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The ‘Broken’ Society:
Stigmatising Poverty and Disadvantage?

               Gerry Mooney
 Department of Social Policy and Criminology
         Faculty of Social Sciences
            The Open University

Oxfam/UWS ‘Whose Economy’ Seminar Series
         Stirling: March 10 2011
The Problem of the ‘Problem Poor’
• Once again people experiencing poverty are represented as among
  the key „problem‟ groups in the contemporary UK
• We are living in the deepest recession and economic crisis since the
  1930s, yet for successive governments and for large sections of the
  media there is another crisis – a „social crisis‟
• Underpinning this political discourse is an even more explicitly US-
  style workfare model, framing „the problem‟ as one of the individual
  behaviour of the most disadvantaged, those living in poverty
• Amidst all the talk of „austerity‟, that „we are all in this together‟, the
  poorest sections of the working class are constructed as a „problem‟
• Neglect of wider inequalities – growing inequalities.
From the ‘Underclass’ to the ‘Broken Society’….
Old Wine in an New Bottle?
• Broken Society Narrative emerges with Iain Duncan
  Smith and the Tory Centre for Social Justice in 2007/2008
• Key Report: Breakthrough Britain (2007):
  ‘As the fabric of society crumbles at the margins what has
  been left behind is an underclass living lives of
  dependency, addiction, debt and family breakdown. As a
  result social mobility had stalled and been replaced by a
  mentality of entrapment, where aspiration and hope are
  for other people, who live in another place.’
A 'Broken Society’?
• Family and community „breakdown‟
• Declining „civility‟/ „civicness‟
• Weak/weakening social bonds
• Rising violent, deviant and „anti-social behaviour‟
• Absence of moral standards, deference, respect and
  independence – cultural pathology and deficit
• Absence of aspiration/backward looking
• Welfare „dependency‟
• Politically driven by a strong and virulent anti-welfare
  narrative
Crises of Welfare Narratives:

1.   Death of Baby Peter in North London in 2007
     Horrors of violence against and harm of a child in the private
     spaces of families; failed child protection etc.

2.   Karen Matthews, Dewsbury, West Yorkshire, 2008
     Conviction for kidnapping 9 year old daughter
     Mooreside Estate: welfarist cultures, dysfunctional family life

3.   Edlington Boys, Doncaster, South Yorkshire, 2009
     Conviction for torturing of young children
     Claims again of failure of welfare protection, parents from
     dysfunctional families, and so on.
‘The verdict last week on Karen Matthews and her vile
accomplice is also a verdict on our broken society. The details
are damning. A fragmented family held together by drink, drugs
and deception. An estate where decency fights a losing battle
against degradation and despair. A community whose pillars are
crime, unemployment and addiction. How can Gordon Brown
argue that people who talk about a broken society are wrong?
These children suffered at the very sharpest end of our broken
society but all over the country are other young victims, too.
Children whose toys are dad’s discarded drink bottles; whose
role models are criminals, liars and layabouts; whose innocence
is lost before their first milk tooth. What chance for these
children? Raised without manners, morals or a decent
education, they’re caught up in the same destructive chain as
their parents. It’s a chain that links unemployment, family
breakdown, debt, drugs and crime’.
David Cameron, Daily Mail, December 8, 2008
‘Problem’ Populations: ‘Problem’ Places?
• Council Estates as Symbolic Spaces of Urban „Disorders‟
  and of Working Class as „Problem‟ Subjects:
• Council estates - backward/disorderly/narratives of decay
  and decline/pathology – welfare/estate cultures!
• Locales of the „Underclass‟/‟Socially Excluded‟
• Assumed and implicit causality: Council Estates =
  Disorder and Criminality
• Locales of Welfare Dependency – out of step with urban
  renewal/regeneration!
• Viewed from gentrified/privatised zones, council estates
  are a locale of deprivation, dysfunction and disorder
• Unproductive and ungovernable?
• A focus for political intervention?
A political timebomb in Glasgow’s Guantanamo
Despite crushing poverty things are looking up in Glasgow East. But now the SNP could steal
Labour’s birthright.

Of all the tough constituencies in the UK, Gordon Brown had to walk into this one. Tough in the political
sense, but above all in the street-fighting sense. Glasgow East wears the weary, pinched look of someone who
has nothing in life and expects even less. Here, life expectancy for men is said to be lower than it is on the
Gaza Strip. Here, the law of the jungle, not Westminster, rules.

Published date: 3 July 2008
Taken from: http://www.timesonline.co.uk/tol/comment/columnists/melanie_reid/article4257696.ece




On a Glasgow estate, David Cameron has hard words for broken society
David Cameron acknowledged his debt to Iain Duncan Smith as he stood in a church in the East End of
Glasgow to deliver his address on personal morality. Mr Duncan Smith, in turn, credits the deprivation he
found on the estates of Gallowgate for inspiring his “modern, compassionate Conservatism”.

Published date: 8 July 2008
Taken from: http://www.timesonline.co.uk/tol/news/politics/article4290073.ece
Glasgow East Is Brown’s Dirty Little Secret: A Hideous, Costly Social
Experiment Gone Wrong
Glasgow East symbolises – as few other places in Britain can – the fact that the problem Labour faces is not just
lack of leadership but lack of mission. What is to be seen in this constituency encapsulates and dramatises Labour‟s
abject failures to comprehend, let alone tackle, the nature of the poverty which grips our council estates.

Published date: 2 July 2008
Taken from: http://www.spectator.co.uk/the-magazine/the-week/810976/glasgow-east-is-browns-dirty-little-secret-a-hideous-
costly-social-experiment-gone-wrong.thtml




 Living, and dying, on welfare in Glasgow East
 I remember the scene as if it was yesterday. It was a cool spring day, and for the second time in a few months I found
 myself in Glasgow East, the Labour seat in which there will be a by-election next week. I was visiting the Gallowgate
 Family Support centre, a voluntary sector community project aimed at helping families cope with drug-addicted
 children. Jim Doherty had taken me into the front office of his small centre to get us away from the crowd of
 journalists outside.

 Published date: 13 July 2008
 Taken from: http://www.telegraph.co.uk/comment/3560470/Living,-and-dying,-on-welfare-in-Glasgow-East.html
‘Poverty Porn’
• „Problem Places‟ and „Problem People‟: poor social
  capital, lacking aspirations, dysfunctionality, backward
  and welfare dependent: symbolising „Broken
  Britain‟/‟The Broken Society‟!
• „Poverty Porn‟: long history in the UK and elsewhere of
• Poverty as entertainment – „Povertainment‟
• Reality TV: Jeremy Kyle, Tricia, Saints and
  Scroungers, The Scheme.....
• Travelogues of „Hidden Britain‟
• „Chav‟ & „Ned‟ Towns – massive presence on the Web.
‘The Scheme’: Stigmatising Poverty & Poor People?
The Role and Significance of ‘Poverty Porn’
• Legitimation and Tutelage – role of „expert‟ narratives, stress
  on self-improvement, normalisation of middle class lives and
  the dysfunctionality of poor working class lives, drive for an
  „aspirational culture‟
• Zygmunt Bauman – Poor are not only „flawed consumers‟
  (consume the „wrong things‟ and non-essentials: Plasma
  TVs, alcohol, tobacco, wrong foods etc .)
• But also state dependent consumers (i.e. state housing etc)
• Invites moral indignation and disgust
• Draws also a binary divide between „us‟ and „them‟
• Serves to harden attitudes to welfare – helps to drive an anti-
  welfare policy/welfare cuts.
Some Concluding Thoughts
• The „Broken Society‟ is an anti-welfare narrative
• In this narrative a specific spatialisation is at work: the Broken Society
  mobilises a particular representation of social housing estates and
  the populations therein as not only vulnerable – but as problematic
• There is a developing and unfolding moral geography of
  responsibilisation
• The „Broken Society‟ is the Classed Representation of „Welfare
  Spaces‟ – it represents the material interests of the powerful
• It works to valorise responsibility, restraint and civic duty
• And to misrepresent and apportion blame for some of the real and
  fundamental changes taking place in the UK today
• In the context of widespread and growing inequalities, it apportions
  blame for the „social crisis‟ of the contemporary UK – to some of the
  most disadvantaged sections of society!
Some Additional Reading
                  Gerry Mooney & Lynn Hancock
                  „Poverty Porn & the Broken Society‟,
                  Variant, 39/40 Winter 2010: 14-17
                  available at:
                  http://www.variant.org.uk/

                  Gerry Mooney & Sarah Neal
                  (2009/2010) “Welfare worries‟: mapping
                  the directions of welfare futures in the
                  contemporary UK‟, Research, Policy
                  and Planning, 27, 3, 2009/2010: 141-
                  150
Contact Information
• Gerry Mooney, Staff Tutor and Senior Lecturer in Social Policy and
  Criminology, Department of Social Policy and Criminology, Faculty of
  Social Sciences, The Open University in Scotland
• E - G.C.Mooney@open.ac.uk
• Web - http://www.open.ac.uk/socialsciences/staff/people-
  profile.php?name=Gerry_Mooney
• Co-editor: Social Justice and Social Policy in Scotland (Policy
  Press, forthcoming 2011), Poverty in Scotland 2011
  (CPAG, 2011), Criminal Justice in Contemporary Scotland
  (Willan, 2010), Community: Welfare, Crime and Society (Open
  University Press, 2009) and New Labour/Hard Labour? (Policy
  Press, 2007).
  Co-author: Understanding Social Welfare Movements (Policy
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       Economy series click here

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Broken Society: Stigmatising Poverty in Glasgow

  • 1. The ‘Broken’ Society: Stigmatising Poverty and Disadvantage? Gerry Mooney Department of Social Policy and Criminology Faculty of Social Sciences The Open University Oxfam/UWS ‘Whose Economy’ Seminar Series Stirling: March 10 2011
  • 2. The Problem of the ‘Problem Poor’ • Once again people experiencing poverty are represented as among the key „problem‟ groups in the contemporary UK • We are living in the deepest recession and economic crisis since the 1930s, yet for successive governments and for large sections of the media there is another crisis – a „social crisis‟ • Underpinning this political discourse is an even more explicitly US- style workfare model, framing „the problem‟ as one of the individual behaviour of the most disadvantaged, those living in poverty • Amidst all the talk of „austerity‟, that „we are all in this together‟, the poorest sections of the working class are constructed as a „problem‟ • Neglect of wider inequalities – growing inequalities.
  • 3. From the ‘Underclass’ to the ‘Broken Society’…. Old Wine in an New Bottle? • Broken Society Narrative emerges with Iain Duncan Smith and the Tory Centre for Social Justice in 2007/2008 • Key Report: Breakthrough Britain (2007): ‘As the fabric of society crumbles at the margins what has been left behind is an underclass living lives of dependency, addiction, debt and family breakdown. As a result social mobility had stalled and been replaced by a mentality of entrapment, where aspiration and hope are for other people, who live in another place.’
  • 4. A 'Broken Society’? • Family and community „breakdown‟ • Declining „civility‟/ „civicness‟ • Weak/weakening social bonds • Rising violent, deviant and „anti-social behaviour‟ • Absence of moral standards, deference, respect and independence – cultural pathology and deficit • Absence of aspiration/backward looking • Welfare „dependency‟ • Politically driven by a strong and virulent anti-welfare narrative
  • 5. Crises of Welfare Narratives: 1. Death of Baby Peter in North London in 2007 Horrors of violence against and harm of a child in the private spaces of families; failed child protection etc. 2. Karen Matthews, Dewsbury, West Yorkshire, 2008 Conviction for kidnapping 9 year old daughter Mooreside Estate: welfarist cultures, dysfunctional family life 3. Edlington Boys, Doncaster, South Yorkshire, 2009 Conviction for torturing of young children Claims again of failure of welfare protection, parents from dysfunctional families, and so on.
  • 6. ‘The verdict last week on Karen Matthews and her vile accomplice is also a verdict on our broken society. The details are damning. A fragmented family held together by drink, drugs and deception. An estate where decency fights a losing battle against degradation and despair. A community whose pillars are crime, unemployment and addiction. How can Gordon Brown argue that people who talk about a broken society are wrong? These children suffered at the very sharpest end of our broken society but all over the country are other young victims, too. Children whose toys are dad’s discarded drink bottles; whose role models are criminals, liars and layabouts; whose innocence is lost before their first milk tooth. What chance for these children? Raised without manners, morals or a decent education, they’re caught up in the same destructive chain as their parents. It’s a chain that links unemployment, family breakdown, debt, drugs and crime’. David Cameron, Daily Mail, December 8, 2008
  • 7. ‘Problem’ Populations: ‘Problem’ Places? • Council Estates as Symbolic Spaces of Urban „Disorders‟ and of Working Class as „Problem‟ Subjects: • Council estates - backward/disorderly/narratives of decay and decline/pathology – welfare/estate cultures! • Locales of the „Underclass‟/‟Socially Excluded‟ • Assumed and implicit causality: Council Estates = Disorder and Criminality • Locales of Welfare Dependency – out of step with urban renewal/regeneration! • Viewed from gentrified/privatised zones, council estates are a locale of deprivation, dysfunction and disorder • Unproductive and ungovernable? • A focus for political intervention?
  • 8.
  • 9. A political timebomb in Glasgow’s Guantanamo Despite crushing poverty things are looking up in Glasgow East. But now the SNP could steal Labour’s birthright. Of all the tough constituencies in the UK, Gordon Brown had to walk into this one. Tough in the political sense, but above all in the street-fighting sense. Glasgow East wears the weary, pinched look of someone who has nothing in life and expects even less. Here, life expectancy for men is said to be lower than it is on the Gaza Strip. Here, the law of the jungle, not Westminster, rules. Published date: 3 July 2008 Taken from: http://www.timesonline.co.uk/tol/comment/columnists/melanie_reid/article4257696.ece On a Glasgow estate, David Cameron has hard words for broken society David Cameron acknowledged his debt to Iain Duncan Smith as he stood in a church in the East End of Glasgow to deliver his address on personal morality. Mr Duncan Smith, in turn, credits the deprivation he found on the estates of Gallowgate for inspiring his “modern, compassionate Conservatism”. Published date: 8 July 2008 Taken from: http://www.timesonline.co.uk/tol/news/politics/article4290073.ece
  • 10. Glasgow East Is Brown’s Dirty Little Secret: A Hideous, Costly Social Experiment Gone Wrong Glasgow East symbolises – as few other places in Britain can – the fact that the problem Labour faces is not just lack of leadership but lack of mission. What is to be seen in this constituency encapsulates and dramatises Labour‟s abject failures to comprehend, let alone tackle, the nature of the poverty which grips our council estates. Published date: 2 July 2008 Taken from: http://www.spectator.co.uk/the-magazine/the-week/810976/glasgow-east-is-browns-dirty-little-secret-a-hideous- costly-social-experiment-gone-wrong.thtml Living, and dying, on welfare in Glasgow East I remember the scene as if it was yesterday. It was a cool spring day, and for the second time in a few months I found myself in Glasgow East, the Labour seat in which there will be a by-election next week. I was visiting the Gallowgate Family Support centre, a voluntary sector community project aimed at helping families cope with drug-addicted children. Jim Doherty had taken me into the front office of his small centre to get us away from the crowd of journalists outside. Published date: 13 July 2008 Taken from: http://www.telegraph.co.uk/comment/3560470/Living,-and-dying,-on-welfare-in-Glasgow-East.html
  • 11. ‘Poverty Porn’ • „Problem Places‟ and „Problem People‟: poor social capital, lacking aspirations, dysfunctionality, backward and welfare dependent: symbolising „Broken Britain‟/‟The Broken Society‟! • „Poverty Porn‟: long history in the UK and elsewhere of • Poverty as entertainment – „Povertainment‟ • Reality TV: Jeremy Kyle, Tricia, Saints and Scroungers, The Scheme..... • Travelogues of „Hidden Britain‟ • „Chav‟ & „Ned‟ Towns – massive presence on the Web.
  • 12. ‘The Scheme’: Stigmatising Poverty & Poor People?
  • 13. The Role and Significance of ‘Poverty Porn’ • Legitimation and Tutelage – role of „expert‟ narratives, stress on self-improvement, normalisation of middle class lives and the dysfunctionality of poor working class lives, drive for an „aspirational culture‟ • Zygmunt Bauman – Poor are not only „flawed consumers‟ (consume the „wrong things‟ and non-essentials: Plasma TVs, alcohol, tobacco, wrong foods etc .) • But also state dependent consumers (i.e. state housing etc) • Invites moral indignation and disgust • Draws also a binary divide between „us‟ and „them‟ • Serves to harden attitudes to welfare – helps to drive an anti- welfare policy/welfare cuts.
  • 14. Some Concluding Thoughts • The „Broken Society‟ is an anti-welfare narrative • In this narrative a specific spatialisation is at work: the Broken Society mobilises a particular representation of social housing estates and the populations therein as not only vulnerable – but as problematic • There is a developing and unfolding moral geography of responsibilisation • The „Broken Society‟ is the Classed Representation of „Welfare Spaces‟ – it represents the material interests of the powerful • It works to valorise responsibility, restraint and civic duty • And to misrepresent and apportion blame for some of the real and fundamental changes taking place in the UK today • In the context of widespread and growing inequalities, it apportions blame for the „social crisis‟ of the contemporary UK – to some of the most disadvantaged sections of society!
  • 15. Some Additional Reading Gerry Mooney & Lynn Hancock „Poverty Porn & the Broken Society‟, Variant, 39/40 Winter 2010: 14-17 available at: http://www.variant.org.uk/ Gerry Mooney & Sarah Neal (2009/2010) “Welfare worries‟: mapping the directions of welfare futures in the contemporary UK‟, Research, Policy and Planning, 27, 3, 2009/2010: 141- 150
  • 16. Contact Information • Gerry Mooney, Staff Tutor and Senior Lecturer in Social Policy and Criminology, Department of Social Policy and Criminology, Faculty of Social Sciences, The Open University in Scotland • E - G.C.Mooney@open.ac.uk • Web - http://www.open.ac.uk/socialsciences/staff/people- profile.php?name=Gerry_Mooney • Co-editor: Social Justice and Social Policy in Scotland (Policy Press, forthcoming 2011), Poverty in Scotland 2011 (CPAG, 2011), Criminal Justice in Contemporary Scotland (Willan, 2010), Community: Welfare, Crime and Society (Open University Press, 2009) and New Labour/Hard Labour? (Policy Press, 2007). Co-author: Understanding Social Welfare Movements (Policy
  • 17. To view all the papers in the Whose Economy series click here To view all the videos and presentations from the seminars click here

Hinweis der Redaktion

  1. Note that this paper emerges out of our work around different aspects of poverty, inequality, socio-spatial polarisation in the context of neoliberal urbanism, and concerns with the interrelationship between social welfare and criminal/social justice. We should also note that this is work in progress rather than anything ‘finished’!
  2. This quotation – taken from your earlier works – illustrates the point made in the notes on the earlier slide. The highlighted text in particular connects to cultural pathology and deficit models assembling a story as to how the ‘problem’ of poor families and unruly communities are seen as wreaking havoc on those directly affected, especially children, but are constructed to symbolise ‘Broken Britain’, ‘Broken Society’ and the failure of the ‘welfare state’.It is worth briefly noting that in the Mathews case the local community so condemned here were commended at the time, when Shannon first disappeared, on their collective efforts to search for and find Shannon.