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• n
• n
• n
Moral relativism is based on four 
theses 
1. Diversity thesis 
2. Dependency thesis 
3. Conventionalism thesis 
4. Toleration thesis
1. The Diversity Thesis 
• People do in fact disagree in their moral 
beliefs. Cultures exhibit vastly different 
attitudes toward adultery, premarital sex, 
property ownership, violence, etc. Even the 
same moral tradition varies over time.
1.1 Objection to diversity thesis 
• While there is variation in moral beliefs 
between cultures, much of the apparent 
diversity in moral beliefs can be traced to 
differences in circumstances and in non-moral 
beliefs that are not directly related to 
questions of morality. Thus, appearances to 
the contrary, the difference may not be a 
genuine moral difference. The difference 
may be - difference in non-moral beliefs or 
difference based on circumstances.
2. Dependency Thesis 
• Simply stated, the thesis says that the 
rightness or wrongness of moral beliefs can be 
determined only in relation to the culture or 
moral tradition of the individuals who hold 
them.
2.1 Objection to dependency thesis 
• But the fact that moral beliefs differ may only 
show that some beliefs – or perhaps all of them 
– are false. From the fact that different people 
have different moral beliefs about some issue, it 
does not follow logically that there is no 
objective truth about the issue nor that all 
beliefs about that issue are equal-ly acceptable. 
When two people or two groups have different 
beliefs, at most all that follows is that at least 
one of them is wrong.
3. Conventionalism thesis 
• This view states that morality is based on 
conventions made among members of society 
or culture. Even though the current members 
of culture may not be the original contractors 
they tacitly accept the cultures conventions.
3.1 Objection to conventionalism 
thesis 
• There are other alternatives to 
conventionalism thesis. Facts of human nature 
and social interaction pose demands on moral 
principles. For example a society where 
random killing is permitted cannot survive.
4. Toleration Thesis 
• Relativists say that we should adopt a tolerant 
at-titude towards other individuals or social 
groups that hold different mo-ral beliefs. 
“Toleration” presumably means refraining 
from using force to impose the moral beliefs 
of one's own culture on other cultures.
4.1 Objection to tolerance thesis 
• But if a principle of toleration is not a part 
of the moral beliefs of another culture, the 
members of that culture have no moral 
obligation to practice tolerance toward us, 
even if we believe in toleration.
• n
• n
• n
• n
• n
Performative Contradiction 
• Just in case the conclusion of cultural relativism 
is true, i.e., that there is no universal truth in 
morality, by implication, it also claims that there 
can be no universal truth at all. 
• This conclusion must be made self-referentially. 
• Therefore, there is no reason why we should 
take cultural relativism's conclusion seriously, 
since it qualifies as an assertion of a universal 
truth.
Incoherence 
• The most telling criticisms against the theory of 
ethical relativism are those that point to the 
incoherent consequences of the theory. If the theory 
of ethical relativism were true, then it would make 
no sense - 
• - to criticize the practices of other societies so 
long as they conformed to their own standards; 
• - to criticize any of the moral standards or 
practices accepted by our own society. 
• The theory of ethical relativism implies that 
whatever the majority in our society believes about 
morality is automatically correct.
Integrity 
• No individual . . . can ethically justify 
engaging in practices the individual . . . 
believes are immoral or unethical. A person 
of integrity . . . not only has principles but 
lives by them . . . – Richard T. de George, Business Ethics, 4th edition, 
New Jersey: Prentice Hall, 1995.

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04 moral relativism

  • 1.
  • 5. Moral relativism is based on four theses 1. Diversity thesis 2. Dependency thesis 3. Conventionalism thesis 4. Toleration thesis
  • 6. 1. The Diversity Thesis • People do in fact disagree in their moral beliefs. Cultures exhibit vastly different attitudes toward adultery, premarital sex, property ownership, violence, etc. Even the same moral tradition varies over time.
  • 7. 1.1 Objection to diversity thesis • While there is variation in moral beliefs between cultures, much of the apparent diversity in moral beliefs can be traced to differences in circumstances and in non-moral beliefs that are not directly related to questions of morality. Thus, appearances to the contrary, the difference may not be a genuine moral difference. The difference may be - difference in non-moral beliefs or difference based on circumstances.
  • 8. 2. Dependency Thesis • Simply stated, the thesis says that the rightness or wrongness of moral beliefs can be determined only in relation to the culture or moral tradition of the individuals who hold them.
  • 9. 2.1 Objection to dependency thesis • But the fact that moral beliefs differ may only show that some beliefs – or perhaps all of them – are false. From the fact that different people have different moral beliefs about some issue, it does not follow logically that there is no objective truth about the issue nor that all beliefs about that issue are equal-ly acceptable. When two people or two groups have different beliefs, at most all that follows is that at least one of them is wrong.
  • 10. 3. Conventionalism thesis • This view states that morality is based on conventions made among members of society or culture. Even though the current members of culture may not be the original contractors they tacitly accept the cultures conventions.
  • 11. 3.1 Objection to conventionalism thesis • There are other alternatives to conventionalism thesis. Facts of human nature and social interaction pose demands on moral principles. For example a society where random killing is permitted cannot survive.
  • 12. 4. Toleration Thesis • Relativists say that we should adopt a tolerant at-titude towards other individuals or social groups that hold different mo-ral beliefs. “Toleration” presumably means refraining from using force to impose the moral beliefs of one's own culture on other cultures.
  • 13. 4.1 Objection to tolerance thesis • But if a principle of toleration is not a part of the moral beliefs of another culture, the members of that culture have no moral obligation to practice tolerance toward us, even if we believe in toleration.
  • 14. • n
  • 15. • n
  • 16. • n
  • 17. • n
  • 18. • n
  • 19. Performative Contradiction • Just in case the conclusion of cultural relativism is true, i.e., that there is no universal truth in morality, by implication, it also claims that there can be no universal truth at all. • This conclusion must be made self-referentially. • Therefore, there is no reason why we should take cultural relativism's conclusion seriously, since it qualifies as an assertion of a universal truth.
  • 20. Incoherence • The most telling criticisms against the theory of ethical relativism are those that point to the incoherent consequences of the theory. If the theory of ethical relativism were true, then it would make no sense - • - to criticize the practices of other societies so long as they conformed to their own standards; • - to criticize any of the moral standards or practices accepted by our own society. • The theory of ethical relativism implies that whatever the majority in our society believes about morality is automatically correct.
  • 21. Integrity • No individual . . . can ethically justify engaging in practices the individual . . . believes are immoral or unethical. A person of integrity . . . not only has principles but lives by them . . . – Richard T. de George, Business Ethics, 4th edition, New Jersey: Prentice Hall, 1995.