I 3300 51 Apologetics Part 5a

21. Mar 2021
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
I 3300 51 Apologetics Part 5a
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I 3300 51 Apologetics Part 5a

Hinweis der Redaktion

  1. The media is filled with
  2. Have people do verbal telephone, But then have the three people hand me pieces of paper.
  3. Copies of the Bible Pass around copies of Hebrew and Greek.
  4. Copies of the Bible Pass around copies of Hebrew and Greek.
  5. Given to col. Alexander bliss, stepson of George Bancroft http://www.virtualgettysburg.com/exhibit/lincoln/feature.html
  6. Col George Bancroft Former sec of the navy
  7. Given to John Hay
  8. Forgery
  9. Forgery
  10. In a new book this year, “The Bible Unearthed,” Israeli archeologist Israel Finklestein of Tel Aviv University and archeological journalist Neil Asher Silberman raised similar doubts and offered a new theory about the roots of the Exodus story. The authors argue that the story was written during the time of King Josiah of Judah in the 7th century BC--600 years after the Exodus supposedly occurred in 1250 BC--as a political manifesto to unite Israelites against the rival Egyptian empire as both states sought to expand their territory.
  11. British Egyptologist Author of Exodus: myth or history Himself is an agnostic, and not a Bible believer
  12. Avarice and Kahun.
  13. At least 650 years before the Merneptah Stele was erected, a Syrian-styled house was built in Egypt’s Nile Delta at the site of Avaris. Its remains were unearthed by a team of Austrian excavators led by Manfred Bietak who recognized it as a “mittelsaalhaus” or “middle-room house.” It was part of a Semitic community that settled on virgin grassland near one of the branches of the Nile River. By examining the cultural materials left behind, the excavators concluded that the people had come from the Canaan area and settled with the permission of the Egyptian state – no walls surrounded this prosperous community. In the Bible, Abraham had come from Haran in north Syria, his son Isaac got his bride from there as well, and his son Jacob had lived in Haran for 20 years where his first 11 sons were born. When Jacob moved to Egypt during a drought with his family and flocks, Pharaoh freely gave him the best land in Egypt for grazing flocks. The Syrian-styled house would have been just the type of structure one would expect the leader of this clan would build for himself.
  14. One of the most common charges against the Bible’s exodus account is that there is no evidence of a massive Semitic slave population in Egypt in the era of Pharaoh Ramesses. However, in the earlier Middle Kingdom (13th Dynasty) there is evidence of Semitic settlements all across the northeast Nile Delta. A document from further south at this time lists nearly a hundred slaves from a single estate – the majority of whom were Semitic. The Bible says the Israelites became so numerous that they spread across Egypt. All the documents from the Nile Delta have rotted away because of the Nile floods that covered the area annually for thousands of years. So, we have no written records from the Delta Egypt. But this slave list from the south has dozens of slaves including the biblical forms of names like “Shiphrah” (the same name as the Hebrew midwife in the Exodus account), “Asher” and “Issachar.”
  15. In Sudan, upper Egypt dating to time of Amenhotep III, found the name of Yahweh Inscribed by slaves working there for the pharaoh The Exodus account makes it clear (in Exodus 5:2) that Pharaoh had never heard of Israel’s God YHWH. Yet at the ancient temple of Soleb in modern Sudan, an inscription from Pharaoh Amenhotep III (more than a hundred years before Ramesses II) lists enemies of Egypt. One of those enemies is the Shasu (nomads) of YHWH. This is the oldest known inscription to use the name “YHWH,” showing that after the Exodus Israel’s God was no longer unknown to the pharaohs
  16. Admonitions of an Egyptian sage Talks about disaster including river turning o blood, darkness, death of their children And widespread luting by slaves A papyrus housed in the Leiden Museum in the Netherlands records a time of great calamities in Egypt and the resulting chaos that occurred when society had broken down. Known as the Admonitions of an Egyptian Sage and also as the Ipuwer Papyrus, it uses several phrases early on that bear an uncanny similarity to the Exodus account. These include the river turning to blood, darkness, all is ruin, wailing throughout the land with no shortage of the dead and the slave taking what he finds, while gold, silver, and precious stones are strung on the necks of female slaves. The Bible recounts that the Israelites asked for silver and gold jewelry as they exited Egypt, and the Egyptians gave them what they requested. More information on this and the other artifacts on the list can be found in the book Patterns of Evidence: The Exodus.
  17. The Merneptah Stele – also known as the Israel Stele or the Victory Stele of Merneptah – is an inscription by the ancient Egyptian Pharaoh Merneptah (reign: 1213–1203 BCE) discovered by Flinders Petrie in 1896 at Thebes, and now housed in the Egyptian Museum in Cairo.[1][2] The stele is sometimes referred to as the "Israel Stela" because a majority of scholars translate a set of hieroglyphs in line 27 as “Israel" Describing his defeat of Israel in the land of Canaan. meaning, they had to have already been established in the land. Discovered in 1896 by pioneering Egyptologist Flinders Petrie, the Merneptah Stele (also pictured at the top of the article) has long been the most famous artifact related to biblical history in the era of the exodus. Conventionally dated to 1208 BC, it was erected in the 5th year of Pharaoh Merneptah who was the son of Ramesses II. The monument pronounces military victories over a series of enemies including the people of Israel living to the north of Egypt. For more than a century, this was the oldest known inscription mentioning Israel. It shows that the Israelites were already in Canaan at this point, at least 40 years after leaving Egypt according to biblical chronology. Scholars holding to a Ramesses exodus see this as evidence of an Egyptian attack shortly after the Israelites arrived in Canaan. However, there is no record in the Bible of conflict with Egypt during the successful conquest of Canaan. Additionally, the fact that the stele depicts Israel as an established power in the land suggests that this was actually long after the time of the exodus and conquest.
  18. Jericho