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Chapter 6:
   Making Moral Decisions
We become the choices we make.

This means that the kind of choice we
decide reveals the kind of person we are.

However, it is equally true also that the
choices we make can form the kind of
person we will become.

Whether we like it not, we have to make
choices or decisions
But to make real choices or serious decisions is
 not easy. A lot of things have to be taken into
                 consideration:

   Example:

   3. The circumstances of our
      decisions/choices
   5.The possible consequences
   6.The guidance of others
   7.The values formed in us
How do I make good decisions?
We make decisions everyday.
In making decisions, we use our gift of freedom
and intellect.
There are easy decisions to make . . .

But there are times when decisions are not
easy . . . When they become so difficult . . . .

Reasons: peer pressure, conflict of values, doubt,
fear of the consequences,. In this case decisions
should be made very carefully.
What then is needed?

• The courage to actually choose what
  is good and proper, especially when
  pressured
• The need to follow what is truly good
  according to our conscience, which
  can come also from a good
  discernment
• To arrive at a clear decision, we need
  to educate or form our consciences
Crossroads of our Life
Ways of facing the crossroads in our
life:

3.those who allow external events and
circumstances to decide for them.
       Ex. “tossed coin decision” - It degrades our capacity to
think and simply let fate decide. (see p. 84 – St. Ignatius of
Loyola)


2. Those who resort to bible cutting (by
randomly selecting verses and interprets its meaning as the will
of God). This is very dangerous, for the Bible is not an easy book
to discern, or simply for that purpose.
3. Those who make decisions but failing to
  realize that we are all persons-in-community


  These persons are either:

  Individualist conformists
  (those who consider only their private
  perspective without listening to anybody)
  Usually chooses on those elements that
  support their bias; it leads to excuses and
  rationalization
or passive conformists
(those who decide merely on what others
say)

Decision making is left to external factors
like barkadas; usually easily influenced
4. Those who make decisions based on
   truth and respect for their humanity;
   it affirms our capacity to make
   good choices in relation to self,
   others and God.
IMPORTANT ELEMENTS IN
   MAKING MORAL DECISIONS

 Making moral decisions
 involves different elements
 to guide us.

 These elements are very
  important if we are to understand
  our moral situation and arrive
  at a good moral decision, to
  which we are called.
1. Investigate the
    Facts of the Moral Act

 One guarantee of making a good moral decision is to
  have a clear awareness and assessment of what we are
  supposed to do. We need a thorough understanding of
  the moral act we will execute. (Avoid rash decisions)

  In other words, investigate the facts and moral
  elements that determine the goodness or wrongness
  of the act.

     How to do it? Our conscience judges the
     morality of our action in three dimensions,
     namely:
a. THE OBJECT OR NATURE
            OF THE ACT
This dimension answers the question: What is the act
involved? In other words, what have you done or what do
you intend to do?

Example:

c. You have maligned the good name of your classmate by
   spreading gossip. This act is what we call slander or lying.
b. You have taken something that does not belong to you.
   The act is what we call stealing

c. A married person has another relations other that the
   married partner. This act is what we call adultery.
b. The Intention of the Act

This dimension answers the question: Why are you doing
the act? In other words, what is your intention for doing
this act? What is your motive or reason for doing the act?

Warning in any moral decision-making process:
THE END DOES NOT JUSTIFY THE MEANS.
In other words even if you have a good intention, it does
not necessarily justify the evil means to arrive at that
intention.
Example: Assisting someone (cheating) to pass in the test

      (so that he will not repeat 4th yr )does not change
      the nature of the act: it is still cheating and you
      are an accomplice.
     note: having the best motives will never make a
           morally evil action justified.
c. The Circumstances of the Act.


This dimension or element answers the question
directly related to the circumstances surrounding
the decisions like: who, when, what, where, etc...
Note: circumstances does not determine the
goodness or wrongness of an act; however,  it
lessens your responsibility or culpability in
the given act.
       Example: a destitute, jobless and trying-hard
                pickpocket compared to a wealthy,
                powerful and educated corrupt politician
       Note: the right to live is more important that
             luxurious abundance
2. Inquire about the Moral Norms
     Affecting Your Act.
 Normally, we seek the guidance of others (especially the
 elder ones) when making decision. The main reason for
 this is our awareness that our decisions can affect others
 also.

 Note: Asking the advice or guidance of others does not take
       away our responsibility for our actions. We have the
       final say in our decisions. It is still our decision, our
       responsibility.
Since we are in a community, our moral norms are expressed
in various ways: laws (civil, Church and divine). These are
important sources of truth and wisdom to guide us and lead
           us to the truth.
3. Imagine Alternatives and
Consequences
  Think and reflect on the consequences
  or effects of your decisions.

   We ask:

   What can happen if I choose to do this act?
   What alternatives do I have?
   Can I identify short or long term
   consequences. . .

   Note: Think not only of the short term effects
         but also long term effects.
         Reflect on the example given in your
   textbook.
4. Listen to your emotions
They say that feelings or emotions are
impediments to objective decision-making.

Example: “Gamitin mo ang utak mo, huwag ang
puso mo.”

But if properly “educated” and used sincerely,
emotions can be of great help for us to arrive at an
objective and responsible decision. But
be careful of media, it can sometimes
make us insensitive to certain emotions.
Ex. Too much portrayal of bloodshed,
       immorality. . .
4. Listen to your emotions

Another example:

We experience outrage whenever we witness acts
 of injustices and oppression. We experience a
 feeling of joy whenever we witness acts of
 charity and compassion.

These emotions, in an implicit way are telling us
that that thing is wrong and the other is correct. It
gives us a certain norm to follow and
something to guide us.

Educate the mind and the heart.
How then to educate our hearts?


• Be aware of our emotions as we experience
  them
2. Striking a healthy balance between the extremes
   of repressing them or giving them free rein.
3. Ordering our impulses and motivations reasonably.

4. Becoming sensitive to other people’s feelings

5. Nurturing our relationships
How then to educate our hearts?




Emotions, when properly formed and
channeled, direct us from narrow self-
centeredness to a compassionate
commitment to the good of others.

Challenge: LOVE
           AND DO ANYTHING
           YOU WANT TO DO.
5. Implore God’s Help in Prayer
 But first of all, what is prayer?

 • An intimate conversation with God
   (St. Theresa of Avila).


 •A personal loving relationship with
 God – this is the heart of prayer

 •But not simply memorized
 prayers . . . you can have your own
 prayer
Forms of prayer: Praise; thanksgiving;
                supplication; contrition; offering

Kinds of prayer:

Personal/private
(Meditation/personal prayers/recollection/ retreats

Communal (sacraments, public worship . . . )

But prayers are not only in words or rituals;
it can also be done in loving service to the Lord.
Jesus : A Person of Prayer

Christ: our ideal Person of Prayer
He prayed during important             events
(crossroads) in his life:

    Lk     3:21    :    Baptism/desert
    Lk 6:2     :     choosing of his disciples
    Lk 9:29    :     Transfiguration
    Jn 17      :     Last Supper
    Lk     22:47   :    Gethsemane
    Lk 23:34 :       On the cross
But how actually do we pray?
•Read and pray the Bible
•Visit the Blessed Sacrament
•Examination of Conscience
•Keep a journal
Reminders:
2.Be humble                    5. Proper
disposition
3.Be serious of what you are   6. Observe silence
doing
4.Avoid distractions           7. Concentrate
5.Don’t rush; take your time   8. Have nothing in
                                mind but God’s
love
God answers all our prayers!

HOW?
God has 3 ways of answering
our prayers:
1. YES!
2. NO!
3. LATER!
Growing in Virtue, Growing in Christ

As Christians, we need to ask help from
Jesus, especially during difficult situations.

To help us make good decisions, it is not
enough to know the laws;

We have to discover and nurture certain
Christian virtues (these are sources of
motivation and power to do what is truly
good.
What is a virtue?

   it is any developed capacity of the mind or
   will to accomplish moral good. We have 2 kinds:

   1. Theological virtues

   Faith:   the virtue by which we firmly believe all
the truths God has revealed

  Hope:      the virtue by which we firmly trust God,
who is faithful to his promises,

   Love:     the virtue by which we love God above
      all things for his own sake and our neighbors
as ourselves for the love of God.
2. Cardinal Virtues:

•Justice:    the virtue that disposes us to give to
            everyone what belongs to him; to give
            what is due to God and neighbor; to live
            according to the commandments;
            safeguards the dignity and rights of man
            (to live, freedom, honor, good name)

• Fortitude: the virtue that disposes us to do what is
             good despite of any difficulty; it gives us
             strength to do good and avoid evil.
c. Prudence:
     the virtue that disposes us in all
     circumstances to form right judgments
     about what we must do or not; it teaches
     us when and how to act in matters
     relating to our eternal salvation
 
d. Temperance:
     the virtue that disposes us to control our
     desires and to use rightly the things
     which please our senses (ex. vices)

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Making decisions and sin

  • 1. Chapter 6: Making Moral Decisions We become the choices we make. This means that the kind of choice we decide reveals the kind of person we are. However, it is equally true also that the choices we make can form the kind of person we will become. Whether we like it not, we have to make choices or decisions
  • 2. But to make real choices or serious decisions is not easy. A lot of things have to be taken into consideration: Example: 3. The circumstances of our decisions/choices 5.The possible consequences 6.The guidance of others 7.The values formed in us
  • 3. How do I make good decisions? We make decisions everyday. In making decisions, we use our gift of freedom and intellect. There are easy decisions to make . . . But there are times when decisions are not easy . . . When they become so difficult . . . . Reasons: peer pressure, conflict of values, doubt, fear of the consequences,. In this case decisions should be made very carefully.
  • 4. What then is needed? • The courage to actually choose what is good and proper, especially when pressured • The need to follow what is truly good according to our conscience, which can come also from a good discernment • To arrive at a clear decision, we need to educate or form our consciences
  • 5. Crossroads of our Life Ways of facing the crossroads in our life: 3.those who allow external events and circumstances to decide for them. Ex. “tossed coin decision” - It degrades our capacity to think and simply let fate decide. (see p. 84 – St. Ignatius of Loyola) 2. Those who resort to bible cutting (by randomly selecting verses and interprets its meaning as the will of God). This is very dangerous, for the Bible is not an easy book to discern, or simply for that purpose.
  • 6. 3. Those who make decisions but failing to realize that we are all persons-in-community These persons are either: Individualist conformists (those who consider only their private perspective without listening to anybody) Usually chooses on those elements that support their bias; it leads to excuses and rationalization
  • 7. or passive conformists (those who decide merely on what others say) Decision making is left to external factors like barkadas; usually easily influenced 4. Those who make decisions based on truth and respect for their humanity; it affirms our capacity to make good choices in relation to self, others and God.
  • 8. IMPORTANT ELEMENTS IN MAKING MORAL DECISIONS  Making moral decisions involves different elements to guide us.  These elements are very important if we are to understand our moral situation and arrive at a good moral decision, to which we are called.
  • 9. 1. Investigate the Facts of the Moral Act  One guarantee of making a good moral decision is to have a clear awareness and assessment of what we are supposed to do. We need a thorough understanding of the moral act we will execute. (Avoid rash decisions)  In other words, investigate the facts and moral elements that determine the goodness or wrongness of the act.  How to do it? Our conscience judges the morality of our action in three dimensions, namely:
  • 10. a. THE OBJECT OR NATURE OF THE ACT This dimension answers the question: What is the act involved? In other words, what have you done or what do you intend to do? Example: c. You have maligned the good name of your classmate by spreading gossip. This act is what we call slander or lying. b. You have taken something that does not belong to you. The act is what we call stealing c. A married person has another relations other that the married partner. This act is what we call adultery.
  • 11. b. The Intention of the Act This dimension answers the question: Why are you doing the act? In other words, what is your intention for doing this act? What is your motive or reason for doing the act? Warning in any moral decision-making process: THE END DOES NOT JUSTIFY THE MEANS. In other words even if you have a good intention, it does not necessarily justify the evil means to arrive at that intention. Example: Assisting someone (cheating) to pass in the test (so that he will not repeat 4th yr )does not change the nature of the act: it is still cheating and you are an accomplice. note: having the best motives will never make a morally evil action justified.
  • 12. c. The Circumstances of the Act. This dimension or element answers the question directly related to the circumstances surrounding the decisions like: who, when, what, where, etc... Note: circumstances does not determine the goodness or wrongness of an act; however, it lessens your responsibility or culpability in the given act. Example: a destitute, jobless and trying-hard pickpocket compared to a wealthy, powerful and educated corrupt politician Note: the right to live is more important that luxurious abundance
  • 13. 2. Inquire about the Moral Norms Affecting Your Act. Normally, we seek the guidance of others (especially the elder ones) when making decision. The main reason for this is our awareness that our decisions can affect others also. Note: Asking the advice or guidance of others does not take away our responsibility for our actions. We have the final say in our decisions. It is still our decision, our responsibility. Since we are in a community, our moral norms are expressed in various ways: laws (civil, Church and divine). These are important sources of truth and wisdom to guide us and lead us to the truth.
  • 14. 3. Imagine Alternatives and Consequences Think and reflect on the consequences or effects of your decisions. We ask: What can happen if I choose to do this act? What alternatives do I have? Can I identify short or long term consequences. . . Note: Think not only of the short term effects but also long term effects. Reflect on the example given in your textbook.
  • 15. 4. Listen to your emotions They say that feelings or emotions are impediments to objective decision-making. Example: “Gamitin mo ang utak mo, huwag ang puso mo.” But if properly “educated” and used sincerely, emotions can be of great help for us to arrive at an objective and responsible decision. But be careful of media, it can sometimes make us insensitive to certain emotions. Ex. Too much portrayal of bloodshed, immorality. . .
  • 16. 4. Listen to your emotions Another example: We experience outrage whenever we witness acts of injustices and oppression. We experience a feeling of joy whenever we witness acts of charity and compassion. These emotions, in an implicit way are telling us that that thing is wrong and the other is correct. It gives us a certain norm to follow and something to guide us. Educate the mind and the heart.
  • 17. How then to educate our hearts? • Be aware of our emotions as we experience them 2. Striking a healthy balance between the extremes of repressing them or giving them free rein. 3. Ordering our impulses and motivations reasonably. 4. Becoming sensitive to other people’s feelings 5. Nurturing our relationships
  • 18. How then to educate our hearts? Emotions, when properly formed and channeled, direct us from narrow self- centeredness to a compassionate commitment to the good of others. Challenge: LOVE AND DO ANYTHING YOU WANT TO DO.
  • 19. 5. Implore God’s Help in Prayer But first of all, what is prayer? • An intimate conversation with God (St. Theresa of Avila). •A personal loving relationship with God – this is the heart of prayer •But not simply memorized prayers . . . you can have your own prayer
  • 20. Forms of prayer: Praise; thanksgiving; supplication; contrition; offering Kinds of prayer: Personal/private (Meditation/personal prayers/recollection/ retreats Communal (sacraments, public worship . . . ) But prayers are not only in words or rituals; it can also be done in loving service to the Lord.
  • 21. Jesus : A Person of Prayer Christ: our ideal Person of Prayer He prayed during important events (crossroads) in his life: Lk 3:21 : Baptism/desert Lk 6:2 : choosing of his disciples Lk 9:29 : Transfiguration Jn 17 : Last Supper Lk 22:47 : Gethsemane Lk 23:34 : On the cross
  • 22. But how actually do we pray? •Read and pray the Bible •Visit the Blessed Sacrament •Examination of Conscience •Keep a journal Reminders: 2.Be humble 5. Proper disposition 3.Be serious of what you are 6. Observe silence doing 4.Avoid distractions 7. Concentrate 5.Don’t rush; take your time 8. Have nothing in mind but God’s love
  • 23. God answers all our prayers! HOW? God has 3 ways of answering our prayers: 1. YES! 2. NO! 3. LATER!
  • 24. Growing in Virtue, Growing in Christ As Christians, we need to ask help from Jesus, especially during difficult situations. To help us make good decisions, it is not enough to know the laws; We have to discover and nurture certain Christian virtues (these are sources of motivation and power to do what is truly good.
  • 25. What is a virtue? it is any developed capacity of the mind or will to accomplish moral good. We have 2 kinds: 1. Theological virtues Faith: the virtue by which we firmly believe all the truths God has revealed Hope: the virtue by which we firmly trust God, who is faithful to his promises, Love: the virtue by which we love God above all things for his own sake and our neighbors as ourselves for the love of God.
  • 26. 2. Cardinal Virtues: •Justice: the virtue that disposes us to give to everyone what belongs to him; to give what is due to God and neighbor; to live according to the commandments; safeguards the dignity and rights of man (to live, freedom, honor, good name) • Fortitude: the virtue that disposes us to do what is good despite of any difficulty; it gives us strength to do good and avoid evil.
  • 27. c. Prudence: the virtue that disposes us in all circumstances to form right judgments about what we must do or not; it teaches us when and how to act in matters relating to our eternal salvation   d. Temperance: the virtue that disposes us to control our desires and to use rightly the things which please our senses (ex. vices)