Using Grammatical Signals Suitable to Patterns of Idea Development
Olauda Equiano
1. 1. Olaudah Equiano born in
West Indies
West Coast
West Africa
2. Olaudah Equiano is famous because he wrote
part of the Declaration of Independence
the first English book about being enslaved
the first laws for freeing slaves.
3. Historians think he was born in the year
1745.
1845.
1945.
4. Olaudah means........
when he speaks, others listen.
great hunter and fisherman.
son of the chief.
5. As a child, Olaudah studied
how to play football.
how to throw javelins.
how to play soccer.
2. 6. He was kidnapped at age
11.
13.
15.
7. Olaudah came to North America but no one would pay for him to be a slave because he was
so
skilled.
young.
tall.
8. Equiano spent most of his life enslaved
on a tobacco plantation.
on a cotton plantation.
in the Royal Navy.
9. A British naval lieutenant paid for Olaudah Equiano and changed his name to
Gustavus Vassa.
10. Olaudah worked on the ship by bringing the lieutenant
cannons.
gunpowder.
bombs.
3. 11. Olaudah’s master brought him to England. What did he do in England?
He was a slave on a farm near London.
He escaped on a ship and returned to West Africa.
He went to school and learned reading, writing and math.
12. How did Equiano become free?
He escaped.
His new master gave him freedom.
He earned money and paid £40 to become free.
13. Equiano did not
learn how to be a hairdresser
marry a woman from England
train to be a barber
return to Africa.
14. Equiano spent the last years of his life
working to stop slavery.
trying to find his family in Africa.
living in poverty in the back streets of London.
5. Does this man look like a slave?
Olaudah Equiano was born free in an Ibo
village near the Niger River in the land now
called Nigeria. His father was a wealthy chief.
He became a slave.
He traveled around the world and he earned
money to buy his freedom.
He wrote a popular book about his life in 1790.
6. Why is this book important?
•First English language
account of slavery.
•Early example of a slave
narrative.
7. In Ibo language, Olaudah Equiano
means "when he speaks, others listen."
8. t
Olauda Equiano was born about 1745 in Essaka, an Ibo village in the southeast of present-day Nigeria.
17. http://www.childrensbestbooks.com/
One day, all our people
wernt to their works as usual.
Only I and my dear sister were left to
mind the house. Two men and a woman got
over our walls, and in a moment seized us
both. Without giving us time to cry out, or
make resistance, they stopped our mouths,
and ran off with us into the nearest wood.
Here they tied our hands, and
continued to carry us.
18. The kidnappers took the children to the coast of Africa where they stayed in a prison for six months.
19. Commercial agreement.
This is an agreement among merchants involved
in the sale and transportation of slaves
between Timbuktu in Mali and Ghadamas in Libya.
Loaned by the Mamma Haidara
Commemorative Library, Timbuktu, Mali
25. http://www.childrensbestbooks.com/
I no longer doubted my fate and quite
overpowered with horror and anguish, I fell
motionless on the deck and fainted.
I asked if we were not to be eaten by those
white men with horrible looks, red faces and
long hair?
Olaudah Equiano never saw the ocean nor ships before.
26. Equiano wrote about his terrible experiences on the slave ship.
“The shrieks of the women and the groans of the dying rendered the whole
a scene of horror almost inconceivable.”
42. In 1757, a British naval lieutenant named Michael Pascal paid money for Olauda Equiano.
Boys worked on warships.
I will use my new slave to help
me fight wars.
47. While he was Lietuenant Pascal’s slave, Olaudah Equiano has new experiences:
He lived in London and learned how to read and write in English.
He became a Christian in 1759.
48. A book of church records shows Olaudah Equiano’s acceptance of Christianity as a young
slave in Great Britain.
49. As the slave of a naval officer, he trained to become a sailor.
Equiano joined his master fighting sea battles against France in the
Mediterranean and North America.
His job: carrying gun powder to the deck.
50. As the slave of a naval officer, he trained to become a sailor.
Equiano joined his master fighting sea battles against France in the
Mediterranean and North America.
His job: carrying gun powder to the deck.
51. As the slave of a naval officer, he trained to become a sailor.
Equiano joined his master fighting sea battles against France in the
Mediterranean and North America.
His job: carrying gun powder to the deck.
54. Great Britain won the Seven Years War. (Americans called this the French and Indian War.)
After victories, British sailors won prize money, but Lieutenant Pascal refused
to share his money with Olaudah Equiano.
Captain Pascal sold Equiano to a sea captain who brought him back to the
Caribbean islands.
55. Great Britain won the Seven Years War. (Americans called this the French and Indian War.)
After victories, British sailors won prize money, but Lieutenant Pascal refused
to share his money with Olaudah Equiano.
Captain Pascal sold Equiano to a sea captain who brought him back to the
Caribbean islands.
56.
57. On the island of Montserrat, a Quaker merchant from Philadelphia, Robert King,
bought Equiano.
Robert King saw that Equiano was skilled in reading and writing.
King gave him business work on his ships.
Equiano had free time and was able to earn his own money.
59. Robert King promised, “If you pay me £40, I will give you your freedom.”
In 1766, Equiano earned his freedom after saving money for three years.
At that time, £40 was equal to about $4,000 in today’s money.
He was twenty-one years old.
60. “Before night, I who had been a slave in the morning, trembling at
the will of another, was become my own master and completely free.
I thought this was the happiest day I had ever experienced.”
61. North America was a dangerous place for Africans because men kidnapped Free
Africans and forced them to become slaves.
Equiano declined King’s offer. He decided to go back to Great Britain.
Robert King respected Equiano. He asked him to become his business partner
62. Olauda Equiano, aka Gustavas Vassa, sailed back to Great Britain.
2. He got a paycheck from the Royal Navy.
1. He found his old master, Lieutenant Pascal.
Equiano demanded that Pascal give him his prize money, but he was unsuccessful.
3. He trained to become a hairdresser.
http://www.history.org/Foundation/journal/Winter03-04/images/cart_barber.jpg
63. Olaudah Equiano wanted to earn more money, so he returned to sailing.
He traveled around the Mediterranean Sea.
He joined a ship that explored the North Pole, where he escaped an attack
from a polar bear.
64. In 1775, Equiano returned to the Caribbean to start a plantation in Central America.
There were slaves on the plantation and he tried to help them.
66. Equiano became involved in the
new movement to abolish
slavery in England.
First, he became a popular
speaker.
Later, he wrote the story of his
life in a book.
Equiano’s book became wildly popular in England, Europe and North America.
Sales of the book made him rich.
After reading it, many readers were convinced that slavery should be stopped.
71. In 2007, the church put up this plaque to remember their wedding.
72. The couple traveled together around England
as Equiano sold his book and made speeches
supporting the abolition of slavery.
73. The rest of this story is sad.
Susannah, Equiano’s wife, died in 1796, after the birth of Joanna.
She was only 34 years old.
Equiano died a year later in 1797. He was about 51.
The eldest daughter, Anna Maria, died when she was four years old.
76. Historians think that Joanna Vassa was
raised by her mother’s family.
When she was 27, Joanna married a
preacher, Henry Bromley.
She helped him organize the Sunday
School in his church.
This is an imagined picuture of Joanna Vassa with her father, Olaudah Equiano.
77.
78.
79.
80. Catherine Ancholou is an Associate Professor of English Literature in the
Awuku College of Education, Nigeria
She wrote The Igbo Roots Of Olaudah Equiano: An Anthropological Research in 1989.
Nobody had any idea what happened
to those who left the shores of Africa.
…at that time, those who went beyond
Africa never came back.
Nobody could tell the story.
It was only after the colonial masters
began to return with the freed slaves, some
of whom had received some form of
education and were coming in as
missionaries.
This was…when the stories began to
filter in.
81. Olaudah Equiano died in 1797
…ten years before the slave trade was
abolished;
…forty years before the end of slavery
in the United Kingdom;
….sixty-eight years before the end of
slavery in the United States.
Equiano did not live to see these events
happen, but his work helped abolish
slavery.
http://www.equiano.soham.org.uk/biography.htm
In recent years, however, it has been suggested by Vincent Carretta that Equiano may not have been born in Africa at all. According to Carretta, Equiano may have been born a slave in South Carolina - at that time one of the thirteen British colonies in North America. Indeed, if Carretta's evidence - Equiano's baptismal records, and a naval muster roll - is accurate, there is a possibility that Equiano never visited Africa. The early parts of his autobiography may reflect the oral history of other slaves, combined with information Equiano gleaned from books he had read about Africa.While Carretta's research opens up a very important debate, we do need to be cautious. Carretta's research strongly suggests that the young Equiano told people that his birthplace was Carolina. However, as a slave and later a recently freed slave, Equiano might have had any number of reasons to disguise his true origins. Indeed, although we can be reasonably sure that Equiano sometimes told people he was from Carolina, there is no conclusive proof that his birthplace was actually there and, until such proof emerges (if it ever does), there is no real reason to doubt the essential truth of Equiano's account of his childhood in Africa. Even if it is ever proved that Equiano was born in Carolina, it is important to stress that it is unlikely that Equiano would have invented an African origin merely to deceive the reading public. Instead, he may have included the real experience of many other slaves in his effort to make the strongest possible case against slavery and the slave trade.