This presentation is based on a workshop highlighting language as an often overlooked aspect of human rights. Participants explored the concept of linguistic human rights, which relate to the freedom to choose one's language of communication in private and public settings without discrimination. Peace education has a unique perspective that can contribute to addressing issues of linguistic discrimination, linguicism, language oppression and power dynamics, and the loss of heritage languages. Participants discussed ways in which educators can engage language learners through peace perspectives, such as valuing multilingual and multicultural voices, applying peace linguistics and sociolinguistics knowledge, building healthy communication skills in multiple languages, leveraging use of dominant languages for justice and peacemaking, bridging language communities, and gathering insights on peace and conflict from various linguistic and cultural heritages.
5. As you listen to the descriptions of linguistic
human rights and what happens in the absence
of these rightsâŚ.
ďĄ notice any local or global situations that
come to mind,
ďĄ use spaces on handout for notes if you wish.
7. â˘To be recognised as a member of
a language community
â˘To the use of one's own language
both in private and in public
â˘To the use of one's own name
â˘To associate with other members
of one's language community of
origin
Individual
Individual
8. â˘For their own language and
culture to be taught
â˘Access to cultural services
â˘An equitable presence of
their language in the media
â˘Attention in their own
language from government
and socio-economic relations
Collective
Collective
11. â˘Active oppression
â˘Language ladder inertia
â˘English-only movements
â˘Language conflicts / wars
â˘Struggle for voice
â˘Power dynamics on micro
and macro levels
+
-
12. â˘Gatekeeper to knowledge
â˘Structures privilege certain
languages
â˘Agency through language
â˘Nuances of privilege in
institutions, classrooms,
relationships and
surrounding society
+
-
13. Valuing
multilingual &
multicultural
voices
Applying peace
linguistics and
sociolinguistics
knowledge
Promoting
healthy
communication
skills in
multiple
languages
Leveraging use
of dominant
languages for
justice and
peacemaking
Bridging
language
communities
Gathering
peace wisdom
from various
linguistic &
cultural
heritages
14. âIn the unique settings of our ESL classrooms...
we have seen the immense power of narrative
to illuminate issues of war and peace,
and to reveal and forge connections among stories and
peoples
even when it appears that the historic political and
religious barriers among them
are nearly insurmountableâŚ
âŚthe kinds of learning that go on in these unique sites,
where students from vastly different backgrounds learn to
understand each other,
can contribute to the field of peace and justice studies.â
(Morgan &Vandrick, 2009)
15. What aspects of linguistic human rights relate to
your context(s)?
ďĄ Analyze your educational setting in light of
individual and collective LHR.
ďĄ Consider both negative rights and positive
rights.
ďĄ Ask yourself if there is any evidence of
absence of linguistic rights.
16. ďĄ Choose one or more of the opportunities
peace education presents for addressing LHR
in your context.
ďĄ Design a lesson plan outline for a class, or
other specific plan suitable for your setting.
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Training and 15 + years of experience in Language Education (learning & teaching), and Peace Education
Seem to be different fields with different areas of expertise and knowledge, research and study
But thereâs a lot of overlap as well â and more the more I study and work in these fields
In fact, Iâm beginning to see each of these âfieldsâ more like âframeworksâ that can be applied in different educational settings
Looking at the language aspect of any setting
Looking at the peace aspect of any setting
One issue Iâve noticed in my experience as a language instructor and peace educator, are issues of teacher resilience
Resilience has a âslipperyâ definition â depending on the field. In general, the ability to withstand and cope with various stresses over time
However, Menkhaus (2013) expands the definition to include âtransformationâ â the ability to transform situations and contexts rather than just suffer through them
This relates to Rachel MacNairâs (2003) claim that resilience as not only important, but as one of the âpsychological causesâ for productive nonviolence.
Peace education frameworks can help in nurturing and renewing the spirit of transformation and positive change
Literature introduction
Morgan & Vandrick looked at peacebuilding and language from the other angle -- that language instructors need to observe more about whatâs going on in the language classroom because we can learn about peacebuilding from those experiences.