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 It derived from the Latin Verb “re-ligare”
meaning “to tie back”
 It can indicate:
* the recognition of an unseen
higher power
* the reverence for a higher power
* a commitment to a system of faith
and worship
 It is a ‘world view’, a set of beliefs which
shape the way a society sees the world.
Substantive
- concerned with what constitutes
religion which involves beliefs and
practices and which assumes the
existence of super natural beings
Functional
- more concerned with the social
consequences of religion
- has to do with the sociological
dimension of beliefs and practices
in the context of organization
 1. Religion as a collective phenomenon highlights the
communal aspects of religious activity and belief,
apart from it being a personal activity.
 2. It is concerned with behavior in relation to the
sacred and/or supernatural, involving sacred texts
and or rituals.
 3. Religion involves a body of beliefs and moral
prescriptions which apart from unifying its member
also structure their knowledge and reality
 4. Religion expects its followers to observe a set of
practices that reflects communal relations actualizing
moral and behavioral prescriptions relative to the
divine or the sacred.
1. Belief System or World View-:many
beliefs that fit together in a system to make the
sense of the universe and our place in it
2. Community: the belief system is shared and
its ideals are practiced by a group
3. Central stories/myths: stories that help
explain the beliefs of a group; these are told
over and over again and sometimes performed
by members of the group. They may or may not
be factual
4. Rituals: beliefs are explained, taught, and made real
through ceremonies
5. Ethics: rules about how to behave, these rules are often
thought to have come from a deity or supernatural place, but
they might also be seen as guidelines created by the group
over time
6. Characteristic emotional experiences: most religions
share emotions such as mystery, guilt. Joy, devotion,
conversion, inner peace etc.
7. Material expression: religions use things to perform
rituals or to express or represent beliefs such as statues,
paintings, music, flowers, incense, clothes , architecture and
specified sacred locations
8. Sacredness: religions see some things as sacred and some
not sacred (or profane).Some objects, actions, people and
places may share in the sacredness or express it
 It derived from the greek words “Philos” and
“Sophia”, which together means love of
wisdom.
 It is a branch of Philosophy that deals with
philosophical analysis, reflection and
examination of central issues, themes, topics
and problems about religion.
 It tries to examine religious, diversity;
theological concepts such as grace, faith, and
salvation; arguments for the existence of god;
and the problems of evil.
 1. It is not apologetic.
 2. It is not a comparative religion.
 3. Tends to be evaluative
 It derived from the greek words “theos”
meaning deity or god and “logos” meaning
word or discourse, which together means
love of wisdom.
 It is the study or discourse about god or
gods.
 The term theology has been deemed by some
as only appropriate to the study of religions
that worship a supposed deity (a theos), i.e.
more widely than monotheism; and
presuppose a belief in the ability to speak
and reason about this deity (in logia).
 They suggest the term is less appropriate in
religious contexts that are organized
differently (i.e., religions without a single
deity, or that deny that such subjects can be
studied logically).
 It is connected with the nonmaterial
dimension of man
 It is the study or discourse about god or
gods.
 The modern sense of spirituality points to
a subjective or personal quest without any
influence of from religion. This what we
called SPIRITUAL BUT NOT
RELIGIOUS (SBNR)
 For many, spirituality is connected to large
questions about life and identity, such as:
1. Am I a good person?
2. What is the meaning of my suffering?
3. What is my connection to the world
around me?
4. Do things happen for a reason?
5. How can I live my life in the best way
possible?
 For many, spirituality is connected to large
questions about life and identity, such as:
1. Am I a good person?
2. What is the meaning of my suffering?
3. What is my connection to the world
around me?
4. Do things happen for a reason?
5. How can I live my life in the best way
possible?
 In spirituality, the questions are: where do I personally find
meaning, connection, and value?
 In religion, the questions are: what is true and right?

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G11 iwrbs 01

  • 1.
  • 2.
  • 3.
  • 4.
  • 5.
  • 6.  It derived from the Latin Verb “re-ligare” meaning “to tie back”  It can indicate: * the recognition of an unseen higher power * the reverence for a higher power * a commitment to a system of faith and worship  It is a ‘world view’, a set of beliefs which shape the way a society sees the world.
  • 7. Substantive - concerned with what constitutes religion which involves beliefs and practices and which assumes the existence of super natural beings Functional - more concerned with the social consequences of religion - has to do with the sociological dimension of beliefs and practices in the context of organization
  • 8.  1. Religion as a collective phenomenon highlights the communal aspects of religious activity and belief, apart from it being a personal activity.  2. It is concerned with behavior in relation to the sacred and/or supernatural, involving sacred texts and or rituals.  3. Religion involves a body of beliefs and moral prescriptions which apart from unifying its member also structure their knowledge and reality  4. Religion expects its followers to observe a set of practices that reflects communal relations actualizing moral and behavioral prescriptions relative to the divine or the sacred.
  • 9. 1. Belief System or World View-:many beliefs that fit together in a system to make the sense of the universe and our place in it 2. Community: the belief system is shared and its ideals are practiced by a group 3. Central stories/myths: stories that help explain the beliefs of a group; these are told over and over again and sometimes performed by members of the group. They may or may not be factual
  • 10. 4. Rituals: beliefs are explained, taught, and made real through ceremonies 5. Ethics: rules about how to behave, these rules are often thought to have come from a deity or supernatural place, but they might also be seen as guidelines created by the group over time 6. Characteristic emotional experiences: most religions share emotions such as mystery, guilt. Joy, devotion, conversion, inner peace etc. 7. Material expression: religions use things to perform rituals or to express or represent beliefs such as statues, paintings, music, flowers, incense, clothes , architecture and specified sacred locations 8. Sacredness: religions see some things as sacred and some not sacred (or profane).Some objects, actions, people and places may share in the sacredness or express it
  • 11.
  • 12.  It derived from the greek words “Philos” and “Sophia”, which together means love of wisdom.  It is a branch of Philosophy that deals with philosophical analysis, reflection and examination of central issues, themes, topics and problems about religion.  It tries to examine religious, diversity; theological concepts such as grace, faith, and salvation; arguments for the existence of god; and the problems of evil.
  • 13.  1. It is not apologetic.  2. It is not a comparative religion.  3. Tends to be evaluative
  • 14.
  • 15.  It derived from the greek words “theos” meaning deity or god and “logos” meaning word or discourse, which together means love of wisdom.  It is the study or discourse about god or gods.
  • 16.  The term theology has been deemed by some as only appropriate to the study of religions that worship a supposed deity (a theos), i.e. more widely than monotheism; and presuppose a belief in the ability to speak and reason about this deity (in logia).  They suggest the term is less appropriate in religious contexts that are organized differently (i.e., religions without a single deity, or that deny that such subjects can be studied logically).
  • 17.
  • 18.  It is connected with the nonmaterial dimension of man  It is the study or discourse about god or gods.  The modern sense of spirituality points to a subjective or personal quest without any influence of from religion. This what we called SPIRITUAL BUT NOT RELIGIOUS (SBNR)
  • 19.  For many, spirituality is connected to large questions about life and identity, such as: 1. Am I a good person? 2. What is the meaning of my suffering? 3. What is my connection to the world around me? 4. Do things happen for a reason? 5. How can I live my life in the best way possible?
  • 20.  For many, spirituality is connected to large questions about life and identity, such as: 1. Am I a good person? 2. What is the meaning of my suffering? 3. What is my connection to the world around me? 4. Do things happen for a reason? 5. How can I live my life in the best way possible?
  • 21.  In spirituality, the questions are: where do I personally find meaning, connection, and value?  In religion, the questions are: what is true and right?