christian brothers in need


Mt. 25:[34] Then shall the King say
unto them on his right hand, Come, ye
blessed of my Father, inherit the
kingdom prepared for you from the
foundation of the world:[35] For I was
an hungered, and ye gave me meat: I
was thirsty, and ye gave me drink: I
was a stranger, and ye took me in:
We need to identify with
Christian brothers in need


[36] Naked, and ye clothed me: I was sick,
and ye visited me: I was in prison, and ye
came unto me.[37] Then shall the
righteous answer him, saying, Lord, when
saw we thee an hungred, and fed thee? or
thirsty, and gave thee drink? [38] When
saw we thee a stranger, and took thee in?
or naked, and clothed thee?
We need to identify with
Christian brothers in need


[39] Or when saw we thee sick, or in
prison, and came unto thee? [40] And the
King shall answer and say unto them, Verily
I say unto you, Inasmuch as ye have done
it unto one of the least of these my
brethren, ye have done it unto me.
Luke - theology of persecution






Persecution is the rejection of God’s
agents- so they are treated by the
supposed people of God.
It is the false prophets who are well
spoken of. Lk. 6:[26] Woe unto you, when
all men shall speak well of you! for so did their
fathers to the false prophets.
The persecuted stand in continuity with
the OT prophets.
Luke - theology of persecution


Persecution is part of the plan of
God - beginning with Simeon in Lk.
2:34
[34] And Simeon blessed them, and
said unto Mary his mother, Behold, this
child is set for the fall and rising again
of many in Israel; and for a sign which
shall be spoken against;
Luke - theology of persecution





Lk. 2:[35] (Yea, a sword shall pierce
through thy own soul also,) that the
thoughts of many hearts may be
revealed.
The scriptures said so
The servant-messiah must die
Persecution in the gospel of
Luke






Daily renounce your old life
There will be intense persecution:
Lk. 12:4-12; 21:12-19
.Persecution is the occasion of
divine triumph: Lk. 10:19; 21:1718;
Persecution in the gospel of
Luke





Persecution is an integral
consequence of following Jesus:
Hated because of the Son of man
You will be hated by all for my
name’s sake
Persecution in the gospel of
Luke




Persecution is the occasion for Christian
perseverance: It is a time for testing.
Lk. 10:19. Behold, I give unto you
power to tread on serpents and
scorpions, and over all the power of the
enemy; and nothing shall by any means
hurt you; 20: Notwithstanding in this
rejoice not, that the spirits are subject
unto you, but rather rejoice, because
your names are written in heaven.
Persecution in the gospel of
Luke




Persecution is the occasion of
divine triumph:
Lk. 21:17-18 And ye shall be hated
of all men for my name’s sake. 18:
But there shall not an hair of your
head perish.
John: Jesus demands that He is the
only source of life; He must be central


Hatred for Jesus








His own family rejects him
He is threatened with arrest
He is threatened with stoning
His reputation was spoiled
He is slandered
He is arrested and killed
John 12






Jesus laid down His life for us;
His disciples will do the same in
sharing the gospel
The world did not come to Jesus
through signs and wonders, but
when He was lifted up: Jn.
12:32[32] And I, if I be lifted up from
the earth, will draw all men unto me.
John 12: Fruitfulness
comes through dying


Jn. 12:23-26 is the call to martyrdom: 23. And Jesus answered
them, saying: The hour is come
that the Son of man should be
glorified. 24: Verily, verily, I say
unto you, Except a corn of wheat
fall into the ground and die, it
abideth alone: but if it die, it
bringeth forth much fruit.
Jesus warned His disciples
before His death


Jn. 15:[18] If the world hate you,
ye know that it hated me before it
hated you.[19] If ye were of the
world, the world would love his
own: but because ye are not of the
world, but I have chosen you out
of the world, therefore the world
hateth you.
Jesus warning to His disciples




John 16:[2] They shall put you out of the
synagogues: yea, the time cometh, that
whosoever killeth you will think that he
doeth God service.[3] And these things
will they do unto you, because they have
not known the Father, nor me.
Excellent example – Saul of Tarsus
The new promise: Acts 1:8




[8] But ye shall receive power, after
that the Holy Ghost is come upon you:
and ye shall be witnesses unto me both
in Jerusalem, and in all Judaea, and in
Samaria, and unto the uttermost part of
the earth.
See the following implications
Acts – Persecution of the
church





The Holy Spirit would empower
them
They are not alone in the battle
It is God’s initiative, His action and
His concern
Acts – Persecution of the
church






They are ambassadors with His
power and authority
Everything they achieve will be His
achievement by His Holy Spirit
The Holy Spirit is the comforter in
persecution
The church explodes


Despite 2 martyrdoms, the death of
Ananias & Saphira, and persecution
from Jewish and Roman authorities, the
church grew explosively, especially
following the death of Stephen
Persecution in Acts






Persecution offers more opportunities
to witness
When the disciples fled, they did not go
underground - witnessing was public
Opposition inevitably followed the
preaching of the gospel.
Church growth and spread of the gospel
tends to cause persecution
Persecution came from a variety of
sources and ways
Reasons for persecution










Religious - threat to existing systems
Political - Christians primary loyalty is
to Christ, not the nation
Social - sometimes breaks societal and
familial norms
Economic - interferes with particular
businesses
Emotional - jealousy by religious
leaders
Theology of Persecution in Acts




Persecution is part of the plan of
God:
.When they killed Stephen, they
thought that they served God
.Paul speaks before kings
expecting persecution
Stephan, the first martyr
Stoning of Stephen
Theology of Persecution in Acts






Persecution is the rejection of
God’s agents - especially by
religious leaders
See Stephen’s preaching and the
result - what happened to the
prophets too...
Persecuted stand in line with God’s
prophets
Theology of Persecution in Acts




Persecution is an integral
consequence of following Jesus proclaiming the risen Lord
Persecution is the occasion of
divine triumph
Theology of Persecution in Acts




God’s victory is His ability to
deepen the disciples in the midst of
affliction with rejoicing
and for them to remain obedient
even when the situation does not
change.
Why were the disciples ready
to suffer and die?






They knew the sovereignty of God:
Their work was just to witness
boldly in the power of the Holy
Spirit
They prayed for boldness to preach
and signs and wonders to lift up
the name of Jesus
Why were the disciples ready
to suffer and die?






They viewed suffering for Christ as a
privilege and honor - 5:41; 16:25ff
They had a clear perception of the
glory of martyrdom.
Stephen was the aggressor, witnessing, forgiving, testifying and entrusting his spirit to God
The honor of being persecuted
for Christ




Peter and John before the Sanhedrin
Acts 5:[40] And to him they agreed: and when
they had called the apostles, and beaten them,
they commanded that they should not speak in
the name of Jesus, and let them go.[41] And
they departed from the presence of the
council, rejoicing that they were counted
worthy to suffer shame for his name.
Stephen sees Jesus Christ
before his martyrdom








If Jesus was truly standing there, the
Sanhedrin was wrong. They would not accept
that, and killed him
The vision encouraged Stephen
His prayer showed forgiveness that only God
can give
His witness was empowered by the Holy Spirit
Peter persecuted and jailed




James the brother of John was killed by
Herod Atipas.
He jailed Peter, and planned to execute
him as well. The church prayed
earnestly, and God sent an angel who
released him.
Peter freed from prison by an
angel
Paul and suffering


The message about Paul to Ananias:
For I will shew him how great things
he must suffer for my name’s sake:
Acts 9:16
Paul’s conversion & blindness
Paul and Silas praise God in
prison


Acts 16:[22] And the multitude rose up
together against them: and the
magistrates rent off their clothes, and
commanded to beat them.[23] And
when they had laid many stripes upon
them, they cast them into prison,
charging the jailor to keep them safely:
Paul and Silas praise God in
prison


Acts 16:[24]Who, having received such
a charge, thrust them into the inner
prison, and made their feet fast in the
stocks.[25] And at midnight Paul and
Silas prayed, and sang praises unto
God: and the prisoners heard them
Paul and Silas freed
Some of Paul’s suffering in
2 Corinthians 11:22-31


[23] Are they ministers of Christ? (I speak as
a fool) I am more; in labours more abundant,
in stripes above measure, in prisons more
frequent, in deaths oft.[24] Of the Jews five
times received I forty stripes save one.[25]
Thrice was I beaten with rods, once was I
stoned, thrice I suffered shipwreck, a night
and a day I have been in the deep;
Some of Paul’s suffering in
2 Corinthians 11:22-31


[26] In journeyings often, in perils of
waters, in perils of robbers, in perils by
mine own countrymen, in perils by the
heathen, in perils in the city, in perils in
the wilderness, in perils in the sea, in
perils among false brethren;[27] In
weariness and painfulness, in watchings
often, in hunger and thirst, in fastings
often, in cold and nakedness.
Some of Paul’s suffering in
2 Corinthians 11:22-31


[28] Beside those things that are without,
that which cometh upon me daily, the care of
all the churches.[29] Who is weak, and I am
not weak? who is offended, and I burn
not?[30] If I must needs glory, I will glory of
the things which concern mine infirmities.
[31] The God and Father of our Lord Jesus
Christ, which is blessed for evermore,
knoweth that I lie not.
Paul arrested
Paul shipwrecked
Paul’s execution
1 Thessalonians: standing fast
in persecution


1:[5] For our gospel came not unto you in
word only, but also in power, and in the Holy
Ghost, and in much assurance; as ye know
what manner of men we were among you for
your sake.[6] And ye became followers of us,
and of the Lord, having received the word in
much affliction, with joy of the Holy Ghost:[7]
So that ye were ensamples to all that believe
in Macedonia and Achaia.
2 Thessalonians – patience in
suffering


1:[4] So that we ourselves glory in you
in the churches of God for your
patience and faith in all your
persecutions and tribulations that ye
endure:[5] Which is a manifest token of
the righteous judgment of God, that ye
may be counted worthy of the kingdom
of God, for which ye also suffer
2 Thessalonians




Our suffering may persist
throughout life, but will eventually
stop, and God will repay in eternity
It is not if or why we suffer, but
HOW we suffer.
2 Thessalonians




Will we allow suffering to prepare us
for eternity, or will we insist on the
rewards of eternity now, and get
nothing then?
We must have prayer - so that it is His
work and we are simply
manifestations of His life in the world
3:[1] Finally, brethren, pray for us, that the
word of the Lord may have free course, and
be glorified, even as it is with you:
1 Corinthians








Mission of any messenger of Christ
.Incarnation - rather than selfserving
.The cross - rather than selfpreservation
.Weakness and dependency on God
rather than stability and strength
I Corinthians 1:23 ff


[23] But we preach Christ crucified,
unto the Jews a stumblingblock, and
unto the Greeks foolishness;[24] But
unto them which are called, both Jews
and Greeks, Christ the power of God,
and the wisdom of God.[25] Because
the foolishness of God is wiser than
men; and the weakness of God is
stronger than men.
I Corinthians 1:23 ff


[26] For ye see your calling, brethren,
how that not many wise men after the
flesh, not many mighty, not many
noble, are called:[27] But God hath
chosen the foolish things of the world
to confound the wise; and God hath
chosen the weak things of the world to
confound the things which are mighty;
I Corinthians 1:23 ff


[28] And base things of the world, and things
which are despised, hath God chosen, yea, and
things which are not, to bring to nought things
that are:[29] That no flesh should glory in his
presence.[30] But of him are ye in Christ
Jesus, who of God is made unto us wisdom,
and righteousness, and sanctification, and
redemption:[31] That, according as it is
written, He that glorieth, let him glory in the
Lord.
Paul answers those teachers
preaching in power and strength




Paul ministers in weakness and
foolishness deliberately - in the
Spirit’s power
To move beyond the cross is really
to abandon Christ. The message of
the cross will be rejected except by
the work of the Holy Spirit
1 Corinthians 2:1-5


[1] And I, brethren, when I came to you,
came not with excellency of speech or of
wisdom, declaring unto you the testimony of
God.[2] For I determined not to know any
thing among you, save Jesus Christ, and him
crucified.[3] And I was with you in weakness,
and in fear, and in much trembling.
1 Corinthians 2:1-5


[4] And my speech and my preaching was not
with enticing words of man's wisdom, but in
demonstration of the Spirit and of power:[5]
That your faith should not stand in the
wisdom of men, but in the power of God.
Paul answers those teachers
preaching in power and strength






Preaching will fail without the
demonstration of the Spirit’s working in
the messenger’s life and reliance on the
Spirit to move in the hearts of the hearers.
The danger is trusting yourself as a
communicator.
The difference is seen in both the
message and the messengers.
How the world views
Christians


I Cor. 4:[9] For I think that God hath set
forth us the apostles last, as it were
appointed to death: for we are made a
spectacle unto the world, and to angels,
and to men.[10] We are fools for Christ's
sake, but ye are wise in Christ; we are
weak, but ye are strong; ye are
honourable, but we are despised.
How the world views
Christians


I Cor. 4:[11] Even unto this present hour
we both hunger, and thirst, and are
naked, and are buffeted, and have no certain dwellingplace;[12] And labour, working with our own hands: being reviled, we
bless; being persecuted, we suffer it:[13]
Being defamed, we intreat: we are made
as the filth of the world, and are the
offscouring of all things unto this day.
God rewards with quality


I Corinthians 3:[10] According to the
grace of God which is given unto me, as
a wise masterbuilder, I have laid the
foundation, and another buildeth
thereon. But let every man take heed
how he buildeth thereupon.[11] For
other foundation can no man lay than
that is laid, which is Jesus Christ.
God rewards with quality


I Corinthians 3:[12] Now if any man
build upon this foundation gold, silver,
precious stones, wood, hay, stubble;[13]
Every man's work shall be made
manifest: for the day shall declare it,
because it shall be revealed by fire; and
the fire shall try every man's work of
what sort it is.
God rewards with quality


I Corinthians 3:[14] If any man's work
abide which he hath built thereupon, he
shall receive a reward.[15] If any man's
work shall be burned, he shall suffer
loss: but he himself shall be saved; yet
so as by fire.
Those who do not live for
Christ lose their inheritance


I Corinthians 6:[9] Know ye not that the
unrighteous shall not inherit the kingdom
of God? Be not deceived: neither
fornicators, nor idolaters, nor adulterers,
nor effeminate, nor abusers of
themselves with mankind,[10] Nor
thieves, nor covetous, nor drunkards, nor
revilers, nor extortioners, shall inherit the
kingdom of God
2 Corinthians - The cross of
the Christian




We are linked with Christ in
suffering 1:5-11 He never leaves
us in our sufferings
The gospel without selfsacrifice, without a cross, without
suffering is another gospel with
another Jesus 11:1-4 Paul shows
his sacrifice for the gospel
2 Corinthians - The cross of
the Christian


We are linked with Christ in suffering
1:3-10 He never leaves us in our
sufferings[3] Blessed be God, even the
Father of our Lord Jesus Christ, the Father of
mercies, and the God of all comfort;[4] Who
comforteth us in all our tribulation, that we
may be able to comfort them which are in any
trouble, by the comfort wherewith we
ourselves are comforted of God.
;
2 Corinthians - The cross of
the Christian


[5] For as the sufferings of Christ abound in
us, so our consolation also aboundeth by
Christ.[6] And whether we be afflicted, it is
for your consolation and salvation, which is
effectual in the enduring of the same
sufferings which we also suffer: or whether
we be comforted, it is for your consolation
and salvation.
2 Corinthians - The cross of
the Christian


[7] And our hope of you is
stedfast, knowing, that as ye are partakers of
the sufferings, so shall ye be also of the
consolation.[8] For we would
not, brethren, have you ignorant of our
trouble which came to us in Asia, that we
were pressed out of measure, above
strength, insomuch that we despaired even of
life:
2 Corinthians - The cross of
the Christian


[9] But we had the sentence of death in
ourselves, that we should not trust in
ourselves, but in God which raiseth the
dead:[10] Who delivered us from so
great a death, and doth deliver: in
whom we trust that he will yet deliver
us;
2 Corinthians - The cross of
the Christian


Paul’s sufferings are seen differently by
the world and the people of God 2:14-17
[14] Now thanks be unto God, which always
causeth us to triumph in Christ, and maketh
manifest the savour of his knowledge by us in
every place.[15] For we are unto God a sweet
savour of Christ, in them that are saved, and in
them that perish:
2 Corinthians - The cross of
the Christian


[16] To the one we are the savour of death unto
death; and to the other the savour of life unto
life. And who is sufficient for these things?[17]
For we are not as many, which corrupt the word
of God: but as of sincerity, but as of God, in the
sight of God speak we in Christ.
2 Corinthians - The cross of
the Christian




The church can never be “seeker-sensitive”
if it is faithful to his calling.
The Holy Spirit opens the eyes of the
unbeliever to the truth of the gospel when
His people demonstrate Christlike
character.
2 Corinthians - The cross of
the Christian






Paul’s sufferings are necessary to
manifest Christ: 4:5-15
It is the gospel that is glorious, and
not the messenger, who is a clay pot
(See Isaiah 53:2)
The word “dying” refers to the
process of dying, not the state of
death
Paul’s ministry of suffering


4:[6] For God, who commanded the light
to shine out of darkness, hath shined in
our hearts, to give the light of the
knowledge of the glory of God in the face
of Jesus Christ.[7] But we have this
treasure in earthen vessels, that the
excellency of the power may be of
God, and not of us.
Paul’s ministry of suffering


4:[8] We are troubled on every side, yet
not distressed; we are perplexed, but not in
despair;[9] Persecuted, but not forsaken;
cast down, but not destroyed;[10] Always
bearing about in the body the dying of
the Lord Jesus, that the life also of
Jesus might be made manifest in our
body.
The cross of the Christian








Paul’s suffering brings an eternal
perspective: 4:16-5:10
Paul’s suffering gives creditability to
his ministry: 6:1-13 - He lives what he
preaches
Paul’s sufferings prove that He is God’s
messenger 11:23-12:10
God’s grace in weakness is sufficient.
Paul’s eternal perspective


4:[16] For which cause we faint not; but
though our outward man perish, yet the
inward man is renewed day by day.[17] For
our light affliction, which is but for a
moment, worketh for us a far more
exceeding and eternal weight of
glory;[18] While we look not at the
things which are seen, but at the things
which are not seen: for the things which are
seen are temporal; but the things which are
Paul’s eternal perspective


4:[16] For which cause we faint not; but
though our outward man perish, yet the
inward man is renewed day by day.[17]
For our light affliction, which is but for a
moment, worketh for us a far more
exceeding and eternal weight of glory;
Paul’s eternal perspective


4: [18] While we look not at the things
which are seen, but at the things which
are not seen: for the things which are
seen are temporal; but the things which
are not seen are eternal.
Paul’s perspective


5:[1] For we know that if our earthly house
of this tabernacle were dissolved, we have a
building of God, an house not made with
hands, eternal in the heavens.[2] For in this
we groan, earnestly desiring to be clothed
upon with our house which is from
heaven:[3] If so be that being clothed we
shall not be found naked.
Paul’s perspective


5:[7] (For we walk by faith, not by
sight:)[8] We are confident, I say, and
willing rather to be absent from the
body, and to be present with the
Lord.[9] Wherefore we labour, that,
whether present or absent, we may be
accepted of him
The proof of Paul’s ministry –
2 Corinthians 6


[4] But in all things approving ourselves
as the ministers of God, in much
patience, in afflictions, in necessities, in
distresses,[5] In stripes, in
imprisonments, in tumults, in labours,
in watchings, in fastings;[6] By
pureness, by knowledge, by
longsuffering, by kindness, by the Holy
Ghost, by love unfeigned,
The proof of Paul’s ministry –
2 Corinthians 6


[7] By the word of truth, by the power of God,
by the armour of righteousness on the right
hand and on the left,[8] By honour and
dishonour, by evil report and good report: as
deceivers, and yet true;[9] As unknown, and
yet well known; as dying, and, behold, we live;
as chastened, and not killed;[10] As sorrowful,
yet alway rejoicing; as poor, yet making many
rich; as having nothing, and yet possessing all
things.
His strength through our
weakness: 2 Cor. 12:7-10


[7] And lest I should be exalted above
measure through the abundance of the
revelations, there was given to me a
thorn in the flesh, the messenger of
Satan to buffet me, lest I should be
exalted above measure.[8] For this
thing I besought the Lord thrice, that it
might depart from me.
His strength through our
weakness: 2 Cor. 12:7-10


[9] And he said unto me, My grace is
sufficient for thee: for my strength is
made perfect in weakness. Most gladly
therefore will I rather glory in my
infirmities, that the power of Christ may
rest upon me.[10] Therefore I take pleasure
in infirmities, in reproaches, in necessities, in
persecutions, in distresses for Christ's sake:
for when I am weak, then am I strong.
Romans 5




Persecution prepares us for the
responsibilities we will inherit so that we
will not be put to shame
Romans 5:[3] And not only so, but we glory
in tribulations also: knowing that tribulation
worketh patience;[4] And patience, experience;
and experience, hope:[5] And hope maketh not
ashamed; because the love of God is shed
abroad in our hearts by the Holy Ghost which is
given unto us
Romans 5 & 8




Christ was appointed to suffer to be
glorified: Lk. 24:26 [26] Ought not Christ to
have suffered these things, and to enter into
his glory?
I Pet. 1:11 [11] Searching what, or what
manner of time the Spirit of Christ which was in
them did signify, when it testified beforehand
the sufferings of Christ, and the glory that
should follow.
Romans 8


.8:16-39 Life in the Spirit - v. 17 – 18 And
if children, then heirs; heirs of God, and
joint-heirs with Christ; if so be that we
suffer with him, that we may be also
glorified together. For I reckon that the
sufferings of this present time are not
worthy to be compared with the glory
which shall be revealed in us
Romans 8






Our inheritance is contingent on our
suffering with Him.
We don’t share in His glory if we don’t
share in His sufferings.
His heirs will share with that
suffering, and demonstrates our
worthiness to partner with Him in
eternity.
Romans 8





Our rewards are being put in
positions of authority in
heaven, and this we do not earn.
They are given by His grace.
He uses our trials to shape us into
His image.
We must align our method of
ministry with His of the cross.
Romans 8




We groan for release from suffering
along with all creation.
The Holy Spirit helps us pray.
But God uses this for our good. God’s
plan is never hindered by persecution.
He uses it to make us like Himself; the
result is certain
Romans 8:31-39 Nothing
separates us incl. persecution


[31] What shall we then say to these
things? If God be for us, who can be
against us?[32] He that spared not his
own Son, but delivered him up for us
all, how shall he not with him also
freely give us all things?[33] Who shall
lay any thing to the charge of God's
elect? It is God that justifieth.
Romans 8:31-39 Nothing
separates us incl. persecution


[34] Who is he that condemneth? It is Christ
that died, yea rather, that is risen again, who is
even at the right hand of God, who also
maketh intercession for us.[35] Who shall
separate us from the love of Christ? shall
tribulation, or distress, or persecution, or
famine, or nakedness, or peril, or sword?[36]
As it is written, For thy sake we are killed all
the day long; we are accounted as sheep for
the slaughter.
Romans 8:31-39 Nothing
separates us incl. persecution


[37] Nay, in all these things we are more than
conquerors through him that loved us.[38] For
I am persuaded, that neither death, nor life,
nor angels, nor principalities, nor powers, nor
things present, nor things to come [39] Nor
height, nor depth, nor any other creature, shall
be able to separate us from the love of God,
which is in Christ Jesus our Lord
How do we react to
persecution? Rom. 12:14-21


[14] Bless them which persecute you: bless,
and curse not.[15] Rejoice with them that do
rejoice, and weep with them that weep.[16]
Be of the same mind one toward another.
Mind not high things, but condescend to men
of low estate. Be not wise in your own
conceits.
How do we react to
persecution? Rom. 12:14-21


[17] Recompense to no man evil for evil.
Provide things honest in the sight of all
men.[18] If it be possible, as much as lieth in
you, live peaceably with all men.[19] Dearly
beloved, avenge not yourselves, but rather
give place unto wrath: for it is written,
Vengeance is mine; I will repay, saith
the Lord.
How do we react to
persecution? Rom. 12:14-21


[20] Therefore if thine enemy hunger, feed
him; if he thirst, give him drink: for in so
doing thou shalt heap coals of fire on his
head.[21] Be not overcome of evil, but
overcome evil with good
Galatians




6:12 As many as desire to make a fair
shew in the flesh, they constrain you to
be circumcised: only lest they should
suffer persecution for the cross of
Christ.
6:14 But God forbid that I should
glory, save in the cross of Jesus
Christ, by whom the world is crucified to
me, and I unto the world.
Ephesians






He is a prisoner of Christ, not
Rome.
He knows the mystery of the unity
of Jew and gentile and is in prison
for preaching that. His suffering is
their glory.
He prayed that nothing would
uproot their love in Christ.
Ephesians 1:15-23




Paul wanted us to know our position in
victory over Satan and his evil spirits
He also wanted us to know our
incredible inheritance in Christ.
Ephesians 1:17-18


[17] That the God of our Lord Jesus Christ,
the Father of glory, may give unto you the
spirit of wisdom and revelation in the
knowledge of him:[18] The eyes of your
understanding being enlightened; that ye
may know what is the hope of his calling,
and what the riches of the glory of his
inheritance in the saints.
Ephesians 1:19-21


[19] And what is the exceeding greatness of his
power to usward who believe, according to the
working of his mighty power,[20] Which he
wrought in Christ, when he raised him from the
dead, and set him at his own right hand in the
heavenly places,[21] Far above all principality,
and power, and might, and dominion, and
every name that is named, not only in this
world, but also in that which is to come:
Gentiles are fellow heirs


Eph. 3:[5] Which in other ages was not
made known unto the sons of men, as
it is now revealed unto his holy apostles
and prophets by the Spirit;[6] That the
Gentiles should be fellowheirs, and of
the same body, and partakers of his
promise in Christ by the gospel:
The right spirit for Christians


Ephesians 4:[1] I therefore, the
prisoner of the Lord, beseech you that
ye walk worthy of the vocation
wherewith ye are called,[2] With all
lowliness and meekness, with
longsuffering, forbearing one another
in love;[3] Endeavouring to keep the
unity of the Spirit in the bond of peace.
Ephesians 6:10-20




Be strong in the Lord, despite what
meets you. The real battle is against
satan.
God has given enough resources to
stand - take them. STAND.
Ephesians 6:10-20




Truth, doing right, live out
peace, depend on God for
everything, and take salvation and the
Word; dependence in prayer are the
weapons of our warfare.
Paul is an ambassador in chains and
he must deliver the message of the
KING.
Who is the real enemy in
persecution?


Ephesians 6:10. And finally, my
brethren, be strong in the Lord,
and in the power of his might. 11.
Put on the whole armor of God,
that you might be able to stand
against the wiles of the devil.
Who is the real enemy in
persecution?


Ephesians 6:12. For we wrestle not
against flesh and blood, but against
principalities, against powers, against the
rulers of darkness of this world, against
spiritual wickedness in high places. 13.
Wherefore take unto you the whole armor
of God, that ye may be able to withstand
in the evil day, and having done all, to
stand.
Philippians 1






You have received the gift (grace) of
being able to suffer for Christ.
Grace transforms us as sufferers to be
sacrificial givers of the gospel to others.
1:29 [29] For unto you it is given in the
behalf of Christ, not only to believe on
him, but also to suffer for his sake;
They received this as participants in
spreading the gospel
Philippians 1:12-25


His imprisonment did 3 things






The non-Christians knew why he was
imprisoned
The Christians took heart as they saw
his response to imprisonment
His priorities: he accepts whatever the
Lord finds best
Suffering is a gift given to us


Phil. 1:[27] Only let your conversation
be as it becometh the gospel of Christ:
that whether I come and see you, or
else be absent, I may hear of your
affairs, that ye stand fast in one spirit,
with one mind striving together for the
faith of the gospel:
Suffering is a gift given to us


Phil. 1:[28] And in nothing terrified by
your adversaries: which is to them an
evident token of perdition, but to you of
salvation, and that of God.[29] For unto
you it is given in the behalf of Christ,
not only to believe on him, but also
to suffer for his sake.
Philippians 1


Joy is not dependent on one’s
circumstances; it is dependent on
one’s priorities!
Exalted via suffering:
Philippians 2:5-11


[5] Let this mind be in you, which was also in
Christ Jesus:[6] Who, being in the form of
God, thought it not robbery to be equal with
God:[7] But made himself of no reputation,
and took upon him the form of a servant, and
was made in the likeness of men:[8] And
being found in fashion as a man, he
humbled himself, and became obedient
unto death, even the death of the cross.
Exalted via suffering:
Philippians 2:5-11


[9] Wherefore God also hath highly
exalted him, and given him a name
which is above every name:[10] That at
the name of Jesus every knee should bow, of
things in heaven, and things in earth, and
things under the earth;[11] And that every
tongue should confess that Jesus Christ is
Lord, to the glory of God the Father.
It is God’s work


Philippians 2:[12] Wherefore, my
beloved, as ye have always obeyed, not
as in my presence only, but now much
more in my absence, work out your
own salvation with fear and
trembling.[13] For it is God which
worketh in you both to will and to
do of his good pleasure.
Philippians 3:10







We must know Christ - but how?
By the power of his resurrection
And the sharing of His sufferings
Being made like Him in His death
[10] That I may know him, and the
power of his resurrection, and the
fellowship of his sufferings, being
made conformable unto his death;
Philippians 3






That I may attain the resurrection
from the dead. This is a special
word, and may refer to a special
type of reward
This is in contrast to those who are
enemies of the cross - setting their
mind on earthly things.
[18] (For many walk, of whom I
have told you often, and now tell
you even weeping, that they are
the enemies of the cross of Christ:
Philippians 3


[19] Whose end is destruction, whose God is
their belly, and whose glory is in their
shame, who mind earthly things.)[20] For
our conversation is in heaven; from whence
also we look for the Saviour, the Lord Jesus
Christ:[21] Who shall change our vile
body, that it may be fashioned like unto his
glorious body, according to the working
whereby he is able even to subdue all things
unto himself.
Colossians: 1:21-29 Paul’s
work is Christ’s work.





Christ works through those who will
make His goals their goals.
It demands labor and agony.
[23] If ye continue in the faith grounded and
settled, and be not moved away from the
hope of the gospel, which ye have heard, and
which was preached to every creature which
is under heaven; whereof I Paul am made a
minister;
Colossians: 1:21-29 Paul’s
work is Christ’s work.




[24] Who now rejoice in my sufferings for
you, and fill up that which is behind of the
afflictions of Christ in my flesh for his body's
sake, which is the church:
The gospel cannot be preached and the
people of God cannot be gathered in to
congregations within the nations without
individuals here and there completing
what is lacking in Christ’s affliction in
order to accomplish this task.
Colossians: 1:21-29 Paul’s
work is Christ’s work.






Such afflictions confront all who
deliberately involve themselves in active
service for Christ, especially when they
bear public witness to the gospel.
Each generation must be willing to endure
sufferings...
The power that raised Christ from the dead
is assured to those who fulfill Christ’s
sufferings.
2 Timothy









God will give power greater than the
suffering to be endured
Love is offered to those who do not
deserve it - mostly with self-sacrifice.
We must seek the best for those who
seek to harm us (Lk. 6:27-36; Mt. 5:4348, Rom. 12:14-21)
The greatest example of Christ
.Self-control – not a spirit of fear
2 Timothy 1




Don’t be ashamed of my suffering, but
join in it. It is no shame 1:12
[12] For the which cause I also suffer
these things: nevertheless I am not
ashamed: for I know whom I have
believed, and am persuaded that he is
able to keep that which I have
committed unto him against that day.
2 Timothy 1




The persecuted church is not a church
of victims!
IF faithful to scripture, they go forth in
the power of God, believing that
suffering is not the worst thing that
can happen to them
2 Timothy 2-3






Be faithful; the reward comes at
the end
If we die with Him, we will live
with Him.
12-13 Be faithful, but if you
fail, come back; He will not fail you
2 Timothy 2:11-13


[11] It is a faithful saying: For if
we be dead with him, we shall also
live with him:[12] If we suffer, we
shall also reign with him: if we
deny him, he also will deny us:[13]
If we believe not, yet he abideth
faithful: he cannot deny himself
2 Timothy 3:10-13


[10] But thou hast fully known my
doctrine, manner of life, purpose, faith,
longsuffering, charity, patience,[11]
Persecutions, afflictions, which came
unto me at Antioch, at Iconium, at
Lystra; what persecutions I
endured: but out of them all the
Lord delivered me.
2 Timothy 3:10-13


[12] Yea, and all that will live godly
in Christ Jesus shall suffer
persecution. [13] But evil men and
seducers shall wax worse and
worse, deceiving, and being
deceived
2 Timothy 2-3




Ch. 3 10-13 All who live Godly will
be persecuted, but (13) false
teachers will get worse and worse
and avoid persecution.
False teachers refashion their
message and life to avoid paying
the cost of following Christ.
2 Timothy 4




Paul was the drink-offering given
in thankfulness for the forgiveness
of sins.
It was the last part of the worship
after the burned offering and meal
offering.
2 Timothy 4




Paul points out that this was done
by the Lord, His work and He
deserved the praise.
Paul gets the crown of righteousness, not by his work but by his
total dependence on the work of
Christ
2 Timothy 4:5-8


[5] But watch thou in all things, endure
afflictions, do the work of an evangelist,
make full proof of thy ministry.[6] For I
am now ready to be offered, and the time
of my departure is at hand.[7] I have
fought a good fight, I have finished
my course, I have kept the faith:
2 Timothy 4:5-8 The crown of
righteousness


[8] Henceforth there is laid up for
me a crown of righteousness,
which the Lord, the righteous
judge, shall give me at that day:
and not to me only, but unto all
them also that love his appearing.
God’s plan for mankind is
restored through Jesus Christ


Heb. 2:Heb. 2:[4] God also bearing them
witness, both with signs and wonders, and
with divers miracles, and gifts of the Holy
Ghost, according to his own will?[5] For unto
the angels hath he not put in subjection the
world to come, whereof we speak.[6] But one
in a certain place testified, saying, What is
man, that thou art mindful of him? or the son
of man, that thou visitest him?
God’s plan for mankind is
restored through Jesus Christ


Heb. 2:Heb. 2:[7] Thou madest him a little
lower than the angels; thou crownedst him
with glory and honour, and didst set him over
the works of thy hands:[8] Thou hast put all
things in subjection under his feet. For in that
he put all in subjection under him, he left
nothing that is not put under him. But now
we see not yet all things put under him.
God’s plan for mankind is
restored through Jesus Christ


Heb. 2:Heb. 2:[9] But we see Jesus, who was
made a little lower than the angels for the
suffering of death, crowned with glory and
honour; that he by the grace of God should
taste death for every man.[10] For it became
him, for whom are all things, and by whom are
all things, in bringing many sons unto glory, to
make the captain of their salvation perfect
through sufferings.
Hebrews







We are worthy for His kingdom only
through Christ.
Persecution, suffering and martyrdom
show that we are in Christ’s school (He
also learned obedience) to gain His
image of holiness and righteousness.
It is a testing ground to mature faith.
We need to identify with Christ’s
sufferings
Jesus learned obedience
through suffering


Hebrews 5:7. When the days of his
flesh, when it offered up prayers and
supplication with strong crying and
tears unto him that was able to save
him from death, and was heard in that
he feared; 8. Though he were a Son, yet
learned he obedience by the things
which he suffered;
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Persecution in biblie times and early church

  • 1. Persecution in the Bible and Early Church Dr. Robert Patton Missionary to Suriname, South America
  • 2. The situation today    82% of all martyrs for faith are Christian 166,000 were killed in 2003 – by now, we believe the number is 200,000 200,000,000 are under threat of death, imprisonment or torture; 400,000,000 are discriminated against in addition
  • 3. Do not be surprised   The Bible, especially the New Testament, was written by persecuted believers for persecuted believers. It deals especially with persecution for righteousness.
  • 4. Peter warns  1 Pet. 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as thou some strange thing happened to you 13. But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
  • 5. Dietrich Bonhoeffer, martyr for Christ killed by Nazis WWII   Discipleship means allegiance to the suffering Christ, and it is therefore not at all surprising that Christians should be called upon to suffer... When Christ calls a man, He calls him to die
  • 7. Bonhoeffer: Cheap grace   [It] is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
  • 8. Jozef Ton’s comments    God plans to populate the universe with those who resemble Jesus Christ True believers will share the responsibility with Christ and reflect His glory We are on earth to test us and develop the necessary character
  • 9. God’s plan for the future for the believer   Rev. 1:[6] And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. Rev. 5:[10] And hast made us unto our God kings and priests: and we shall reign on the earth.
  • 10. Jozef Ton’s concepts    Trials and testings are to prepare us for eternity – will we pass the test? He provides what we need, but we need to permit Him to work in our lives He wants to make us kings like He is King, but will only entrust such positions to them who obey Him as He obeyed His Father
  • 11. Cheap grace and God’s grace   God’s grace: It is the grace made dear by the life of Christ that was sacrificed to purchase man's redemption. Cheap grace arose out of man's desire to be saved, but to do so without becoming a disciple.
  • 12. Bonhoeffer’s comment   only he who believes is obedient, and only he who is obedient believes He places emphasis on true belief demonstrating itself in obedience to God’s commands, and not simply intellectual acquiescence
  • 13. Persecution purifies the church  We need cross-carrying messengers of a cross-centered gospel
  • 14. The promise of Christ   Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses (martyrs) unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth Marturia – witness = martyr…
  • 15. God’s ultimate goal for man is dominion with Him   Rom. 8:[29] For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Heb. 2:[10] For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
  • 16. God’s goal   Mt. 24:[47] Verily I say unto you, That he shall make him ruler over all his goods. Lk. 12:[44] Of a truth I say unto you, that he will make him ruler over all that he hath.
  • 17. Man was no longer fit to rule after the fall   With the fall, God’s plan was thwarted as man now had a sin nature, and his spirit became unable to communicate with God At the cross, Jesus basically restored God’s plan
  • 18. God is currently testing mankind   God has chosen the world as the place for both developing and testing man’s character He is testing man’s obedience and his allegiance to his Creator
  • 19. There are several names for God’s final purpose      Obtaining an inheritance Reigning with Christ Being glorified with Christ Having treasures in heaven Rewards in heaven
  • 20. Suffering and martyrdom are part of God’s plan   They develop the character man needs to be fit to rule They test the quality of his work as well as his loyalty to the King
  • 21. But it is more than simply suffering.   All people suffer at one time or another. Most people become sick. All people die. We all suffer loss of loved ones, etc. Persecution is suffering for righteousness sake – and this is highly prized and rewarded by God
  • 22. Jesus – beatitutes  Mt. 5:[10] Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.[11] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.[12] Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you
  • 23. Man created in God’s image  Gen. 1:[26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. [27] So God created man in his own image, in the image of God created he him; male and female created he them.
  • 24. Man’s creation is important     Man is created in the image of God, and has intrinsic worth and respect and dignity God works in creation on man’s behalf God’s character founds the basis for law He expects us to act toward others as He acts toward us
  • 25. This remains true after the fall  Genesis 9:[5] And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.[6] Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man
  • 26. Man created in God’s image  God is concerned with minimal civil rights to vulnerable groups     Life To be unharmed The necessities of life - we should not be denied them Protection of personal property
  • 27. Man created in God’s image   Humans have rights because God created them, protects them, and demands justice for them Protection against physical abuse, abortion, being taken hostage
  • 28. Man, created in the image of God, has intrinsic worth, respect and dignity    When we do not respect man, we do not respect the God in whose image he is created! Because Islam and communism do not acknowledge that man is created in the image of God, they have no basis for individual human rights, and do not give them Their idea is rights given to groups, not individuals intrinsically
  • 29. The right to be wrong   God does not want a religion by compulsion, but from the heart He condemns the false religions around Israel once they are in the land, but does not send them on “holy crusades” to wipe out other religions, but to witness to the living God
  • 30. God is a trinity, and the God of relationships.     Men have a basic equality although differences exist – as in the trinity The trinity relates to each other Thus rights exist in the context of relationships This includes the right to worship in relationship with others.
  • 31. God is a trinity, and the God of relationships.   The creation is the basis for equality (for example, man and woman) However, as the trinity is not identical, so also the individuals are not identical
  • 32. God is a trinity, and the God of relationships.   We also have freedom. We have wills that are freed to chose the right, though often we choose the wrong, especially as sinners
  • 33. The full expression of religious freedom has been adversely impacted by the fall    We long for unrestricted freedom of worship and propagation of faith This often results in persecution .Religious freedom is a good thing, but in a fallen world, it may indicate that the believer has slacked off in his zeal to reconcile a hostile world
  • 34. What about our rights?   There is a difference between public rights, which we should fight for, and private rights, which sometimes we should yield We may be called on to give up some of our rights privately
  • 35. What about our rights?    However, this does not mean that we insist that others give up their rights which we have voluntarily yielded for the sake of Christ We see that Paul sometimes used his rights of Roman citizenship We must see what advances God’s kingdom, and not our own plans
  • 36. Creation was good, but free will allowed a usurper to rise  Isaiah 14:[12] How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations![13] For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
  • 37. Creation was good, but free will allowed a usurper to rise   Isaiah 14:[14] I will ascend above the heights of the clouds; I will be like the most High.[15] Yet thou shalt be brought down to hell, to the sides of the pit. Lucifer, the most glorious angel created by God, rises up to attempt to take God’s place in the hearts of man
  • 38. There is a fight for the loyalty of men  Gen. 3:[1] Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?[2] And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
  • 39. There is a fight for the loyalty of men  [3] But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.[4] And the serpent said unto the woman, Ye shall not surely die:[5] For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
  • 40. There is a fight for the loyalty of men  [6] And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.[7] And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
  • 41. Satan lies and lures mankind into rebellion against God   Man rebels against His creator, and follows the advice of the rebel satan The god of this world begins his work with self as the dominant principle not only in his own being, but in the lives of mankind, who now are following him
  • 42. The fall and suffering   The basic person who created the problems on earth is man, who was not satisfied with being the image bearer but sought equality with God The serpent will be defeated by the seed of the woman, but He will suffer pain in the process
  • 43. The fall…  The woman will experience   Pain in childbirth Strain in her relationship with her husband, where she seeks to control him instead of allowing him to rule
  • 44. The fall and suffering  The man was created to be able to work, but now the work will be frustrated    It will be accompanied by pain Ultimately death will cause failure in further work Death is an act of mercy to prevent sin to multiply out of control
  • 45. The fall and suffering    Death is also spiritual and requires God’s intervention for restoration of fellowship Our pain points us to God and the eternal, where our true fulfillment lies The price of reconciling creation with God is pain and suffering
  • 46. Adam and Eve separated from Eden
  • 47. God created man with free will to freely choose or reject His love    Man is capable of real love, which requires freedom of choice God created the universe knowing that man would spoil it but in redemption His glory would be seen. And redemption would mean pain and suffering
  • 48. The first religious persecution - Cain and Abel    The first between righteousness Abel and unrighteousness - Cain It began at the first recorded formal worship service It began in the context of the home itself
  • 49. The first religious persecution - Cain and Abel   God’s choice of word “crying out of the ground” refers to the oppressed crying because they have been denied justice and God hears God judges, but His mark on Cain shows that even a murderer is not beyond God’s mercy and protection. The right to life is protected by God, even for those who do not deserve it.
  • 51. We find a principle starting with Cain and Abel   Galatians 4:[28] Now we, brethren, as Isaac was, are the children of promise.[29] But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Although this refers to Ishmael and Isaac, it is a general principle that those living in the flesh persecute those living in the Spirit
  • 52. Noah’s covenant   God delegates mankind the responsibility of being agents of God’s justice and upholders of the right to life This right is in the hands of civil authorities, and not for personal revenge
  • 54. God’s command to Noah  Gen. 9:[5] And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.[6] Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
  • 55. Lot persecuted  He was ignored and scoffed at by those in Sodom. They threatened to assault him sexually. Gen 19:9[9] And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
  • 56. Lot… 2 Peter 2  [7] And delivered just Lot, vexed with the filthy conversation of the wicked:[8] (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)[9] The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished
  • 58. Insights from the Pentateuch    Lot rescued from persecution - 2 Peter 2:7-9 Lesson - persecution is not restricted to spiritual giants or mature believers All claiming to follow God will be challenged to take a stand
  • 59. Persecution of the righteous   2 Tim. 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution This is a promise of God
  • 60. Insights from the Pentateuch   .Abraham - true faith inevitably suffers, sacrifices & hopes. There were disappointments, pain and tears. One of the times is when Ishmael mocked Isaac and God confirmed Sarah’s request that both Hagar and Ishmael be sent away. Then there was the offer of Isaac
  • 62. Insights from the Pentateuch   Isaac - especially problems with the Philistines. Life may be filled with stress, opposition and hardship. He refuses to retaliate, and eventually has peace. He digs more wells
  • 63. Joseph suffers for righteousness     He is sold as a slave by his own brothers He is lied about by Potiphar’s wife The cupbearer of Pharaoh forgot him Ultimately he triumphs – he never lost faith in God, and God turns the curses of his enemies into blessings
  • 64. Joseph sold by his brothers
  • 65. Joseph tempted by Potiphar’s wife
  • 66. Insights from the Pentateuch    Egypt & Israel – Israel suffers because they are God’s people. Moses chose a life of hardship to liberate his people, with suffering from both the Egyptians and from the Israelites themselves
  • 67. Moses – Hebrews 11  [24] By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;[25] Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; [26] Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward.
  • 69. Insights from the Pentateuch      Every good gift comes from God Many blessings and curses are a result of man’s response to God Some blessings and curses are a result of God’s plans for man – e.g. Joseph Blessings can become curses if we fail to glorify GodIn the long run, the sow-reap principle generally holds, but often not in the short term
  • 70. Israel saw history as under the control of God   Suffering is part of God’s plan of chastisement and bringing His people to Himself We must trust God, and place ourselves in His hands    .Sin and suffering are not permanent .Suffering may be a fruit of continuing sin Suffering can lead to repentance and the glory of God
  • 71. God used persecution in the book of Judges – 7 cycles       Blessing luxury Pride Sin Disaster Repentance
  • 72. God in history  God also uses the enemies of Israel to chastise them and bring them back to Himself in the time of the kings.
  • 73. Job – a witness to satan and angels as well as man     Job is upright, and the richest man in the East God uses Job as an example of a true worshiper Satan accuses Job of worshiping to get things, not because God is God God permits Satan to test Job
  • 74. Job as witness      Job loses all but blesses God Satan accuses him that he still has his health Satan allowed to make him very ill Job still does not curse God Job’s three friends are sure that Job is being punished for sin
  • 75. Job as witness     Job maintains his innocence God shows His power to Job, and Job repents and trusts God Job prays for his friends God restores Job’s blessings
  • 76. Job is allowed to suffer because of his righteousness.    We can learn from his friends that suffering people need our presence more than our advice. Sometimes we intensify their problems Job’s friends all believe that he is sinning, and when he repents, his fortunes will be restored – But they were wrong There is mystery in suffering - often we will not know why.
  • 77. Job’s wife testing Job – Curse God and die…
  • 78. Job is allowed to suffer because of his righteousness.    God answers not “why” but “who” = it is almighty God that permits suffering. Will we trust Him? If God does not show you what to repent of, then probably that is not His goal for your suffering Punishment without conviction is vindictive, as is punishment after confession and repentance
  • 79. Job is allowed to suffer because of his righteousness.    Advice: Go before God, seeking His face and asking the Holy Spirit to examine your heart and life. If God does not convict you of sin or sincere confession and repentance does not remedy the situation, something else is going on. Then love and trust God, knowing that this response will reveal Satan’s accusations to be lies.
  • 80. Job is allowed to suffer because of his righteousness.   It is ironic that those friends were called upon to repent, and that they had not suffered, while Job spoke rightly about God, but did suffer. All who are godly shall suffer persecution….
  • 81. Job is allowed to suffer because of his righteousness.    Job’s suffering was the direct result of his faithfulness to God This is against Word of Faith teachings. If we insist on finding the meaning of every isolated event, we will make mistakes. We cannot see the “big picture” but God does – e.g. Joseph
  • 82. Persecution in the Psalms The psalms have a great deal to say about persecution The psalms express the emotions of Israel, the people of God who were often oppressed by the wicked around them The psalms also give much information on the messiah, the Suffering servant
  • 83. The messiah – Psalm 22  [6] But I am a worm, and no man; a reproach of men, and despised of the people.[7] All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying,[8] He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him
  • 84. Psalm 22 cont’d  [13] They gaped upon me with their mouths, as a ravening and a roaring lion.[14] I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.[15] My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
  • 85. Psalm 22 cont’d   [16] For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.[17] I may tell all my bones: they look and stare upon me.[18] They part my garments among them, and cast lots upon my vesture Yet there is victory at the end of the psalm.
  • 86. Messianic suffering in the Psalms   Psalm 31:[5] Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth Psalm 34:[19] Many are the afflictions of the righteous: but the LORD delivereth him out of them all. [20] He keepeth all his bones: not one of them is broken.
  • 87. Messianic suffering in the Psalms   Psalm 41:[9] Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. Psalm 44: 44:[22] Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
  • 88. Messianic suffering in the Psalms   Psalm 69:[21] They gave me also gall for my meat; and in my thirst they gave me vinegar to drink. Psalm 118:[22] The stone which the builders refused is become the head stone of the corner.[23] This is the LORD's doing; it is marvellous in our eyes.
  • 89. Imprecatory Psalms   These can be viewed not as vindictive, but as the persecuted crying for righteousness. They also remind us of our own sins Some see them as the prayers of our sinless High Priest on behalf of the persecuted
  • 90. Proverbs – sometimes the righteous are persecuted   Proverbs 29:[10] The bloodthirsty hate the upright: but the just seek his soul. Ecclesiastes also shows that on this earth, sometimes righteousness does not prevail.
  • 91. Proverbs shows our responsibility to the poor   We have a responsibility to help the weak and helpless. Proverbs 29:[7] The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
  • 92. Proverbs and the poor  Proverbs 31:[8] Open thy mouth for the dumb in the cause of all such as are appointed to destruction.[9] Open thy mouth, judge righteously, and plead the cause of the poor and needy.
  • 93. The Bible has many examples of the righteous suffering      1.Moses threatened with stoning by his own people 2. David threatened by Saul on several occasions 3. 85 priests of Nob killed by Doeg and Saul 4. Many prophets hunted and killed by Jezebel 5. Elijah persecuted by Ahab & Jezebel
  • 94. Righteous suffering      6. Micaiah imprisoned by King Ahab 7. Elisha threatened by death by the king 8. Hanani imprisoned by King Asa 9. Zachariah stoned at the order of King Joas 10.Jeremiah suffered greatly from both kings and false prophets
  • 95. Righteous suffering    11. Uriah the prophet is caught and executed 12.Manasse killed much innocent blood - traditionally Isaiah the prophet is one of his victims 13.Daniel, Shadrack, Meshak and Abednego
  • 96. Jesus castigated the leaders re their treatment of prophets  Luke 11:[47] Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them...[49] Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:[50] That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
  • 97. Isaiah – reasons for suffering   Punishment for sin – like the death of Sennacharib & destruction of the Assyrian army Discipline for training/education – the healing of Hezekiah from his abscess
  • 98. Isaiah – reasons for suffering   Testing the relationship with God and loyalty, as in the example of Job Restoration of creation through suffering, pain and death as through the Suffering Servant
  • 99. The coming messiah – Isaiah 50  [5] The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.[6] I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.[7] For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed
  • 100. Those who follow the messiah shall suffer too   Isaiah 50: [10] Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God They will suffer, but need to trust the Lord
  • 101. The messiah – Isaiah 52  [13] Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.[14] As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
  • 102. The messiah – Isaiah 53  [2] For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.[3] He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
  • 103. The messiah – Isaiah 53  [4] Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.[5] But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.[6] All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all
  • 104. The messiah dies  [7] He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.[8] He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
  • 105. The messiah dies  [9] And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
  • 106. The messiah is victorious  :[10] Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.[11] He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
  • 107. The messiah is victorious  [12] Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
  • 108. Lessons from Isaiah  Purposes of suffering     Punishment for sin .Discipline for training & education .Establishing one’s relationship and living for God .How God accomplishes His purposes in the world
  • 109. Lessons from Isaiah    God works through the suffering servant who suffers for others sins Those who follow Him will also suffer & self-sacrifice Look to the power of God
  • 110. Lessons from Jeremiah   Jeremiah - faced lots of persecution. He was rejected by  His village  His family  The false prophets  The religious leaders  The corrupt kings and princes Worse than the physical was the mocking because he was preaching God’s word.
  • 112. Lessons from Jeremiah     Jeremiah knew from the beginning that his message would be rejected .God promised to be with him and not forsake him .He believed that he was preaching the words of God – thus the people were rejecting God and not himself He had an intense love of the people
  • 113. Lessons from Daniel     God is sovereign in history and will fulfill His purposes God shares His authority with man We must remain faithful to death God will test us God’s ultimate goal is to find men and women to rule with him throughout eternity
  • 114. Daniel’s testings with his friends    Eating the king’s food – probably offered to idols, and breaking the Jewish food regulations – yet they were healthier The fiery furnace for Daniel’s friends The lion’s den
  • 115. Lessons from Daniel    This is the kind of people which God will trust to rule over the nations They will obey God and live by His laws despite the cost They will be faithful through trials, persecutions, and threats of death
  • 116. The fiery furnace and Daniel’s three faithful friends
  • 117. Daniel in the lion’s den
  • 118. Lessons from Daniel   They proclaim and honor the sovereign rule of God in everything They are immersed in the task of telling others about God, and leading them to Him. We see that God uses their trials to magnify Himself through their lives
  • 119. Lessons from Daniel   They have a clear history knowing that loss of temporary goods or life for God’s sake is not a loss but a gain. Their true fulfillment is in eternity
  • 120. The saints shall rule in eternity  Daniel 7: [26] But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.[27] And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
  • 121. Testing in Esther   Esther risks her life to save her people – if I perish, I perish Mordecai was persecuted by Haman for failing to bow down – but ultimately victorious
  • 123. Other testing in the time of the kings   David, righteous and anointed by God, is pursued and persecuted by Saul yet saves his life Uriah, honorable and righteous, is slain by David to cover up his sin with Uriah’s wife Bathsheba
  • 125. Other testings    Naboth, a righteous man, (and probably his sons) is slain by the wicked king Ahab to get his property Jezebel tried to kill Elijah Asa jailed Hanani when he rebuked him for his alliance with Syria (2 Chron. 16:9)
  • 126. Elijah rebuking Ahab & Jezebel after murdering Naboth
  • 127. Other testing   Joash ordered the stoning of the high priest Zachariah who rebuked him for idol worship Manasseh the king killed many innocent, including, according to tradition, the prophet Isaiah
  • 128. Stoning Zachariah in the temple
  • 129. Note what Jesus said in Mt. 23  [29] Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,[30] And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.[31] Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets
  • 130. Note what Jesus said in Mt. 23  [34] Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:[35] That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar
  • 131. The intertestamental period shows much suffering  Many righteous Jews were horribly tortured by Antiochus Epiphanes when they held onto their Jewish faith. There was a famous mother with seven sons, all of whom were martyred. Another old man, Eleasar, was faithful unto death.
  • 132. Intertestamental period – concepts   God’s righteousness is seen at the judgment and resurrection of the righteous. The wicked are then punished The righteous have been tested and found worthy of glories and more responsibilities in heaven
  • 133. God is grieved by sin, which results in death = separation     God was grieved before the flood God was grieved in the wilderness wanderings The Holy Spirit was grieved at the rebellion of Israel Jesus Christ was grieved over Jerusalem and Saul persecuting Christians
  • 134. Does God suffer? Is He impassive?    God is not unstable emotionally. He cannot be forced to do anything. But He chooses to suffer because He chooses to love God revealed Himself through His Son, the incarnate Jesus Christ, who is the suffering servant
  • 135. Jesus Christ – the suffering servant    God is able to relate to those who suffer. Bonhoeffer in prison: Only the suffering God can help This is shown through Jesus Christ, who came into a suffering world. He entered into our sorrows and suffering. Hunger, thirst, weariness.
  • 136. Jesus Christ – the suffering servant   Jesus went to the cross simply because it was the Father’s will, not His own idea Heb. 5:[7] Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;[8] Though he were a Son, yet learned he obedience by the things which he suffered;
  • 137. God suffers…     The cross is central in revealing the nature of God. In the incarnation, God suffers. Even in the Old Testament God suffers in His interactions with man God suffers with us - sharing our pain
  • 138. God suffers and gives   The trinity - giving and receiving from each other, depending upon each other, and offering themselves to each other. His plans are not achieved by force or power but by love and by selfgiving - the cross.
  • 139. God suffers and gives    The self-giving God persuades and invites - not forces Jesus came as an offering, a sacrifice - which reveals the nature of God. This shows how God’s people should live as well. - Phil 2:3-8
  • 140. Have this mind in you…  Phil 2:[3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.[4] Look not every man on his own things, but every man also on the things of others.[5] Let this mind be in you, which was also in Christ Jesus:[6] Who, being in the form of God, thought it not robbery to be equal with God:
  • 141. Have this mind in you…  Phil. 2:[7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:[8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
  • 142. Ways we present the gospel incorrectly  Our motives are unworthy –   Our methods are unworthy –   our glory rather than God’s coercion by physical means, moral constraint or psychological pressure Our message is unworthy  Misrepresentation
  • 143. Jesus and discipleship – Sermon on the mount  Those who the world pities are really the fortunate        Poor in spirit Mourn Meek Hunger and thirst for righteousness Merciful Pure in heart Peacemakers
  • 144. Jesus and the beatitudes    God’s people do not suffer for their faith; they suffer for HIM - for the fulfillment of His purposes in the world They are in the line of the prophets They are not only to be Stoic, but to rejoice, and to love those who persecute them.
  • 145. Joy in testings and persecution  Mt. 5:[10] Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.[11] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.[12] Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
  • 146. Jesus and the beatitudes   Like God gives light and rain to those who curse Him, so we are to bless those who persecute us. We are in service to those who cause us the suffering.
  • 147. Jesus – Sermon on the mount  Mt. 5:[43] Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.[44] But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
  • 148. Jesus – Sermon on the Mount  Mt. 5:[45] That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
  • 149. Jesus and the beatitudes    There are great promises to hold - we are the possessors of the kingdom of heaven. Suffering for the kingdom is expected from all God’s messengers. This is a sign that God is present in the ministry Persecution is inevitable - sometimes not only silencing the message of the gospel, but the messenger too.
  • 150. Sheep in the midst of wolves  Mt. 10[16] Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.[17] But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;[18] And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
  • 151. Jesus – Mt. 10    Mission and persecution go together. There is always the shadow of the cross. He Himself has sent us as defenseless sheep into the midst of wolves. Thus survival is not the key issue - He too was like a sheep brought to the slaughter
  • 152. Jesus – Mt. 10  Dangers can be in two directions:    Fear and compromise Deliberately provoke authorities and attract persecution We need wisdom (wise as serpents and innocent as doves)
  • 153. Jesus on persecution    Mt:10-19-20 God promises to give us wisdom how to speak Mt. 10:21-22 Even the family may turn against us. The family is not the most important institution on earth - it is the church, which is God’s primary agent of change in the world. We become sons and daughters of Him. In Mk. 3:31-35, Jesus shows that the Spiritual family of obedience is more important than the biological family.
  • 154. Jesus on persecution Mt. 10  [19] But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. [20] For it is not ye that speak, but the Spirit of your Father which speaketh in you. Wisdom for speaking
  • 155. Jesus on persecution Mt. 10   [21] And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.[22] And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. Betrayal by family
  • 156. Spiritual family priority  Mk. 3:[31] There came then his brethren and his mother, and, standing without, sent unto him, calling him. [32] And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.[33] And he answered them, saying, Who is my mother, or my brethren?
  • 157. Spiritual family priority  Mk. 3:[34] And he looked round about on them which sat about him, and said, Behold my mother and my brethren! [35] For whosoever shall do the will of God, the same is my brother, and my sister, and mother
  • 158. Jesus on persecution   Persecution cannot separate the disciples from the care of God. Lk. 21:[16] And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.[17] And ye shall be hated of all men for my name's sake.[18] But there shall not an hair of your head perish.[19] In your patience possess ye your souls
  • 159. Jesus on persecution    Luke 21:17-19 They suffer, but are not ultimately destroyed. Hold fast to the end. Persecution will expose faith that is only mental assent.
  • 160. Biblical responses to Persecution    Flight. But not just to avoid suffering. The priority is on the mission of the kingdom of God above all else. .Mt. 10:23 Go to other cities to spread the world [23] But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
  • 161. Jesus response on some occasions   Jn. 8:[59] Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. Mt. 12:[14] Then the Pharisees went out, and held a council against him, how they might destroy him.[15] But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
  • 162. Jesus walked away sometimes  Lk 4:[29] And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.[30] But he passing through the midst of them went his way
  • 163. Sometimes Paul escaped   Act 9:[25] Then the disciples took him by night, and let him down by the wall in a basket. Acts 14:[5] And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,[6] They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about
  • 164. Biblical responses to Persecution    Acts 9:25; 2 Cor. 11:23-24 Flight to fulfill the mission of Christ. Martyrdom can provide witness, but it can be better to stay alive to proclaim it: Acts 14:5-6 Jesus hid himself: Jn. 8:59; Mt. 12:1415. His time had not yet come. But do not run when obedience to God’s command would be jeopardized.
  • 165. Biblical responses to Persecution   Fortitute: Stand firm unto death Fight - occasionally for legal rights.   Paul did so several times, unless this hinders the furtherance of the kingdom of God. He used Roman citizenship to avoid flogging and also to preserve the church at Philippi Sometimes civil disobedience within guidelines is an option.
  • 166. Jesus – Mt. 10  Speak openly for Christ. Mt. 10:2627 [26] Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.[27] What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops
  • 167. Jesus – Mt. 10   Christ’s witnesses do not have survival as the main concern; They cannot be silent. They can only be silenced.
  • 168. Jesus – Mt. 10   Mt. 10:28-32 Bonhoeffer: The danger lies not in the judgment of man, but the judgment of God; not in the death of the body, but the eternal destruction of body and soul. Those who are afraid of men have no fear of God, and those who have fear of God have no fear of man.
  • 169. Jesus & Mt. 10  [28] And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. [29] Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. [30] But the very hairs of your head are all numbered. [31] Fear ye not therefore, ye are of more value than many sparrows.
  • 170. Jesus – Mt. 10    The power of killers is limited to the body. Since God will bring the body back to life, the power of the persecutors is temporary at best. Jn. 21:18 The real threat in persecution is that we may not be all that God expects of us. Mt. 10:29-31
  • 171. Mt. 10:33-42 Four dangers for the believer in persecution     Denying Christ 33 Loving family more than Christ 34-37 Loving one’s own life more than Christ 38-39 Refusing to receive those who are wanted by authorities or mobs because of their witness for Christ 4042
  • 172. Danger #1 – Denying Christ  Mt. 10:[32] Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.[33] But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
  • 173. Danger #2 – Loving family more than Christ  Mt. 10:[34] Think not that I am come to send peace on earth: I came not to send peace, but a sword.[35] For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.[36] And a man's foes shall be they of his own household.
  • 174. Danger #2 – Loving family more than Christ  Mt. 10:[37] He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me
  • 175. Danger #3 – Loving one’s own life more than Christ  Mt. 10:[38] And he that taketh not his cross, and followeth after me, is not worthy of me.[39] He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
  • 176. Danger #4 – Not helping persecuted brethren  Mt. 10:[40] He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.[41] He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
  • 177. Danger #4 – Not helping persecuted brethren  Mt. 10:[42] And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
  • 178. Mt. 16:21-28  [21] From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. [22] Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
  • 179. Peter’s reaction is satanic   [23] But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Peter’s reaction – save yourself and don’t suffer. This was the satanic test in the wilderness
  • 180. Mt 16:24 ff   [24] Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.[25] For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. Will you save it by losing it for Jesus sake, or lose it trying to save it?
  • 181. Mt 16:24 ff   [26] For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?[27] For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. First the cross, then the crown
  • 182. Jesus – Mt. 16:21-28    They must be prepared also to face possible death following their master Crucifixion was a terrible punishment Crucifixion was a state punishment - for the worst sort of criminals
  • 183. Jesus – Mt. 16:21-28   As Christ’s death was the foundation of the church, our deaths are necessary to build His church. Jozef Ton: Christ’s cross was for propitiation. Ours is for propagation
  • 184. Jesus – Mt. 16:21-28    There are great rewards in terms of faithfulness to Him. Rewards are to those who will receive His grace and serve for His sake. It is not just to renounce the world for the reward’s sake.
  • 185. Jesus – Mt. 16:21-28     Martyrdom happens to you - not a suicide bomber. There are great rewards in terms of faithfulness to Him. We need this training for the tasks we will have in eternity. God’s grace is saving and enabling grace.
  • 186. The right attitude   Rewards are to those who will receive His grace and serve for His sake. It is not just to renounce the world for the reward’s sake.
  • 187. The right attitude     Let’s avoid an error: That we earn God’s favor through our own efforts or living sacrificially to gain reward Or that we gain favor with God through the pursuit of introspective self-scrutiny and self-discipline. The focus must be on Him and His goals for us
  • 188. The right focus   The focus is on Christ and His purposes. The true disciple often thinks that he is only doing his duty (Lk. 17:10) and is thankful for God’s grace
  • 189. Luke 17:7-10  [7] But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? [8] And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
  • 190. Luke 17:7-10   [9] Doth he thank that servant because he did the things that were commanded him? I trow not.[10] So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do A very convicting parable re attitudes
  • 191. The cross and the glory   Like the cross is the only way for Jesus glory, so the cross is the path for the glory of His disciples. They do not seek ambition or power, but to serve, especially those in misery & need.
  • 192. The response to persecution    Some believe Some are afraid and say nothing Some leave Christian fellowship completely
  • 193. We need to identify with Christian brothers in need  Mt. 25:[34] Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:[35] For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
  • 194. We need to identify with Christian brothers in need  [36] Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.[37] Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? [38] When saw we thee a stranger, and took thee in? or naked, and clothed thee?
  • 195. We need to identify with Christian brothers in need  [39] Or when saw we thee sick, or in prison, and came unto thee? [40] And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
  • 196. Luke - theology of persecution    Persecution is the rejection of God’s agents- so they are treated by the supposed people of God. It is the false prophets who are well spoken of. Lk. 6:[26] Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. The persecuted stand in continuity with the OT prophets.
  • 197. Luke - theology of persecution  Persecution is part of the plan of God - beginning with Simeon in Lk. 2:34 [34] And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
  • 198. Luke - theology of persecution    Lk. 2:[35] (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. The scriptures said so The servant-messiah must die
  • 199. Persecution in the gospel of Luke    Daily renounce your old life There will be intense persecution: Lk. 12:4-12; 21:12-19 .Persecution is the occasion of divine triumph: Lk. 10:19; 21:1718;
  • 200. Persecution in the gospel of Luke    Persecution is an integral consequence of following Jesus: Hated because of the Son of man You will be hated by all for my name’s sake
  • 201. Persecution in the gospel of Luke   Persecution is the occasion for Christian perseverance: It is a time for testing. Lk. 10:19. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shall by any means hurt you; 20: Notwithstanding in this rejoice not, that the spirits are subject unto you, but rather rejoice, because your names are written in heaven.
  • 202. Persecution in the gospel of Luke   Persecution is the occasion of divine triumph: Lk. 21:17-18 And ye shall be hated of all men for my name’s sake. 18: But there shall not an hair of your head perish.
  • 203. John: Jesus demands that He is the only source of life; He must be central  Hatred for Jesus       His own family rejects him He is threatened with arrest He is threatened with stoning His reputation was spoiled He is slandered He is arrested and killed
  • 204. John 12    Jesus laid down His life for us; His disciples will do the same in sharing the gospel The world did not come to Jesus through signs and wonders, but when He was lifted up: Jn. 12:32[32] And I, if I be lifted up from the earth, will draw all men unto me.
  • 205. John 12: Fruitfulness comes through dying  Jn. 12:23-26 is the call to martyrdom: 23. And Jesus answered them, saying: The hour is come that the Son of man should be glorified. 24: Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
  • 206. Jesus warned His disciples before His death  Jn. 15:[18] If the world hate you, ye know that it hated me before it hated you.[19] If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
  • 207. Jesus warning to His disciples   John 16:[2] They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.[3] And these things will they do unto you, because they have not known the Father, nor me. Excellent example – Saul of Tarsus
  • 208. The new promise: Acts 1:8   [8] But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. See the following implications
  • 209. Acts – Persecution of the church    The Holy Spirit would empower them They are not alone in the battle It is God’s initiative, His action and His concern
  • 210. Acts – Persecution of the church    They are ambassadors with His power and authority Everything they achieve will be His achievement by His Holy Spirit The Holy Spirit is the comforter in persecution
  • 211. The church explodes  Despite 2 martyrdoms, the death of Ananias & Saphira, and persecution from Jewish and Roman authorities, the church grew explosively, especially following the death of Stephen
  • 212. Persecution in Acts      Persecution offers more opportunities to witness When the disciples fled, they did not go underground - witnessing was public Opposition inevitably followed the preaching of the gospel. Church growth and spread of the gospel tends to cause persecution Persecution came from a variety of sources and ways
  • 213. Reasons for persecution      Religious - threat to existing systems Political - Christians primary loyalty is to Christ, not the nation Social - sometimes breaks societal and familial norms Economic - interferes with particular businesses Emotional - jealousy by religious leaders
  • 214. Theology of Persecution in Acts    Persecution is part of the plan of God: .When they killed Stephen, they thought that they served God .Paul speaks before kings expecting persecution
  • 217. Theology of Persecution in Acts    Persecution is the rejection of God’s agents - especially by religious leaders See Stephen’s preaching and the result - what happened to the prophets too... Persecuted stand in line with God’s prophets
  • 218. Theology of Persecution in Acts   Persecution is an integral consequence of following Jesus proclaiming the risen Lord Persecution is the occasion of divine triumph
  • 219. Theology of Persecution in Acts   God’s victory is His ability to deepen the disciples in the midst of affliction with rejoicing and for them to remain obedient even when the situation does not change.
  • 220. Why were the disciples ready to suffer and die?    They knew the sovereignty of God: Their work was just to witness boldly in the power of the Holy Spirit They prayed for boldness to preach and signs and wonders to lift up the name of Jesus
  • 221. Why were the disciples ready to suffer and die?    They viewed suffering for Christ as a privilege and honor - 5:41; 16:25ff They had a clear perception of the glory of martyrdom. Stephen was the aggressor, witnessing, forgiving, testifying and entrusting his spirit to God
  • 222. The honor of being persecuted for Christ   Peter and John before the Sanhedrin Acts 5:[40] And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.[41] And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
  • 223. Stephen sees Jesus Christ before his martyrdom     If Jesus was truly standing there, the Sanhedrin was wrong. They would not accept that, and killed him The vision encouraged Stephen His prayer showed forgiveness that only God can give His witness was empowered by the Holy Spirit
  • 224. Peter persecuted and jailed   James the brother of John was killed by Herod Atipas. He jailed Peter, and planned to execute him as well. The church prayed earnestly, and God sent an angel who released him.
  • 225. Peter freed from prison by an angel
  • 226. Paul and suffering  The message about Paul to Ananias: For I will shew him how great things he must suffer for my name’s sake: Acts 9:16
  • 227. Paul’s conversion & blindness
  • 228. Paul and Silas praise God in prison  Acts 16:[22] And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.[23] And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
  • 229. Paul and Silas praise God in prison  Acts 16:[24]Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.[25] And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them
  • 230. Paul and Silas freed
  • 231. Some of Paul’s suffering in 2 Corinthians 11:22-31  [23] Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.[24] Of the Jews five times received I forty stripes save one.[25] Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
  • 232. Some of Paul’s suffering in 2 Corinthians 11:22-31  [26] In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;[27] In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
  • 233. Some of Paul’s suffering in 2 Corinthians 11:22-31  [28] Beside those things that are without, that which cometh upon me daily, the care of all the churches.[29] Who is weak, and I am not weak? who is offended, and I burn not?[30] If I must needs glory, I will glory of the things which concern mine infirmities. [31] The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
  • 237. 1 Thessalonians: standing fast in persecution  1:[5] For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.[6] And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:[7] So that ye were ensamples to all that believe in Macedonia and Achaia.
  • 238. 2 Thessalonians – patience in suffering  1:[4] So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:[5] Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer
  • 239. 2 Thessalonians   Our suffering may persist throughout life, but will eventually stop, and God will repay in eternity It is not if or why we suffer, but HOW we suffer.
  • 240. 2 Thessalonians   Will we allow suffering to prepare us for eternity, or will we insist on the rewards of eternity now, and get nothing then? We must have prayer - so that it is His work and we are simply manifestations of His life in the world 3:[1] Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
  • 241. 1 Corinthians     Mission of any messenger of Christ .Incarnation - rather than selfserving .The cross - rather than selfpreservation .Weakness and dependency on God rather than stability and strength
  • 242. I Corinthians 1:23 ff  [23] But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;[24] But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.[25] Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
  • 243. I Corinthians 1:23 ff  [26] For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:[27] But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
  • 244. I Corinthians 1:23 ff  [28] And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:[29] That no flesh should glory in his presence.[30] But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:[31] That, according as it is written, He that glorieth, let him glory in the Lord.
  • 245. Paul answers those teachers preaching in power and strength   Paul ministers in weakness and foolishness deliberately - in the Spirit’s power To move beyond the cross is really to abandon Christ. The message of the cross will be rejected except by the work of the Holy Spirit
  • 246. 1 Corinthians 2:1-5  [1] And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.[2] For I determined not to know any thing among you, save Jesus Christ, and him crucified.[3] And I was with you in weakness, and in fear, and in much trembling.
  • 247. 1 Corinthians 2:1-5  [4] And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:[5] That your faith should not stand in the wisdom of men, but in the power of God.
  • 248. Paul answers those teachers preaching in power and strength    Preaching will fail without the demonstration of the Spirit’s working in the messenger’s life and reliance on the Spirit to move in the hearts of the hearers. The danger is trusting yourself as a communicator. The difference is seen in both the message and the messengers.
  • 249. How the world views Christians  I Cor. 4:[9] For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.[10] We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
  • 250. How the world views Christians  I Cor. 4:[11] Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;[12] And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:[13] Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
  • 251. God rewards with quality  I Corinthians 3:[10] According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.[11] For other foundation can no man lay than that is laid, which is Jesus Christ.
  • 252. God rewards with quality  I Corinthians 3:[12] Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;[13] Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
  • 253. God rewards with quality  I Corinthians 3:[14] If any man's work abide which he hath built thereupon, he shall receive a reward.[15] If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
  • 254. Those who do not live for Christ lose their inheritance  I Corinthians 6:[9] Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,[10] Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God
  • 255. 2 Corinthians - The cross of the Christian   We are linked with Christ in suffering 1:5-11 He never leaves us in our sufferings The gospel without selfsacrifice, without a cross, without suffering is another gospel with another Jesus 11:1-4 Paul shows his sacrifice for the gospel
  • 256. 2 Corinthians - The cross of the Christian  We are linked with Christ in suffering 1:3-10 He never leaves us in our sufferings[3] Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;[4] Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. ;
  • 257. 2 Corinthians - The cross of the Christian  [5] For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.[6] And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
  • 258. 2 Corinthians - The cross of the Christian  [7] And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.[8] For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
  • 259. 2 Corinthians - The cross of the Christian  [9] But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:[10] Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
  • 260. 2 Corinthians - The cross of the Christian  Paul’s sufferings are seen differently by the world and the people of God 2:14-17 [14] Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.[15] For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
  • 261. 2 Corinthians - The cross of the Christian  [16] To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?[17] For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
  • 262. 2 Corinthians - The cross of the Christian   The church can never be “seeker-sensitive” if it is faithful to his calling. The Holy Spirit opens the eyes of the unbeliever to the truth of the gospel when His people demonstrate Christlike character.
  • 263. 2 Corinthians - The cross of the Christian    Paul’s sufferings are necessary to manifest Christ: 4:5-15 It is the gospel that is glorious, and not the messenger, who is a clay pot (See Isaiah 53:2) The word “dying” refers to the process of dying, not the state of death
  • 264. Paul’s ministry of suffering  4:[6] For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.[7] But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
  • 265. Paul’s ministry of suffering  4:[8] We are troubled on every side, yet not distressed; we are perplexed, but not in despair;[9] Persecuted, but not forsaken; cast down, but not destroyed;[10] Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
  • 266. The cross of the Christian     Paul’s suffering brings an eternal perspective: 4:16-5:10 Paul’s suffering gives creditability to his ministry: 6:1-13 - He lives what he preaches Paul’s sufferings prove that He is God’s messenger 11:23-12:10 God’s grace in weakness is sufficient.
  • 267. Paul’s eternal perspective  4:[16] For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.[17] For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;[18] While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are
  • 268. Paul’s eternal perspective  4:[16] For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.[17] For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
  • 269. Paul’s eternal perspective  4: [18] While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
  • 270. Paul’s perspective  5:[1] For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.[2] For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:[3] If so be that being clothed we shall not be found naked.
  • 271. Paul’s perspective  5:[7] (For we walk by faith, not by sight:)[8] We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.[9] Wherefore we labour, that, whether present or absent, we may be accepted of him
  • 272. The proof of Paul’s ministry – 2 Corinthians 6  [4] But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,[5] In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;[6] By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
  • 273. The proof of Paul’s ministry – 2 Corinthians 6  [7] By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,[8] By honour and dishonour, by evil report and good report: as deceivers, and yet true;[9] As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;[10] As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
  • 274. His strength through our weakness: 2 Cor. 12:7-10  [7] And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.[8] For this thing I besought the Lord thrice, that it might depart from me.
  • 275. His strength through our weakness: 2 Cor. 12:7-10  [9] And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.[10] Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
  • 276. Romans 5   Persecution prepares us for the responsibilities we will inherit so that we will not be put to shame Romans 5:[3] And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;[4] And patience, experience; and experience, hope:[5] And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us
  • 277. Romans 5 & 8   Christ was appointed to suffer to be glorified: Lk. 24:26 [26] Ought not Christ to have suffered these things, and to enter into his glory? I Pet. 1:11 [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
  • 278. Romans 8  .8:16-39 Life in the Spirit - v. 17 – 18 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us
  • 279. Romans 8    Our inheritance is contingent on our suffering with Him. We don’t share in His glory if we don’t share in His sufferings. His heirs will share with that suffering, and demonstrates our worthiness to partner with Him in eternity.
  • 280. Romans 8    Our rewards are being put in positions of authority in heaven, and this we do not earn. They are given by His grace. He uses our trials to shape us into His image. We must align our method of ministry with His of the cross.
  • 281. Romans 8    We groan for release from suffering along with all creation. The Holy Spirit helps us pray. But God uses this for our good. God’s plan is never hindered by persecution. He uses it to make us like Himself; the result is certain
  • 282. Romans 8:31-39 Nothing separates us incl. persecution  [31] What shall we then say to these things? If God be for us, who can be against us?[32] He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?[33] Who shall lay any thing to the charge of God's elect? It is God that justifieth.
  • 283. Romans 8:31-39 Nothing separates us incl. persecution  [34] Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.[35] Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?[36] As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
  • 284. Romans 8:31-39 Nothing separates us incl. persecution  [37] Nay, in all these things we are more than conquerors through him that loved us.[38] For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come [39] Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord
  • 285. How do we react to persecution? Rom. 12:14-21  [14] Bless them which persecute you: bless, and curse not.[15] Rejoice with them that do rejoice, and weep with them that weep.[16] Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
  • 286. How do we react to persecution? Rom. 12:14-21  [17] Recompense to no man evil for evil. Provide things honest in the sight of all men.[18] If it be possible, as much as lieth in you, live peaceably with all men.[19] Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
  • 287. How do we react to persecution? Rom. 12:14-21  [20] Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.[21] Be not overcome of evil, but overcome evil with good
  • 288. Galatians   6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised: only lest they should suffer persecution for the cross of Christ. 6:14 But God forbid that I should glory, save in the cross of Jesus Christ, by whom the world is crucified to me, and I unto the world.
  • 289. Ephesians    He is a prisoner of Christ, not Rome. He knows the mystery of the unity of Jew and gentile and is in prison for preaching that. His suffering is their glory. He prayed that nothing would uproot their love in Christ.
  • 290. Ephesians 1:15-23   Paul wanted us to know our position in victory over Satan and his evil spirits He also wanted us to know our incredible inheritance in Christ.
  • 291. Ephesians 1:17-18  [17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:[18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.
  • 292. Ephesians 1:19-21  [19] And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power,[20] Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,[21] Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
  • 293. Gentiles are fellow heirs  Eph. 3:[5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;[6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
  • 294. The right spirit for Christians  Ephesians 4:[1] I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,[2] With all lowliness and meekness, with longsuffering, forbearing one another in love;[3] Endeavouring to keep the unity of the Spirit in the bond of peace.
  • 295. Ephesians 6:10-20   Be strong in the Lord, despite what meets you. The real battle is against satan. God has given enough resources to stand - take them. STAND.
  • 296. Ephesians 6:10-20   Truth, doing right, live out peace, depend on God for everything, and take salvation and the Word; dependence in prayer are the weapons of our warfare. Paul is an ambassador in chains and he must deliver the message of the KING.
  • 297. Who is the real enemy in persecution?  Ephesians 6:10. And finally, my brethren, be strong in the Lord, and in the power of his might. 11. Put on the whole armor of God, that you might be able to stand against the wiles of the devil.
  • 298. Who is the real enemy in persecution?  Ephesians 6:12. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of darkness of this world, against spiritual wickedness in high places. 13. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.
  • 299. Philippians 1    You have received the gift (grace) of being able to suffer for Christ. Grace transforms us as sufferers to be sacrificial givers of the gospel to others. 1:29 [29] For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; They received this as participants in spreading the gospel
  • 300. Philippians 1:12-25  His imprisonment did 3 things    The non-Christians knew why he was imprisoned The Christians took heart as they saw his response to imprisonment His priorities: he accepts whatever the Lord finds best
  • 301. Suffering is a gift given to us  Phil. 1:[27] Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel:
  • 302. Suffering is a gift given to us  Phil. 1:[28] And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.[29] For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.
  • 303. Philippians 1  Joy is not dependent on one’s circumstances; it is dependent on one’s priorities!
  • 304. Exalted via suffering: Philippians 2:5-11  [5] Let this mind be in you, which was also in Christ Jesus:[6] Who, being in the form of God, thought it not robbery to be equal with God:[7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:[8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
  • 305. Exalted via suffering: Philippians 2:5-11  [9] Wherefore God also hath highly exalted him, and given him a name which is above every name:[10] That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;[11] And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
  • 306. It is God’s work  Philippians 2:[12] Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.[13] For it is God which worketh in you both to will and to do of his good pleasure.
  • 307. Philippians 3:10      We must know Christ - but how? By the power of his resurrection And the sharing of His sufferings Being made like Him in His death [10] That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
  • 308. Philippians 3    That I may attain the resurrection from the dead. This is a special word, and may refer to a special type of reward This is in contrast to those who are enemies of the cross - setting their mind on earthly things. [18] (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
  • 309. Philippians 3  [19] Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)[20] For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:[21] Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
  • 310. Colossians: 1:21-29 Paul’s work is Christ’s work.    Christ works through those who will make His goals their goals. It demands labor and agony. [23] If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
  • 311. Colossians: 1:21-29 Paul’s work is Christ’s work.   [24] Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: The gospel cannot be preached and the people of God cannot be gathered in to congregations within the nations without individuals here and there completing what is lacking in Christ’s affliction in order to accomplish this task.
  • 312. Colossians: 1:21-29 Paul’s work is Christ’s work.    Such afflictions confront all who deliberately involve themselves in active service for Christ, especially when they bear public witness to the gospel. Each generation must be willing to endure sufferings... The power that raised Christ from the dead is assured to those who fulfill Christ’s sufferings.
  • 313. 2 Timothy      God will give power greater than the suffering to be endured Love is offered to those who do not deserve it - mostly with self-sacrifice. We must seek the best for those who seek to harm us (Lk. 6:27-36; Mt. 5:4348, Rom. 12:14-21) The greatest example of Christ .Self-control – not a spirit of fear
  • 314. 2 Timothy 1   Don’t be ashamed of my suffering, but join in it. It is no shame 1:12 [12] For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
  • 315. 2 Timothy 1   The persecuted church is not a church of victims! IF faithful to scripture, they go forth in the power of God, believing that suffering is not the worst thing that can happen to them
  • 316. 2 Timothy 2-3    Be faithful; the reward comes at the end If we die with Him, we will live with Him. 12-13 Be faithful, but if you fail, come back; He will not fail you
  • 317. 2 Timothy 2:11-13  [11] It is a faithful saying: For if we be dead with him, we shall also live with him:[12] If we suffer, we shall also reign with him: if we deny him, he also will deny us:[13] If we believe not, yet he abideth faithful: he cannot deny himself
  • 318. 2 Timothy 3:10-13  [10] But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,[11] Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
  • 319. 2 Timothy 3:10-13  [12] Yea, and all that will live godly in Christ Jesus shall suffer persecution. [13] But evil men and seducers shall wax worse and worse, deceiving, and being deceived
  • 320. 2 Timothy 2-3   Ch. 3 10-13 All who live Godly will be persecuted, but (13) false teachers will get worse and worse and avoid persecution. False teachers refashion their message and life to avoid paying the cost of following Christ.
  • 321. 2 Timothy 4   Paul was the drink-offering given in thankfulness for the forgiveness of sins. It was the last part of the worship after the burned offering and meal offering.
  • 322. 2 Timothy 4   Paul points out that this was done by the Lord, His work and He deserved the praise. Paul gets the crown of righteousness, not by his work but by his total dependence on the work of Christ
  • 323. 2 Timothy 4:5-8  [5] But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.[6] For I am now ready to be offered, and the time of my departure is at hand.[7] I have fought a good fight, I have finished my course, I have kept the faith:
  • 324. 2 Timothy 4:5-8 The crown of righteousness  [8] Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
  • 325. God’s plan for mankind is restored through Jesus Christ  Heb. 2:Heb. 2:[4] God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?[5] For unto the angels hath he not put in subjection the world to come, whereof we speak.[6] But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
  • 326. God’s plan for mankind is restored through Jesus Christ  Heb. 2:Heb. 2:[7] Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:[8] Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
  • 327. God’s plan for mankind is restored through Jesus Christ  Heb. 2:Heb. 2:[9] But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.[10] For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
  • 328. Hebrews     We are worthy for His kingdom only through Christ. Persecution, suffering and martyrdom show that we are in Christ’s school (He also learned obedience) to gain His image of holiness and righteousness. It is a testing ground to mature faith. We need to identify with Christ’s sufferings
  • 329. Jesus learned obedience through suffering  Hebrews 5:7. When the days of his flesh, when it offered up prayers and supplication with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8. Though he were a Son, yet learned he obedience by the things which he suffered;

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