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Theological CrisisChapter 18 of the Messenger of God
Christian Arjaye P. Lagonera
Systematic Theology 1
โ€œ[God has given me light] to
correct specious errors and
to specify what is truth.โ€
โ€“ Ellen G. White
CounterfeitsIn the 1840โ€™s and 1850โ€™s
โ€œAll that we have to do is to
believe, and whatever we
ask of God will be given us.โ€
โ€“ New Hampshire Church
1. โ€œSome seemed to think that religion
consisted in great excitement and noise.
2. They would talk in a manner that would
irritate unbelievers. . . .
3. Some . . . professed great humility, and
advocated creeping on the floor like
children, as an evidence of their humility . . .
. โ€
โ€œ. . .For this I was charged with
being the evil servant that
said, โ€˜My Lord delayeth his
coming.โ€˜โ€
โ€“ Ellen G. White
Salvation by Faith
The 1888 Message
โ€œI have no smooth message to
bear to those who have been so
long as false guideposts, pointing
the wrong way. If you reject
Christโ€˜s delegated messengers,
you reject Christ.โ€
โ€“ Ellen G. White
Issues: Theological
Problem: Attitudes
Manuscript 36, 1890
โ€œ. . . keep the commandments of
God and the faith of Jesus.โ€
-Revelation 14:12
โ€œeither/orโ€ โ€œboth/andโ€
Law or and Grace
Pardon or and Power
Forgiveness or and Cleansing
Light was Resisted
โ€œAn un-willingness to yield up
preconceived opinions, and to accept
this truth, lay. . . against the Lordโ€˜s
message. . .Satan succeeded in shutting
away from our people. . .the special
power of the Holy Spirit that God
longed to impart to them . . .โ€
โ€“ Ellen G. White
Holy Flesh Movement
asdasdasdasd
1. The impartation of the Holy Spirit was primarily
for physical manifestations and miracles rather
than character preparation for service;
2. Perfectionism (โ€œholy fleshโ€) in the sense of not
being able to sin because no temptation now
arises from within;
3. Jesus was born with โ€œsinless flesh;โ€
4. The Holy Spirit insulated Jesus at conception
from the law of heredity;
5. Sealed people will not die; and
6. Sealed people are healed physically as well as
spiritually.
โ€œ. . . Fanaticism, once started and left
unchecked, is as hard to quench as a fire
which has obtained hold of a building. . . .
We need to contemplate Christ and
become assimilated to His image through
the transforming power of the Holy Spirit.
This is our only safeguard against being
entangled in Satanโ€˜s delusive snares.โ€
โ€“ Ellen G. White
โ€œ. . .I can thank God this morning that
my faith in the Spirit of Prophecy
remains unshaken. God has spoken.
He says I was wrong, and I answer,
God is right, and I am wrong.โ€
โ€“ A.G. Daniells
Pantheism Crisis
Spiritualizers (1840โ€™s)
Pantheists (1900โ€™s
โ€œNature is not God and never was God . .
. As Godโ€˜s created work, it but bears a
testimony of His power. . . . We need
carefully to consider this; for in their
human wisdom, the wise men of the
world, knowing not God, foolishly deify
nature and the laws of nature.โ€
โ€“ Ellen G. White
18 February, 1902 โ€“ Battle Creek Sanitarium
burned to the ground
30 December, 1902 โ€“ Review and Herald
Publishing Association destroyed by fire
Unclear on thePersonality of God
โ€œYou are not definitely clear on the personality
of God, which is everything to us as a people.
You have virtually destroyed the Lord God
Himself. Your ideas are so mystical that they are
destructive to the real substance, and the minds
of some are becoming confused in regard to the
foundation of our faith. If you allow your mind
to become thus diverted, you will give a wrong
mold to the work that has made us what we
are.โ€โ€“ Ellen G. White
โ€œThese sentiments [The Living Temple] do not
bear the endorsement of God. They are a snare
that the enemy has prepared for these last days.
. . . The track of truth lies close beside the track
of error, and both tracks may seem to be one to
minds which are not worked by the Holy Spirit,
and which, therefore, are not quick to discern
the difference between truth and error.โ€
โ€“ Ellen G. White
โ€œMEET IT!โ€
Not a day too early,
not a day too late!
Two Definite Camps
โ€œReformersโ€ Kellog,
Sutherland, Magan, and
Waggoner, Jones
VS
Top-level Church
administrators Daniells,
Spicer, Prescott and
Morrison
โ€ข Centralization vs decentralization of
authority
โ€ข Orthodoxy vs the new theology
(pantheism, etc.)
โ€ข Organization vs independence
โ€ข Paid ministry vs a self-supporting ministry
โ€ข Validity of Ellen Whiteโ€˜s โ€œtestimoniesโ€ vs
her being questioned and/or ignored
โ€ข Medical work as โ€œarmโ€ vs medical work as
โ€œbodyโ€
โ€ข Emmanuel Missionary Collegeโ€˜s success vs
the reopening of Battle Creek College
โ€ข Battle Creek regarded as โ€œpunishedโ€ vs
Battle Creekโ€˜s fires as accidental
โ€ข Move to Washington vs the value of Battle
Creek label
โ€ข Educational orthodoxy vs experimental
education
โ€ข Board control of E.M.C. vs E.M.C.
administrators being led by the Spirit
Sermons
โ€œThe Foundation of Our Faithโ€
โ€œLessons from Revelationโ€
โ€œA Plea fro Unityโ€
โ€œTake Heed to Thyselfโ€
โ€œA Change for Feeling Neededโ€
Books
Testimonies Vol. VIII โ€œThe Essential Knowledgeโ€
โ€œThe Ministry of Healingโ€
The Ballenger
Sanctuary Crisis/1905 Misunderstanding
โ€œI have often been warned against
overstrained ideas of sanctification. They
lead to an objectionable feature of
experience that will swamp us unless we
are wide-awake. . . .the Lord warned me
against sentiments that were being
gathered and then held. . .Instruction was
given me that these sentiments received
have been as leaven put into meal.
โ€“ Ellen G. White
โ€œMany minds have received them. The
ideas of some regarding a great
experience, called and supposed to be,
sanctification have been the alpha of a
train of deception which will deceive and
ruin the souls of those who receive them. .
. . Satan is surely presenting some false
theories which you must not receive. . .โ€
โ€“ Ellen G. White
MisunderstandingThe Role Of the Holy Spirit
โ€œIn the future, deception of every kind is to
arise, and we want solid ground for our
feet. . . . Not one pin is to be removed from
that which the Lord has established. The
enemy will bring in false theories. . . I am
praying that the power of the Saviour will
be exerted in behalf of those who have
entered into the temptations of the enemy.
โ€“ Ellen G. White
Salvation by Faith at Minneapolis (1888)
Holy Flesh Movement at Battle Creek (1901)
Pantheism crisis at Washington, D. C. (1903)
Sanctuary challenge in (1905)
โ€œIt was she who played a key role in
resolving these issues. . . . Without Ellen
Whiteโ€˜s authoritative voice, the outcome
may have been very different.โ€
Sound Bible Study
+ Confirmation by Divine Revelation
Present Truth
Theological CrisisChapter 18 of the Messenger of God
Christian Arjaye P. Lagonera
Systematic Theology 1
End

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R20. theological crisis

  • 1. Theological CrisisChapter 18 of the Messenger of God Christian Arjaye P. Lagonera Systematic Theology 1
  • 2. โ€œ[God has given me light] to correct specious errors and to specify what is truth.โ€ โ€“ Ellen G. White
  • 4. โ€œAll that we have to do is to believe, and whatever we ask of God will be given us.โ€ โ€“ New Hampshire Church
  • 5. 1. โ€œSome seemed to think that religion consisted in great excitement and noise. 2. They would talk in a manner that would irritate unbelievers. . . . 3. Some . . . professed great humility, and advocated creeping on the floor like children, as an evidence of their humility . . . . โ€
  • 6. โ€œ. . .For this I was charged with being the evil servant that said, โ€˜My Lord delayeth his coming.โ€˜โ€ โ€“ Ellen G. White
  • 7. Salvation by Faith The 1888 Message
  • 8. โ€œI have no smooth message to bear to those who have been so long as false guideposts, pointing the wrong way. If you reject Christโ€˜s delegated messengers, you reject Christ.โ€ โ€“ Ellen G. White
  • 10. โ€œ. . . keep the commandments of God and the faith of Jesus.โ€ -Revelation 14:12
  • 11. โ€œeither/orโ€ โ€œboth/andโ€ Law or and Grace Pardon or and Power Forgiveness or and Cleansing
  • 13. โ€œAn un-willingness to yield up preconceived opinions, and to accept this truth, lay. . . against the Lordโ€˜s message. . .Satan succeeded in shutting away from our people. . .the special power of the Holy Spirit that God longed to impart to them . . .โ€ โ€“ Ellen G. White
  • 15. 1. The impartation of the Holy Spirit was primarily for physical manifestations and miracles rather than character preparation for service; 2. Perfectionism (โ€œholy fleshโ€) in the sense of not being able to sin because no temptation now arises from within; 3. Jesus was born with โ€œsinless flesh;โ€ 4. The Holy Spirit insulated Jesus at conception from the law of heredity; 5. Sealed people will not die; and 6. Sealed people are healed physically as well as spiritually.
  • 16. โ€œ. . . Fanaticism, once started and left unchecked, is as hard to quench as a fire which has obtained hold of a building. . . . We need to contemplate Christ and become assimilated to His image through the transforming power of the Holy Spirit. This is our only safeguard against being entangled in Satanโ€˜s delusive snares.โ€ โ€“ Ellen G. White
  • 17. โ€œ. . .I can thank God this morning that my faith in the Spirit of Prophecy remains unshaken. God has spoken. He says I was wrong, and I answer, God is right, and I am wrong.โ€ โ€“ A.G. Daniells
  • 20. โ€œNature is not God and never was God . . . As Godโ€˜s created work, it but bears a testimony of His power. . . . We need carefully to consider this; for in their human wisdom, the wise men of the world, knowing not God, foolishly deify nature and the laws of nature.โ€ โ€“ Ellen G. White
  • 21. 18 February, 1902 โ€“ Battle Creek Sanitarium burned to the ground 30 December, 1902 โ€“ Review and Herald Publishing Association destroyed by fire
  • 23. โ€œYou are not definitely clear on the personality of God, which is everything to us as a people. You have virtually destroyed the Lord God Himself. Your ideas are so mystical that they are destructive to the real substance, and the minds of some are becoming confused in regard to the foundation of our faith. If you allow your mind to become thus diverted, you will give a wrong mold to the work that has made us what we are.โ€โ€“ Ellen G. White
  • 24. โ€œThese sentiments [The Living Temple] do not bear the endorsement of God. They are a snare that the enemy has prepared for these last days. . . . The track of truth lies close beside the track of error, and both tracks may seem to be one to minds which are not worked by the Holy Spirit, and which, therefore, are not quick to discern the difference between truth and error.โ€ โ€“ Ellen G. White
  • 26. Not a day too early, not a day too late!
  • 28. โ€œReformersโ€ Kellog, Sutherland, Magan, and Waggoner, Jones VS Top-level Church administrators Daniells, Spicer, Prescott and Morrison
  • 29. โ€ข Centralization vs decentralization of authority โ€ข Orthodoxy vs the new theology (pantheism, etc.) โ€ข Organization vs independence โ€ข Paid ministry vs a self-supporting ministry โ€ข Validity of Ellen Whiteโ€˜s โ€œtestimoniesโ€ vs her being questioned and/or ignored โ€ข Medical work as โ€œarmโ€ vs medical work as โ€œbodyโ€
  • 30. โ€ข Emmanuel Missionary Collegeโ€˜s success vs the reopening of Battle Creek College โ€ข Battle Creek regarded as โ€œpunishedโ€ vs Battle Creekโ€˜s fires as accidental โ€ข Move to Washington vs the value of Battle Creek label โ€ข Educational orthodoxy vs experimental education โ€ข Board control of E.M.C. vs E.M.C. administrators being led by the Spirit
  • 31. Sermons โ€œThe Foundation of Our Faithโ€ โ€œLessons from Revelationโ€ โ€œA Plea fro Unityโ€ โ€œTake Heed to Thyselfโ€ โ€œA Change for Feeling Neededโ€ Books Testimonies Vol. VIII โ€œThe Essential Knowledgeโ€ โ€œThe Ministry of Healingโ€
  • 33. โ€œI have often been warned against overstrained ideas of sanctification. They lead to an objectionable feature of experience that will swamp us unless we are wide-awake. . . .the Lord warned me against sentiments that were being gathered and then held. . .Instruction was given me that these sentiments received have been as leaven put into meal. โ€“ Ellen G. White
  • 34. โ€œMany minds have received them. The ideas of some regarding a great experience, called and supposed to be, sanctification have been the alpha of a train of deception which will deceive and ruin the souls of those who receive them. . . . Satan is surely presenting some false theories which you must not receive. . .โ€ โ€“ Ellen G. White
  • 35. MisunderstandingThe Role Of the Holy Spirit
  • 36. โ€œIn the future, deception of every kind is to arise, and we want solid ground for our feet. . . . Not one pin is to be removed from that which the Lord has established. The enemy will bring in false theories. . . I am praying that the power of the Saviour will be exerted in behalf of those who have entered into the temptations of the enemy. โ€“ Ellen G. White
  • 37. Salvation by Faith at Minneapolis (1888) Holy Flesh Movement at Battle Creek (1901) Pantheism crisis at Washington, D. C. (1903) Sanctuary challenge in (1905) โ€œIt was she who played a key role in resolving these issues. . . . Without Ellen Whiteโ€˜s authoritative voice, the outcome may have been very different.โ€
  • 38. Sound Bible Study + Confirmation by Divine Revelation Present Truth
  • 39. Theological CrisisChapter 18 of the Messenger of God Christian Arjaye P. Lagonera Systematic Theology 1 End

Editor's Notes

  1. Throughout history since Cain and Abel, Satan has done well in his attempt to deceive and destroy the people by scamming them a counterfeit in place of the true work. The very nature of counterfeits requires immediate response; if left unchecked, truth comes close to shipwreck until a clear voice arises to reveal the error.
  2. This has been Ellen Whiteโ€˜s role in the Seventh-day Adventist Church from the beginning of her ministry to this day through her books. In reviewing the fanaticism and counterfeit views of the 1840s and 1850s, we are reminded that these same errors will be faced repeatedly until the close of time. So let us review the origin of these matters.
  3. EGW encountered a group of believers in New Hampshire who appeared to be assured in the Lord.
  4. New Hampshire: โ€œthey claimed perfect sanctification, declaring that they were above the possibility of sin.โ€ This kind of thinking leads to the belief that โ€œthe affections and desires of the sanctified ones were always right, and never in danger of leading them into sin.โ€ There are actually a lot of people covertly believing in this, but letโ€™s move on first. This movement spread to Paris, Maine (northeasternmost) and Randolph, Massachusetts causing EGW to give disapproval.
  5. Maine SDAโ€™s brought disrepute to early Adventists. 2. Sound familiar? โ€œ. . I (EGW) told them plainly that . . . the humility which God looked for in His people was to be shown by a Christ-like life, not by creeping on the floor.โ€ But the people rejected EGWโ€™s admonition. Then time-setting became a thing.
  6. Which EGW also came to address.
  7. Nearly 8 years after the GC in Minnesota; EGW summarized Waggonerโ€™s and Jonesโ€™ crucial theological issues. The 1888 message were frequently called โ€œa most precious messageโ€, โ€œthe loud cryโ€, โ€œthe latter rain messageโ€, โ€œmessage from heavenโ€, and many more by EGW. This message consists of 193 (found) Statements of Endorsements by EGW. And there are more than 100 more undocumented. The problem of Battle Creek was the leaders, despite their stalwart hearts, havenโ€™t fully understood the gospel yet.
  8. The problem of Battle Creek was the leaders, despite their stalwart hearts, havenโ€™t fully understood the gospel yet. So EGW, Waggoner and Jones took to the North American churches the refreshing full-orbed understanding of righteousness by faith. Which was summarized and known as Manuscript 36, 1890
  9. The basic issue in 1888 was how to comprehend the gospel in John that Godโ€™s people wouldโ€ฆ Orthodox Adventists clearly understood the claims of Godโ€˜s commandments as especially highlighted in the Sabbath commandment. But, as happens often in Christian history, right thinking may not always be joined with a clear faith-commitment to Christ who alone can save one from the guilt and power of sin.
  10. She moved the theological argument above the conventional either/or to the both/and. She placed this strong Biblical understanding within the messages of the three angels of Revelation 14. By focusing on this Adventist recovery of the โ€œeverlasting gospelโ€ (Rev. 14:6), she clarified the unambiguous message of the Adventist Church. This profound uniting of what had been dividing the religious world for centuries and the Adventist Church specifically, was her remarkable contribution to the 1888 crisis over salvation by faith.
  11. For Mrs. White, the emphasis on salvation by faith during the 1888-1895 period embodied the โ€œthird angelโ€˜s message,โ€ especially as this message related to Christโ€˜s work in the Most Holy Place of the heavenly sanctuary. It was more than a mere recovery of โ€œrighteousness by faithโ€ as proclaimed by the Reformers. It can be strongly argued that, without Ellen Whiteโ€˜s prophetic leadership at that time, the Seventh-day Adventist Church would have been mortally wounded. The urgency of the messages of this period, 1888-1896, persists today. To be truly informed, a person must re-read the actual messages, not through the eyes of another but directly as if the present reader were an eyewitness hearing Jones, Waggoner, and Ellen White for the first time.
  12. During the 1900 Indiana Conference were teaching that in order to be translated, one must go through the โ€œgarden experienceโ€; and receive the โ€œholy fleshโ€. And after this experience, no member could no longer be tempted from within and not see death. But Stephen Haskell, one of the pioneers of the SDAC in the South Pacific, addressed and exposed these false doctrines.
  13. Stephen also wrote to EGW who was still in Australia that time. So when EGW came back, she personally met the conference leaders.
  14. She [EGW] stated that everyone an now obtain holy hearts but claiming to have a holy flesh is an impossibility.
  15. The president and other Indiana Conference officials made an open confession of their errors.
  16. Pan โ€“ all; theos โ€“ God In pantheism, everything manifests the presence of God; nature and God are identical.
  17. During the post-millerite era; one of the main things EG preached against the spiritualizers was the reduction of Jesus to that of a spirit rather than a material Person. So when EGW met J.H. Kellogg and his agenda, she recognized the similarities between the two teachings. When EGW received a letter entitled โ€œThe True Relation of God and Natureโ€, she replied back:
  18. These statements shouldโ€™ve been enough to silence the uprising but they were ignored. And more followers arose. After a while, president Daniells returned from Australia to assume his leadership in the GC. He was astounded to find out about this. Also W.A. Spicer, who had just returned from his several-year missionary trip in India who was just appointed to be the secretary of the FMB.
  19. After that, Dr. Kellogg was already planning to rebuild so he tried to borrow money from the GC (who were heavily in debt due to expansive medical facilities). Daniells at that time had a fund-raising by selling EGWโ€™s book Christโ€™s Object Lessons to reduce the debts in educational facilities. So he suggested that Dr. Kellogg write a book about physiology and health care as promoted in the Battle Creek Sanitarium. But Daniells made it plain to Kellogg not to include his new theory where the doctor agreed. However, when it was proofread by W.W. Prescott and Spicer, controversy over its contents began. So Kellogg withdrew the book from further consideration but he placed a personal order fro 5,000 copies with the Review and Herald Publishing Association. But during GC 1903, the issue still was prevalent. There was a struggle of leadership, Kellogg against Daniells.
  20. But EGW didnโ€™t confront Kellogg at the session. She was given a vision not to โ€œsay anything that would stir up confusion and strife in the conferenceโ€. But Kellogg still continued to ignore the letters. So he had printed 5,000 copies of the book in a commercial printer. Now the public can see why Daniells and the GC halted the production. Opposing sides rose and created a confusion regarding the function of the Holy Spirit and blurring the truth concerning the distinct personalities of the Godhead.
  21. During the Autumn GC, the controversy was addressed at spirited all-day and late-evening meeting. Daniells was heading home when a group of people met him and said โ€œDeliverance has come! Here are two messages from EGWโ€. This was read in the council the next day and settled the issue for most waverers. Daniells then wrote to EGW that the timing was perfect and the points were clear, concise and unambiguous.
  22. She knew immediately what her duty was. Beginning at 1:00 A.M., she wrote as fast as she could. When her office help arrived, they had pages to edit. She wrote throughout the day, and the secretaries worked throughout the next night so that the material could be sent on the early-morning train. They worked until they heard the sound of the train whistle. D. E. Robinson, one of the secretaries, rode his bicycle as fast as he could for almost two miles to catch the mail car. Days later, these timely messages arrived in Washington, D. C. EGW also, wrote to his friend Waggoner to change his ways. But nevertheless, the big picture wasnโ€™t still yet clear to many as pantheism wasnโ€™t the only issue.
  23. Lake Union GC 1904, two camps continued the deepening cleavage. According to E.K. VandeVere, these are the polarities of the 1904 session.
  24. In these sermons Mrs. White emphasized the principles that each side was trying to uphold. She hoped that both sides would see the big picture. But she also saw what prevented both groups from understanding each other. Attitudes on both sides of various issues were the chief obstacle to resolving the apparent dilemmas. After the GC, she also rushed the printing of Testimonies Vol. 8 entitled โ€œThe Essential Knowledgeโ€; she was also developing fast her new book โ€œThe Ministry of Healingโ€
  25. Misunderstanding the role of the Holy Spirit in the salvation process. Whenever one neglects the work of the Holy Spirit in the relationship between the commandments of God and the faith of Jesus (Rev. 14:12), the tendency is either toward cold legalism or hot feelings and fervent individualism. Or error arises when the work of the Holy Spirit is de-emphasized when focusing on the substitutionary death of Christ; or, when one focuses on the โ€œindwelling Spiritโ€ to the neglect of Christ as Sacrifice and High Priest. Misunderstanding Christโ€˜s double role as Sacrifice and enabling High Priest set the stage for misunderstandings. For some of them, they were focused on the โ€œimparting victoryโ€ and manifestation of the Spirit, overlooking the HS primary role in character transformation. After accepting the 1888 Minneapolis messages, these leaders believed that God would follow through quickly by sending His Spirit in a marked manner, enabling the church to โ€œfinish the workโ€ and thus hasten the return of Jesus. For some, this focus on the work of the Spirit would lead them to believe that each person โ€œfilled with the Spiritโ€ would also receive the gift of the Spirit of prophecy
  26. A decade or more of misconstruing the role of the Holy Spirit in salvation by faith weakened Ballengerโ€˜s understanding regarding Christโ€˜s role in the atonement. Focusing his attention on the immediacy of the cleansed experience through claiming the Holy Spirit, he took his theological eyes off Christโ€˜s function as High Priest, both in His first phase of ministry in the Holy Place and then in the Most Holy. He refused to accept the correction of EGW and began attacking her credibility.
  27. Under Godโ€˜s illumination, Ellen Whiteโ€˜s clarifying and unifying leadership in these four theological crises. No other person involved in these four potentially divisive crises was able to unify and set the course for the future. As noted often by many,
  28. Ellen White was indeed the voice of the Advent movement, but not by spelling out each theological detail and settling each crisis with Sinai thunder. She worked to build up the best thinking of the moment, waiting at times until that best thinking ripened so that she did not break the equation initiated many years before: It seems that Mrs. Whiteโ€˜s highest, greatest contribution was to keep the big picture in view, sensing always the harmful consequences of false theories. Clear in her mind was the full-orbed understanding of the gospel, and any theory that blurred any aspect of the gospel got her careful and concerned attention. She steered the church away from legalism on the right and romantic fanaticism on the left, always concerned with unity and with the distinctive mission of the Adventist Church
  29. Throughout history since Cain and Abel, Satan has done well in his attempt to deceive and destroy the people by scamming them a counterfeit in place of the true work. The very nature of counterfeits requires immediate response; if left unchecked, truth comes close to shipwreck until a clear voice arises to reveal the error.